The Ascension of Our Lord and Saviour Jesus Christ where He brought His sacrifice to the Father for the remission of our sins of those who believe in Him which is the only means of salvation for Christ is the only Mediator between God and men.
The Ascension of Christ. Matthias is chosen in place of Judas.
1 The former treatise I made, O Theophilus, of all things, which Jesus began to do and to teach,
2 Until the day *on which giving commandments by the Holy Spirit to the apostles whom he had chosen he was taken up:
3 To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.
4 And eating with them, *he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, **which you have heard (saith he) by my mouth.
5 For John indeed baptized with water, but you shall be baptized with the Holy Spirit not many days hence.
6 They, therefore, who were come together, asked him, saying; Lord, wilt thou at this time restore again the kingdom to Israel:
7 But he said to them; It is not for you to know the times or moments, which the Father hath put in his own power:
8 *But you shall receive the power of the Holy Spirit coming upon you, **and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.
9 And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.
10 And while they were beholding him going up to heaven, behold two men stood by them in white garments;
11 Who also said; Ye men of Galilee, why stand you looking up to heaven? This Jesus, who is taken up from you into heaven, so shall he come as you have seen him going into heaven.
12 Then they returned to Jerusalem, from the mount that is called Olivet, which is near Jerusalem, within a sabbath-day's journey.
13 And when they had entered in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, of Alpheus, and Simon Zelotes, and Jude, of James.
14 All these were persevering with one mind in prayer with the women, and Mary, the mother of Jesus, and his brethren.
15 In those days Peter, rising up in the midst of the brethren, said: (now the number of persons together, was about an hundred and twenty:)
16 Men, brethren, the Scripture must be fulfilled, *which the Holy Spirit foretold by the mouth of David, concerning Judas, who was the leader of them that apprehended Jesus:
17 Who was numbered with us, and had obtained part of this ministry.
18 *And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.
19 And it became known to all the inhabitants of Jerusalem: so that the field is called in their tongue, Haceldama; that is, The field of blood.
20 For it is written in the book of Psalms: *Let their habitation become desolate, and let there be none to dwell therein: **and let another take his bishoprick.
21 Wherefore of these men who have companied with us, all the time that the Lord Jesus came in and went out among us,
22 Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.
23 And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.
24 And praying, they said; Thou, O Lord, who knowest the hearts of all men, shew which of these two thou hast chosen,
25 To take the place of this ministry, and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.
26 And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.
____________________
*
2: about the year A.D. 29/30 if the birth of Our Lord Jesus Christ is reckoned from 5/4 B.C.
4: Luke xxiv. 19.; John xiv. 26. --- ** Matthew iii. 11.; Mark i. 8.; Luke iii. 16.; John i. 26.
8: Acts ii. 2. --- ** Luke xxiv. 48.
16: Psalm xl. 10.; John xiii. 18.
18: Matthew xxvii. 7.
20: Psalm lxviii. 26. --- ** Psalm cviii. 8.
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9:1 The former indeed had also justifications of divine service and a sanctuary.
9:2 For there was a tabernacle made the first, wherein were the candlesticks and the table and the setting forth of loaves, which is called the Holy.
9:3 And after the second veil, the tabernacle which is called the Holy of Holies:
9:4 Having a golden censer and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna and the rod of Aaron that had blossomed and the tables of the testament.
9:5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
9:6 Now these things being thus ordered, into the first tabernacle, the priests indeed always entered, accomplishing the offices of sacrifices.
9:7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance:
9:8 The Holy Ghost signifying this: That the way into the Holies was not yet made manifest, whilst the former tabernacle was yet standing.
9:9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,
9:10 And divers washings and justices of the flesh laid on them until the time of correction.
Of correction. . .Viz., when Christ should correct and settle all things.
9:11 But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation:
9:12 Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption.
The Epiphany is when the Holy and undivided Trinity appeared to confirm the beginning of Our Lord and Saviour Jesus Christ's public mission for the next, the last, three and one-quarter years of His earthly life. That mission was for one objective, which is the salvation of those who believe in Him. He came to exhaust the sins of those are redeemed by His Most Holy Cross. Just as His Circumcision was His first shedding of blood for us, so His Cross is the last. There will never be NOR could there be another sacrifice by which the redeemed are saved.
9:13 For if the blood of goats and of oxen, and the ashes of an heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
9:14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
9:15 And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.
9:16 For where there is a testament the death of the testator must of necessity come in.
9:17 For a testament is of force after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
9:18 Whereupon neither was the first indeed dedicated without blood.
9:19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.
9:20 Saying: This is the blood of the testament which God hath enjoined unto you.
9:21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
9:22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
9:23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
9:24 For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us.
9:25 Nor yet that he should offer himself often, as the high priest entereth into the Holies every year with the blood of others:
Offer himself often. . . Christ shall never more offer himself in sacrifice, in that violent, painful, and bloody manner, nor can there be any occasion for it: since by that one sacrifice upon His Cross, he has furnished the full ransom, redemption, and remedy for all the sins of the world. But this hinders not that He, by the Holy Spirit, makes Himself daily present in the sacred Eucharist in the bread and cup given us by God and His power alone and not by any pretended power of men, that sacred Presence whom we receive in faith with all thanksgiving.
9:26 For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself.
9:27 And as it is appointed unto men once to die, and after this the judgment:
9:28 So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.
John 6:55
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.
Christian Belief
Passion Sunday
Epistle:
Heb:9:
Gospel:
Jn:8:
46 ¶ Which of you shall convince me of sin? If I say the truth to you, why do you not believe me:
59 They took up stones therefore to cast at him. But Jesus hid himself and went out of the temple.
(DRV)
Palm Sunday (this week, today 4/9/06)
Epistle:
Phil:2:
5 For let this mind be in you, which was also in Christ Jesus:
11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
Gospel:
Mt:21:
1 ¶ And when they drew nigh to Jerusalem and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,
10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?
Mt:26:
27 And taking the chalice, he gave thanks and gave to them, saying: Drink ye all of this.
Phil:2:5:
5 For let this mind be in you, which was also in Christ Jesus:
But do Thou O Lord have mercy on us.
Thanks be to God.
Magnificat at Vespers
Ant.: For it is written; I will strike the shepherd, and the flock shall be dispersed; but after I shall be risen again I will go before you into Galilee: there ye shall see me, saith the Lord.
46 My soul doth magnify the Lord.
47 And my spirit hath rejoiced in God my Saviour.
48 Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed.
49 Because he that is mighty hath done great things to me: and holy is his name.
50 And his mercy is from generation unto generations, to them that fear him.
51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
52 He hath put down the mighty from their seat and hath exalted the humble.
53 He hath filled the hungry with good things: and the rich he hath sent empty away.
54 He hath received Israel his servant, being mindful of his mercy.
55 As he spoke to our fathers: to Abraham and to his seed for ever.
(DRV)
Glory be to the Father and to the Son and to the Holy Spirit as it was in the beginning and now and ever shall be world without end. Amen.
Ant.: For it is written; I will strike the shepherd, and the flock shall be dispersed; but after I shall be risen again I will go before you into Galilee: there ye shall see me, saith the Lord.
The Lord be with you.
And with thy spirit.
Let us pray
O Almighty and everlasting God, who, setting up an example of humility for all mankind to follow, didst will that our Saviour should take upon Him our nature, and should suffer the death of the cross: enable us, we beseech thee, ever to bear in mind the teachings of His patience, and in fine to deserve to have part in His resurrection. Through Our Lord and Saviour Jesus Christ Who Lives and Reigns with Thee in the Unity and Power of the Holy Spirit unto the endless ages. Amen.
The Lord be with you.
And with thy spirit.
Let us bless the Lord.
Thanks be to God.
May the souls of the faithful departed, through the mercy of God, rest in peace.
Amen.
The feast of Corpus Christi, Thursday after Trinity Sunday, from the Office of the Hours:
A priest forever, according to the order of Melchisedech, Christ the Lord offered bread and wine.
YOU CAN NOT SPEAK OF THE CRUCIFIXION OF OUR LORD WITHOUT SPEAKING OF HIS RESURRECTION. HE ALWAYS DID THAT. HE IS OUR MODEL. SO WE MUST ALWAYS BEAR THAT LINK BETWEEN THE TWO. IN THE FUTURE HE WILL RETURN AND RAISE ALL MEN IN THE FLESH TO JUDGEMENT! THE EUCHARIST IS OUR PLEDGE OF FIDELITY TO HIM IN OUR RECEPTION OF HIS BODY AND BLOOD. NOT A PLEDGE OF FIDELITY TO EVEN A RIGHTEOUS POPE, LIKE PIUS X. AND CERTAINLY NOT TO ANTIPOPES LIKE JOHN PAUL II AND BENEDICT XVI
Of course the chief priests and Pharisees can’t stand that.
Mt. 21
44 And whosoever shall fall on this stone (Christ) shall be broken: but on whomsoever it shall fall, it shall grind him to powder.
45 And when the ecumenists and legalists had heard his parables, they knew that he spoke of them.
46 And they sought to lay hands on him (while gnashing their teeth), but feared the multitudes, because they held him as a prophet.
Acts Chapter One
The Ascension of Christ. Matthias is chosen in place of Judas.
1 The former treatise I made, O Theophilus, of all things, which Jesus began to do and to teach,
2 Until the day *on which giving commandments by the Holy Spirit to the apostles whom he had chosen he was taken up:
3 To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.
4 And eating with them, *he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, **which you have heard (saith he) by my mouth.
5 For John indeed baptized with water, but you shall be baptized with the Holy Spirit not many days hence.
6 They, therefore, who were come together, asked him, saying; Lord, wilt thou at this time restore again the kingdom to Israel:
7 But he said to them; It is not for you to know the times or moments, which the Father hath put in his own power:
8 *But you shall receive the power of the Holy Spirit coming upon you, **and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.
9 And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.
10 And while they were beholding him going up to heaven, behold two men stood by them in white garments;
11 Who also said; Ye men of Galilee, why stand you looking up to heaven? This Jesus, who is taken up from you into heaven, so shall he come as you have seen him going into heaven.
12 Then they returned to Jerusalem, from the mount that is called Olivet, which is near Jerusalem, within a sabbath-day's journey.
13 And when they had entered in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, of Alpheus, and Simon Zelotes, and Jude, of James.
14 All these were persevering with one mind in prayer with the women, and Mary, the mother of Jesus, and his brethren.
15 In those days Peter, rising up in the midst of the brethren, said: (now the number of persons together, was about an hundred and twenty:)
16 Men, brethren, the Scripture must be fulfilled, *which the Holy Spirit foretold by the mouth of David, concerning Judas, who was the leader of them that apprehended Jesus:
17 Who was numbered with us, and had obtained part of this ministry.
18 *And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.
19 And it became known to all the inhabitants of Jerusalem: so that the field is called in their tongue, Haceldama; that is, The field of blood.
20 For it is written in the book of Psalms: *Let their habitation become desolate, and let there be none to dwell therein: **and let another take his bishoprick.
21 Wherefore of these men who have companied with us, all the time that the Lord Jesus came in and went out among us,
22 Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.
23 And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.
24 And praying, they said; Thou, O Lord, who knowest the hearts of all men, shew which of these two thou hast chosen,
25 To take the place of this ministry, and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.
26 And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.
____________________
*
2: about the year A.D. 29/30 if the birth of Our Lord Jesus Christ is reckoned from 5/4 B.C.
4: Luke xxiv. 19.; John xiv. 26. --- ** Matthew iii. 11.; Mark i. 8.; Luke iii. 16.; John i. 26.
8: Acts ii. 2. --- ** Luke xxiv. 48.
16: Psalm xl. 10.; John xiii. 18.
18: Matthew xxvii. 7.
20: Psalm lxviii. 26. --- ** Psalm cviii. 8.
Jesus Christ is the only Way and Truth and Life - No one comes to the Father except by Him.
For as it was not possible that the man [Adam and all descended from him by earthly father and mother] who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son [Jesus Christ] effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.God, His Infinite Existence and Governing Presence in His creation and His forgiveness of sin
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Friday, January 6, 2012
Traditional Catholic Prayers: January 1 is the Feast of the Circumcision - January 6
See: Traditional Catholic Prayers: January 1 is the Feast of the Circumcision - Eternal Faith & Beliefs « BellesHeures's Weblog
January 1 is the Feast of the Circumcision, the first shedding of blood by Our Lord and Saviour Jesus Christ – the Octave Day of Christmas. This year (2012) it is also the Sunday of the Octave of Christmas.
The Circumcision eight days after His birth is the first time Christ shed His blood for us under the old law. After forty days from His birth He was taken to the Temple and there the Presentation of Jesus Christ the Son of God was made by the blessed virgin Mary and St. Joseph and St. Simeon. These were both types of the Sacrifice that Our Lord and Saviour Jesus Christ was going to make upon Mt. Calvary (the hill called Golgotha in Hebrew [the place of the skull]) one time for eternity for the salvation of the people who would confess Him. St. Paul teaches us in his letter to the Hebrews (written by St. Paul in Hebrew and translated into the Greek by St. Luke, St. Paul's companion), that only by the sacrifice of the Cross of Christ is Redemption accomplished, this is the Sacrifice of the New and Eternal Testament of Christ – and that one time for all eternity for all the redeemed.
Hebrews Chapter 9
The sacrifices of the law were far inferior to that of Christ.
The sacrifices of the law were far inferior to that of Christ.
9:1 The former indeed had also justifications of divine service and a sanctuary.
9:2 For there was a tabernacle made the first, wherein were the candlesticks and the table and the setting forth of loaves, which is called the Holy.
9:3 And after the second veil, the tabernacle which is called the Holy of Holies:
9:4 Having a golden censer and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna and the rod of Aaron that had blossomed and the tables of the testament.
9:5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
9:6 Now these things being thus ordered, into the first tabernacle, the priests indeed always entered, accomplishing the offices of sacrifices.
9:7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance:
9:8 The Holy Ghost signifying this: That the way into the Holies was not yet made manifest, whilst the former tabernacle was yet standing.
9:9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,
9:10 And divers washings and justices of the flesh laid on them until the time of correction.
Of correction. . .Viz., when Christ should correct and settle all things.
9:11 But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation:
9:12 Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption.
Eternal redemption. . . By that one sacrifice of his blood, once offered on the cross, Christ our Lord paid and exhibited, once for all, the general price and ransom of all mankind: which no other priest could do. For He alone is our High Priest and the only priest to whom we owe obedience.
9:13 For if the blood of goats and of oxen, and the ashes of an heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
9:14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
9:15 And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.
9:16 For where there is a testament the death of the testator must of necessity come in.
9:17 For a testament is of force after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
9:18 Whereupon neither was the first indeed dedicated without blood.
9:19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.
9:20 Saying: This is the blood of the testament which God hath enjoined unto you.
9:21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
9:22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
9:23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
9:24 For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us.
9:25 Nor yet that he should offer himself often, as the high priest entereth into the Holies every year with the blood of others:
Offer himself often. . . Christ shall never more offer himself in sacrifice, in that violent, painful, and bloody manner, nor can there be any occasion for it: since by that one sacrifice upon His Cross, he has furnished the full ransom, redemption, and remedy for all the sins of the world. But this hinders not that He, by the Holy Spirit, makes Himself daily present in the sacred Eucharist in the bread and cup given us by God and His power alone and not by any pretended power of men, that sacred Presence whom we receive in faith with all thanksgiving.
9:26 For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself.
9:27 And as it is appointed unto men once to die, and after this the judgment:
9:28 So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.
Muslims are encouraged to come to Christ, who they already confess as the Messiah, as Islam in the Holy Qur'an teaches, just as the Holy Bible teaches, and receive baptism in Christ and come to the Lord's table and receive the Eucharist. (See: The Final Trial)
To exhaust. . .That is, to empty, or draw out to the very bottom, by a plentiful and perfect redemption.
Second time. . .The Parousia, Nuzul i Isa in Arabic, the Second Coming of Christ from heaven with all the elect angels of God.
Jesus Christ said:
John 6:55
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.
Matthew 26:28
For this is my blood of the new testament, which shall be shed for many unto remission of sins.
For this is my blood of the new testament, which shall be shed for many unto remission of sins.
The unrepentant and perfidious Jews made their acclamation of their own sin of Deicide and Perfidy when they said:
Matthew 27:25
And the whole people answering, said: His blood be upon us and our children.
And the whole people answering, said: His blood be upon us and our children.
His blood. . . in this case they are calling down upon themselves and their children a curse unto damnation that will never be lifted. Individual Jews can and are encouraged to come to Christ and repent of this and confess their sins to Him and be forgiven, cleansed and healed and set upon the road of salvation. The nation, as a nation, of the Jews will never be offered salvation again. The Satanic fake in the Holy Land right now calling itself "Israel" is only and can be nothing other than the false Diabolic short lived kingdom of the Antichrist, which Jesus Christ will utterly destroy at His Second Coming. Concerning the two witnesses who will return to earth, St. Enoch and St. Elijah, holy prophets of God who never died and will be the final witnesses of God and His Christ to the world, we are assured of both their death in Jerusalem and their victory over God's enemies in their resurrection and ascension to heaven just immediately prior to the Second Coming of Our Only Lord and Saviour Jesus Christ.(Especially see the Apocalypse, the Book of the Revelation, Chapter 11.)
[excerpt]
Christian Belief
Passion Sunday
Epistle:
Heb:9:
11 But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation:
15 ¶ And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.
15 ¶ And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.
Gospel:
Jn:8:
46 ¶ Which of you shall convince me of sin? If I say the truth to you, why do you not believe me:
59 They took up stones therefore to cast at him. But Jesus hid himself and went out of the temple.
(DRV)
Palm Sunday (this week, today 4/9/06)
Epistle:
Phil:2:
5 For let this mind be in you, which was also in Christ Jesus:
11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
Gospel:
Mt:21:
1 ¶ And when they drew nigh to Jerusalem and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,
10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?
Mt:26:
27 And taking the chalice, he gave thanks and gave to them, saying: Drink ye all of this.
Palm Sunday Little Chapter at Vespers
Phil:2:5:
5 For let this mind be in you, which was also in Christ Jesus:
6 Who being in the form of God, thought it not robbery to be equal with God:
7 But emptied [His kenosis] himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. (DRV)
7 But emptied [His kenosis] himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. (DRV)
But do Thou O Lord have mercy on us.
Thanks be to God.
Magnificat at Vespers
Ant.: For it is written; I will strike the shepherd, and the flock shall be dispersed; but after I shall be risen again I will go before you into Galilee: there ye shall see me, saith the Lord.
Lk:1:
46 My soul doth magnify the Lord.
47 And my spirit hath rejoiced in God my Saviour.
48 Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed.
49 Because he that is mighty hath done great things to me: and holy is his name.
50 And his mercy is from generation unto generations, to them that fear him.
51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
52 He hath put down the mighty from their seat and hath exalted the humble.
53 He hath filled the hungry with good things: and the rich he hath sent empty away.
54 He hath received Israel his servant, being mindful of his mercy.
55 As he spoke to our fathers: to Abraham and to his seed for ever.
(DRV)
Glory be to the Father and to the Son and to the Holy Spirit as it was in the beginning and now and ever shall be world without end. Amen.
Ant.: For it is written; I will strike the shepherd, and the flock shall be dispersed; but after I shall be risen again I will go before you into Galilee: there ye shall see me, saith the Lord.
The Lord be with you.
And with thy spirit.
Let us pray
O Almighty and everlasting God, who, setting up an example of humility for all mankind to follow, didst will that our Saviour should take upon Him our nature, and should suffer the death of the cross: enable us, we beseech thee, ever to bear in mind the teachings of His patience, and in fine to deserve to have part in His resurrection. Through Our Lord and Saviour Jesus Christ Who Lives and Reigns with Thee in the Unity and Power of the Holy Spirit unto the endless ages. Amen.
The Lord be with you.
And with thy spirit.
Let us bless the Lord.
Thanks be to God.
May the souls of the faithful departed, through the mercy of God, rest in peace.
Amen.
The feast of Corpus Christi, Thursday after Trinity Sunday, from the Office of the Hours:
A priest forever, according to the order of Melchisedech, Christ the Lord offered bread and wine.
YOU CAN NOT SPEAK OF THE CRUCIFIXION OF OUR LORD WITHOUT SPEAKING OF HIS RESURRECTION. HE ALWAYS DID THAT. HE IS OUR MODEL. SO WE MUST ALWAYS BEAR THAT LINK BETWEEN THE TWO. IN THE FUTURE HE WILL RETURN AND RAISE ALL MEN IN THE FLESH TO JUDGEMENT! THE EUCHARIST IS OUR PLEDGE OF FIDELITY TO HIM IN OUR RECEPTION OF HIS BODY AND BLOOD. NOT A PLEDGE OF FIDELITY TO EVEN A RIGHTEOUS POPE, LIKE PIUS X. AND CERTAINLY NOT TO ANTIPOPES LIKE JOHN PAUL II AND BENEDICT XVI
Of course the chief priests and Pharisees can’t stand that.
Mt. 21
44 And whosoever shall fall on this stone (Christ) shall be broken: but on whomsoever it shall fall, it shall grind him to powder.
45 And when the ecumenists and legalists had heard his parables, they knew that he spoke of them.
46 And they sought to lay hands on him (while gnashing their teeth), but feared the multitudes, because they held him as a prophet.
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