Litany of the Saints and Prayer to be delivered from evil

Lord, have mercy on us. (Lord have mercy on us)
Christ, have mercy on us. (Christ have mercy on us)
Lord, have mercy on us. (Lord, have mercy on us)

Christ, hear us. (Christ, hear us)
Christ, graciously hear us. (Christ, graciously hear us)

God the Father of heaven, (have mercy on us)
God the Son, Redeemer of the world, (have mercy on us)
God the Holy Spirit, (have mercy on us.)
Holy Trinity, one God, (have mercy on us)
Holy Mary, Holy Mother of God, (pray for us)
Holy Virgin of virgins,
St. Michael,
St. Gabriel,
St. Raphael,
All you holy Angels and Archangels,
All you holy orders of blessed Spirits,
St. John the Baptist,
St. Joseph,
All you holy Patriarchs and Prophets,
St. Peter,
St. Paul,
St. Andrew,
St. James,
St. John,
St. Thomas,
St. James,
St. Philip,
St. Bartholomew,
St. Matthew,
St. Simon,
St. Thaddeus,
St. Matthias,
St. Barnabas,
St. Luke,
St. Mark,
All you holy Apostles and Evangelists,
All you holy Disciples of the Lord,
All you holy Innocents,
St. Stephen,
St. Lawrence,
St. Vincent,
SS. Fabian and Sebastian,
SS. John and Paul,
SS. Cosmas and Damian,
SS. Gervase and Protase,
All you holy Martyrs,
St. Sylvester,
St. Gregory,
St. Ambrose,
St. Augustine,
St. Jerome,
St. Martin,
St. Nicholas,
All you holy Bishops and Confessors,
All you holy Doctors,
St. Anthony,
St. Benedict,
St. Bernard,
St. Dominic,
St. Francis,
All you holy Priests and Levites,
All you holy Monks and Hermits,
St. Mary Magdalen,
St. Agatha,
St. Lucy,
St. Agnes,
St. Cecilia,
St. Catherine,
St. Anastasia,
All you holy Virgins and Widows,

All you holy Saints of God, (pray for us.)
Be merciful, (spare us, O Lord.)
Be merciful, (graciously hear us, O Lord.)
From all evil, O Lord (deliver us)
From all sin,
From Your wrath,
From sudden and unlooked for death,
From the snares of the devil,
From anger, and hatred, and every evil will,
From the spirit of fornication,
From lightning and tempest,
From the scourge of earthquakes,
From plague, famine and war,
From everlasting death,
Through the mystery of Your holy Incarnation,
Through Your Coming,
Through Your Birth,
Through Your Baptism and holy Fasting,
Through Your Cross and Passion,
Through Your Death and Burial,
Through Your holy Resurrection,
Through Your admirable Ascension,
Through the coming of the Holy Spirit, the Paraclete.
In the day of judgment.

We sinners, (We beseech you to hear us)
That You would spare us,
That You would pardon us,
That You would bring us to true penance,
That You would vouchsafe to govern and preserve Your holy Church,
That You would vouchsafe to preserve our Apostolic Prelate,
and all orders of the Church in holy religion,
That You would vouchsafe to humble the enemies of holy Church,
That You would vouchsafe to give peace and true concord to Christian kings and princes,
That You would vouchsafe to grant peace and unity to the whole Christian world,
That You would call back to the unity of the Church all who have
strayed from her fold, and to guide all unbelievers into the light of the Gospel,
That You would vouchsafe to confirm and preserve us in Your holy service,
That You would lift up our minds to heavenly desires,
That You would render eternal blessings to all our benefactors,
That You would deliver our souls, and the souls of our brethren,
relations, and benefactors, from eternal damnation,
That You would vouchsafe to give and preserve the fruits of the earth,
That You would vouchsafe to grant eternal rest to all the faithful departed,
That You would vouchsafe graciously to hear us,
Son of God,

Lamb of God, who takes away the sins of the world, (spare us, O Lord.)
Lamb of God, who takes away the sins of the world, (graciously hear us, O Lord.)
Lamb of God, who takes away the sins of the world, (have mercy on us.)

Christ, (hear us)
Christ, (graciously hear us)
Lord, have mercy, (Lord, have mercy)
Christ, have mercy, (Christ, have mercy)
Lord, have mercy, (Lord, have mercy)

Our Father silently.

Christ Our Lord
You suffered and were tempted.
You are powerful to come to the aid
of those who are assailed by the devil,
For you are the support of Christian people.
O Lord, protect with Your Right Hand
those who trust in Your Name.
Deliver them from the Evil One,
and grant them everlasting joy. Amen
St. Gregory of Khandzta (759-861)

WISDOM IS JUSTIFIED BY HER CHILDREN

WISDOM IS JUSTIFIED BY HER CHILDREN

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Apostasy: The Plot Against the Church - Has already come to pass

Apostasy: The Plot Against the Church - Has already come to pass

The Canticles

The Canticles:

THE FOURTH ODE

A prayer of Avvacum the Prophet

Avv. 3: 2-19

Declare, O Avvacum, the Word's kenosis. Glory be to Thy power,

O Lord.

O Lord, I have heard Thy report, and was afraid; O Lord, I

considered Thy works, and was amazed.

Between the two living creatures shalt Thou be known; when

the years draw nigh, Thou shalt be acknowledged; when the

season cometh, Thou shalt be shown forth; when my soul is

troubled, in Thine anger shalt Thou remember mercy.

God shall come from Theman, and the Holy One from the

shady and densely wooded mountain.

His virtue hath covered the heavens, and the earth was full of

His praise.

And His brightness shall be as the light; horns are in His

hands, and He hath established a mighty love of His strength.

Before His face shall the Word proceed, and He shall go forth

for instruction at His feet.

He stood, and the earth was moved; He beheld, and the

heathen melted away.

The mountains were burst asunder violently, the everlasting

hills melted away at His eternal going forth.

I looked upon the tents of the Ethiopians because of troubles;

the tabernacles also of the land of Madiam were dismayed.

Wast Thou angry, O Lord, with the rivers; or was Thy wrath

against the rivers, or Thine attack against the sea? For Thou wilt

mount upon Thine horses, and Thy chariots are salvation.

Thou shalt bend thy bow, thou shalt bend it against sceptres;

the land of rivers shall be rent asunder, saith the Lord.

They shall see Thee, and the nations shall be in travail, while

Thou scatterest the courses of the waters; the deep uttered her

voice, and lifted up the height of her form on high.

The sun was lifted up, and the moon stood still in her course;

at the light Thy darts shall go forth, at the brightness of the

gleaming of Thy weapons.

With threatening shalt Thou bring low the earth, and in anger

shalt Thou break down the nations.

Thou wentest forth for the salvation of Thy people, Thou art

come to save Thine anointed ones. Thou didst bring death upon

the heads of the transgressors, Thou didst bring bands upon their

neck.

Thou didst cut asunder the heads of the mighty with fury;

they shall tremble in themselves, they shall burst their bridles, as

the poor man devouring in secret.

And Thou hast mounted upon Thine horses in the sea, and

they trouble the many waters.

I kept watch, and my belly was troubled, at the voice of the

prayer of my lips; and trembling entered into my bones, and my

strength was troubled within me.

I will rest in the day of mine affliction, that I may go up to the

people of my sojourning.

For the fig tree shall not blossom: and there shall be no increase in the vines.

The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls.

But I will rejoice in the Lord: and I will joy in God my Jesus.

The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.

Glory. Both now.

Litanies: The Gospel

Son of God Jesus Christ Our Only Lord and Saviour the only Mediator between God and man in the flesh most Holy Angel of Almighty Counsel Captain of the hosts of the Lord going before us with all of your elect doxas and holy angels of your saints unto all salvation and victory unceasingly and now and always and unto the endless ages of ages to come



With and by the prayer and company of all Your elect angels and saints, especially Ss. Joseph, Mary, Matthew, Mark, Luke, John, Paul, James, Peter, Jude, Ignatius, Polycarp, Irenaeus, Clement of Alexandria, Hippolytus, Origen, Novatian, Cyprian and Athanasius, for and with us unceasingly

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HOLY HOLY HOLY LORD GOD PANTOCRATOR FATHER, SON JESUS CHRIST OUR ONLY LORD AND SAVIOUR, HOLY SPIRIT OUR PARACLETE
THROUGH JESUS CHRIST OUR ONLY LORD AND SAVIOUR THE ONLY MEDIATOR BETWEEN GOD AND MAN

HOLY SPIRIT HOLY DUNAMIS HOLY ENERGY

Indwelling the Blessed Virgin Mary,

BLESSED SPIKENARD, by which You were conceived and truly born on earth 70 generations from Adam and Your creation of all creation thus subsuming flesh of Adam and all men, HOLY CROCUS, Immortal Son of God Immortal Soul descended from the third heaven from the Father’s right hand for our salvation
By Your most Holy Cross Holy Blood Holy Spirit of the Father and the Son Jesus Christ Our Only Lord and Saviour the only first born from the dead in the flesh the only one Resurrected Ascended Assumed Bodily in the flesh and seated at the right hand of the FATHER
JESUS CHRIST RESURRECTED FIRST BORN BY YOUR EXOUSIAS BREATH OF GOD IN REPULSE OF ALL EVIL INCREASE IN US THE REFULGENCE OF YOUR ETERNAL LIGHT HOLY IMMORTAL IMMACULATE GOLDEN ARK OF THE COVENANT
MOST HOLY LORD GOD ALMIGHTY Abba Our Father through You alone, Immortal Son - Soul in the Form of God in the Bosom of the Father Only-begotten Incarnate Word Wisdom Power of the Father, Jesus Christ Our Only Lord and Saviour, send forth Your Holy Spirit, Life Quickening Breath of Life Energy, our Paraclete,
Enkindle in our hearts the fire of Your love and we shall be created and You shall renew the face of the earth
Most especially by
Your Most Holy Eucharist which You alone give to us Baruch Adonai Yahweh El Olam eth Abba Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit our Paraclete Jesus Christ Our Only Lord and Saviour Your Infinitely Pure and Undefiled Real Presence truly made manifest again in the bread the wine and the water Whom we receive in faith Holy Immortal Undivided Trinity indwelling us with all Your faithful them with us granting us all Your gifts and mercies our spirits souls bodies totally delivered unceasingly making us our flesh sons by adoption only one in You Christ Jesus Our Only Lord and Saviour in Your life quickening Spirit our souls in the image of Your Divine Essence Substance Nature and bodies in the likeness and character of Your Incarnate Person Holy Immortal Son of God Only-begotten Jesus Christ Our Only Lord and Saviour Your Immortal Soul the express Image of the Essence/Substance of God Our Father Logos Monogenes Immortal Being by Nature Divine in the Form of God in the Bosom of the Immortal Father One in the Immortal Holy Spirit Word Wisdom Power Energy of God in His Love Only First Born from the dead in the flesh Who in Your Divine Holy Person Suffered for us as You are One in God Our Father in You You in us Most Holy Lord God Pantocrator, Who alone bought us unceasingly Our Only Redeemer, Jesus Christ Our Only Lord and Saviour in the flesh by Your Most Holy Sacrifice.
HOLY HOLY HOLY LORD GOD PANTOCRATOR
Who is and was and is to come
Kannawn Anawim



The Gospel as our Lady announces:

Lk:1:
1 ¶ Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us,
2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:
3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,
4 That thou mayest know the verity of those words in which thou hast been instructed.
5 ¶ There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia: and his wife was of the daughters of Aaron, and her name Elizabeth.
6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.
7 And they had no son, for that Elizabeth was barren: and they both were well advanced in years.
8 And it came to pass, when he executed the priestly function in the order of his course before God,
9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.
10 And all the multitude of the people was praying without, at the hour of incense.
11 And there appeared to him an angel of the Lord, standing on the right side of the altar of incense.
12 And Zachary seeing him, was troubled: and fear fell upon him.
13 But the angel said to him: Fear not, Zachary, for thy prayer is heard: and thy wife Elizabeth shall bear thee a son. And thou shalt call his name John.
14 And thou shalt have joy and gladness: and many shall rejoice in his nativity.
15 For he shall be great before the Lord and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.
16 And he shall convert many of the children of Israel to the Lord their God.
17 And he shall go before him in the spirit and power of Elias: that he may turn the hearts of the fathers unto the children and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.
18 And Zachary said to the angel: Whereby shall I know this? For I am an old man, and my wife is advanced in years.
19 And the angel answering, said to him: I am Gabriel, who stand before God and am sent to speak to thee and to bring thee these good tidings.
20 And behold, thou shalt be dumb and shalt not be able to speak until the day wherein these things shall come to pass: because thou hast not believed my words, which shall be fulfilled in their time.
21 And the people were waiting for Zachary: and they wondered that he tarried so long in the temple.
22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them and remained dumb.
23 And it came to pass, after the days of his office were accomplished, he departed to his own house.
24 And after those days, Elizabeth his wife conceived and hid herself five months, saying:
25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.
26 ¶ And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David: and the virgin's name was Mary.
28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
29 Who having heard, was troubled at his saying and thought with herself what manner of salutation this should be.
30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
31 Behold thou shalt conceive in thy womb and shalt bring forth a son: and thou shalt call his name Jesus.
32 He shall be great and shall be called the Son of the Most High. And the Lord God shall give unto him the throne of David his father: and he shall reign in the house of Jacob for ever.
33 And of his kingdom there shall be no end.
34 And Mary said to the angel: How shall this be done, because I know not man?
35 And the angel answering, said to her: The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age: and this is the sixth month with her that is called barren.
37 Because no word shall be impossible with God.
38 And Mary said: Behold the handmaid of the Lord: be it done to me according to thy word. And the angel departed from her.
39 ¶ And Mary rising up in those days, went into the hill country with haste into a city of Juda.
40 And she entered into the house of Zachary and saluted Elizabeth.
41 And it came to pass that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost.
42 And she cried out with a loud voice and said: Blessed art thou among women and blessed is the fruit of thy womb.
43 And whence is this to me that the mother of my Lord should come to me?
44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.
45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.
46 And Mary said: My soul doth magnify the Lord.
47 And my spirit hath rejoiced in God my Saviour.
48 Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed.
49 Because he that is mighty hath done great things to me: and holy is his name.
50 And his mercy is from generation unto generations, to them that fear him.
51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
52 He hath put down the mighty from their seat and hath exalted the humble.
53 He hath filled the hungry with good things: and the rich he hath sent empty away.
54 He hath received Israel his servant, being mindful of his mercy.
55 As he spoke to our fathers: to Abraham and to his seed for ever.
56 And Mary abode with her about three months. And she returned to her own house.
57 ¶ Now Elizabeth's full time of being delivered was come: and she brought forth a son.
58 And her neighbors and kinsfolks heard that the Lord had shewed his great mercy towards her: and they congratulated with her.
59 And it came to pass that on the eighth day they came to circumcise the child: and they called him by his father's name Zachary.
60 And his mother answering, said: Not so. But he shall be called John.
61 And they said to her: There is none of thy kindred that is called by this name.
62 And they made signs to his father, how he would have him called.
63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.
64 And immediately his mouth was opened and his tongue loosed: and he spoke, blessing God.
65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea.
66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.
67 ¶ And Zachary his father was filled with the Holy Ghost. And he prophesied, saying:
68 Blessed be the Lord God of Israel: because he hath visited and wrought the redemption of his people.
69 And hath raised up an horn of salvation to us, in the house of David his servant.
70 As he spoke by the mouth of his holy prophets, who are from the beginning.
71 Salvation from our enemies and from the hand of all that hate us.
72 To perform mercy to our fathers and to remember his holy testament.
73 The oath, which he swore to Abraham our father, that he would grant to us.
74 That being delivered from the hand of our enemies, we may serve him without fear:
75 In holiness and justice before him, all our days.
76 And thou, child, shalt be called the prophet of the Highest: for thou shalt, go before the face of the Lord to prepare his ways:
77 To give knowledge of salvation to his people, unto the remission of their sins.
78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:
79 To enlighten them that sit in darkness and in the shadow of death: to direct our feet into the way of peace.
80 And the child grew and was strengthened in spirit: and was in the deserts until the day of his manifestation to Israel.
(DRV)


According to St. Joseph:

Mt:1:
1 ¶ The book of the generation of Jesus Christ, the son of David, the son of Abraham:
2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.
3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.
4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.
5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.
6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.
7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.
8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.
9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.
10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.
11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.
12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.
13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.
14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.
15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.
16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17 So all the generations from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.
18 ¶ Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.
19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.
20 But while he thought on these things, behold the Angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.
21 And she shall bring forth a son: and thou shalt call his name Jesus. For he shall save his people from their sins.
22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:
23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.
25 And he knew her not till she brought forth her first born son: and he called his name Jesus.
(DRV)


According to Mary and Joseph:
Lk:2:
1 ¶ And it came to pass that in those days there went out a decree from Caesar Augustus that the whole world should be enrolled.
2 This enrolling was first made by Cyrinus, the governor of Syria.
3 And all went to be enrolled, every one into his own city.
4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David.
5 To be enrolled with Mary his espoused wife, who was with child.
6 And it came to pass that when they were there, her days were accomplished that she should be delivered.
7 And she brought forth her first born son and wrapped him up in swaddling clothes and laid him in a manger: because there was no room for them in the inn.
8 ¶ And there were in the same country shepherds watching and keeping the night watches over their flock.
9 And behold an angel of the Lord stood by them and the brightness of God shone round about them: and they feared with a great fear.
10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy that shall be to all the people:
11 For, this day is born to you a Saviour, who is Christ the Lord, in the city of David.
12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes and laid in a manger.
13 And suddenly there was with the angel a multitude of the heavenly army, praising God and saying:
14 Glory to God in the highest: and on earth peace to men of good will.
15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem and let us see this word that is come to pass, which the Lord hath shewed to us.
16 And they came with haste: and they found Mary and Joseph, and the infant lying in the manger.
17 And seeing, they understood of the word that had been spoken to them concerning this child.
18 And all that heard wondered: and at those things that were told them by the shepherds.
19 But Mary kept all these words, pondering them in her heart.
20 And the shepherds returned, glorifying and praising God for all the things they had heard and seen, as it was told unto them.
21 ¶ And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel before he was conceived in the womb.
22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:
23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:
24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves or two young pigeons:
25 ¶ And behold there was a man in Jerusalem named Simeon: and this man was just and devout, waiting for the consolation of Israel. And the Holy Ghost was in him.
26 And he had received an answer from the Holy Ghost, that he should not see death before he had seen the Christ of the Lord.
27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,
28 He also took him into his arms and blessed God and said
29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace:
30 Because my eyes have seen thy salvation,
31 Which thou hast prepared before the face of all peoples:
32 A light to the revelation of the Gentiles and the glory of thy people Israel.
33 And his father and mother were wondering at those things which were spoken concerning him.
34 And Simeon blessed them and said to Mary his mother: Behold this child is set for the fall and for the resurrection of many in Israel and for a sign which shall be contradicted.
35 And thy own soul a sword shall pierce, that, out of many hearts thoughts may be revealed.
36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser. She was far advanced in years and had lived with her husband seven years from her virginity.
37 And she was a widow until fourscore and four years: who departed not from the temple, by fastings and prayers serving night and day.
38 Now she, at the same hour, coming in, confessed to the Lord: and spoke of him to all that looked for the redemption of Israel.
39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.
40 And the child grew and waxed strong, full of wisdom: and the grace of God was in him.
41 ¶ And his parents went every year to Jerusalem, at the solemn day of the pasch.
42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,
43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem. And his parents knew it not.
44 And thinking that he was in the company, they came a day's journey and sought him among their kinsfolks and acquaintance.
45 And not finding him, they returned into Jerusalem, seeking him.
46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them and asking them questions.
47 And all that heard him were astonished at his wisdom and his answers.
48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? Behold thy father and I have sought thee sorrowing.
49 And he said to them: How is it that you sought me? Did you not know that I must be about my father's business?
50 And they understood not the word that he spoke unto them.
51 And he went down with them and came to Nazareth and was subject to them. And his mother kept all these words in her heart.
52 And Jesus advanced in wisdom and age and grace with God and men.
(DRV)


According to Ss. Matthew, Mark, Luke, John, Paul, James, Peter, Jude:

The whole New Testament

http://www.drbo.org/intro.htm

and

http://www.drbo.org/


According to St. Ignatius of Antioch, Polycarp of Smyrna, Irenaeus of Lyons, Clement of Alexandria, Hippolytus of Pontus, Origen of Alexandria, Novatian of Rome, Cyprian of Carthage and Athanasius (Contra Mundum) of Alexandria (scroll down as necessary):


St. Ignatius of Antioch

http://www.bible.ca/history/fathers/ANF-01/welcome.htm

St. Polycarp of Smyrna

http://www.bible.ca/history/fathers/ANF-01/welcome.htm

St. Irenaeus of Lyons

http://www.bible.ca/history/fathers/ANF-01/welcome.htm

St. Clement of Alexandria

http://www.bible.ca/history/fathers/ANF-02/welcome.htm

St. Hippolytus of Pontus

http://www.bible.ca/history/fathers/ANF-05/welcome.htm

St. Origen of Alexandria

http://www.iclnet.org/pub/resources/christian-history.html#patristic

and

http://www.bible.ca/history/fathers/ANF-04/welcome.htm

St. Novatian of Rome

http://www.bible.ca/history/fathers/ANF-05/welcome.htm

St. Cyprian of Carthage

http://www.bible.ca/history/fathers/ANF-05/welcome.htm

St. Athanasius (Contra Mundum) of Alexandria

http://www.iclnet.org/pub/resources/christian-history.html#patristic

and

http://www.bible.ca/history/fathers/NPNF2-04/welcome.htm


The above covers the entire span of time from the conception of Christ to the First Council of Nicaea.

One infinitely important and one immeasurably important, two truths here. First, that Christ’s engendering in the Father’s Bosom as the Son is Immortal and that includes His Soul with no beginning and no end. Just like scripture says, He took flesh of the virgin. Second the consensus of the Gospel is here shown with all the ancient truths in the writings by the people above and that this is before the great schism. The one in the 4th century and carried over into the fifth, when East was torn from West and North from South. Before the splitting of Nestorian from Alexandrinian and Roman from Egyptian.

Prayer to the True God

Prayer to the True God

Apostasy: The Apostasy of the Vatican

Apostasy: The Apostasy of the Vatican

The agreed upon ancient canons of the Church

Mortalium Animus - Pius XI; Canons of the Church

click on picture

As long as the agreed upon ancient canons of the Church were upheld there was a Catholicity to the Vatican. The process to end that began at the 1958 conclave and the final blow to any Catholicity of the Vatican occurred at the Assisi pagan gatherings where a new = a counterfeit 'gospel,' a false gospel of bringing exactly what is the base for the Antichrist to appear was revealed to a corrupt and vile world, instead of salvation. We are to come out from among them OR BE DAMNED WITH THEM.

THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST

Revelation, Chapter 18

1 … Scripture reference – Rev.: 10:1; Ezek.: 43:2
2 … Scripture reference – Rev.: 14:8!; Isaiah: 13:21, 22!
3 … Scripture reference – Rev.: 14:8; 17:2; Jer.: 51:7!; Rev.: 18:9, 15
4 … Scripture reference – Jer.: 51:45!; 2 Cor.: 6:17!; Eph.: 5:7!; 1 Tim.: 5:22
5 … Scripture reference – Jer.: 51:9
6 … Scripture reference – Jer.: 50:29!; 2 Thess.: 1:6
7 … Scripture reference – Isaiah: 47:8
8 … Scripture reference –
9 … Scripture reference – Rev.: 18:3; 17:2; 18:18
10 … Scripture reference – Rev.: 18:15, 16, 17
11 … Scripture reference – Ezek.: 27;32!
12 … Scripture reference –
13 … Scripture reference –
14 … Scripture reference –
15 … Scripture reference – Rev.: 18:3, 10
16 … Scripture reference – Rev.: 17:4
17 … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 … Scripture reference – Rev.: 12:12
21 … Scripture reference – Jer.: 51:63, 64
22 … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 … Scripture reference – Jer.: 25:10!
24 … Scripture reference – Rev.: 16:6!

The Fall of Babylon

Rv:18:
1 ¶ And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. … Scripture reference – Rev.: 10:1; Ezek.: 43:2
2 And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: … Scripture reference – Rev.: 14:8!; Isaiah: 13:21, 22!
3 Because all nations have drunk of the wine of the wrath of her fornication: and the kings of the earth have committed fornication with her; And the merchants of the earth have been made rich by the power of her delicacies. … Scripture reference – Rev.: 14:8; 17:2; Jer.: 51:7!; Rev.: 18:9, 15

Her Sins and Punishment

4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues. … Scripture reference – Jer.: 51:45!; 2 Cor.: 6:17!; Eph.: 5:7!; 1 Tim.: 5:22
5 For her sins have reached unto heaven: and the Lord hath remembered her iniquities. … Scripture reference – Jer.: 51:9
6 Render to her as she also hath rendered to you: and double unto her double, according to her works. In the cup wherein she hath mingled, mingle ye double unto her. … Scripture reference – Jer.: 50:29!; 2 Thess.: 1:6
7 As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her. Because she saith in her heart: I sit a queen and am no widow: and sorrow I shall not see. … Scripture reference – Isaiah: 47:8
8 Therefore, shall her plagues come in one day, death and mourning and famine. And she shall be burnt with the fire: because God is strong, who shall judge her.

Dirge of the Kings

9 ¶ [1] And the kings of the earth, who have committed fornication and lived in delicacies with her, shall weep and bewail themselves over her, when they shall see the smoke of her burning: … Scripture reference – Rev.: 18:3; 17:2; 18:18
10 Standing afar off for fear of her torments, saying: Alas! alas! that great city, Babylon, that mighty city: for in one hour is thy judgment come. … Scripture reference – Rev.: 18:15, 16, 17

Dirge of the Merchants

11 And the merchants of the earth shall weep and mourn over her: for no man shall buy their merchandise any more. … Scripture reference – Ezek.: 27;32!
12 Merchandise of gold and silver and precious stones: and of pearls and fine linen and purple and silk and scarlet: and all thyine wood: and all manner of vessels of ivory: and all manner of vessels of precious stone and of brass and of iron and of marble:
13 And cinnamon and odours and ointment and frankincense and wine and oil and fine flour and wheat and beasts [2] and sheep and horses and chariots: and slaves and souls of men.
14 And the fruits of the desire of thy soul are departed from thee: and all fat and goodly things are perished from thee. And they shall find them no more at all.
15 The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning, … Scripture reference – Rev.: 18:3, 10
16 And saying: Alas! alas! that great city, which was clothed with fine linen and purple and scarlet and was gilt with gold and precious stones and pearls. … Scripture reference – Rev.: 17:4

17 For in one hour are so great riches come to nought.

Dirge of the Mariners

And every shipmaster and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off, … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 And cried, seeing the place of her burning, saying: What city is like to this great city? … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 And they cast dust upon their heads and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices. For, in one hour she is made desolate. … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 Rejoice over her, thou heaven and ye holy apostles and prophets. For God hath judged your judgment on her. … Scripture reference – Rev.: 12:12

The Angel’s Promise

21 And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this, shall Babylon, that great city, be thrown down and shall be found no more at all. … Scripture reference – Jer.: 51:63, 64
22 And the voice of harpers and of musicians and of them that play on the pipe and on the trumpet shall no more be heard at all in thee: and no craftsman [3] of any art whatsoever shall be found any more at all in thee: and the sound of the mill shall be heard no more at all in thee: … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 And the light of the lamp shall shine no more at all in thee: and the voice of the bridegroom and the bride shall be heard no more at all in thee. For thy merchants were the great men of the earth: for all nations have been deceived by thy enchantments. … Scripture reference – Jer.: 25:10!
24 And in her was found the blood of prophets and of saints and of all that were slain upon the earth. … Scripture reference – Rev.: 16:6!
(DRV)

[1] -Ver. 9-19. This passage is not an account of a vision but rather a direct prophecy, after. the manner of the prophecies of Isaias and Ezechiel concerning Tyre. Tyre furnishes a type of the vengeance of God upon satanic pride and luxury.
[2] -Ver.13. Beasts [of burden]: the Greek has “cattle.”
[3] –Ver. 22 The city had boasted previously of her craftsmen, skilled in every craft.

Second Epistle Of Saint Paul To The Thessalonians, Chapter 2

verse 10 And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

note on verse 10 - God shall send them the operation of error,".... "God shall send" - in this case God allows the Diabolic to claim those who have willfully rejected God and committed the unforgivable sin of knowingly blaspheming the Holy Spirit - "operation of error: in the Greek is "energian planes," which is literally the energy of delusion - a Septuagint Greek reference to energy, in this one place only, being from Satan - instead of God as it always is everywhere else in the Bible. This is precisely what was spewed forth upon the world at Assisi to claim those who have willfully blasphemed the Holy Spirit and those who will willfully blaspheme the Holy Spirit as minions of Satan and Satan's coming Antichrist - the Devil's false messiah, the ad-Dajjal.

verse 11 That all may be judged who have not believed the truth, but have consented to iniquity.

- that is what occurred here:
Diabolic Apostasy of the Assisi Pan Religion Interreligious Non-Catholic Non-Christian Pagan Revelry


We are to remain with the ancient truths - NOTHING ELSE.
As in the below -

The Unity of God is maintained against heresy saying otherwise or preaching modalism

BEWARE The Synagogue of Satan and The Name and Number of the beast.

The heresy of the "priesthood" over the "laity"

There are three most heinous heresies. They are anathema.


The Justice of God: "Bishop" Williamson, Rosicrucian Freemason decoy and Buddhists, Muslims, Yoruba join antipope for peace

See labels: apostasy, Antichrist, Vatican, Against Heresies

A Prayer and lesson and prayer

A Prayer and lesson and prayer for those suffering persecution for the sake of the Most Holy Name of Jesus Christ, especially by unjust application of government.

We bring before you Lord God our Father the trouble and dangers of people and nations; the sighing of prisoners, the sorrows of the bereaved, the neccessities of strangers, the dependency of the weary, the failing powers of the aged, Lord draw near to each for the sake of and through your beloved and only Son Jesus Christ our Lord and Saviour, come O Holy Spirit our Paraclete, consolation of the sorrowful, down to us at this time with your mighty power into the depths of our hearts. Gladden there with your brightness every dark corner and make all rich with your comfort.
Give us inner warmth that our prayers and praises may go
up to you, our God, through your beloved and only begotten Son Jesus Christ our Lord and Saviour.

Short lesson

And for this reason too, magistrates themselves, having laws as a clothing of righteousness whenever they act in a just and legitimate manner, shall not be called in question for their conduct, nor be liable to punishment. But whatsoever they do to the subversion of justice, iniquitously, and impiously, and illegally, and tyrannically, in these things shall they also perish; for the just judgment of God comes equally upon all, and in no case is defective.

For the End: A Psalm of David, 108.

O God, my praise do not pass over in silence; for the mouth of the sinner and the mouth of the deceitful man are opened against me. They have spoken against me with a deceitful tongue, and with words of hatred have they encompassed me, and they have warred against me without a cause. In return for my love, they have falsely accused me; but as for me, I gave myself to prayer. And they repaid me evil for good, and hatred for my love. Set Thou a sinner over him, and let the devil stand at his right hand. When he is judged, let him go forth condemned, and let his prayer become sin. Let his days be few, and his bishopric let another take. let his children be fatherless, and his wife a widow. Let his children be vagabonds without a dwelling-place, and let them beg; let them be cast out from their ruined dwellings. Let his creditor search out all his substance, and let strangers plunder all his labours. Let there be for him no helper, nor anyone to pity his fatherless children. Let his children be given over to utter destruction; in a single generation let his name be blotted out. Let the iniquity of his fathers be remembered before the Lord, and let not the sin of his mother be blotted out. Let them be before the Lord continually, and let the memory of them perish from off the earth, Because he remembered not to show mercy; and persecuted a man that was poor and a beggar, and one broken in heart, that he might slay him. And he loved cursing, and it shall come upon him; and he delighted not in blessing, and it shall be far from him. And he put on cursing like a garment, and it went in like water into his bowels, and like oil into his bones. Let it be for him like a garment wherewith he is clothed, and like a girdle wherewith continually he is girded. This is the dealing of the Lord with them that slander me, and with them that speak evil things against my soul. But Thou, O Lord, O Lord, deal Thou with me for Thy name's sake; for Thy mercy is good. Deliver me, for a poor man am I and a pauper, and my heart is troubled within me. Like a shadow when it declineth am I taken away, I am shaken off as the locusts. My knees are grown weak through fasting, and my flesh is changed for want of oil. And I am become a reproach unto them; they saw me and wagged their heads. Help me, O Lord my God, and save me according to Thy mercy. And let them know that this is Thy hand and that Thou, O Lord, hast wrought it. They will curse, and Thou wilt bless; let them that rise up against me be put to shame, but Thy servant shall be glad. Let them that slander me be clothed with confusion, and let them be covered with shame as with a mantle. I will greatly praise the Lord with my mouth, and in the midst of many will I praise Him. For He hath stood at the right hand of the poor, to save my soul from them that persecute me. Glory be to the Father and to the Son and to the Holy Spirit as it was in the beginning, is now and ever shall be, world without end. Amen.

Look up, your redemption is at hand: The return of ancient murdering lies

Look up, your redemption is at hand: The return of ancient murdering lies

The return of ancient murdering lies in the sacrifice of children – today it is abortion, then it was divination.

The Revelation of The Lord God Jesus Christ

The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.

THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS – Muhammad is a prophet of God, Allah (SWT), but his Holy Scripture that God gave him to preach is the Qur’an}

The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.

The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.

Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.

Note on parallel passage notation – the ! after a scriptural reference means that is the emphasis or central point for explanation of the passage.

Rev:9:
1 ¶ And the fifth angel sounded the trumpet: and I saw a star [1] fall from heaven upon the earth. And there was given to him the key of the bottomless pit. … Scripture reference – Rev.: 8:7, 10!; 20:1
2 And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace. And the sun and the air were darkened with the smoke of the pit. … Scripture reference – IV Esr.: 7:36; Gn.: 19:28
3 And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power.

21 Neither did they penance from their murders nor from their sorceries nor from their fornication nor from their thefts. … Scripture reference – Rev.: 2:21; 16:11

21 Neither did they penance from their murders nor from their sorceries -

sorceries here in Greek is

Rev. 9:21 …sorceries

farmakeiwn

pharmakeiOn

G5331

n_ Gen Pl f

DRUGS

enchantments

sorceries is the same root word in Greek (pharmakeia) and with the meaning and context of it included as is used in Rev. 18:23 below: witchcraft (pharmakeia)

Rev. 18:23 …witchcraft

farmakeia

pharmakeia

G5331

n_ Dat Sg f

DRUGging

enchantment

The angel’s promise of God’s vengeance upon the sorcerers and their merchants buying and selling men’s souls.

Rev. 18:21. and a strong angel took up a stone, as it were a great millstone, and cast it into the sea, saying, “with this violence will babylon; the great city, be overthrown, and will not be found any more. 22. and the sound of harpers and musicians and flute-players and trumpet will not be heard in thee any more; and no craftsman of any craft will be found in thee any more; and sound of millstone will not be heard in thee any more. 23. and light of lamp will not shine in thee any more; and voice of bridegroom and of bride will not be heard in thee any more; because thy merchants were the great men of the earth, for by thy witchcraft (pharmakeia) all the nations have been led astray. 24. and in her was found blood of prophets and of saints, and of all who have been slain upon the earth.” – from Apocalypse chapter 18

v. 23 “…witchcraft (pharmakeia)…”

pharmakoi: sorcerer (or sorceress); pharmakon: sorcerer’s sacrifice; pharmakos: sorcery; pharmakeia: witchcraft – all the foregoing offered to Satan via idolatry (idoololatreia); in this description, especially including the idolatry of mammon, but based on the worst – that is Satanic worship via child sacrifice and pedophilia all of which Jesus Christ absolutely condemned as being damned eternally.

In the below, St. Justin Martyr, shows a prime example of child sacrifice in the ancient world (immaculate children). The modern writers that harp about a golden by-gone halcyon aeon of ancient natural goodness are willfully blind to the immense amount of innocent blood which was routinely shed by the ancients, especially in their religious ceremonies. Fornication and depravity were always intertwined therein.

ANF-01 Schaff et al

St. Justin Martyr

The First Apology of Justin

Chapter XVIII.-Proof of Immortality and the Resurrection.

For reflect upon the end of each of the preceding kings, how they died the death common to all, which, if it issued in insensibility, would be a godsend 36 to all the wicked. But since sensation remains to all who have ever lived, and eternal punishment is laid up (i.e., for the wicked), see that ye neglect not to be convinced, and to hold as your belief, that these things are true. For let even necromancy, and the divinations you practise by immaculate children,37 and the evoking of departed human souls,38 and those who are called among the magi, Dream-senders and Assistant-spirits (Familiars),39 and all that is done by those who are skilled in such matters-let these persuade you that even after death souls are in a state of sensation; and those who are seized and cast about by the spirits of the dead, whom all call daemoniacs or madmen;40 and what you repute as oracles, both of Amphilochus, Dodana, Pytho, and as many other such as exist; and the opinions of your authors, Empedocles and Pythagoras, Plato and Socrates, and the pit of Homer,41 and the descent of Ulysses to inspect these things, and all that has been uttered of a like kind. Such favour as you grant to these, grant also to us, who not less but more firmly than they believe in God; since we expect to receive again our own bodies, though they be dead and cast into the earth, for we maintain that with God nothing is impossible.

immaculate children - Footnote 37 Boys and girls, or even children prematurely taken from the womb, were slaughtered, and their entrails inspected, in the belief that the souls of the victims (being still conscious, as Justin is arguing) would reveal things hidden and future. Instances are abundantly cited by Otto and Trollope.

From:

St. Justin Martyr, Ante-Nicene Fathers Vol. I, The First Apology of Justin, Chapter XVIII

XVIII.-Proof of Immortality and the Resurrection. For reflect upon the end of each of the preceding kings, how they died the death common to all, which, if it issued in insensibility, would be a godsend36 to all the wicked. But since sensation remains to all who have ever lived, and eternal punishment is laid up (i.e., for the wicked), see that ye neglect not to be convinced, and to hold as your belief, that these things are true. For let even necromancy, and the divinations you practise by immaculate children,37 and the evoking of departed human souls,38 and those who are called among the magi, Dream-senders and Assistant-spirits (Familiars),39 and all that is done by those who are skilled in such matters-let these persuade you that even after death souls are in a state of sensation; and those who are seized and cast about by the spirits of the dead, whom all call daemoniacs or madmen;40 and what you repute as oracles, both of Amphilochus, Dodana, Pytho, and as many ...
http://www.bible.ca/history/fathers/ANF-01/anf01-46.htm

Abortion and New Age will lead to child sacrifice to Satan in the rebuilt temple of Remphan in Al-Quds, Jerusalem, when the Jews destroy the Dome of the Rock – that is if/when the world lets them do this.

That will be the ABOMINATION OF DESOLATION that Our Lord and Saviour Jesus Christ warned of in St. Matthew’s Gospel, Chapter 24:

Verse - 15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.

See this compendium on early church references to abortion:

From: Abortion

1. "And the second commandment of the Teaching; 2. Thou shalt not commit murder, thou shalt not commit adultery, thou shalt not commit paederasty, thou shalt not commit fornication, thou shalt not steal, thou shalt not practise magic, thou shalt not practise witchcraft, thou shalt not murder a child by abortion nor kill that which is begotten." Ante-Nicene Fathers: Volume VII, Apostolic Teachings and Constitutions, Chapter II. - The Second Commandment: Gross Sin Forbidden.
   
2. "And near that place I saw another strait place into which the gore and the filth of those who were being punished ran down and became there as it were a lake: and there sat women having the gore up to their necks, and over against them sat many children who were born to them out of due time, crying; and there came forth from them sparks of fire and smote the women in the eyes: and these were the accursed who conceived and caused abortion." Ante-Nicene Fathers: Volume X, The Apocalypse of Peter
   
3. "Among surgeons' tools there is a certain instrument, which is formed with a nicely-adjusted flexible frame for opening the uterus first of all and keeping it open; it is further furnished with an annular blade, by means of which the limbs [of the child] within the womb are dissected with anxious but unfaltering care; its last appendage being a blunted or covered hook, wherewith the entire fetus is extracted by a violent delivery. "There is also [another instrument in the shape of] a copper needle or spike, by which the actual death is managed in this furtive robbery of life: They give it, from its infanticide function, the name of embruosphaktes, [meaning] "the slayer of the infant," which of course was alive. . . ." [The doctors who performed abortions] all knew well enough that a living being had been conceived, and [they] pitied this most luckless infant state, which had first to be put to death, to escape being tortured alive" 210 AD Tertullian The Soul 25
   
4. "And near that place I saw another strait place . . . and there sat women . . . And over against them many children who were born to them out of due time sat crying. And there came forth from them rays of fire and smote the women in the eyes. And these were the accursed who conceived and caused abortion" 137 AD The Apocalypse of Peter 25
   
5. "And now I should wish to meet him who says or believes that we are initiated by the slaughter and blood of an infant. Think you that it can be possible for so tender, so little a body to receive those fatal wounds; for any one to shed, pour forth, and drain that new blood of a youngling, and of a man scarcely come into existence? No one can believe this, except one who can dare to do it. And I see that you at one time expose your begotten children to wild beasts and to birds; at another, that you crush them when strangled with a miserable kind of death. There are some women who, by drinking medical preparations, extinguish the source of the future man in their very bowels, and thus commit a parricide before they bring forth." Ante-Nicene Fathers: Volume IV, The Octavius of Minucius Felix, Chapter
   
6. "Christians marry, like everyone else, and they beget children, but they do not cast out their offspring." 250 AD Letter of Diognetus ch.5, vs.6
   
7. "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" 314 AD Council of Ancyra canon 21
   
8. "He that kills another with a sword, or hurls an axe at his own wife and kills her, is guilty of willful murder; not he who throws a stone at a dog, and unintentionally kills a man, or who corrects one with a rod, or scourge, in order to reform him, or who kills a man in his own defense, when he only designed to hurt him. But the man, or woman, is a murderer that gives a philtrum, if the man that takes it die upon it; so are they who take medicines to procure abortion; and so are they who kill on the highway, and rapparees" 374 AD Basil the Great First Canonical Letter, canon 8
   
9. "I cannot bring myself to speak of the many virgins who daily fall and are lost to the bosom of the Church, their mother . . . Some go so far as to take potions, that they may insure barrenness, and thus murder human beings almost before their conception. Some, when they find themselves with child through their sin, use drugs to procure abortion, and when, as often happens, they die with their offspring, they enter the lower world laden with the guilt not only of adultery against Christ but also of suicide and child murder" 396 AD Jerome Letters 22:13
   
10. "Thou shalt not use magic. Thou shalt not use witchcraft; for He says, "Ye shall not suffer a witch to live." Thou shall not slay thy child by causing abortion, nor kill that which is begotten; for "everything that is shaped, and has received a soul from God, if it be slain, shall be avenged, as being unjustly destroyed." Ante-Nicene Fathers: Volume VII, Constitutions of the Holy Apostles, Book VII, Moral Exhortations
    
11. "If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman's husband imposes on him; and he shall pay as the judges determine. But if any harm follows, then you shall give life for life" Exodus 21:22-23
    
12. "In our case, a murder being once for all forbidden, we may not destroy even the fetus in the womb, while as yet the human being derives blood from the other parts of the body for its sustenance. To hinder a birth is merely a speedier man-killing; nor does it matter whether you take away a life that is born, or destroy one that is coming to birth. That is a man which is going to be one; you have the fruit already in its seed" 210 AD Tertullian Apology 9:8
    
13. "Let her that procures abortion undergo ten years' penance, whether the embryo were perfectly formed, or not" 374 AD Basil the Great First Canonical Letter, canon 2
    
14. "Now we allow that life begins with conception because we contend that the soul also begins from conception; life taking its commencement at the same moment and place that the soul does" 210 AD Tertullian Apology 27
    
15. "The embryo therefore becomes a human being in the womb from the moment that its form is completed. The law of Moses, indeed, punishes with due penalties the man who shall cause abortion, inasmuch as there exists already the rudiment of a human being, which has imputed to it even now the condition of life and death, since it is already liable to the issues of both, although, by living still in the mother, it for the most part shares its own state with the mother." Ante-Nicene Fathers: Volume III, Tertullian, A Treatise on the soul, Chapter VII.-On the Formation and State of the Embryo
    
16. "The law of Moses, indeed, punishes with due penalties the man who shall cause abortion [Ex. 21:22]" 210 AD Tertullian
    
17. "The law, moreover enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing humankind." Josephus, Flavius, The Works of Josephus, Flavius Josephus Against Apion, Book II, 25
    
18. "The second commandment of the teaching: You shall not murder. You shall not commit adultery. You shall not seduce boys. You shall not commit fornication. You shall not steal. You shall not practice magic. You shall not use potions. You shall not procure [an] abortion, nor destroy a newborn child" 150 AD Didache 2:1
    
19. "There are some [pagan] women who, by drinking medical preparations, extinguish the source of the future man in their very bowels and thus commit a parricide before they bring forth. And these things assuredly come down from the teaching of your [false] gods. . . . To us [Christians] it is not lawful either to see or hear of homicide" 226 AD Minucius Felix Octavius 30
    
20. "There are some women among you who by drinking special potions extinguish the life of the future human in their very bowels, thus committing murder before they even give birth." 170 AD Mark Felix, Christian Lawyer, Octavius chap. 30
    
21. "Thou shalt not slay the child by procuring abortion; nor, again, shalt thou destroy it after it is born." Ante-Nicene Fathers: Volume I, The Epistle of Barnabas, chap. XIX, The Way of Light
    
22. "Thou shalt not use magic. Thou shalt not use witchcraft; for He says, 'You shall not suffer a witch to live' [Ex. 22:18]. Thou shall not slay thy child by causing abortion, nor kill that which is begotten; for "everything that is shaped, and has received a soul from God, if it be slain, shall be avenged, as being unjustly destroyed." 400 AD The Apostolic Constitutions Apostolic Constitutions 7:3
    
23. "What man of sound mind, therefore, will affirm, while such is our character, that we are murderers? . . . [W]hen we say that those women who use drugs to bring on abortion commit murder, and will have to give an account to God for the abortion, on what principle should we commit murder? For it does not belong to the same person to regard the very fetus in the womb as a created being, and therefore an object of God's care, and when it has passed into life, to kill it; and not to expose an infant, because those who expose them are chargeable with child-murder, and on the other hand, when it has been reared to destroy it" 177 AD Athenagoras A Plea for the Christians 35, Embassy chap. 5
    
24. "What reason would we have to commit murder when we say that women who induce abortions are murderers, and will have to give account of it to God? For the same person would not regard the fetus in the womb as a living thing and therefore an object of God's care, and at the same time slay it, once it had come to life." 177 AD Athenagoras Plea, ch.35
    
25. "When God forbids us to kill, he not only prohibits us from open violence, which is not even allowed by the public laws, but he warns us against the commission of those things which are esteemed lawful among men.. Therefore, let no one imagine that even this is allowed, to strangle newly-born children, which is the greatest impiety; for God breathes into their souls for life, and not for death. But men, that there may be no crime with which they may not pollute their hands, deprive [unborn] souls as yet innocent and simple of the light which they themselves have not given. "Can anyone, indeed, expect that they would abstain from the blood of others who do not abstain even from their own? But these are, without any controversy, wicked and unjust" 307 AD Lactantius Divine Institutes 6:20
    
26. "Wherefore I beseech you, flee fornication . . . Why sow where the ground makes it its care to destroy the fruit? -- where there are many efforts at abortion? -- where there is murder before the birth? For even the harlot you do not let conntinue a mere harlot, but make her a murderess also. You see how drunkenness leads to prostitution, prostitution to adultery, adultery to murder; or rather to a something even worse than murder. For I have no name to give it, since it does not take off the thing born, but prevents its being born. Why then do thou abuse the gift of God, and fight with His laws, and follow after what is a curse as if a blessing, and make the chamber of procreation a chamber for murder, and arm the woman that was given for childbearing unto slaughter? For with a view to drawing more money by being agreeable and an object of longing to her lovers, even this she is not backward to do, so heaping upon thy head a great pile of fire. For even if the daring deed be hers, yet the causing of it is thine" 391 AD John Chrysostom Homilies on Romans 24
    
27. "Who does not reckon among the things of greatest interest the contests of gladiators and wild beasts, especially those which are given by you? But we, deeming that to see a man put to death is much the same as killing him, have abjured such spectacles. How, then, when we do not even look on, lest we should contract guilt and pollution, can we put people to death? And when we say that those women who use drugs to bring on abortion commit murder, and will have to give an account to God for the abortion, on what principle should we commit murder?" Ante-Nicene Fathers: Volume II, The Epistle of Barnabas, Chapter V.-The Christians Condemn and Detest All Cruelty
    
28. "Women who were reputed to be believers began to take drugs to render themselves sterile, and to bind themselves tightly so as to expel what was being conceived, since they would not, on account of relatives and excess wealth, want to have a child by a slave or by any insignificant person. See, then, into what great impiety that lawless one has proceeded, by teaching adultery and murder at the same time!" 228 AD Hippolytus Refutation of All Heresies

Source: http://www.orthodox.net/gleanings/abortion.html

See this reference for ancient/modern witchcraft and abortion:

Witchcraft and Abortion

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Another place that the ancient murders have resurfaced is the Middle East where the sponsorship of the Antichrist invasion of the Middle East governed by the core of the Central European apostates, especially in occupied Palestine and Iraq, have caused huge murders of children by White Phosphorus in Gaza and Depleted Uranium in Iraq.

For an overall and detailed view of the Holy Land and how it is the special place that the Gospel was announced from and its invasion in modern times by the forces of Antichrist see:

PALESTINE CRY