St. Irenaeus Against Heresies and the warning against the Antichrist

St. Irenaeus Against Heresies and the warning against the Antichrist
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RIGHT TO LIFE ALWAYS THE TRUTH OF GOD

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Wednesday, August 28, 2013

The Antichrist

The Antichrist
(first published in English in the 1880's)

Chapter 1- The Preparation
ARTICLE I-THE REMOTE PREPARATION
1. God's Design
God frequently punishes sinful man by delivering him up to a reprobate sense (Rom. 1:28) and to the tyranny of the passions of his heart (Rom. 1:24) as the reward of his contempt of divine love. When the whole world shall renounce Christ and reject the authority of His Church, when men shall say like the Jews of old, we will not have this man to reign over us, (Luke 19:14), We have no king but Caesar, Jn. 19:15), the vengeance of God shall be swift and terrible. His treatment of the world. shall be like to that of individuals. He shall respond to its criminal desires, which stifles the love of those saving truths, by the light of which the ship of state can alone be safely piloted through the siren dangers to which it is constantly exposed. He shall deliver it up to the man of sin who shall consign it to the darkness of vice and error since it rejected the light of truth and virtue. (2 Thes. 2). Satan shall have universal sway for awhile over all nations.
The Holy Catholic Church, which has fought the battles of Christ for eighteen hundred years, is therefore destined to pass through a persecution compared to which those that she has suffered up to the present time are insignificant. St. Augustine classifies them under three general headings. The first he calls violent, on account of the cruelty with which the early Christians were treated by the Roman Emperors, while at a later period the Church suffered from the deception of false brethren, a trial much more insidious than the former, as it was more dangerous. But the persecution of Antichrist will combine both forms and will consequently prove more redoubtable than when one form only had to be contended with.
2. Who is Antichrist
The word "Antichrist" is composed of two Greek words, anti, against, and XPISTOS, Christ, which signifies against Christ. He shall be supremely inimical to Jesus Christ. This name, or rather surname, is given him by Holy Scripture, which calls him also "the Man of Sin," "the Son of Perdition," (2 Thes. 2:3), "the Beast that ascended out of the abyss," (Apoc. 11:7), "the abomination of desolation." (Dan. 9:27).
The Fathers and theologians regard him as the most impious of men. As for his family name, that is not known; still it is known that the number obtained from the addition of the Greek letters with which it is written will be 666 [this has always been foretold by the Holy Spirit and held by all the Church to be future at the end of the age just before the Second Coming of Our Lord and Saviour Jesus Christ]. "Behold wherein wisdom cometh," says St. John in the Apocalypse, "let him that understands count the number of the beast, for it is the number of the man." It is the number 666. Many other names are composed of this number. St. John calls this number "the number of the man" because the number 6, which designates the day on which man was created, enters into its composition in three different ways, namely, in its concrete form, 6, and as a multiple of 10, 60, [and as a] multiple of 100, [600] equals in all, 666. This triple ratio of 6 points out the threefold prevarication and malediction of Satan, Antichrist's cruel master and tyrant. Satan prevaricated and was cursed in heaven; he prevaricated and was cursed in the serpent in paradise. Finally, he will prevaricate a third time, and will be cursed in Antichrist, whom he shall employ to allure the world and drag it into the abyss. (Cornel. - a Lapide). [The third prevarication was when Satan lied to Jesus Christ and said that the kingdoms of the world were his to give. They are not - all belongs to God. That same lie, with the first two lies together - all three, will be the final lie upon which the Antichrist and his deception of the apostate rebels who reject God will be founded.]
The contemporaries of Antichrist who are enlightened by the Sacred Scriptures will alone be able to discover the solution to this problem. Such was the case with those who were contemporary with Jesus Christ, of whom Antichrist will be the counterpart. The Jews knew full well that Christ would come, but they ignored the name that He would bear.
The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: The Name and Number of the beast.


The Name and Number of the beast.

Greek is in Isopsephia, Hebrew in Gematria, Italian and English names (JOHAANNES PAOLO II and BENEDICT) are with the Greek below them.

Pundarika is from Sanskrit and is transliterated exactly to the Greek with the exact English equivalent to the Sanskrit and Greek.

Pundarika is given in the Greek under the English. Hammelek el Israel (king of Israel), the name or title, that in all probability, the Antichrist will claim for himself, is given in Hebrew under the English.

The Cosmic Christ – Cosmocrator (the Gnostic name for the False-Christ the Gnostics worshipped and which was actually Satan as immanent god of the universe) and the fruits of that bad tree.

P U N D A R I K A
P U N D A R I K A
80+ 400+ 50+ 4+ 1+ 100+ 10+ 20+ 1=666


Note: pundarika in Sanskrit (the above English and Greek are direct transliterations letter for letter from the Sanskrit) is literally “the great white dragon in the abyss” which is the core and basis of the whole esoteric tradition, priesthood, and the dainichi nyorai (the head of the diabolic trinity of the dragon in Buddhism). The dainichi nyorai is also the exact very basis for their magic/sorcery with it’s six elements they manipulate. Elements here are exactly the stoichea in Col. 2:8.


English transliteration (of how the crowds in Italian used to chant antipope John Paul II’s name) to Greek (with the II added).

J O H A A N N E S
I O H A A N N E S
10+ 70+ 8+ 1+ 1+ 50+ 50+ 5+ 200 = 395

P A O L O II
P A O L O II
80+ 1+ 70+ 30+ 70+ 10+10 = 271
--- 395+271 = 666

English to Greek
B E N E D I C T
B E N E D I K T O S
2+ 5+ 50+ 5+ 4+ 10+ 20+ 300+ 70+ 200=666

Below: Father Sloet of Holland’s solution to the final name of the Antichrist (who will be a Jew) with medial kaph so the reign of this false “ ‘king’ of Israel” will be temporary, i.e. short.


(Note in the below that the Hebrew characters read in reverse order than the English letters) Numbers are under the English equivalents.

Hammelek l Yisrael
H M L K L Y S R A L
ה מ ל כ ל י ש ר א ל
5+ 40+ 30+ 20+ 30+ 10+ 300+ 200+ 1+ 30 = 666



3. Will There be an Antichrist
Some have thought that the word Antichrist is only a generic term by which all the enemies of Christ are designated, a word comprising in its signification all heretics, schismatics, apostates, infidels - in a word, all the impious or antichristian empire. St. John seems to hold this opinion when he says, "Even now there are become many Antchrists. He who denieth that Jesus is the Christ, this is Antichrist." (1 In. 2:18-22). But that this supposition is erroneous is proved by the context of the same epistle. "Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are many Antichrists."
Let it be remembered that in the Greek or original text, the article 'O is employed in connection with Antichrist in the first instance, and not in the second, and the Greek article serves to determine persons and things; whence, it follows that St. John did not mean that all the enemies of Jesus Christ were to be comprised in one generic term expressed by the word "Antichrist". On the contrary, he very succinctly, but clearly, distinguishes Antichrist personally from all the other adversaries of Christ.
Moreover, the Sacred Scriptures speak of Antichrist in various places as being a particular person or individual. "The Man of Sin," "Son of Perdition," terms such as these cannot mean a collective body since the individual is specifically pointed out, while it is easy to explain why St. John employs the same word to distinguish the enemies and adversaries of Christ. The similitude of tendencies and actions suffices to justify the identity of names. The priests, prophets, and kings of the old law were called "Christs". This, however, did not hinder the Jews from believing in the coming of Christ, the Anointed par excellence, source of all sacerdotal, prophetic, and royal unction. And is not the same thing true of Antichrist and the Antichrists, that is, of the enemies of Christ? But there shall come an Antichrist of whom all the others are only the precursors. And this Man of Sin will combine in himself all the malice collectively found in all the others. All the Fathers and theologians unanimously concur in this belief as to Antichrist's individuality. And consequently, his personal existence and future event must be considered as an object of divine faith, such as stated by Suarez and Bellarmine. [The object of divine faith here is not the Antichrist, but only that we have been forewarned that he will come and lead many astray and we are to have nothing to do with him or his movement.]
4. Antichrist Foretold and Prefigured
Before the coming of our Divine Saviour there were many prophecies and figures given of Him. It shall be the same for Antichrist. The prophet Daniel speaks of him in a literal and mystical sense in three different chapters, namely, 7, 9, and 11, while St. Matthew chapter 24, St. Mark chapter 13, St. John chapter 5, and St. Paul in his 2nd Epistle to the Thessalonians chapter 2, St. John in his 1st and 2nd Epistles, and especially in the Apocalypse chapter 13; etc. tell us of his future or coming event.
Since he will be the incarnate evil and according to the expression of St. Ireneus (c. 28, lib. 5), the maximum of malice, "recapitulatio universae iniquitatis," the Fathers are justified in applying to him all the passages in the Sacred Scriptures in which there is question of the actions of God and His Church.
We are therefore justified in asserting that Antichrist has been prefigured by the persecutions of the Church, by all the enemies of Jesus Christ, whatever may have been the form under which they have existed. Cruel persecutors such as the Caesars represent his future cruelty towards those who will remain faithful to God. Hypocritical persecutors such as Julian the Apostate are typical of his deception and consummate hypocrisy. Heresy and schism, but above all the incredulity and impiety of our time, are the prelude to the great Apostasy into which he will cause many to fall. Finally, those who give themselves up to their passions and who drink from the pool of iniquity form themselves to his image and likeness, which explains the words of St. Paul when he said. "For the mystery of iniquity already worketh." (2 Thes. 2:7).

ARTICLE II-ACTUAL PREPARATION

As the mystery of evil is always in labor, it is useful to take a passing glance at the city of actual evil, in order that we may better understand how our contemporaries prepare the way for the coming of the "Man of Sin."
1. Political Preparation
A few centuries ago it was quite a difficult problem for theologians to explain how Antichrist would bring the world under his political and religious dominion. But in our time it is easy to conceive the possibility of such a feat.
Communication with all parts of the world is now rendered easy by means of steam and electricity. People of different nations intermingle. The remotest parts of Asia and Africa are no longer impenetrable; they are on the point of entering into the European movement. The difference of manners and customs tends to disappear; every obstacle to a universal fusion of ideas seems to vanish; small nationalities are absorbed by the greater ones, which in turn may one day become the prey of a more powerful one. And such a preponderance is now quite manifest as regards resources, of which the Jews are the rulers, while there are combined forces secretly working to pervert public opinion throughout civilized nations and destroy Catholic influence.
Evidently we are rapidly drifting towards the time when all nations will blend in one universal fusion of political unity. The great conqueror of modern times seemed to realize this when he said: "In fifty years hence, Europe will be either Cossack or a republic." Hence the possibility of the political empire of Antichrist is evidently quite feasible.
2. Religious Preparation, Both Intellectual and Moral
But how shall he deprive the world of Christianity and have himself adored as God? Alas, it is only too true that the minds and hearts of men are admirably disposed for revolution and consequently ready to accept and bear the cruel yoke of such a tyrant.
Revolution as the word itself implies means a subversion, but a subversion of all that is true, good, beautiful, and grand in the universe. It is the subversion of religion, representing its dogmas as myths and its moral teachings as tyranical. It is the subversion of authority. Licentiousness under the name of liberty becomes the order of the day; each one is invested with the right to govern himself.
It is the subversion of reason: and do we not find leading minds in some of the most enlightened nations denying the principle of contradiction and maintaining the absolute identity of all beings?
Revolution is therefore essentially destructive, and it becomes cosmopolitan by the action of secret societies scattered throughout the world. Is it not true to say that the "mystery of iniquity" is prepared in secret revolutionary dens?
But it does not suffice to destroy; it is absolutely necessary to build up again. The world 'cannot subsist long in a vacuum. It must have a religion; it must have a philosophy; it must have an authority. Revolution will furnish all these.
Instead of the reasonable and supernatural religion of Jesus Christ, Revolution will preach Pantheism. The God-humanity will impart the theurgic spirit and thus lead men to adore the demon as the author of universal emancipation. "Haste to my aid," exclaims one of the most rational of revolutionists. "The faith of my fathers made thee the enemy of God and His Church, but as for me I shall promulgate thy doctrine and ask thee for nothing." .
"Haste, Satan, haste, thou who art calumniated by priests and rulers; haste that I may press thee to my heart; we have known each other long. Thy works, a cherished one of my heart are not always good and pleasing, but they give tone to, the universe and save it from being absurd. What would justice be without thee? An instinct. What would reason be? A routine. What would man be? A beast. Thou alone dost impart prosperity to all; by thee riches are enobled. Thou art an excuse for authority and the seal of virtue. Hope on proscribed one! The only arm that I can wield in thy service is my pen, but that is worth millions of bulletins! (Proudhon quoted by Bishop Dechamps in the Christ and Antichrist) .
What frightful immorality must follow in the train of this shameless prostitution of religion! Never has the threefold concupiscence made greater ravage among mankind. And this is the religion sought and hoped for as the cherished boon of the aspirations of our modern free thinkers.
To our Christian philosophy, the honor of humanity's revolution will substitute a babel of extravagant and absurd ideas. Instead of a mild and efficient authority consecrated alike by Church and state, despotism and anarchy will rise up and contend for the shreds of religious liberty and human policy.
Alas, it must be confessed that the advocates of error are on the increase; the number of depraved characters become more and more numerous. And if the state of perversion continue for a while longer, Antichrist may come, for he will find the world prepared to receive and serve him.
a homines ad servitutem promptos -- O man, how prompt to enslavement Tacitus

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The Antichrist: Rev. Paschal Huchede's view of the Antichrist

The present blindness may be only a transistory evil to which shall succeed a more perfect development and ready acceptance of the Catholic doctrine among the nations of the earth. [This exegesis which was the approved doctrine of the Catholic Church at that time and summed up nearly two thousand years of teaching beginning with Our Lord Jesus Christ Himself, was written in French first and translated into English in 1884 which is reproduced here. The curing for a while of the blindness occurred beginning with Pius X and is over -  the 1958 Conclave and Vatican II are the final great apostasy and that will last until the Second Coming of Our Lord Jesus Christ in the flesh from heaven with all of His elect angels.]
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Continue here:  The Antichrist: Rev. Paschal Huchede's view of the Antichrist


And here: Rev. Paschal Huchede's view of the Antichrist

 

Monday, August 26, 2013

Litanies: The Gospel

Litanies: The Gospel

HOLY HOLY HOLY LORD GOD PANTOCRATOR



Son of God Jesus Christ Our Only Lord and Saviour the only Mediator between God and man in the flesh most Holy Angel of Almighty Counsel Captain of the hosts of the Lord going before us with all of your elect doxas and holy angels of your saints unto all salvation and victory unceasingly and now and always and unto the endless ages of ages to come



With and by the prayer and company of all Your elect angels and saints, especially Ss. Joseph, Mary, Matthew, Mark, Luke, John, Paul, James, Peter, Jude, Ignatius, Polycarp, Irenaeus, Clement of Alexandria, Hippolytus, Origen, Novatian, Cyprian and Athanasius, for and with us unceasingly


+

HOLY HOLY HOLY LORD GOD PANTOCRATOR FATHER, SON JESUS CHRIST OUR ONLY LORD AND SAVIOUR, HOLY SPIRIT OUR PARACLETE
THROUGH JESUS CHRIST OUR ONLY LORD AND SAVIOUR THE ONLY MEDIATOR BETWEEN GOD AND MAN
HOLY SPIRIT HOLY DUNAMIS HOLY ENERGY
Indwelling the Blessed Virgin Mary,
BLESSED SPIKENARD, by which You were conceived and truly born on earth 70 generations from Adam and Your creation of all creation thus subsuming flesh of Adam and all men, HOLY CROCUS, Immortal Son of God Immortal Soul descended from the third heaven from the Father’s right hand for our salvation
By Your most Holy Cross Holy Blood Holy Spirit of the Father and the Son Jesus Christ Our Only Lord and Saviour the only first born from the dead in the flesh the only one Resurrected Ascended Assumed Bodily in the flesh and seated at the right hand of the FATHER
JESUS CHRIST RESURRECTED FIRST BORN BY YOUR EXOUSIAS BREATH OF GOD IN REPULSE OF ALL EVIL INCREASE IN US THE REFULGENCE OF YOUR ETERNAL LIGHT HOLY IMMORTAL IMMACULATE GOLDEN ARK OF THE COVENANT
MOST HOLY LORD GOD ALMIGHTY Abba Our Father through You alone, Immortal Son - Soul in the Form of God in the Bosom of the Father Only-begotten Incarnate Word Wisdom Power of the Father, Jesus Christ Our Only Lord and Saviour, send forth Your Holy Spirit, Life Quickening Breath of Life Energy, our Paraclete,
Enkindle in our hearts the fire of Your love and we shall be created and You shall renew the face of the earth
Most especially by
Your Most Holy Eucharist which You alone give to us Baruch Adonai Yahweh El Olam eth Abba Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit our Paraclete Jesus Christ Our Only Lord and Saviour Your Infinitely Pure and Undefiled Real Presence truly made manifest again in the bread the wine and the water Whom we receive in faith Holy Immortal Undivided Trinity indwelling us with all Your faithful them with us granting us all Your gifts and mercies our spirits souls bodies totally delivered unceasingly making us our flesh sons by adoption only one in You Christ Jesus Our Only Lord and Saviour in Your life quickening Spirit our souls in the image of Your Divine Essence Substance Nature and bodies in the likeness and character of Your Incarnate Person Holy Immortal Son of God Only-begotten Jesus Christ Our Only Lord and Saviour Your Immortal Soul the express Image of the Essence/Substance of God Our Father Logos Monogenes Immortal Being by Nature Divine in the Form of God in the Bosom of the Immortal Father One in the Immortal Holy Spirit Word Wisdom Power Energy of God in His Love Only First Born from the dead in the flesh Who in Your Divine Holy Person Suffered for us as You are One in God Our Father in You You in us Most Holy Lord God Pantocrator, Who alone bought us unceasingly Our Only Redeemer, Jesus Christ Our Only Lord and Saviour in the flesh by Your Most Holy Sacrifice.
HOLY HOLY HOLY LORD GOD PANTOCRATOR
Who is and was and is to come
Kannawn Anawim



The Gospel as our Lady announces:

Lk:1:
1 ¶ Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us,
2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:
3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,
4 That thou mayest know the verity of those words in which thou hast been instructed.
5 ¶ There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia: and his wife was of the daughters of Aaron, and her name Elizabeth.
6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.
7 And they had no son, for that Elizabeth was barren: and they both were well advanced in years.
8 And it came to pass, when he executed the priestly function in the order of his course before God,
9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.
10 And all the multitude of the people was praying without, at the hour of incense.
11 And there appeared to him an angel of the Lord, standing on the right side of the altar of incense.
12 And Zachary seeing him, was troubled: and fear fell upon him.
13 But the angel said to him: Fear not, Zachary, for thy prayer is heard: and thy wife Elizabeth shall bear thee a son. And thou shalt call his name John.
14 And thou shalt have joy and gladness: and many shall rejoice in his nativity.
15 For he shall be great before the Lord and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.
16 And he shall convert many of the children of Israel to the Lord their God.
17 And he shall go before him in the spirit and power of Elias: that he may turn the hearts of the fathers unto the children and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.
18 And Zachary said to the angel: Whereby shall I know this? For I am an old man, and my wife is advanced in years.
19 And the angel answering, said to him: I am Gabriel, who stand before God and am sent to speak to thee and to bring thee these good tidings.
20 And behold, thou shalt be dumb and shalt not be able to speak until the day wherein these things shall come to pass: because thou hast not believed my words, which shall be fulfilled in their time.
21 And the people were waiting for Zachary: and they wondered that he tarried so long in the temple.
22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them and remained dumb.
23 And it came to pass, after the days of his office were accomplished, he departed to his own house.
24 And after those days, Elizabeth his wife conceived and hid herself five months, saying:
25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.
26 ¶ And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David: and the virgin's name was Mary.
28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
29 Who having heard, was troubled at his saying and thought with herself what manner of salutation this should be.
30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
31 Behold thou shalt conceive in thy womb and shalt bring forth a son: and thou shalt call his name Jesus.
32 He shall be great and shall be called the Son of the Most High. And the Lord God shall give unto him the throne of David his father: and he shall reign in the house of Jacob for ever.
33 And of his kingdom there shall be no end.
34 And Mary said to the angel: How shall this be done, because I know not man?
35 And the angel answering, said to her: The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age: and this is the sixth month with her that is called barren.
37 Because no word shall be impossible with God.
38 And Mary said: Behold the handmaid of the Lord: be it done to me according to thy word. And the angel departed from her.
39 ¶ And Mary rising up in those days, went into the hill country with haste into a city of Juda.
40 And she entered into the house of Zachary and saluted Elizabeth.
41 And it came to pass that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost.
42 And she cried out with a loud voice and said: Blessed art thou among women and blessed is the fruit of thy womb.
43 And whence is this to me that the mother of my Lord should come to me?
44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.
45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.
46 And Mary said: My soul doth magnify the Lord.
47 And my spirit hath rejoiced in God my Saviour.
48 Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed.
49 Because he that is mighty hath done great things to me: and holy is his name.
50 And his mercy is from generation unto generations, to them that fear him.
51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
52 He hath put down the mighty from their seat and hath exalted the humble.
53 He hath filled the hungry with good things: and the rich he hath sent empty away.
54 He hath received Israel his servant, being mindful of his mercy.
55 As he spoke to our fathers: to Abraham and to his seed for ever.
56 And Mary abode with her about three months. And she returned to her own house.
57 ¶ Now Elizabeth's full time of being delivered was come: and she brought forth a son.
58 And her neighbors and kinsfolks heard that the Lord had shewed his great mercy towards her: and they congratulated with her.
59 And it came to pass that on the eighth day they came to circumcise the child: and they called him by his father's name Zachary.
60 And his mother answering, said: Not so. But he shall be called John.
61 And they said to her: There is none of thy kindred that is called by this name.
62 And they made signs to his father, how he would have him called.
63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.
64 And immediately his mouth was opened and his tongue loosed: and he spoke, blessing God.
65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea.
66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.
67 ¶ And Zachary his father was filled with the Holy Ghost. And he prophesied, saying:
68 Blessed be the Lord God of Israel: because he hath visited and wrought the redemption of his people.
69 And hath raised up an horn of salvation to us, in the house of David his servant.
70 As he spoke by the mouth of his holy prophets, who are from the beginning.
71 Salvation from our enemies and from the hand of all that hate us.
72 To perform mercy to our fathers and to remember his holy testament.
73 The oath, which he swore to Abraham our father, that he would grant to us.
74 That being delivered from the hand of our enemies, we may serve him without fear:
75 In holiness and justice before him, all our days.
76 And thou, child, shalt be called the prophet of the Highest: for thou shalt, go before the face of the Lord to prepare his ways:
77 To give knowledge of salvation to his people, unto the remission of their sins.
78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:
79 To enlighten them that sit in darkness and in the shadow of death: to direct our feet into the way of peace.
80 And the child grew and was strengthened in spirit: and was in the deserts until the day of his manifestation to Israel.
(DRV)


According to St. Joseph:

Mt:1:
1 ¶ The book of the generation of Jesus Christ, the son of David, the son of Abraham:
2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.
3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.
4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.
5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.
6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.
7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.
8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.
9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.
10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.
11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.
12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.
13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.
14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.
15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.
16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17 So all the generations from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.
18 ¶ Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.
19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.
20 But while he thought on these things, behold the Angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.
21 And she shall bring forth a son: and thou shalt call his name Jesus. For he shall save his people from their sins.
22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:
23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.
25 And he knew her not till she brought forth her first born son: and he called his name Jesus.
(DRV)


According to Mary and Joseph:
Lk:2:
1 ¶ And it came to pass that in those days there went out a decree from Caesar Augustus that the whole world should be enrolled.
2 This enrolling was first made by Cyrinus, the governor of Syria.
3 And all went to be enrolled, every one into his own city.
4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David.
5 To be enrolled with Mary his espoused wife, who was with child.
6 And it came to pass that when they were there, her days were accomplished that she should be delivered.
7 And she brought forth her first born son and wrapped him up in swaddling clothes and laid him in a manger: because there was no room for them in the inn.
8 ¶ And there were in the same country shepherds watching and keeping the night watches over their flock.
9 And behold an angel of the Lord stood by them and the brightness of God shone round about them: and they feared with a great fear.
10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy that shall be to all the people:
11 For, this day is born to you a Saviour, who is Christ the Lord, in the city of David.
12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes and laid in a manger.
13 And suddenly there was with the angel a multitude of the heavenly army, praising God and saying:
14 Glory to God in the highest: and on earth peace to men of good will.
15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem and let us see this word that is come to pass, which the Lord hath shewed to us.
16 And they came with haste: and they found Mary and Joseph, and the infant lying in the manger.
17 And seeing, they understood of the word that had been spoken to them concerning this child.
18 And all that heard wondered: and at those things that were told them by the shepherds.
19 But Mary kept all these words, pondering them in her heart.
20 And the shepherds returned, glorifying and praising God for all the things they had heard and seen, as it was told unto them.
21 ¶ And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel before he was conceived in the womb.
22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:
23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:
24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves or two young pigeons:
25 ¶ And behold there was a man in Jerusalem named Simeon: and this man was just and devout, waiting for the consolation of Israel. And the Holy Ghost was in him.
26 And he had received an answer from the Holy Ghost, that he should not see death before he had seen the Christ of the Lord.
27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,
28 He also took him into his arms and blessed God and said
29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace:
30 Because my eyes have seen thy salvation,
31 Which thou hast prepared before the face of all peoples:
32 A light to the revelation of the Gentiles and the glory of thy people Israel.
33 And his father and mother were wondering at those things which were spoken concerning him.
34 And Simeon blessed them and said to Mary his mother: Behold this child is set for the fall and for the resurrection of many in Israel and for a sign which shall be contradicted.
35 And thy own soul a sword shall pierce, that, out of many hearts thoughts may be revealed.
36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser. She was far advanced in years and had lived with her husband seven years from her virginity.
37 And she was a widow until fourscore and four years: who departed not from the temple, by fastings and prayers serving night and day.
38 Now she, at the same hour, coming in, confessed to the Lord: and spoke of him to all that looked for the redemption of Israel.
39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.
40 And the child grew and waxed strong, full of wisdom: and the grace of God was in him.
41 ¶ And his parents went every year to Jerusalem, at the solemn day of the pasch.
42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,
43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem. And his parents knew it not.
44 And thinking that he was in the company, they came a day's journey and sought him among their kinsfolks and acquaintance.
45 And not finding him, they returned into Jerusalem, seeking him.
46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them and asking them questions.
47 And all that heard him were astonished at his wisdom and his answers.
48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? Behold thy father and I have sought thee sorrowing.
49 And he said to them: How is it that you sought me? Did you not know that I must be about my father's business?
50 And they understood not the word that he spoke unto them.
51 And he went down with them and came to Nazareth and was subject to them. And his mother kept all these words in her heart.
52 And Jesus advanced in wisdom and age and grace with God and men.
(DRV)


According to Ss. Matthew, Mark, Luke, John, Paul, James, Peter, Jude:

The whole New Testament
http://www.drbo.org/intro.htm

and
http://www.drbo.org/


According to St. Ignatius of Antioch, Polycarp of Smyrna, Irenaeus of Lyons, Clement of Alexandria, Hippolytus of Pontus, Origen of Alexandria, Novatian of Rome, Cyprian of Carthage and Athanasius (Contra Mundum) of Alexandria (scroll down as necessary):


St. Ignatius of Antioch
http://www.bible.ca/history/fathers/ANF-01/welcome.htm

St. Polycarp of Smyrna
http://www.bible.ca/history/fathers/ANF-01/welcome.htm

St. Irenaeus of Lyons
http://www.bible.ca/history/fathers/ANF-01/welcome.htm

St. Clement of Alexandria
http://www.bible.ca/history/fathers/ANF-02/welcome.htm

St. Hippolytus of Pontus
http://www.bible.ca/history/fathers/ANF-05/welcome.htm

St. Origen of Alexandria
http://www.iclnet.org/pub/resources/christian-history.html#patristic

and
http://www.bible.ca/history/fathers/ANF-04/welcome.htm

St. Novatian of Rome
http://www.bible.ca/history/fathers/ANF-05/welcome.htm

St. Cyprian of Carthage
http://www.bible.ca/history/fathers/ANF-05/welcome.htm

St. Athanasius (Contra Mundum) of Alexandria
http://www.iclnet.org/pub/resources/christian-history.html#patristic

and
http://www.bible.ca/history/fathers/NPNF2-04/welcome.htm


The above covers the entire span of time from the conception of Christ to the First Council of Nicaea.

One infinitely important and one immeasurably important, two truths here. First, that Christ’s engendering in the Father’s Bosom as the Son is Immortal and that includes His Soul with no beginning and no end. Just like scripture says, He took flesh of the virgin. Second the consensus of the Gospel is here shown with all the ancient truths in the writings by the people above and that this is before the great schism. The one in the 4th century and carried over into the fifth, when East was torn from West and North from South. Before the splitting of Nestorian from Alexandrinian and Roman from Egyptian.

Sunday, August 25, 2013

Traditional Catholic Prayers: Come out from amongst them and be ye separate saith the Lord Almighty

Traditional Catholic Prayers: Come out from amongst them and be ye separate saith the Lord Almighty

Traditional Catholic Prayers: Come out from amongst them and be ye separate saith the Lord Almighty


Be ye faithful and prepared to meet the Lord

2 CORINTHIANS 6
CHAPTER VI.
He exhorts them to a correspondence with God's grace, and not to associate with unbelievers.
14 Bear not the yoke together with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?
15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?
16 And what agreement hath the temple of God with idols? *For you are the temple of the living God: as God saith: **I will dwell in them, and walk among them, and I will be their God, and they shall be my people.
17 *Wherefore, go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:
18 And I will receive you: *and I will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty.

Ver. 14. Bear not the yoke together with unbelievers. He does not mean, that they must wholly avoid their company, which could not be done, but not to have too intimate a friendship with them, not to marry with them, to avoid their vices. Be ye separate . . . touch not the unclean thing. He does not speak of meats, clean and unclean, according to the law of Moses, nor of legal uncleannesses, but what is sinful under the new law of Christ, and would defile the soul, as idolatry, fornication, &c. Wi.
Ver. 15. Such as have cast off the yoke of God are called children of Belial. John viii. 44. Belial, in its radical signification, means without yoke. V.
Ver. 16. The apostle here blames the too great affection the Corinthians had for the Gentiles, who sometimes invited them to their religious feasts, at which were eaten meats which had been offered to idols, and which gave scandal both to the Christians and Gentiles. To draw them from these feasts he tells them, that they are the temples of the Holy Spirit, and that consequently they ought not to make themselves the temples of devils, by eating of the sacrifices of devils. Calmet. — S. Paul, in this and the foregoing verses, clearly shews that the faithful ought not to frequent, on any account, the tabernacles of those who have left the Church, i.e. the true faith such as those calling themselves the Novus Ordo or in other words, the New Order or New Sect - the New Church, for there is NO such thing; the Vatican II apostasy and all the antipopes thereof and their minions - John xxiii, Paul vi, John Paul i, John Paul ii, Benedict xvi and any other to come after them, we may have NOTHING to do with on pain of penalty of eternal damnation by the Just and True and Righteous and HOLY GOD. In the old law, Moses was ordered to command the ancients of Israel, on the part of God, to depart from the tents of those wicked men, lest they be involved in their sins. Numb. xvi. 27.
____________________
*
2: Isai. xlix. 8.
3: 1 Cor. x. 32.
4: 1 Cor. iv. 1.
16: 1 Cor. iii. 16. 17. and vi. 19. --- ** Lev. xxvi. 12.
17: Isai. lii. 11.
18: Jer. xxxi. 9.
====================

Saturday, August 24, 2013

The Apocalypse of St. John the Apostle and Evangelist given him by Our Lord and Saviour Jesus Christ with full Concordance and Commentary

The Apocalypse of St. John the Apostle and Evangelist given him by Our Lord and Saviour Jesus Christ with full Concordance and Commentary And go to this link (and scroll down to Eucharist) for: Traditional Catholic Prayers: The Eucharist
 
The Revelation of The Lord God Jesus Christ

The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.

THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS}


The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.

The book presents Christ as the Coming One; it reveals the dealings of Him who came, and who is to come. It opens with the solemn hope that the Coming One will come soon, and closes with the impressive prediction that the Coming One will come quickly.

The book is one of hope, but also one of warning; its aim is to assure the Church of the advent of her Lord in victory. The precise time of this victory lies hidden with God, but it is certain, although the crown will not be won without a struggle. Heaven will be stormed and carried away through suffering and conflict. And all who keep the words of this book will take part in the conflict and share in the victory.The conflict is presented under the form of symbols. It is not easy to give a full interpretation of all the types, but the general symbols are not difficult to understand. Jerusalem stands as the type of the good cause, and this is the Church of Christ. Babylon appears as the type of the evil cause, and this is the world power. The heavenly Jerusalem has the assistance of divine power. The earthly Babylon has the help of evil powers, the dragon, the beast and the false prophet. The scenes in the great conflict arrange themselves around these types of good and of evil. The numbers, the seals, the trumpets and the bowls are phases in the development and consummation of the conflict.

John has arranged the scenes in a sevenfold structure; even in the subordinate visions he keeps to this arrangement. Commentators, however, are not agreed in marking off the limits of each structure.

The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.

Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.

Also note that the book at the same time “opens from the middle” so to speak. Just like a megilloth (Hebrew for scroll). The first eleven chapters (1 – 11) which culminate in the general judgement – Rev. 11:18 – 19
And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.
And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. (DRV)
And the second eleven chapters (12 – 22) which culminate in the general judgement (Rev. 20:11 – 14) and the New Heaven and New Earth (Rev. 21, 22)

Both the first and second eleven chapters begin from the time of Christ’s Incarnation but include the fact that He is Immortal and the Creator of Heaven and Earth. See: Rev. 1:4 – 6 John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne:
And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood (when He became Incarnate by the Holy Spirit and the blessed virgin Mary and went to the Cross for our salvation)
And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen.(DRV)

And see: Rev. 12:1, 2, 5
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried travailing in birth: and was in pain to be delivered.

And she brought forth a man child, who was to rule all nations with an iron rod (Christ’s Incarnation). And her son was taken up to God and to his throne (Christ’s Resurrection and Ascension). (DRV)

And see: Rev.:21:6:
6 And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. (DRV)

These two phrases that is and that was and that is to come (Greek “‘o oon kai ‘o en kai ‘o erchoumenos”) and I am Alpha and Omega (Greek: “egoo eimi to Alpha kai to Omega”) are emphatic declarations of Christ’s Divinity and Immortality for it is the Thrice Holy Trinity – Rv:4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. (Greek “‘agious ‘agious ‘agious kurios ‘o theos ‘o pantocrator”) – alone Who possesses Aseity (self existence and Who is therefore alone uncreated) and Who is Immortal of the same Essence/Substance – Nature.
In the above: the “who [that] is”, in Greek “‘o oon”, is the declaration of Aseity. The “who [that] was” and the “who [that] is to come” with the “‘o oon”, self existence, is the declaration of Immortality (having no beginning and no end – always existing). The phrase I am Alpha and Omega has exactly the same meaning. “I am” – “egoo eimi” is the equivalent of Yahweh (God’s proper name) in Hebrew meaning “I am” in the same sense as the above “‘o oon”. Alpha and Omega has the same meaning as Immortality in the above. Pantocrator (translated as Almighty) is the declaration of the Thrice Holy Lord God’s All ruling absolute Sovereignty and includes emphatically the meaning that He is alone uncreated and Creator, ex nihilo, of all of creation. This relates directly to the beginning of the Gospel of St. John and the beginning of the first book of the Torah (the Pentateuch) which is Genesis. See: Genesis 1:1 through 2:4 and St. John’s Gospel 1:1 through vs. 18. All of this and the exact seventy human generations recounted in St. Luke’s Gospel 3:1 – 38 from Adam to Christ (see also the parallel in St. Matthew’s Gospel 1:1 – 25 from Abraham to Christ) and the testimony of the Church Fathers does not allow any pagan evolutionary gods nor even sophist pantheistic idolatrous creationism but only creation by the Creator as He said He did it, and only Redemption in God and His Christ (the Messiah, al-Maseeh) as He said that it is; the false gods or pagan idolatrous religions that willfully reject God and Jesus Christ (those who do not willfully reject Him but seek God in their hearts are judged by God alone) are without grace and they and their followers will be damned forever, who do not repent in this life from those false gods and religions and come to God and His Christ and make confession in Him and be baptized by God’s Spirit {believers in monotheistic Islam who confess the Holy Trinity and Jesus Christ as the Son of God and all men of good will who worship only this God (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT)}. Allah is from biblical Hebrew 'Eloah' and means the true God, All middle Eastern Christians, including Catholics, who are Arabic speakers call on Allah as the name of the true God. Amen.

The Final Trial: Traditional Catholic Prayers: Baptism

Note on parallel passage notation – the ! after a scriptural reference means that is the emphasis or central point for explanation of the passage.

Friday, August 23, 2013

Christ will return from heaven

Jn:3:13:
13 And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven. (DRV)

Eph:4:10:
10 He that descended is the same also that ascended above all the heavens: that he might fill all things. (DRV)


Mk:16:
15 And he said to them: Go ye into the whole world and preach the gospel to every creature.
16 He that believeth and is baptized shall be saved: but he that believeth not shall he condemned.
17 And these signs shall follow them that believe: In my name they shall cast out devils. They shall speak with new tongues.
18 They shall take up serpents: and if they shall drink any deadly thing, it shall not hurt them. They shall lay their hand upon the sick: and they shall recover.
19 ¶ And the Lord Jesus, after he had spoken to them, was taken up into heaven and sitteth on the right hand of God.
20 But they going forth preached every where: the Lord working withal, and confirming the word with signs that followed.
(DRV)


Acts:1:
1 ¶ The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,
2 Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.
8 But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.
9 And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.
10 And while they were beholding him going up to heaven, behold two men stood by them in white garments.
11 Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come as you have seen him going into heaven.
(DRV)


John 3:13
And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.
(DRV)




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