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Sunday, January 8, 2012

Prophecy - Typological Exegesis and Recapitulatio Universae Iniquitatis

Prophecy - Typological Exegesis and Recapitulatio Universae Iniquitatis (Recapitulatio Universae Iniquitatis = recapitulation of all evil)

So many have pretended to prophesy about things, who do not do so by the Holy Spirit of God, down through the ages, that it is very difficult to know what is true prophecy and what is not. At the same time, there is the same problem with exegesis of what are in fact acceptable scriptural revelations of God's Holy Word. What is true - and what is presumptuous and not of the truth? Especially in regard to end times prophecy, it is an extremely dangerous place if one does not tread on the straight and narrow. The classical answer to this, and the very sound answer, is this: use Typology to point the way and DO NOT SET DATES.

See the following for Typological Exegesis and particularly for correct interpretation concerning the knotty problem of defining what is CONDEMNED EVIL (Evil that is condemned by God and we are to have nothing to do with it).

Excerpt - see link for rest.

The Revelation of The Lord God Jesus Christ

The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.

THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS – Muhammad is a prophet of God, Allah (SWT), but his Holy Scripture that God gave him to preach is the Qur’an}

The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.

The book presents Christ as the Coming One; it reveals the dealings of Him who came, and who is to come. It opens with the solemn hope that the Coming One will come soon, and closes with the impressive prediction that the Coming One will come quickly.

The book is one of hope, but also one of warning; its aim is to assure the Church of the advent of her Lord in victory. The precise time of this victory lies hidden with God, but it is certain, although the crown will not be won without a struggle. Heaven will be stormed and carried away through suffering and conflict. And all who keep the words of this book will take part in the conflict and share in the victory.The conflict is presented under the form of symbols. It is not easy to give a full interpretation of all the types, but the general symbols are not difficult to understand. Jerusalem stands as the type of the good cause, and this is the Church of Christ. Babylon appears as the type of the evil cause, and this is the world power. The heavenly Jerusalem has the assistance of divine power. The earthly Babylon has the help of evil powers, the dragon, the beast and the false prophet. The scenes in the great conflict arrange themselves around these types of good and of evil. The numbers, the seals, the trumpets and the bowls are phases in the development and consummation of the conflict.

John has arranged the scenes in a sevenfold structure; even in the subordinate visions he keeps to this arrangement. Commentators, however, are not agreed in marking off the limits of each structure.

The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.

Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.

Also note that the book at the same time “opens from the middle” so to speak. Just like a megilloth (Hebrew for scroll). The first eleven chapters (1 – 11) which culminate in the general judgement – Rev. 11:18 – 19
And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.
And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. (DRV)
And the second eleven chapters (12 – 22) which culminate in the general judgement (Rev. 20:11 – 14) and the New Heaven and New Earth (Rev. 21, 22)

Both the first and second eleven chapters begin from the time of Christ’s Incarnation but include the fact that He is Immortal and the Creator of Heaven and Earth. See: Rev. 1:4 – 6 John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne:
And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood (when He became Incarnate by the Holy Spirit and the blessed virgin Mary and went to the Cross for our salvation)
And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen.(DRV)

And see: Rev. 12:1, 2, 5
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried travailing in birth: and was in pain to be delivered.
And she brought forth a man child, who was to rule all nations with an iron rod (Christ’s Incarnation). And her son was taken up to God and to his throne (Christ’s Resurrection and Ascension). (DRV)

And see: Rev.:21:6:
6 And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. (DRV)

These two phrases that is and that was and that is to come (Greek “‘o oon kai ‘o en kai ‘o erchoumenos”) and I am Alpha and Omega (Greek: “egoo eimi to Alpha kai to Omega”) are emphatic declarations of Christ’s Divinity and Immortality for it is the Thrice Holy Trinity – Rv:4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. (Greek “‘agious ‘agious ‘agious kurios ‘o theos ‘o pantocrator”) – alone Who possesses Aseity (self existence and Who is therefore alone uncreated) and Who is Immortal of the same Essence/Substance – Nature.
In the above: the “who [that] is”, in Greek “‘o oon”, is the declaration of Aseity. The “who [that] was” and the “who [that] is to come” with the “‘o oon”, self existence, is the declaration of Immortality (having no beginning and no end – always existing). The phrase I am Alpha and Omega has exactly the same meaning. “I am” – “egoo eimi” is the equivalent of Yahweh (God’s proper name) in Hebrew meaning “I am” in the same sense as the above “‘o oon”. Alpha and Omega has the same meaning as Immortality in the above. Pantocrator (translated as Almighty) is the declaration of the Thrice Holy Lord God’s All ruling absolute Sovereignty and includes emphatically the meaning that He is alone uncreated and Creator, ex nihilo, of all of creation. This relates directly to the beginning of the Gospel of St. John and the beginning of the first book of the Torah (the Pentateuch) which is Genesis. See: Genesis 1:1 through 2:4 and St. John’s Gospel 1:1 through vs. 18. All of this and the exact seventy human generations recounted in St. Luke’s Gospel 3:1 – 38 from Adam to Christ (see also the parallel in St. Matthew’s Gospel 1:1 – 25 from Abraham to Christ) and the testimony of the Church Fathers does not allow any pagan evolutionary gods nor even sophist pantheistic idolatrous creationism but only creation by the Creator as He said He did it, and only Redemption in God and His Christ (the Messiah, al-Maseeh) as He said that it is; the false gods or pagan idolatrous religions that willfully reject God and Jesus Christ (those who do not willfully reject Him but seek God in their hearts are judged by God alone) are without grace and they and their followers will be damned forever, who do not repent in this life from those false gods and religions and come to God and His Christ and make confession in Him and be baptized by God’s Spirit {believers in monotheistic Islam and all men of good will (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT)}. Allah is from biblical Hebrew ‘Eloah’ and means the true God, All middle Eastern Christians, including Catholics, who are Arabic speakers call on Allah as the name of the true God. Amen.

Note on parallel passage notation – the ! after a scriptural reference means that is the emphasis or central point for explanation of the passage.


Excerpt - see link for rest.
WATCH!!! FOR THE LORD JESUS CHRIST COMES WHEN YOU LEAST EXPECT HIM!



Recapitulatio Universae Iniquitatis
Excerpt - see link for rest.

Note that the basis for Hinduism is Osiria-Mespotamian (Asyro-Summerian) Nammu and Tower of Babel of Nimrud false religion. See: and .

See this for the final slavery by the Antichrist and the False Prophet and Recapitulatio Universae Iniquitatis, Scandinavian and German slavers, Muslim Black slavery, The Final Slavery - The Antichrist and the False Prophet:

Excerpt - see link for rest of site and its teaching of the recapitulation of all evil - the Antichrist and its empire.

The Antichrist

(first published in English in the 1880's)


Chapter 1- The Preparation

ARTICLE I-THE REMOTE PREPARATION

1. God's Design

God frequently punishes sinful man by delivering him up to a reprobate sense (Rom. 1:28) and to the tyranny of the passions of his heart (Rom. 1:24) as the reward of his contempt of divine love. When the whole world shall renounce Christ and reject the authority of His Church, when men shall say like the Jews of old, we will not have this man to reign over us, (Luke 19:14), We have no king but Caesar, Jn. 19:15), the vengeance of God shall be swift and terrible. His treatment of the world. shall be like to that of individuals. He shall respond to its criminal desires, which stifles the love of those saving truths, by the light of which the ship of state can alone be safely piloted through the siren dangers to which it is constantly exposed. He shall deliver it up to the man of sin who shall consign it to the darkness of vice and error since it rejected the light of truth and virtue. (2 Thes. 2). Satan shall have universal sway for awhile over all nations.

The Holy Catholic Church, which has fought the battles of Christ for eighteen hundred years, is therefore destined to pass through a persecution compared to which those that she has suffered up to the present time are insignificant. St. Augustine classifies them under three general headings. The first he calls violent, on account of the cruelty with which the early Christians were treated by the Roman Emperors, while at a later period the Church suffered from the deception of false brethren, a trial much more insidious than the former, as it was more dangerous. But the persecution of Antichrist will combine both forms and will consequently prove more redoubtable than when one form only had to be contended with.

2. Who is Antichrist

The word "Antichrist" is composed of two Greek words, anti, against, and XPISTOS, Christ, which signifies against Christ. He shall be supremely inimical to Jesus Christ. This name, or rather surname, is given him by Holy Scripture, which calls him also "the Man of Sin," "the Son of Perdition," (2 Thes. 2:3), "the Beast that ascended out of the abyss," (Apoc. 11:7), "the abomination of desolation." (Dan. 9:27).

The Fathers and theologians regard him as the most impious of men. As for his family name, that is not known; still it is known that the number obtained from the addition of the Greek letters with which it is written will be 666. "Behold wherein wisdom cometh," says St. John in the Apocalypse, "let him that understands count the number of the beast, for it is the number of the man." It is the number 666. Many other names are composed of this number. St. John calls this number "the number of the man" because the number 6, which designates the day on which man was created, enters into its composition in three different ways, namely, in its concrete form, 6, and as a multiple of 10, 60, [and as a] multiple of 100, [600] equals in all, 666. This triple ratio of 6 points out the threefold prevarication and malediction of Satan, Antichrist's cruel master and tyrant. Satan prevaricated and was cursed in heaven; he prevaricated and was cursed in the serpent in paradise. Finally, he will prevaricate a third time, and will be cursed in Antichrist, whom he shall employ to allure the world and drag it into the abyss. (Cornel. - a Lapide). [The third prevarication was when Satan lied to Jesus Christ and said that the kingdoms of the world were his to give. They are not - all belongs to God. That same lie, with the first two lies together - all three, will be the final lie upon which the Antichrist and his deception of the apostate rebels who reject God will be founded.]

The contemporaries of Antichrist who are enlightened by the Sacred Scriptures will alone be able to discover the solution to this problem. Such was the case with those who were contemporary with Jesus Christ, of whom Antichrist will be the counterpart. The Jews knew full well that Christ would come, but they ignored the name that He would bear.

The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: The Name and Number of the beast.

The Name and Number of the beast.


Greek is in Isopsephia, Hebrew in Gematria, Italian and English names (JOHAANNES PAOLO II and BENEDICT) are with the Greek below them.


Pundarika is from Sanskrit and is transliterated exactly to the Greek with the exact English equivalent to the Sanskrit and Greek.


Pundarika is given in the Greek under the English. Hammelek el Israel (king of Israel), the name or title, that in all probability, the Antichrist will claim for himself, is given in Hebrew under the English.


The Cosmic Christ – Cosmocrator (the Gnostic name for the False-Christ the Gnostics worshipped and which was actually Satan as immanent god of the universe) and the fruits of that bad tree.


P U N D A R I K A

P U N D A R I K A

80+ 400+ 50+ 4+ 1+ 100+ 10+ 20+ 1=666


Note: pundarika in Sanskrit (the above English and Greek are direct transliterations letter for letter from the Sanskrit) is literally “the great white dragon in the abyss” which is the core and basis of the whole esoteric tradition, priesthood, and the dainichi nyorai (the head of the diabolic trinity of the dragon in Buddhism). The dainichi nyorai is also the exact very basis for their magic/sorcery with it’s six elements they manipulate. Elements here are exactly the stoichea in Col. 2:8.


English transliteration (of how the crowds in Italian used to chant antipope John Paul II’s name) to Greek (with the II added).


J O H A A N N E S

I O H A A N N E S

10+ 70+ 8+ 1+ 1+ 50+ 50+ 5+ 200 = 395


P A O L O II

P A O L O II

80+ 1+ 70+ 30+ 70+ 10+10 = 271

--- 395+271 = 666


English to Greek

B E N E D I C T

B E N E D I K T O S

2+ 5+ 50+ 5+ 4+ 10+ 20+ 300+ 70+ 200=666


Below: Father Sloet of Holland’s solution to the final name of the Antichrist (who will be a Jew) with medial kaph so the reign of this false “ ‘king’ of Israel” will be temporary, i.e. short.


[Antichrist will be a Jew and see Antichrist will be a Jew]


(Note in the below that the Hebrew characters read in reverse order than the English letters) Numbers are under the English equivalents.


Hammelek l Yisrael

H M L K L Y S R A L

ה מ ל כ ל י ש ר א ל

5+ 40+ 30+ 20+ 30+ 10+ 300+ 200+ 1+ 30 = 666


3. Will There be an Antichrist

Some have thought that the word Antichrist is only a generic term by which all the enemies of Christ are designated, a word comprising in its signification all heretics, schismatics, apostates, infidels - in a word, all the impious or antichristian empire. St. John seems to hold this opinion when he says, "Even now there are become many Antchrists. He who denieth that Jesus is the Christ, this is Antichrist." (1 In. 2:18-22). But that this supposition is erroneous is proved by the context of the same epistle. "Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are many Antichrists."

Let it be remembered that in the Greek or original text, the article 'O is employed in connection with Antichrist in the first instance, and not in the second, and the Greek article serves to determine persons and things; whence, it follows that St. John did not mean that all the enemies of Jesus Christ were to be comprised in one generic term expressed by the word "Antichrist". On the contrary, he very succinctly, but clearly, distinguishes Antichrist personally from all the other adversaries of Christ.

Moreover, the Sacred Scriptures speak of Antichrist in various places as being a particular person or individual. "The Man of Sin," "Son of Perdition," terms such as these cannot mean a collective body since the individual is specifically pointed out, while it is easy to explain why St. John employs the same word to distinguish the enemies and adversaries of Christ. The similitude of tendencies and actions suffices to justify the identity of names. The priests, prophets, and kings of the old law were called "Christs". This, however, did not hinder the Jews from believing in the coming of Christ, the Anointed par excellence, source of all sacerdotal, prophetic, and royal unction. And is not the same thing true of Antichrist and the Antichrists, that is, of the enemies of Christ? But there shall come an Antichrist of whom all the others are only the precursors. And this Man of Sin will combine in himself all the malice collectively found in all the others. All the Fathers and theologians unanimously concur in this belief as to Antichrist's individuality. And consequently, his personal existence and future event must be considered as an object of divine faith, such as stated by Suarez and Bellarmine. [The object of divine faith here is not the Antichrist, but only that we have been forewarned that he will come and lead many astray and we are to have nothing to do with him or his movement.]

4. Antichrist Foretold and Prefigured

Before the coming of our Divine Saviour there were many prophecies and figures given of Him. It shall be the same for Antichrist. The prophet Daniel speaks of him in a literal and mystical sense in three different chapters, namely, 7, 9, and 11, while St. Matthew chapter 24, St. Mark chapter 13, St. John chapter 5, and St. Paul in his 2nd Epistle to the Thessalonians chapter 2, St. John in his 1st and 2nd Epistles, and especially in the Apocalypse chapter 13; etc. tell us of his future or coming event.

Since he will be the incarnate evil and according to the expression of St. Ireneus (c. 28, lib. 5), the maximum of malice, "recapitulatio universae iniquitatis," the Fathers are justified in applying to him all the passages in the Sacred Scriptures in which there is question of the actions of God and His Church.

We are therefore justified in asserting that Antichrist has been prefigured by the persecutions of the Church, by all the enemies of Jesus Christ, whatever may have been the form under which they have existed. Cruel persecutors such as the Caesars represent his future cruelty towards those who will remain faithful to God. Hypocritical persecutors such as Julian the Apostate are typical of his deception and consummate hypocrisy. Heresy and schism, but above all the incredulity and impiety of our time, are the prelude to the great Apostasy into which he will cause many to fall. Finally, those who give themselves up to their passions and who drink from the pool of iniquity form themselves to his image and likeness, which explains the words of St. Paul when he said. "For the mystery of iniquity already worketh." (2 Thes. 2:7).

ARTICLE II-ACTUAL PREPARATION

As the mystery of evil is always in labor, it is useful to take a passing glance at the city of actual evil, in order that we may better understand how our contemporaries prepare the way for the coming of the "Man of Sin."

1. Political Preparation

A few centuries ago it was quite a difficult problem for theologians to explain how Antichrist would bring the world under his political and religious dominion. But in our time it is easy to conceive the possibility of such a feat.

Communication with all parts of the world is now rendered easy by means of steam and electricity. People of different nations intermingle. The remotest parts of Asia and Africa are no longer impenetrable; they are on the point of entering into the European movement. The difference of manners and customs tends to disappear; every obstacle to a universal fusion of ideas seems to vanish; small nationalities are absorbed by the greater ones, which in turn may one day become the prey of a more powerful one. And such a preponderance is now quite manifest as regards resources, of which the Jews are the rulers, while there are combined forces secretly working to pervert public opinion throughout civilized nations and destroy Catholic influence.

Evidently we are rapidly drifting towards the time when all nations will blend in one universal fusion of political unity. The great conqueror of modern times seemed to realize this when he said: "In fifty years hence, Europe will be either Cossack or a republic." Hence the possibility of the political empire of Antichrist is evidently quite feasible.

2. Religious Preparation, Both Intellectual and Moral

But how shall he deprive the world of Christianity and have himself adored as God? Alas, it is only too true that the minds and hearts of men are admirably disposed for revolution and consequently ready to accept and bear the cruel yoke of such a tyrant.

Revolution as the word itself implies means a subversion, but a subversion of all that is true, good, beautiful, and grand in the universe. It is the subversion of religion, representing its dogmas as myths and its moral teachings as tyranical. It is the subversion of authority. Licentiousness under the name of liberty becomes the order of the day; each one is invested with the right to govern himself.

It is the subversion of reason: and do we not find leading minds in some of the most enlightened nations denying the principle of contradiction and maintaining the absolute identity of all beings?

Revolution is therefore essentially destructive, and it becomes cosmopolitan by the action of secret societies scattered throughout the world. Is it not true to say that the "mystery of iniquity" is prepared in secret revolutionary dens?

But it does not suffice to destroy; it is absolutely necessary to build up again. The world 'cannot subsist long in a vacuum. It must have a religion; it must have a philosophy; it must have an authority. Revolution will furnish all these.

Instead of the reasonable and supernatural religion of Jesus Christ, Revolution will preach Pantheism. The God-humanity will impart the theurgic spirit and thus lead men to adore the demon as the author of universal emancipation. "Haste to my aid," exclaims one of the most rational of revolutionists. "The faith of my fathers made thee the enemy of God and His Church, but as for me I shall promulgate thy doctrine and ask thee for nothing." .

"Haste, Satan, haste, thou who art calumniated by priests and rulers; haste that I may press thee to my heart; we have known each other long. Thy works, a cherished one of my heart are not always good and pleasing, but they give tone to, the universe and save it from being absurd. What would justice be without thee? An instinct. What would reason be? A routine. What would man be? A beast. Thou alone dost impart prosperity to all; by thee riches are enobled. Thou art an excuse for authority and the seal of virtue. Hope on proscribed one! The only arm that I can wield in thy service is my pen, but that is worth millions of bulletins! (Proudhon quoted by Bishop Dechamps in the Christ and Antichrist) .

What frightful immorality must follow in the train of this shameless prostitution of religion! Never has the threefold concupiscence made greater ravage among mankind. And this is the religion sought and hoped for as the cherished boon of the aspirations of our modern free thinkers.

To our Christian philosophy, the honor of humanity's revolution will substitute a babel of extravagant and absurd ideas. Instead of a mild and efficient authority consecrated alike by Church and state, despotism and anarchy will rise up and contend for the shreds of religious liberty and human policy.

Alas, it must be confessed that the advocates of error are on the increase; the number of depraved characters become more and more numerous. And if the state of perversion continue for a while longer, Antichrist may come, for he will find the world prepared to receive and serve him.

a homines ad servitutem promptos -- O man, how prompt to enslavement Tacitus



The Apocalypse of John - The Book of the Revealtion

THE APOCALYPSE OF JOHN WITH FULL CONCORDANCE AND COMMENTARY
The Apocalypse of John with Full Concordance and Commentary
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