A prayer for conversion

A prayer that God may give us a new spirit of discernment and hope.

Psalms Chapter 2

• Quare fremuerunt.The vain efforts of persecutors against Christ and his church.
  2:1. Why have the Gentiles raged, and the people devised vain things?
  2:2. The kings of the earth stood up, and the princes met together, against the Lord, and against his Christ.
  2:3. Let us break their bonds asunder: and let us cast away their yoke from us.
  2:4. He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.
  2:5. Then shall he speak to them in his anger, and trouble them in his rage.
  2:6. But I am appointed king by him over Sion, his holy mountain, preahing his comandment.
  2:7. The Lord hath said to me: Thou art my son, this day have I begotten thee.
  2:8. Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.
  2:9. Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter’s vessel.
  2:10. And now, O ye kings, understand: receive instruction, you that judge the earth.
  2:11. Serve ye the Lord with fear: and rejoice unto him with trembling.
  2:12. Embrace discipline, lest at any time the Lord be angry, and you perish from the just way.
  2:13. When his wrath shall be kindled in a short time, blessed are all they that trust in him.

Psalms Chapter 50
Miserere.

50:12. Create a clean heart in me, O God: and renew a right spirit within my heart.

THE PRAYER OF JEREMIAS THE PROPHET
Lamentations Chapter 5

• 5:1. Remember, O Lord, what is come upon us: consider and behold our reproach. 5:2. Our inheritance is turned to aliens: our houses to strangers.
  5:3. We are become orphans without a father: our mothers are as widows.
  5:4. We have drunk our water for money: we have bought our wood.
  5:6. We were dragged by the necks, we were weary and no rest was given us.
  5:6. We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread.
  5:7. Our fathers have sinned, and are not: and we have borne their iniquities.
  5:8. Servants have ruled over us: there was none to redeem us out of their hand.
  5:9. We fetched our bread at the peril of our lives, because of the sword in the desert.
  5:10. Our skin was burnt as an oven, by reason of the violence of the famine.
  5:11. They oppressed the women in Sion, and the virgins in the cities of Juda.
  5:12. The princes were hanged up by their hand: they did not respect the persons of the ancients.
  5:13. They abused the young men indecently: and the children fell under the wood.
  5:14. The ancients have ceased from the gates: the young men from the choir of the singers.
  5:15. The joy of our heart is ceased, our dancing is turned into mourning.
  5:16. The crown is fallen from our head: woe to us, because we have sinned.
  5:17. Therefore is our heart sorrowful, therefore are our eyes become dim.
  5:18. For mount Sion, because it is destroyed, foxes have walked upon it.
  5:19. But thou, O Lord, shalt remain for ever, thy throne from generation to generation.
  5:20. Why wilt thou forget us for ever? why wilt thou forsake us for a long time?
  5:21. Convert us, O Lord, to thee, and we shall be converted: renew our days, as from the beginning.
  5:22. But thou hast utterly rejected us, thou art exceedingly angry with us.

Psalms Chapter 50
Miserere.

50:12. Create a clean heart in me, O God: and renew a right spirit within my heart.

Jeremias Chapter 17

17:1. The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.

17:2. When their children shall remember their altars, and their groves, and their green trees upon the high mountains,

17:3. Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.
17:4. And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.
17:5. Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
17:6. For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.

[Tamaric... A barren shrub that grows in the driest parts of the wilderness.]

17:7. Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.
17:8. And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.
17:9. The heart is perverse above all things, and unsearchable, who can know it?
17:10. I am the Lord who search the heart, and prove the reins: who give to every one according to his way, and according to the fruit of his devices.
17:11. As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.
17:12. A high and glorious throne from the beginning is the place of our sanctification.
17:13. O Lord, the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.
17:14. Heal me, O Lord, and I shall be healed: save me, and I shall be saved: for thou art my praise.
17:15. Behold they say to me: Where is the word of the Lord? let it come.
17:16. And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.
17:17. Be not thou a terror unto me, thou art my hope in the day of affliction.
17:18. Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.

[Let them be confounded, etc... Such expressions as these in the writings of the prophets, are not to be understood as imprecations proceeding from malice or desire of revenge: but as prophetic predictions of evils that were about to fall upon impenitent sinners, and approbations of the ways of divine justice.]

17:19. Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:
17:20. And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and al Juda, and all the inhabitants of Jerusalem, that enter in by these gates.
17:21. Thus saith the Lord: Take heed to your souls, and carry no burdens on the sabbath day: and bring them not in by the gates of Jerusalem.
17:22. And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.
17:23. But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.
17:24. And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:
17:25. Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited for ever.
17:26. And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.
17:27. But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.

Psalms Chapter 50
Miserere.

50:12. Create a clean heart in me, O God: and renew a right spirit within my heart.

Psalms Chapter 50

• Miserere.The repentance and confession of David after his sin. The fourth penitential psalm.
  50:1. Unto the end, a psalm of David,
  50:2. When Nathan the prophet came to him, after he had sinned with Bethsabee. [2 Kings 12.]
  50:3. Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity.
  50:4. Wash me yet more from my iniquity, and cleanse me from my sin.
  50:5. For I know my iniquity, and my sin is always before me.
  50:6. To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words, and mayst overcome when thou art judged.
  50:7. For behold I was conceived in iniquities; and in sins did my mother conceive me.
  50:8. For behold thou hast loved truth: the uncertain and hidden things of thy wisdom thou hast made manifest to me.
  50:9. Thou shalt sprinkle me with hyssop, and I shall be cleansed: thou shalt wash me, and I shall be made whiter than snow.
  50:10. To my hearing thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.
  50:11. Turn away thy face from my sins, and blot out all my iniquities.
  50:12. Create a clean heart in me, O God: and renew a right spirit within my bowels.
  50:13. Cast me not away from thy face; and take not thy holy spirit from me.
  50:14. Restore unto me the joy of thy salvation, and strengthen me with a perfect spirit.
  50:15. I will teach the unjust thy ways: and the wicked shall be converted to thee.
  50:16. Deliver me from blood, O God, thou God of my salvation: and my tongue shall extol thy justice.
  50:17. O Lord, thou wilt open my lips: and my mouth shall declare thy praise.
  50:18. For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted.
  50:19. A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise.
  50:20. Deal favourably, O Lord, in thy good will with Sion; that the walls of Jerusalem may be built up.
  50:21. Then shalt thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon thy altar.
  

Psalms Chapter 50
Miserere.

50:12. Create a clean heart in me, O God: and renew a right spirit within my heart.

O Lord hear our prayer and let our cry come unto Thee.

Lord have mercy on us,
Christ have mercy on us,
Lord have mercy on us,

Our help is in the name of the Lord,
Who has made the heavens and the earth,

Let thy mercy be upon us, as of old.

O Lord deliver us in the way.

Thanks be to God.

2 Thessalonians Chapter 2

The day of the Lord is not to come till the man of sin be revealed. The apostle's traditions are to be observed.

2:1. And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:

2:2. That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

2:3. Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

2:4. Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

2:5. Remember you not that, when I was yet with you, I told you these things?

2:6. And now you know what withholdeth, that he may be revealed in his time.

2:7. For the mystery of iniquity already worketh: only that he who now holdeth do hold, until he be taken out of the way.

2:8. And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

2:9. Whose coming is according to the working of Satan, in all power and signs and lying wonders:

2:10. And in all seduction of iniquity to them that perish: because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.

2:11. That all may be judged who have not believed the truth but have consented to iniquity.

2:12. But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:

2:13. Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:14. Therefore, brethren, stand fast: and hold the traditions, which you have learned, whether by word or by our epistle.

2:15. Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:16. Exhort your hearts and confirm you in every good work and word.

Antichrist = Dajjal: The Antitheotokos

Traditional and proper view of Papal primacy

Pius XI in Mortalium Animus did not allow infidel and false religions to be held in honor at all with the true profession of Our Lord and Savior Jesus Christ and His Gospel. That is necessary for a Pope to be a Pope or they are only an apostate and have nothing to do with Christ nor with His Gospel nor with His faithful.


Pope St. Pius X and many Popes and Patriarchs have relied on the teaching authority of tradition untainted with modernist heresies for how they teach. In contrast the totally false base of papal ratification/infallibility is a modernist invention promulgated at Vatican II. A form of Papal Ex Cathedra pronouncement of WHAT THE CHURCH HAD ALWAYS TAUGHT ALL THE WAY BACK TO THE APOSTLES AND JESUS CHRIST HIMSELF as an infallible pronouncement was proposed at Vatican I. However, because of the enemy of Christ at that time, namely Bismarck of Germany, the council was recessed and never reopened because of the threat of Bismarck's armies. As should be noted here, Bismarck was a proponent of the higher criticism and a sponsor of that atheism in modernist pseudo-sheep's clothing, which declared that Jesus Christ really never existed, at least not the way that the Church professed Him to be the Incarnate Son of God. Bismarck’s views came from the evolutionary Pantheism-Monism in vogue among Apostates at that time. A council that is recessed but not formally closed, as is the case with Vatican I, is not canonically declared nor any doctrines proposed there nor any pronouncements of such a council. The version of infallible pronouncement considered by Vatican I would have been the same as many general (referred to today as ecumenical) councils of the Church have declared in the past. What Pope Pius IX, because of his former liberalism which he then quite rightly rejected and rebounded very hard from and then was also threatened by Bismarck, pushed for was too much in terms of Papal infallibility and caused the schism between East and West to widen even further. The doctrine Pius IX proposed a few years earlier, namely the Immaculate Conception of Mary, rested on the acceptance of the new Papal infallibility. Without the formal closing of the Council and then the promulgation of doctrines thereby none of these doctrines were ever declared. The council was never formally closed and therefore none of the doctrines proposed then have ever been declared. Also, the council of Trent (1570 A.D.) stated unequivocally that no doctrine may be declared by anyone (this includes Popes, Patriarchs etc.) ever, then, now and in the future that does not have the support of the full consensus of the Church Fathers. No one may declare any doctrine that is otherwise. This is doctrine and tradition and can not be compromised and is to be held by all the faithful until and at the time of Jesus Christ's return from heaven in the flesh He ascended into heaven with. [The full consensus of the Church Fathers NOWHERE says anything negative about Islam, nor does it allow for persecution of the Jews. The fact is that the Church always protected the Jews and sought their peaceful conversion {Torquemada was outside of proper Church and Civil law - he was a renegade}.]

Papal ratification/infallibilty is totally different. It states that a pope by virtue of being the pope can declare whatever he wants and God will ratify it at the pope's command. This is blasphemy and total apostate heresy for it is nothing other than the ancient pagan theurgy whereby pharaohs and kings and Caesars etc. of pagan nations declared themselves living gods served by the pagan gods and as absolute tyrannical dictators over the people. The Roman Caesars who lived this way were totally rejected by the early Church. Christians were martyred rather than offer incense to Caesar. This included several Popes of early Rome who were martyred for this reason. The early Church, including these Popes, also totally rejected and anathematized anyone, especially the Gnostics who did say this, who suggested that any Bishop, including the Pope of Rome, had the authority to cause God to accept any doctrine they would tell God He must accept.

No ukase by any Caesar including and especially the current pretenders to the papacy can change this doctrine of the faith: 'that to be a Christian one will and must and shall at all times reject all other gods and worship and serve the True God alone - The Father and the Son, Jesus Christ, and the Holy Spirit.' The first major transgression of this in Rome, in the recent centuries, was by a Pope who started out as an orthodox proponent of the Faith. When Pius XII (who wrote faithfully and brilliantly to defend the faith on many occasions) forced the acceptance of the assumption of Mary body and soul, based on the never declared doctrine of the Immaculate Conception, into heaven at the end of her earthly life (which would have been in the first century A.D.), he forced absolute heresy on the Church. The Masonic provoked apparitions of Mary were all banned until, unlawfully, Antipope Paul VI lifted the ban in 1969. The apparitions were the main force behind the push to approve the heretical doctrines of the Immaculate Conception of Mary and the Assumption of Mary. The apparition at Fatima of the Sun being turned around was prophesied by St. Hippolytus (martyred 236 A.D.) as Diabolic and of the Antichrist. When those two false doctrines of the Immaculate Conception of Mary and the Assumption of Mary were combined, at Vatican II and after, with the arch heretic and Communist Sergei Bulgakov’s heresies concerning Mary being a fourth hypostasis of God - then this false Mary was transformed into the Antitheotokos which is the consort of the Antichrist, who will come to oppose the Church. The faithful of the Church must not and will not accept any of this. Christ alone is the Immaculate Conception by the Holy Spirit and the blessed virgin Mary and Christ alone is the first born from the dead in the flesh. Any early resurrection of Mary would make her a goddess which God will never do and she is not nor would she ever agree with or want such an abomination in her name. In Divine response to Pius XII’s immense and unacceptable blunder in eight years he was dead and the conclave in that year, 1958, saw the election of the first of several Antipopes, John XXIII, which ushered in the Great Apostasy of Vatican II; Cardinal Siri was rightfully elected at the 1958 conclave and was Pope Gregory XVII, but reigned in exile in silence due to the death threat against his family by the partisans of Antipope John XXIII and those Antipopes after John XXIII. Now that Siri has died in 1988, truly the throne is vacant. The Antipopes were and are John XXIII, Paul VI, John Paul I, John Paul II and Benedict XVI.

The Church Fathers, especially as referred to here, are by definition an exact group ending with and not later than St. John Damascene in the East in the eighth century A.D. and in the West in the seventh century A.D. St. Isadore of Seville and Pope St. Gregory the Great, Pope of Rome (who said that any bishop who declared himself in charge of the whole Church, instead of all bishops, including the Pope of Rome, having no more than equal authority, with Rome among other Patriarchal sees and none of them coercing others, was in fact, the precursor of the Antichrist).

The Arch Evil Council of Vatican II proposed a meaningless cosmic Adam and non-literal creation by a nonexistent pantheistic non-God ruled over by a cosmic Jesus Christ (Gnostic false Christ - actually Satan) and the Antitheotokos (Mary as premature resurrected and ascended goddess - Christ alone is resurrected and ascended until His return - John 3:13 And no one [nemo in Latin, oudeis in Greek - literally 'no one'] hath ascended into heaven, but He that descended from heaven, the Son of man who is in heaven.). All of this was based on their ultimate Antichrist Judeo Mason document of Nostra Aetate which put the eternal enemies of Christ, the apostate perfidious nation of [Babylonian Haburah Idumean Pharisaic sophists who pretend to be] Jews guilty of Deicide, as gods above all infidel pagan religions. They put that abomination in place of the Gospel of Christ and all of this as the abomination of desolation standing in the holy place of Our Lord Jesus Christ's Church, His Body, which He died for.

The Antipopes, in addition to pretending to authority over the entire Church - which they could never have, spew forth the Satanic nonsense of Nostra Aetate. They and all who follow them will go into hell at the return of Christ.

See: Look up, your redemption is at hand: Nuzul i Isa, the Parousia of Isa al-Maseeh

Holy Qur’an

Surah 75

075.039 And of him [Adam] He made two sexes, male and female.

075.040 Has not He [Allah, God], (the same), the power to give life to the dead? [the Resurrection]

The same God who created everything as He has literally told us in the Holy Bible (Old and New Testaments) and the Holy Qur’an is the one and only God, the blessed Trinity, who at the Return of Christ, will resurrect all men to judgment.

THE CHURCH HAS ALWAYS BELIEVED IN LITERAL CREATION.

ALL OF THE CHURCH FATHERS TAUGHT LITERAL CREATION. FROM ONE OF THE MOST WELL KNOWN OF THE CHURCH FATHERS, ST. AUGUSTINE OF HIPPO, IN HIS "THE CITY OF GOD" (written from 412 A.D. to 426A.D.):
BOOK XVIII.

CHAP. 40.—SINCE IT IS ONLY LESS THAN SIX THOUSAND YEARS FROM CREATION BY GOD IT IS ONLY DUE TO THE MOST MENDACIOUS VANITY OF THE EGYPTIANS, THAT THEY ASCRIBE TO THEIR SCIENCE AN ANTIQUITY OF A HUNDRED THOUSAND YEARS.

In vain, then, do some babble with most empty presumption, who say that Egyptian astronomy has a history of more than a hundred thousand years! For in what books have theycollected that number who learned letters from Isis their mistress, not much more than two thousand years ago? Varro, who has declared this, is no small authority in history, and it does not disagree with the truth of the divine books. For since six thousand years have not yet elapsed from the days of Adam, the first man, are not those to be ridiculed rather than refuted who try to persuade us of anything regarding a space of time so different from, and contrary to, the ascertained truth? For what historian of the past should we credit more than him who has also predicted things to come which we now see fulfilled? (referring to the biblical authors, not even Varro) And the very disagreement of the historians among themselves furnishes a good reason why we ought rather to believe him who does not contradict the divine history which we hold. But, on the other hand, the citizens of the impious city, scattered everywhere through the earth, when they read the most learned writers, none of whom seems to be of contemptible authority, and find them disagreeing among themselves about affairs most remote from the memory of our age, cannot find out whom they ought to trust. But we, being sustained by divine authority in the history of our religion, have no doubt that whatever is opposed to it is wholly false, while in regard to other things in secular books we remain indifferent. For, whether true or false, they make no important contribution to our living righteous and happy lives.