St. Irenaeus Against Heresies and the warning against the Antichrist

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RIGHT TO LIFE ALWAYS THE TRUTH OF GOD

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Evening Hymn

O Christ Jesus, radiant light of the immortal glory of the Father of heaven! As the sun sinks to its setting we are face to face with the twilight of evening: we honour God, Father, Son and Holy Spirit. You are worthy ever to be hymned by voices that are pure, Son of God who gives us life. The universe proclaims your glory.

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The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa - Qiyamah, the Parousia of Jesus Christ Our Lord.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, December 4, 2011

Gospel of Jesus Christ according to St. Matthew, Chapter One

Gospel of Jesus Christ according to St. Matthew, Chapter One

1 The book of the generation of Jesus Christ, the son of David, the son of Abraham: 2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren. 3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram. 4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon. 5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.

6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias. 7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa. 8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias. 9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias. 10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.

11 And Josias begot Jechonias and his brethren in the transmigration of Babylon. 12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel. 13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor. 14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud. 15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.

16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations. 18 Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Spirit. 19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. 20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Spirit

21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins. 22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: 23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife. 25 And he knew her not till she brought forth her firstborn son: and he called his name JESUS.

Gospel of Jesus Christ according to St. Luke, Chapter One

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. 33 And of his kingdom there shall be no end. 34 And Mary said to the angel: How shall this be done, because I know not man? 35 And the angel answering, said to her: The Holy Spirit shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: 37 Because no word shall be impossible with God. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her. 39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.40 And she entered into the house of Zachary, and saluted Elizabeth.
41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Spirit: 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb. 43 And whence is this to me, that the mother of my Lord should come to me? 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy. 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.
46 And Mary said: My soul doth magnify the Lord. 47 And my spirit hath rejoiced in God my Saviour.48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generationsshall call me blessed. 49 Because he that is mighty, hath done great things to me; and holy is his name.50 And his mercy is from generation unto generations, to them that fear him.
51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. 52 He hath put down the mighty from their seat, and hath exalted the humble. 53 He hath filled the hungry with good things; and the rich he hath sent empty away. 54 He hath received Israel his servant, being mindful of his mercy: 55 As he spoke to our fathers, to Abraham and to his seed for ever.

Gospel of Jesus Christ according to St. Luke, Chapter Two

6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered. 7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 8 And there were in the same country shepherds watching, and keeping the night watches over their flock. 9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear. 10And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:

11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David. 12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger. 13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying: 14 Glory to God in the highest; and on earth peace to men of good will. 15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.

16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger. 17And seeing, they understood of the word that had been spoken to them concerning this child. 18 And all that heard, wondered; and at those things that were told them by the shepherds. 19 But Mary kept all these words, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.

Gospel of Jesus Christ according to St. Luke, Chapter Three

16 John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Spirit, and with fire: 17 Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire. 18 And many other things exhorting, did he preach to the people. 19 But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done; 20 He added this also above all, and shut up John in prison.
21 Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened; 22 And the Holy Spirit descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat, 24 Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,25 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,

26 Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda, 27 Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri, 28 Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her, 29 Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi, 30 Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,
31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David, 32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson, 33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas, 34 Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor, 35 Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,
36 Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech, 37 Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan, 38 Who was of Henos, who was of Seth, who was of Adam, who was of God.

Gospel of Jesus Christ according to St. John, Chapter One

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him: and without him was made nothing that was made. 4 In him was life, and the life was the light of men. 5 And the light shineth in darkness, and the darkness did not comprehend it.
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to give testimony of the light, that all men might believe through him. 8 He was not the light, but was to give testimony of the light. 9 That was the true light, which enlighteneth every man that cometh into this world.10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not. 12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. 13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth. 15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.
16 And of his fulness we all have received, and grace for grace. 17 For the law was given by Moses; grace and truth came by Jesus Christ. 18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him. 19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou? 20 And he confessed, and did not deny: and he confessed: I am not the Christ.
21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No. 22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? 23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias. 24 And they that were sent, were of the Pharisees. 25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?
26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not. 27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. 28 These things were done in Bethania, beyond the Jordan, where John was baptizing. 29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world. 30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.
31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water. 32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him. 33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Spirit. 34 And I saw, and I gave testimony, that this is the Son of God. 35 The next day again John stood, and two of his disciples.
36 And beholding Jesus walking, he saith: Behold the Lamb of God. 37 And the two disciples heard him speak, and they followed Jesus.

Jesus Christ the Word of God in Christian faith and Islam, The Final Trial: Traditional Catholic Prayers: One Holy Lord God and His deliverance


Parousia of Jesus Christ Our Lord: The Final Trial of Christians and Muslims together




THE TWELVE PROPHECIES
The deacon now lays aside his festival robes and, with the subdeacon, attends the officiating priest who reads he following twelve prophecies in a low voice: while they are chanted by others of the clergy:
The First Prophesy: Genesis 1: 1-31; 2: 1-2
The creation of the world. – The man created after the Image of God and His likeness had dominion over all living creatures.

In the beginning God created Heaven and earth: and the earth was void and empty, and darkness was upon the face of the deep, and the Spirit of God moved over the waters. And God said, Be light made; and light was made. And God saw the light that it was good: and He divided the light from the darkness; and He called the light day and the darkness night: and there was evening and morning, one day. And God said, Let there be a firmament made amidst the waters, and let it divide the waters from the waters. And God made a firmament, and divided the waters that were under the firmament from those that were above the firmament: and it was so. And God called the firmament Heaven; and the evening and morning were the second day. God also said, Let the waters that are under the heavens be gathered together into one place, and let the dry land appear: and it was so done. And God called the dry land Earth, and the gathering together of the waters He called Seas: and God saw that it was good. And He said, Let the earth bring forth the green herb, and such as may seed, and the fruit-tree yielding fruit after its kind, which may have seed in itself upon the earth; and it was so done. And the earth brought forth the green herb, and such as yielded seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind: and God saw that it was good; and the evening and the morning were the third day. And God said, Let there be lights made in the firmament of heaven to divide the day and the night, and let them be for signs, and for seasons, and for days, and years; to shine in the firmament of heaven, and to give light upon the earth: and it was so done. And God made two great lights, a greater light to rule the day, and a lesser light to rule the night; and the stars; and He set them in the firmament of heaven to shine upon the earth, and to rule the day and the night, and to divide the light and the darkness; and God saw that it was good; and the evening and the morning were the fourth day. God also said, Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of Heaven. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind: and God saw that it was good. And He blessed them, saying, Increase and multiply, and fill the waters of the sea, and let the birds be multiplied upon the earth: and the evening and morning were the fifth day. And God said, Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds: and it was so done. And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind: and God saw that it was good. And He said, Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. And God created man to His own image; to the image of God He created him; male and female He created them. And God blessed them, saying, increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth. And God said, Behold, I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat; and to all the beasts of the earth, and to every fowl of the air, and to all that move upon the earth and wherein there is life, that they may have to feed upon: and it was so done. And God saw all the things that He had made, and they were very good: and the evening and morning were the sixth day. So the heavens and the earth were finished, and all the furniture of them. And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had done.

Prayer

O God, Who hast wonderfully created man and more wonderfully redeemed him, grant us, we beseech Thee, to withstand by strength of spirit the allurements of sin, that we may be worthy to reach everlasting joys. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, world without end. S. Amen.

The Twelfth Prophesy: Daniel 3: 1-24
We are, after Baptism, protected by God in the midst of all adversities, as were the three young men in the furnace.

In those days, King Nabuchodonosor made a statue of gold, of sixty cubits high, and sixty cubits broad, and he set it up in the plain of Dura, in theprovinceofBabylon. Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue, which King Nabuchodonosor had set up. Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces were gathered together to come to the dedication of the statue which King Nabuchodonosor had set up. And they stood before the statue which King Nabuchodonosor had set up. Then a herald cried with a strong voice, To you it is commanded, O nations, tribes, and languages, that in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music, ye fall down and adore the golden statue which King Nabuchodonosor hath set up. But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire. Upon this, therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut and the psaltery, of the symphony, and of all kind of music, all the nations, tribes, and languages, fell down and adored the golden statue which King Nabuchodonosor had set up. And presently, at that very time, some Chaldeans came, and accused the Jews; and said to King Nabuchodonosor, O king, live forever. Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue; and that if any man shall not fall down and adore, he should be cast into a furnace of burning fire. Now there are certain Jews, whom thou hast set over the works of theprovinceofBabylon; Sidrach, Misach, and Abdenago; these men, O king, have slighted thy decree: they worship not thy gods; nor do they adore thy gold statue which thou hast set up. Then Nabuchodonosor in fury and in wrath commanded that Sidrach, Misach, and Abdenago, should be brought; who immediately were brought before the king. And Nabuchodonosor the king spoke to them, and said, It it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up? Now therefore if you be ready, at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves and adore the statue which I have made; but if you do not adore you shall be cast in the same hour into the furnace of burning fire: and who is the god that shall deliver you out of my hand? Sidrach, Misach, and Abdenago answered, and said to King Nabuehodonosor, We have no occasion to answer thee concerning this matter; for behold our God, Whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king. But if He will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up. Then was Nabuchodonosor filled with fury; and the countenance of his face was changed against Sidrach, Misach, and Abdenago; and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated. And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire. And immediately these men were bound, and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments. For the kings commandment was urgent: and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago. But these three men, that is, Sidrach, Misach, and Abdenago, fell down, bound, in the midst of the furnace of burning fire. And they walked in the midst of the flame, praising God, and blessing the Lord.

Prayer

Almighty, eternal God, only hope of the world, Who, by the mouth of Thy prophets hast shown forth the mysteries of the present time, be pleased to give increase to the desires of Thy people, for in none of the faithful do any virtues bear fruit but by Thy inspiration. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, world without end. S. Amen.



God foretells the opposition of Satan's principle agent of hell - the Antichrist in the rebuilt Temple of Remphan. We must have nothing to do with it.

Prophecy Of Ezechiel

Prophecy Of Ezechiel
Chapter 8
The prophet sees in a vision the abominations committed in Jerusalem; which determine the Lord to spare them no longer.
1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me. 2 And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber. 3 And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth andthe heaven, and brought mein the vision of God into Jerusalem fn.‘n’, near the innergate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy. 4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain. 5 And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.
6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations. 7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall. 8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door. 9 And he said to me: Go in, and see the wicked abominations which they commit here. 10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.
11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense. 12 And he said to me: Surely thou seest. O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth. 13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit. 14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis. 15 And he said to me: Surely thou hast seen, O son of man: but turn thee again: and thou shalt see greater abominations than these.
14 "Adonis"... The favourite of Venus, slain by a wild boar, as feigned by the heathen poets, and which being here represented by an idol, is lamented by the female worshippers of that goddess. In the Hebrew, the name is Tammuz.
16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun. 17 And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose. 18 Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.
fn. ‘n’ Dan. 14, 6.
1-Ver. 3. The statue of jealousy which stirs up jealousy: the statue which provokes the Lord's jealousy for his honor. This was the statue of the goddess Ashera erected by the wicked King Manasse[cf. 4 Kgs. 21, 7 (449); 2 Par. 33, 7. 15 (519)]. Though it had been removed by King Josia [4 Kgs. 23, 6(451)], it had been set up again in the repaganizing of Jerusalem that fol­lowed on Josia's death.

2-Ver. 5. He: an angel accompanies Ezech­iel in these visions and represents the voice of the Lord; cf. Ezech. 40, 3f (1000).
3-Ver. 10. Creeping things and loathsome beasts: Egyptian deities, which were represented in animal form. During the last days of Jerusalem King Sedecia was al­lied with Egypt, trusting in it for protection against the Chaldeans.
4-Ver. 14. Weeping tor Adonis, i.e. Tammuz: the With­ering of trees and plants in autumn was thought to be due to the descent.of Tammuz, the Babylonian god of fertility, to the nether world of the dead; this descent was bewailed by the women.
5-Ver. 16. Bowing down to the sun: sun worship had been made an important part of Judaite idolatry by the impious kings; cf. 4 Kgs. 23,11 (452). a
6-Ver. 17. Put the branch to their nose: the meaning is certain. It refers to an Egyptian practice imported into Juda: the Egyptian sun god Re is pictured with a vine branch at his nose, signifying the trans­fer of creative power (divine breath) to liv­ing things, especially included in this practice was the sacrifice of infants to Mammon-Re as a way of influencing and divining the future and the disembowelment of these children for the conjuring of the demon they believed was attached to the soul of these “immaculate” children as they called them in Graeco-Egyptian religion which dated back to 1500 B.C. Such rites were and have always been abominable to the Lord.
Prophecy of Ezechiel

Prophecy of Daniel

Mk:13:14:
14 ¶ And when you shall see the abomination of desolation, standing where it ought not (he that readeth let him understand): then let them that are in Judea flee unto the mountains. (DRV)
Prophecy of Daniel
Chapter 11
War between Syria and Egypt
The angel declares to Daniel many things to come, with regard to the Persian and Grecian kings: more especially with regard to Antiochus as a figure of Antichrist.
1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed. 2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece. 3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth. 4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these. 5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.
2 "Three kings"... Viz., Cambyses, Smerdes Magus, and Darius, the son of Hystaspes.-- Ibid.

2 "The fourth"... Xerxes.

3 "A strong king"...Alexander.
5 "The king of the south"... Ptolemeus the son of Lagus, king of Egypt, which lies south of Jerusalem.-- Ibid.
5 "One of his princes"... that is, one of Alexander's princes, shall prevail over him: that is, shall be stronger than the king of Egypt. He speaks of Seleucus Nicator, king of Asia and Syria, whose successors are here called the kings of the north, because their dominions lay to the north in respect to Jerusalem.
6 And after the end of years they shall be in league together: and the daughter of the king of the southshall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times. 7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail. 8 And he shall also carry away captive into Egypt their gods,and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north. 9 And the king of the south shall enter into the kingdom, and shall return to his own land. 10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.
6 "The daughter of the king of the south"... Viz., Berenice, daughter of Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson of Seleucus.
7 "A plant"... Ptolemeus Evergetes, the son of Philadelphus.
8 "The king of the north"... Seleucus Callinicus.
10 "His sons"... Seleucus Ceraunius, and Antiochus the Great, the sons of Callinicus.-- Ibid.
10 "He shall come"... Viz., Antiochus the Great.
11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand. 12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail. 13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, be shall come in haste with a great army, and much riches. 14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall. 15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.
11 "The king of the south"... Ptolemeus Philopator, son of Evergetes.
16 And he shall come upon him and do according to his pleasure, andthere shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand. 17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him. 18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him. 19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not befound. 20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.
16 "He shall come upon him"... Viz., Antiochus shall come upon the king of the south.-- Ibid.
16 "The glorious land"... Judea.
17 "All his kingdom"... Viz., all the kingdom of Ptolemeus Epiphanes, son of Philopator.-- Ibid.
17 "A daughter of women"... That is, a most beautiful woman, viz., his daughter Cleopatra.-- Ibid.
17 "To overthrow it"... Viz., the kingdom of Epiphanes: but his policy shall not succeed; for Cleopatra shall take more to heart the interest of her husband, than that of her father.
18 "The prince of his reproach"... Scipio the Roman general, called the prince of his reproach, because he overthrew Antiochus, and obliged him to submit to very dishonourable terms, before he would cease from the war.
20 "One most vile"... Seleucus Philopator, who
sent Heliodorus to plunder the temple: and was shortly after slain by the same Heliodorus.

A Figure of the Antichrist

A Figure of the Antichrist

Dan. 11:
21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud. 22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant. 23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people. 24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this untila time. 25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.
21 "One despised"... Viz., Antiochus Epiphanes, who at first was despised and not received for king. What is here said of this prince, is accommodated by St. Jerome and others to Antichrist; of whom this Antiochus was a figure.
22 "Of the fighter"... That is, of them that shall oppose him, and shall fight against him.-- Ibid.
22 "The prince of the covenant"... or, of the league. The chief of them that conspired against him: or the king of Egypt his most powerful adversary.
25 "The king"... Ptolemeus Philometor.
26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain. 27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time. 28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land. 29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former. 30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.
30 "The galleys and the Romans"... Popilius, and the other Roman ambassadors, who came in galleys, and obliged him to depart from Egypt.
31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation. 32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed. 33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days. 34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully. 35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.
31 "They shall place there the abomination"... The idol of Jupiter Olympius, which Antiochus ordered to be set up in the sanctuary of the temple: which is here called the sanctuary of strength, from the Almighty that was worshipped there.
36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made. 37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things. 38 But he shall worship the god Maozim in his place: and a god whom hisfathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price. 39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis. 40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.
38 "The god Maozim"... That is, the god of forces or strong holds.
39 "And he shall increase glory"... He shall bestow honours, riches and lands, upon them that shall worship his god.
41 And he shall enter into the glorious land, and manyshall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon. 42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape. 43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia. 44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many. 45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and noneshall help him.
45 "Apadno"... Some take it for the proper name of a place: others, from the Hebrew, translate it his palace.

Ver. 36-39.Instead of venerating Apollo, one of the gods of his ancestors, Antiochus
venerated, and even identified himself with, Zeus Olympios, whom the Romans equated
the god of their fortress in Rome, Jupiter Capitolinus, the god, of strongholds.


From:
[brief excerpt]
In the Temple an altar to Zeus Olympios was erected, and sacrifices were to be made at the feet of an idol in the image of the King.
[end of brief excerpt]

*************************
The epitome of black magic in the ancient world was the use of human sacrifice (especially children) in front of an idol with a high-priest/king murdering the child as an offering to gain magical power. Given the types in Ezechiel and Daniel above, it is certain that the Antichrist will do the same thing in the rebuilt temple in Jerusalem. This, with the Antichrist’s declaration (utterly false) that he is god, will be the Abomination of Desolation that Our Lord Jesus Christ warned us of in St. Matthew’s Gospel, Chapter 24.


The False Prophet goes before the Antichrist


False Prophet

http://www.orthodoxfaith.com/ecumenism_papacy_masonry.html

The Pope's Attitude towards Judaism

Journalist Robert K. Dahl says that Pope John Paul II's acquiescence to Judaism "has the appearance of treason, regardless of intent" (The Remnant, [St. Paul, MN], April 15, 1998). Indeed, in 1999, when John Paul II made the unprecedented decree that "the seeds infected with anti-Judaism" must "never again take root. . . " he was forbidding opposition to the religion of the Pharisees and proscribing the basis of the mission of Jesus Christ (Statement of Pope John Paul II in his "General Audience" at Rome, April 28, 1999, as reported in the official Vatican newspaper, L'Osservatore Romano, May 5, 1999).

Neither Truth nor Papal 'infallibility' can hinder Rome's grand design to rule the world from a reconstructed temple at Jerusalem in non-Semitic, anti-Semitic, Zionist Israel.

"Such a secular, earthbound state could easily become the political and military power base for the Antichrist when he comes. For the Antichrist will be in perfect accord with the ideals of such a Zionist state. Moreover, the State of Israel has demonstrated that it has the will and ability to go to war and win the secular goals to which its heart is attached. Thus when the Antichrist comes to power as head of such an efficient, superbly equipped, scientific State, founded on nationalism, race and blood, he will be able to conquer the rest of the world. He will be the first, the only Jew to reign with political, economic, military power over the whole world from his capital city, Jerusalem, the city in which Our Lord was crucified" (Fr. Vincent Miceli, S.J., The Antichrist, p. 152).

* * * * * * * * * * * * * * * * * * * * * * * *

The false Prophet:

Rebuilding of the temple in Jerusalem. A project that all of the Church Fathers and Doctors said was what the Antichrist would do and we would know him and his henchmen thereby. The Church has always warned, based on the warnings given by God himself in the Bible, that there would be a great Apostasy which is the Antichrist Illuminati Zionist movement, with a false Church which would be where the false Prophet arises from, and a false Messiah which would be the Antichrist. To take the side of the Antichrist Illuminati Zionist movement, the false Church, the false Prophet or the false Messiah is to be sealed with the mark of the beast and to be condemned by the Lord Jesus Christ to hell forever:






For how the religious and political events affect Church and State and they in turn affect all of us see this excellent book:

From: “The Plot Against The Pope; Coup dé’tat in the Conclave – 1958© Copyright 1989 - 2006, by Gary Giuffré


A brief excerpt:

Father Kramer continues:

“ . . . A second “sign” appears in heaven having a hostile relationship to the first. It is a blood-red dragon and is a horrible contrast to the first figure of divine beauty . . . This red dragon . . . brings the Church into great distress at that time. . . No fiercer enemy of God and man has appeared in Christian times than Communism, and strange to say, RED is its emblematic color. Communism may by that time have gained control of the governments of Europe.”
Here, Fr. Kramer could have used the term “Judeo-Freemasonry” interchangeably with “Communism,” since the former gave life to the latter. Also, the color red of the Communist flag originated with the red emblem of the Jewish banking House of Rothschild, which means “red shield.” While the governments of Western European have never become formally Communist, most have been under the tight grip of Freemasonry for many years, and have thus covertly participated with the Masonic "superpowers" in the plot to overthrow the Catholic Church.

In this superbly written book by Mr. Giuffre, it is easy to see the sucinct manner he makes points in; especially by quoting eminent Catholic scholars.

The conclave in 1958 was indeed where the Illuminati Communist Freemasonic Nazi Zionist viper struck with all the venom of that ancient serpent.

Communism under Stalin murdered 60 - 90 million people. Under Mao an equal number again and in all the nasty little offshoots like Fidel's Cuba and North Korea therein and in places like Angola millions more. Communism was an Illuminati Zionist invention to way lay the world. It is a stage in the overall plan of the Illuminati Zionists to gain mastery of the whole world. In all of this the Traditional Catholic Church was the greatest obstacle to their nefarious diabolical plans. Judaizing Gnostic Protestants have always been allies of the Illuminati Zionists. The Orthodox Church has no excuse in their participation in the ecumenical games of the Illuminati Zionist Protestant Cabal. Vatican II is nothing other than complete apostasy. The New World Order is Nazi infidel damned apostasy. The remnant left are faithful traditional Catholics, faithful traditional Orthodox and faithful Trinitarian old fashioned Protestants and Muslims who embrace the faith they know sincerely and don't hate their Catholic and Orthodox neighbors.


THE TALMUD UNMASKED. THE SECRET RABBINICAL TEACHINGS CONCERNING CHRISTIANS
Rev. I. B. Pranaitis Roman Catholic Priest; Master of Theology and Professor

The Plot Against the Church by Maurice Pinay



Pasque di Sangue - Complete English Translation



Thus the stage is set for the coming of the Illuminati Zionist Antichrist to sit in the damned abomination of desolation in the rebuilt temple in Jerusalem in Gog-Magog Israel and have his dupes proclaim him a god.

With that blasphemy against the true God, made manifest in the flesh in His Son Jesus Christ and Who, the Father and the Son and the Holy Spirit are the only blessed most high Triune God of three Persons, One God alone deserving the worship of man, will come the final persecution of the remnant and the final testimony of Saints Enoch and Elijah returned to do battle against the Antichrist. Then Jesus Christ will descend and resurrect all men unto judgement.


See:
Traditional Catholic Prayers: Traditional Catholic Prayers: Traditional Catholic Prayers: Look up, your redemption is at hand: The Naasseni and Isis

Most importantly see:

Prayer Against Evil


Our Lord Jesus Christ taught us to pray -
Mt:6:9-13:9 ¶ Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
10 Thy kingdom come. Thy will be done on earth as it is in heaven.
11 Give us this day our supersubstantial bread.
12 And forgive us our debts, as we also forgive our debtors.
13 And lead us not into temptation. But deliver us from evil. Amen.
(DRV)

Not only did Our Lord Jesus Christ teach us to pray that we be delivered from evil (the evil one and all of it's minions), but He gave us power over the evil spirits.
Lk:9:1:1 ¶ Then calling together the twelve apostles, he gave them power and authority over all devils and to cure diseases. (DRV)
The Apostles following Our Lord Jesus Christ's teaching, taught us to have nothing to do with idolatry and sorcery and magic (which is what the verse below refers to) which is the demons and devils and practices of paganism .
Acts:15:29:
29 That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall do well. Fare ye well. (DRV)

The risen Jesus Christ prophesies of those who will not turn from the demons and devils and practices of paganism.
Rv:9:21:
21 Neither did they penance from their murders nor from their sorceries nor from their fornication nor from their thefts. (DRV)

We are to have nothing to do with the demons and devils and practices of paganism - and those who are part of that for they have chosen eternal death (damnation) for themselves.
2Cor:2:14-17:14 Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place.
15 For we are the good odour of Christ unto God, in them that are saved and in them that perish.
16 To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?
17 For we are not as many, adulterating the word of God: but with sincerity: but as from God, before God, in Christ we speak.
(DRV)

Instead we are to remain apart from the demons and devils and practices of paganism and those who are part of that.
2Cor:6:14-18:14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?
15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?
16 And what agreement hath the temple of God with idols? For you are the temple of the living God: as God saith: I will dwell in them and walk among them. And I will be their God: and they shall be my people.
17 Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing:
18 And I will receive you. And will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty.
(DRV)

Since we have been delivered from the power of darkness -
Col:1:13:
13 Who hath delivered us from the power of darkness and hath translated us into the kingdom of the Son of his love, (DRV)

Our first rank of prayer is against evil and the evil powers so that we remain apart from the infidelity of paganism and others are delivered therefrom into the kingdom of Our Only Lord and Saviour Jesus Christ. For Our Lord Jesus Christ lives and teaches us that there is no communion of the kingdom of God and paganism, nor can there ever be.
Jn:1:5:
5 ¶ And the light shineth in darkness: and the darkness did not comprehend it. (DRV)

Therefore by the power of the Cross of Christ (Jn:3:14) we Pray Against Evil and those who chose to be part of that and the wrath of God remains on them -
Jn:3:14-21,36:
14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:
15 That whosoever believeth in him may not perish, but may have life everlasting.
16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.
17 For God sent not his Son into the world, to judge the world: but that the world may be saved by him.
18 He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God.
19 And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil.
20 For every one that doth evil hateth the light and cometh not to the light, that his works may not be reproved.
21 But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God.
36 He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.
(DRV)

The early Church did the same, they Prayed Against Evil and the practitioners thereof, and the Church has always done this. From the Liturgy of St. Mark:
Bless our meetings, O Lord.
Utterly uproot all idolatry from the world.
Crush under our feet Satan.
Humble now, as at all times, the enemies of Thy Church.
Lay bare their pride.
Speedily show them their weakness.
Bring to naught the wicked plots they contrive against us.
Arise, O Lord, and let Thine enemies be scattered, and let all who hate Thy holy name be put to flight.
+

Novus Ordo Blasphemous Satanic design of art: Designs Of The Jews On Art And Architecture By Father Leonard Feeney

Designs Of The Jews
On Art And Architecture

By Father Leonard Feeney

Certainly you have been noticing that everything new in art looks strange.
And, just as certainly, you have noticed that what is being passed off as the “modern” look in homes, stores, tables, chairs, paintings, and overshoes, has come in for some healthy ridicule from the great bulk of the American people who still retain their sanity. But in the midst of the digs and catcalls, brought on by living rooms full of wire and canvas furniture, and picture frames full of cows in flight over violins melting in frying pans, it is apparent that very few of you realize what is behind all this madness. How did sensible Americans get mixed up in all the current maze of curved concrete, plate glass walls, and egg crates stuck to the ceiling!

Well, like many of our present problems, this one immigrated here from Europe, where it had been gaining momentum since the year 1906. In that year, a young Spanish artist named Pablo Picasso produced the first of his deranged, erratic, twisted, brainsick, moon struck, crackpot canvases. Over night Picasso became the talk of Europe — and not just because of his spectacular queerness. For Pablo Picasso was that wild and fabulous contradiction: a painter who is a Jew.

Except for a liberal Jewess named Rosa Bonheur, who had done some pictures of horses a few years before, Europe had never heard of a Jew owning a paint brush and easel. Image making of any kind was strictly forbidden by the vigilant rabbis. To enter the world of art meant apostasy from the synagogue. Pictures and statues had been taken over by the Christians, who commemorated in paint and stone the Jew detested fact that God had become Man — picturable now, along with His Virgin Mother, His Foster Father and His host of haloed saints.

Picasso finally realized all this, and his entrance into art was not in the least a scrapping of his Jewish loyalties. For Picasso had hit on a new angle for showing his Jewish hatred of pictures. He was willing to bet that he could get Gentiles to pay money to see how a faithful Jew, let loose in a studio, ought to behave toward a piece of canvas.

He would use paint not to make images but to break them.

All the Jews jumped on Picasso’s bandwagon as soon as they saw what he was doing. Gertrude Stein wrote two books in praise of him, and young Jews from every capital in Europe flocked to Paris, Picasso’s headquarters, to be instructed in the new iconoclasm.

It didn’t take long to figure out that there are two basic ways of obliterating the subject matter of a picture. You can either distort it and twist it and stick it in a setting where it never, in reality, could be; or, you can reduce the thing to circles and squares and haphazard lines, leaving no trace of what you started with. The Jews decided that these two styles of destruction were entitled to fancy names, so they called the first one “surrealism,” and the second, “abstraction.”

From then on, modern art became a Yiddish field day — but not an intolerant one. Gentiles could enter the race as long as they observed the rules. Consequently a Dutchman named Piet Mondrain became a leader in “abstraction” and “surrealism.”

With the pictures on the wall gone haywire, it was only a matter of time before the rest of the room, the house and the whole neighborhood followed suit. And naturally, there was a Jew already posted at each foreseeable point in the process, waiting to give you the “latest, up to date fashionably smart” item, just the way you saw it advertised in the sick Jewish press.

But before we trace the effects of Picasso’s revolution as it spread beyond the studio and art shop, there is this unhappy realization for Catholics: The Jewish attack was successful where, of all places it most wanted to be — in pictures and statues of Our Lord and the saints. Just enter any of the brand new churches which your local bishop has lately erected with the help of a Jewish fund raising expert. Apart from the immediately apparent fact that there are hardly any statues at all, you will notice that Our Blessed Lady has been streamlined, the Stations of the Cross have been reduced to fourteen studies in abstract composition, and the Crucifix (above the altar which looks like a drug store counter) has been distorted into some weird sub-human shape.

An investigation will many times reveal that these travesties on Christian art were done by respected Catholics who, in following the Jewish line in art, imagine that they are keeping our Church “abreast of the times.”

Thus far, however, “liturgical” Catholic sculptors have not yet reached the extremes of distortion which their Jewish mentors have. No Catholic, for example, has yet produced a statue of Our Blessed Lord that looks quite as grotesque as the totem pole monster with rope bound wrists which is sketched on the title page of this article. This particular bit of diabolism is entitled “Behold the Man,” is meant to be Jesus in His crown of thorns, and comes to us from the Jewish chisel of an east side New York sculptor named Jacob Epstein. Epstein does all his carving in London now, and as a reward for a steady stream of blasphemies like “Behold the Man,” he has been made a “knight” by the head of the Church of England, the namesake and worthy successor to Queen Elizabeth I.

By the end of World War I, the Jews felt Christian art and sculpture were well launched on the road to destruction, and so they decided to have a fling at architecture. Accordingly, there suddenly broke out in all parts of the Jew inhabited world a rash of delirious designs on everything from office buildings to hamburger stands. At a loss to explain whence this new, sharply distinct architecture had come — arising in every nation at the same moment, and essentially the same form — bewildered Gentiles dubbed it “International Style” and let it go at that.

One reason for the universal sameness of the new architecture was, of course, that the Jews contriving it had all been given the same artistic schooling. They were all bent on translating the perversities of Picasso into concrete. But even more potent as a stereotyper was the single, resolute objective in each Jew’s mind as he sat down to his drawing board. He was determined that, more than a new mode of building, his blueprint should present the setting for a new way of life.

As to what that new way of life ought to be, Jews everywhere were agreed. Instructed by their Talmud, they knew that the welfare of the world depended on Gentiles’ taking the place nature intended them to have.*

*Note by original site-owner: According to the Jews and their Talmud, which is their supposed “holy book” instead of the Bible, non-Jews are “goyim”, which is a Hebrew word for “cattle”; according to them, we were created as animals in human form, better to serve the Jews, and finally to be exterminated by them.
The first thing you noticed about the new Jewish architecture, and that you still notice, is the stark nakedness of it. A Jew-designed house, with its vast expanses of unashamed glass, gives its inhabitant the feeling he has made his bed on the front lawn. It leaves him without a scrap of dignity, privacy, or composure.

With unwonted frankness, the Jews describe these houses of theirs as “machines of living.” They are meant simply to facilitate man’s biological functions — to give him a place to bring his food and eat it, a place to protect himself from the elements, a place to sleep and to raise his children. And the Jews feel these purposes should be plainly and immediately evident in the house’s construction. The modern family dwelling, they hold, should be designed with the straightforwardness of a bird’s nest — which presents no deceitful fripperies, but is clearly and genuously what it is: a secure spot where the bird may lay its eggs.

To go with their animal-function houses, the Jews have also designed some animal-form furniture, the most striking specimen of which is probably the Jewish chair. It is impossible to see the human body — back hunched, arms dangling — trying to conform itself to one of these atrocities, without either snickering in amusement or gasping in horror.

As with painting, the Jews are willing to admit an occasional apt Gentile to the fraternity of architects and designers. But it is always made clear that he is there by sufferance, the show belongs to the Jews. Thus, the brainstorms of a ferocious Finn, labeled “lamp” or “table,” might be featured by a modern minded furniture store: but you can be sure that the man who ordered them, and who stands by your shoulder urging you to buy, is solidly Jewish.

To trace the origins of modem Jewish architecture, as a central, organized movement, it is necessary to look to Germany. There, by the mid-twenties, a certain Walter Gropius, supported by the Jewish composer Arnold Schoenberg, Jewish writer Franz Werfel, and Jewish mathematician Albert Einstein, was operating a successful school of architecture called the “Bauhaus” (German for “building house”).

The Bauhaus had contracted to be the laboratory for all that was new in art and technology. It aimed at coordinating the twentieth century forces of the studio and the machine shop, with all the work done jointly by a “commune” of students, teachers, artists, and grease monkeys.

By the year 1933, Adolph Hitler had arrived on the scene, and it became quite apparent that there would be no room in Germany for two such contradictory enterprises as the Jew-ridden, communal Bauhaus and the Jew-Hating National Socialism. The Nazis chose to stay, and ordered Gropius and company to pack some realistic luggage and get out.

Although Walter Gropius eventuated to Cambridge, Massachusetts, and became our next door neighbor, the idea of a Bauhaus still obsessed his former colleagues. The most capable of them, a Hungarian Jew named Laszlo Moholy-Nagy, finally persuaded some unwary industrialists to support him in establishing an American Bauhaus in Chicago — the now famous Institute of Design.

When Moholy-Nagy died in Chicago his “new Bauhaus” laid him out in an exhibit of his paintings, sculptures and designs, then hired a Jewish cantor to come in and lament over the body in proper Hebrew fashion. It was a fitting gesture; for Moholy (as even his wife called him) had rendered his race an immeasurable service.

Under his direction, the Institute of Design had completely assumed the role of the old Bauhaus in Germany, serving as the headquarters for modern architecture. But beyond that, Moholy and his Institute had won the everlasting gratitude of Jewry by promoting in America the idea of mass housing. This was the most significant advance in the campaign to animalize Gentiles by designing their dwellings since the International Style first burst into being.

It was immediately evident to most Jews that there were tremendous advantages in putting lots of Gentile families under one roof and having many such identical roofs congregated in a small area. For those who needed more convincing, the first such assemblages (called by the innocuous name “housing projects”) provided the clincher. Placing the inhabitants in compact, uniform stalls; indiscriminately mixing up black and white families; compelling them to lead a kind of life that strips off the properties and conventions of civilized man — these measures have proven their effectiveness. Housing projects are openly, notoriously, jungles of crime, cruelty, depravity, and vice. As enforcers of Talmudic theology, they are unbeatable.

Although there is no precedent in the animal world which justifies the building of a place for religious meetings, the dispensers of modern Jewish architecture have produced, along with their housing projects, a number of churches. Each of these looks as though the architect had begrudgingly said to himself as he started off, “Well, if all the pious herd want to be packed into one room at one time, I suppose I can build them a barn for the purpose.”

Lately, the architects have been more enthusiastic about churches. They are now designing a variety which fits quite neatly into the animal pattern. It is popularly called the Interfaith Chapel. It is a communal religious center for the priest, the minister, the rabbi, and its calculated Jewish effect is to reduce the Holy Sacrifice of the Mass, and Our Lord in the Blessed Sacrament, to the level of televangelist fakery and Talmudic filth — a supreme award for eighty five years of plotting on the part of Messrs. Picasso, Epstein, Moholy and company.

...and He humbled Himself



Music of faith: The Holly and the Ivy

Saturday, December 3, 2011

THE TRUTH FROM A PRIEST FROM HIS OWN WRITINGS: December, 1956

The Point

Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict Center

December, 1956

This Christmas men are looking to the Holy Land, and they are listening — not for the strains of “Glory to God in the Highest,” but for the sounds of war upon earth. And we might say: It is just. God long ago crashed the Temple of Jerusalem to the ground, and cursed its people, the Jews, to be forever homeless and wandering. If the world has defied this Divine judgment and supported a Jewish return to Palestine, then let the world bear the consequences of God’s righteous anger.

But this leaves a greater part unsaid. For the Holy Land is infinitely more than a geographical locality which God has forbidden to the Jews. It is, for all time, the precious countryside where God became the Child of a Virginal Mother, and where God as Man walked and taught and died for us. It is, indeed, God’s Land.

If, therefore, we are anxious this Christmas, our concern is this: The leaders of our nation have proposed that Christian boys be ready to shed their blood in order to make the Jews secure within the borders of the Holy Land. But should this happen, should Christian lives be spent to keep God’s Land in the hands of His crucifiers, the price of such betrayal will not be confined to the deserts of the East. We will be paying, in kind, on bloody Main Street, U. S. A.

* * * * *

THE ENEMIES OF CHRIST AT CHRISTMAS

Soon, the Jews of America will be trying once more to jostle Christmas from its place as the nation’s chief interest in late December. As elbow for this endeavor, the Jews will rely again on their festival of Chanukah — once a minor holiday but recently seized on because of its timely Yuletide occurrence and now celebrated with all the blare and bluster the Jews can produce.

Though originally set up in 165 B. C., the observance of Chanukah (Hebrew for “Dedication”) has long since lost its holy, Old Testament meaning. Thus, when Jewish leaders decided a few years back to revive and exalt the holiday, they found it expedient also to invest it with a fresh and acceptable significance. They have, accordingly, made it an annual practice to hire the principal halls in the principal cities of the country for the staging of special Chanukah pageants. These loudly-trumpeted extravaganzas (“Inspiring — Breathtaking — Spectacular”) oppose the Birth of the true Messias by dramatizing, with the solemnity of religious ritual, the birth of their own messianic empire: the Jewish state of Israel.

It is, of course, true that the Jews would have been eager to exploit any one of their festivals that was opportune in order to affront the beauty and singularity of Christmas. Yet Chanukah is especially suited for such a use — because it was on that day that Our Lord revealed Himself to the Jews as the Messias, and, for doing so, was almost stoned. The story is told in the Holy Gospel of Saint John (Chap. 10, v. 22-39):

“And the Dedication was in Jerusalem: and it was winter. And Jesus walked in the temple, in Salomon’s porch. The Jews therefore compassed him round about, and said to him, How long doest thou hold our soul in suspense? If thou be Christ, tell us openly. Jesus answered them, I speak to you: and you believe not, the works that I do in the name of my Father, they give testimony of me, but you do not believe, because you are not of my sheep. My sheep hear my voice: and I know them, and they follow me. And I give them life everlasting: and they shall not perish for ever, and no man shall pluck them out of my hand. My father, that which he hath given me, is greater than all: and no man can pluck them out of the hand of my father. I and the Father are one. The Jews took up stones, to stone him. Jesus answered them, Many good works I have showed you from my father, for which of those works do you stone me? The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou being a man, makest thyself God. Jesus answered them, Is it not written in your law, that I said, you are God’s? If he called them God’s, to whom the word of God was made, and the scripture can not be broken: whom the Father hath sanctified and sent into the world, say you, That thou blasphemest, because I said I am the son of God? If I do not the works of my Father, believe me not. But if I do, and if you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father. They sought therefore to apprehend him: and he went forth out of their hands.”
Because it is reckoned by the Jewish calendar, the day on which Chanukah falls may vary from year to year by as much as a month. This year it is due to fall on its earliest possible date. But Jews have never been ones to let liturgical niceties stand in the way of more vital considerations, and so, the Jews of Boston (the only segment of whose plans we have heard) are making an adroit adjustment in their schedule. Their annual Chanukah pageant at the Boston Garden will be held this year, not when the calendar says Chanukah should occur, but some three weeks later, on December the twenty-third — just a stone’s throw from Christmas.

* * * * *
The pride of Jewish rural life is the “kibbutz,” a sort of collective farm settlement, of which there are presently some 250 well-populated examples in the state of Israel. A recent volume to swell the praises of these communes is Harvard University Press’ Kibbutz, Venture in Utopia. The following two extracts from this book provide a raw, startling picture of the Jews who today inhabit the Land of Christ’s Birth:
“In its attempt to create a better world, the kibbutz has found that it faces considerable opposition, and it has come to view this opposition with an intense hatred. Indeed, it is not unfair to say the kibbutz hates almost everybody, since it views almost everybody as an opponent. Outside of Israel, all the ‘bourgeois’ countries are hated, and only the Soviet Union and ‘People’s Democracies’ are ‘loved.’
“As for marriage, they believed — and still believe — that a union between a man and woman was their own affair, to be entered into on the basis of love and to be broken at the termination of love; neither the union nor the separation were to require the permission or the sanction of the community. Today, for example, if a couple wishes to marry, the partners merely ask for a joint room; if they wish a divorce, they return to separate rooms.”

* * * * *
Each year when the Church commemorates the arrival of the Magi at Bethlehem, on the Feast of the Epiphany, our priests are required to read, as an integral part of their Breviary prayers, the following homily by Pope Saint Gregory the Great:
“All things which He had made, bore witness that their Maker was come ... And yet, up to this very hour, the hearts of the unbelieving Jews will not acknowledge that He, to Whom all nature gave testimony, is their God. Being more hardened than the rocks, the Jews refuse to be rent by repentance.”
This is but one instance of what the Jews would term the “anti-Semitism” of the Church’s Advent and Christmas Season liturgy. With the possible exception of Holy Week in Lent, there is no period in the whole liturgical year which more emphasizes the bridgeless chasm separating Christian faith and Jewish infidelity.

From Advent through the Epiphany Octave, the texts of the Mass and the Divine Office resound repeatedly with that theme which is at once the fulfilled expectation of the Jews of the Old Law, and the indictment of the deicide Jews of today:

“Behold, O Israel, your king ... Blow ye the trumpet in Zion, for the day of the Lord is nigh ... It is the birth of the Christ, O Jerusalem ... The Savior of the world will be our King ... He shall sit upon the throne of David His father.”
These are the tidings of great joy which plague the Jews as sorely this December as they did more than nineteen hundred years ago. And among these tidings there is, for the Jews, no more hateful information than the exultant shouts that the Baby of Bethlehem is the true Son of David, inheriting a royal title from His foster father, Saint Joseph, and royal blood from His Spotless Mother, the Virgin Mary. It was precisely to attack this central truth of Christmas that the rabbis of the early Christian centuries concocted that unprintably-filthy version of the Birth of Christ which is now found in the Jews’ “holy” book, the Talmud. We have determined never to reprint, in direct quotation, these blasphemous assaults against the purity of the Mother of God. But that they were invented by the rabbis, for the express purpose of challenging Our Lord’s title to the Throne of David, is abundantly admitted by Jewish authorities. The Jewish Encyclopedia, for example, blithely states, in its article on “Jesus,” that, “For polemical purposes it was necessary for the Jews to insist on the illegitimacy of Jesus as against the Davidic descent claimed by the Christian Church.”

At no point in the Christmas liturgy, however, does the Church’s consciousness of Jewish perfidy becloud her joy at the Birth of the Messias. In this spirit, therefore, we anticipate the coming gladness, and leave our readers with that jubilant exhortation from the Third Mass of Christmas:

“Come ye Gentiles and adore the Lord, for this day a great light hath descended upon the earth!”

Peace on Earth in the King of Peace and Justice



Music of faith: Carol of the Bells (Ukranian Bell Carol)

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