Traditional Catholic Prayers: Litany of the Holy Spirit

Traditional Catholic Prayers: Litany of the Holy Spirit

Lord, have mercy on us.

Christ, have mercy on us.

Lord, have mercy on us. Father all powerful,

Have mercy on us.

Jesus, Eternal Son of the Father, Redeemer of the world

Save us.

Spirit of the Father and the Son Jesus Christ Our Only Lord and Saviour, boundless Life of both

Sanctify us.

Holy Trinity,

Hear us.

Holy Spirit, Who proceedest from the Father through the Son Jesus Christ Our Only Lord and Saviour

enter our hearts.

Holy Spirit, Who art equal to the Father and the Son Jesus Christ Our Only Lord and Saviour,

enter our hearts.

Promise of God the Father and the Son Jesus Christ Our Only Lord and Saviour,

enter our hearts.

have mercy on us.

Ray of heavenly light, have mercy on us.

Author of all good, etc.

Source of heavenly water,

Consuming Fire,

Ardent Charity,

Spiritual Unction,

Spirit of love and truth,

Spirit of wisdom and understanding,

Spirit of counsel and fortitude,

Spirit of knowledge and piety.

Spirit of the love of the Lord,

Spirit of grace and prayer,

Spirit of peace and meekness,

Spirit of modesty and innocence,

Holy Spirit our Comforter and Healer,

Holy Spirit our Sanctifier,

Holy Spirit, Who, indwelling, governest the Church, the Holy Christian Catholic Apostolic Ecclesia - each of us holding You the Head directly, Jesus Christ Our Only Lord and Saviour, and no other,

Gift of God the Most High,

Spirit Who fillest the Universe,

Spirit of the adoption of the children of God,

Holy Spirit, inspire us with Thy obedience.

Holy Spirit, come and renew the face of the earth.

Holy Spirit, shed Thy light into our spirits souls bodies.

Holy Spirit, engrave Thy law in our hearts.

Holy Spirit, inflame us with the flame of Thy love.

Holy Spirit, open to us the treasures of Thy graces.

Holy Spirit, teach us to pray well.

Holy Spirit, enlighten us with Thy heavenly

inspirations.

Holy Spirit, lead us in the way of salvation.

Holy Spirit, grant us the only necessary knowledge.

Holy Spirit, inspire in us the practice of good.

Holy Spirit, grant us the merits of all virtues.

Holy Spirit, make us persevere in justice.

Holy Spirit, be our everlasting reward.

Lamb of God, Who takest away the sins of the world,

Send us Thy Holy Spirit.

Lamb of God, Who takest away the sins of the world,

Pour down into our souls the gifts of the Holy Spirit.

Lamb of God, Who takest away the sins of the world,

Grant us the Spirit of wisdom, and piety.

V. Come, Holy Spirit! Fill the hearts of Thy faithful,

R. And enkindle in us the fire of Thy love.

Send forth Thy Spirit and we shall be created and Thou shalt

renew the face of the earth.

Let Us Pray

Grant, O merciful Father, that Thy Divine Spirit may enlighten inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Thy Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth forever and ever. R. Amen.

And this prayer -

Litany of the Precious Blood

Look up, your redemption is at hand: The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ

Look up, your redemption is at hand: The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ

The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ

Download The Testimony of the Lord Jesus Christ in PDF free of charge.

note -
...

{believers in monotheistic Islam and all men of good will (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT)}
 To expand this fully:
 {believers in monotheistic Islam who confess the Holy Trinity and Jesus Christ as the Son of God and all men of good will who worship only this God (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT)}

Or online here in HTML The Testimony of the Lord Jesus Christ.



Title and Introdution. Go to links for full work. 133 pages in PDF.

The Testimony of the Lord Jesus Christ

The Revelation of The Lord God Jesus Christ
The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.
THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS}

The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future [this introduction was part of material written in the late 1940's]. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.
The book presents Christ as the Coming One; it reveals the dealings of Him who came, and who is to come. It opens with the solemn hope that the Coming One will come soon, and closes with the impressive prediction that the Coming One will come quickly.
The book is one of hope, but also one of warning; its aim is to assure the Church of the advent of her Lord in victory. The precise time of this victory lies hidden with God, but it is certain, although the crown will not be won without a struggle. Heaven will be stormed and carried away through suffering and conflict. And all who keep the words of this book will take part in the conflict and share in the victory.The conflict is presented under the form of symbols. It is not easy to give a full interpretation of all the types, but the general symbols are not difficult to understand. Jerusalem stands as the type of the good cause, and this is the Church of Christ. Babylon appears as the type of the evil cause, and this is the world _ power. The heavenly Jerusalem has the assistance of divine power. The earthly _ Babylon has the help of evil powers, the dragon, the beast and the false prophet. The scenes in the great conflict arrange themselves around these types of good and of evil. The numbers, the seals, the trumpets and the bowls are phases in the development and consummation of the conflict.
John has arranged the scenes in a sevenfold structure; even in the subordinate visions he keeps to this arrangement. Commentators, however, are not agreed in marking off the limits of each structure.
The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.
Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.
Also note that the book at the same time “opens from the middle” so to speak. Just like a megilloth (Hebrew for scroll). The first eleven chapters (1 – 11) which culminate in the general judgement – Rev. 11:18 – 19
And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.
And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. (DRV)
And the second eleven chapters (12 – 22) which culminate in the general judgement (Rev. 20:11 – 14) and the New Heaven and New Earth (Rev. 21, 22)
Both the first and second eleven chapters begin from the time of Christ’s Incarnation but include the fact that He is Immortal and the Creator of Heaven and Earth. See: Rev. 1:4 – 6 John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne:
And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood (when He became Incarnate by the Holy Spirit and the blessed virgin Mary and went to the Cross for our salvation)
And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen.(DRV)
And see: Rev. 12:1, 2, 5
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried travailing in birth: and was in pain to be delivered.
And she brought forth a man child, who was to rule all nations with an iron rod (Christ’s Incarnation). And her son was taken up to God and to his throne (Christ’s Resurrection and Ascension). (DRV)
And see: Rev.:21:6:
6 And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. (DRV)
These two phrases that is and that was and that is to come (Greek “‘o oon kai ‘o en kai ‘o erchoumenos”) and I am Alpha and Omega (Greek: “egoo eimi to Alpha kai to Omega”) are emphatic declarations of Christ’s Divinity and Immortality for it is the Thrice Holy Trinity – Rv:4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. (Greek “‘agious ‘agious ‘agious kurios ‘o theos ‘o pantocrator”) – alone Who possesses Aseity (self existence and Who is therefore alone uncreated) and Who is Immortal of the same Essence/Substance – Nature.
In the above: the “who [that] is”, in Greek “‘o oon”, is the declaration of Aseity. The “who [that] was” and the “who [that] is to come” with the “‘o oon”, self existence, is the declaration of Immortality (having no beginning and no end – always existing). The phrase I am Alpha and Omega has exactly the same meaning. “I am” – “egoo eimi” is the equivalent of Yahweh (God’s proper name) in Hebrew meaning “I am” in the same sense as the above “‘o oon”. Alpha and Omega has the same meaning as Immortality in the above. Pantocrator (translated as Almighty) is the declaration of the Thrice Holy Lord God’s All ruling absolute Sovereignty and includes emphatically the meaning that He is alone uncreated and Creator, ex nihilo, of all of creation. This relates directly to the beginning of the Gospel of St. John and the beginning of the first book of the Torah (the Pentateuch) which is Genesis. See: Genesis 1:1 through 2:4 and St. John’s Gospel 1:1 through vs. 18. All of this and the exact seventy human generations recounted in St. Luke’s Gospel 3:1 – 38 from Adam to Christ (see also the parallel in St. Matthew’s Gospel 1:1 – 25 from Abraham to Christ) and the testimony of the Church Fathers does not allow any pagan evolutionary gods nor even sophist pantheistic idolatrous creationism but only creation by the Creator as He said He did it, and only Redemption in God and His Christ (the Messiah, al-Maseeh) as He said that it is; the false gods or pagan idolatrous religions that willfully reject God and Jesus Christ (those who do not willfully reject Him but seek God in their hearts are judged by God alone) are without grace and they and their followers will be damned forever, who do not repent in this life from those false gods and religions and come to God and His Christ and make confession in Him and be baptized by God’s Spirit {believers in monotheistic Islam who confess the Holy Trinity and Jesus Christ as the Son of God and all men of good will who worship only this God (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT)}. Allah is from biblical Hebrew ‘Eloah’ and means the true God, All middle Eastern Christians, including Catholics, who are Arabic speakers call on Allah as the name of the true God. Amen.
Note on parallel passage notation – the ! after a scriptural reference means that is the emphasis or central point for explanation of the passage.
_________________________________________

A prayer for conversion

A prayer that God may give us a new spirit of discernment and hope.

Psalms Chapter 2

• Quare fremuerunt.The vain efforts of persecutors against Christ and his church.
  2:1. Why have the Gentiles raged, and the people devised vain things?
  2:2. The kings of the earth stood up, and the princes met together, against the Lord, and against his Christ.
  2:3. Let us break their bonds asunder: and let us cast away their yoke from us.
  2:4. He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.
  2:5. Then shall he speak to them in his anger, and trouble them in his rage.
  2:6. But I am appointed king by him over Sion, his holy mountain, preahing his comandment.
  2:7. The Lord hath said to me: Thou art my son, this day have I begotten thee.
  2:8. Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.
  2:9. Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter’s vessel.
  2:10. And now, O ye kings, understand: receive instruction, you that judge the earth.
  2:11. Serve ye the Lord with fear: and rejoice unto him with trembling.
  2:12. Embrace discipline, lest at any time the Lord be angry, and you perish from the just way.
  2:13. When his wrath shall be kindled in a short time, blessed are all they that trust in him.

Psalms Chapter 50
Miserere.

50:12. Create a clean heart in me, O God: and renew a right spirit within my heart.

THE PRAYER OF JEREMIAS THE PROPHET
Lamentations Chapter 5

• 5:1. Remember, O Lord, what is come upon us: consider and behold our reproach. 5:2. Our inheritance is turned to aliens: our houses to strangers.
  5:3. We are become orphans without a father: our mothers are as widows.
  5:4. We have drunk our water for money: we have bought our wood.
  5:6. We were dragged by the necks, we were weary and no rest was given us.
  5:6. We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread.
  5:7. Our fathers have sinned, and are not: and we have borne their iniquities.
  5:8. Servants have ruled over us: there was none to redeem us out of their hand.
  5:9. We fetched our bread at the peril of our lives, because of the sword in the desert.
  5:10. Our skin was burnt as an oven, by reason of the violence of the famine.
  5:11. They oppressed the women in Sion, and the virgins in the cities of Juda.
  5:12. The princes were hanged up by their hand: they did not respect the persons of the ancients.
  5:13. They abused the young men indecently: and the children fell under the wood.
  5:14. The ancients have ceased from the gates: the young men from the choir of the singers.
  5:15. The joy of our heart is ceased, our dancing is turned into mourning.
  5:16. The crown is fallen from our head: woe to us, because we have sinned.
  5:17. Therefore is our heart sorrowful, therefore are our eyes become dim.
  5:18. For mount Sion, because it is destroyed, foxes have walked upon it.
  5:19. But thou, O Lord, shalt remain for ever, thy throne from generation to generation.
  5:20. Why wilt thou forget us for ever? why wilt thou forsake us for a long time?
  5:21. Convert us, O Lord, to thee, and we shall be converted: renew our days, as from the beginning.
  5:22. But thou hast utterly rejected us, thou art exceedingly angry with us.

Psalms Chapter 50
Miserere.

50:12. Create a clean heart in me, O God: and renew a right spirit within my heart.

Jeremias Chapter 17

17:1. The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.

17:2. When their children shall remember their altars, and their groves, and their green trees upon the high mountains,

17:3. Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.
17:4. And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.
17:5. Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
17:6. For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.

[Tamaric... A barren shrub that grows in the driest parts of the wilderness.]

17:7. Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.
17:8. And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.
17:9. The heart is perverse above all things, and unsearchable, who can know it?
17:10. I am the Lord who search the heart, and prove the reins: who give to every one according to his way, and according to the fruit of his devices.
17:11. As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.
17:12. A high and glorious throne from the beginning is the place of our sanctification.
17:13. O Lord, the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.
17:14. Heal me, O Lord, and I shall be healed: save me, and I shall be saved: for thou art my praise.
17:15. Behold they say to me: Where is the word of the Lord? let it come.
17:16. And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.
17:17. Be not thou a terror unto me, thou art my hope in the day of affliction.
17:18. Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.

[Let them be confounded, etc... Such expressions as these in the writings of the prophets, are not to be understood as imprecations proceeding from malice or desire of revenge: but as prophetic predictions of evils that were about to fall upon impenitent sinners, and approbations of the ways of divine justice.]

17:19. Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:
17:20. And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and al Juda, and all the inhabitants of Jerusalem, that enter in by these gates.
17:21. Thus saith the Lord: Take heed to your souls, and carry no burdens on the sabbath day: and bring them not in by the gates of Jerusalem.
17:22. And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.
17:23. But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.
17:24. And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:
17:25. Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited for ever.
17:26. And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.
17:27. But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.

Psalms Chapter 50
Miserere.

50:12. Create a clean heart in me, O God: and renew a right spirit within my heart.

Psalms Chapter 50

• Miserere.The repentance and confession of David after his sin. The fourth penitential psalm.
  50:1. Unto the end, a psalm of David,
  50:2. When Nathan the prophet came to him, after he had sinned with Bethsabee. [2 Kings 12.]
  50:3. Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity.
  50:4. Wash me yet more from my iniquity, and cleanse me from my sin.
  50:5. For I know my iniquity, and my sin is always before me.
  50:6. To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words, and mayst overcome when thou art judged.
  50:7. For behold I was conceived in iniquities; and in sins did my mother conceive me.
  50:8. For behold thou hast loved truth: the uncertain and hidden things of thy wisdom thou hast made manifest to me.
  50:9. Thou shalt sprinkle me with hyssop, and I shall be cleansed: thou shalt wash me, and I shall be made whiter than snow.
  50:10. To my hearing thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.
  50:11. Turn away thy face from my sins, and blot out all my iniquities.
  50:12. Create a clean heart in me, O God: and renew a right spirit within my bowels.
  50:13. Cast me not away from thy face; and take not thy holy spirit from me.
  50:14. Restore unto me the joy of thy salvation, and strengthen me with a perfect spirit.
  50:15. I will teach the unjust thy ways: and the wicked shall be converted to thee.
  50:16. Deliver me from blood, O God, thou God of my salvation: and my tongue shall extol thy justice.
  50:17. O Lord, thou wilt open my lips: and my mouth shall declare thy praise.
  50:18. For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted.
  50:19. A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise.
  50:20. Deal favourably, O Lord, in thy good will with Sion; that the walls of Jerusalem may be built up.
  50:21. Then shalt thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon thy altar.
  

Psalms Chapter 50
Miserere.

50:12. Create a clean heart in me, O God: and renew a right spirit within my heart.

O Lord hear our prayer and let our cry come unto Thee.

Lord have mercy on us,
Christ have mercy on us,
Lord have mercy on us,

Our help is in the name of the Lord,
Who has made the heavens and the earth,

Let thy mercy be upon us, as of old.

O Lord deliver us in the way.

Thanks be to God.

2 Thessalonians Chapter 2

The day of the Lord is not to come till the man of sin be revealed. The apostle's traditions are to be observed.

2:1. And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:

2:2. That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

2:3. Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

2:4. Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

2:5. Remember you not that, when I was yet with you, I told you these things?

2:6. And now you know what withholdeth, that he may be revealed in his time.

2:7. For the mystery of iniquity already worketh: only that he who now holdeth do hold, until he be taken out of the way.

2:8. And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

2:9. Whose coming is according to the working of Satan, in all power and signs and lying wonders:

2:10. And in all seduction of iniquity to them that perish: because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.

2:11. That all may be judged who have not believed the truth but have consented to iniquity.

2:12. But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:

2:13. Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:14. Therefore, brethren, stand fast: and hold the traditions, which you have learned, whether by word or by our epistle.

2:15. Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:16. Exhort your hearts and confirm you in every good work and word.

Antichrist = Dajjal: The Antitheotokos

Traditional and proper view of Papal primacy

Pius XI in Mortalium Animus did not allow infidel and false religions to be held in honor at all with the true profession of Our Lord and Savior Jesus Christ and His Gospel. That is necessary for a Pope to be a Pope or they are only an apostate and have nothing to do with Christ nor with His Gospel nor with His faithful.


Pope St. Pius X and many Popes and Patriarchs have relied on the teaching authority of tradition untainted with modernist heresies for how they teach. In contrast the totally false base of papal ratification/infallibility is a modernist invention promulgated at Vatican II. A form of Papal Ex Cathedra pronouncement of WHAT THE CHURCH HAD ALWAYS TAUGHT ALL THE WAY BACK TO THE APOSTLES AND JESUS CHRIST HIMSELF as an infallible pronouncement was proposed at Vatican I. However, because of the enemy of Christ at that time, namely Bismarck of Germany, the council was recessed and never reopened because of the threat of Bismarck's armies. As should be noted here, Bismarck was a proponent of the higher criticism and a sponsor of that atheism in modernist pseudo-sheep's clothing, which declared that Jesus Christ really never existed, at least not the way that the Church professed Him to be the Incarnate Son of God. Bismarck’s views came from the evolutionary Pantheism-Monism in vogue among Apostates at that time. A council that is recessed but not formally closed, as is the case with Vatican I, is not canonically declared nor any doctrines proposed there nor any pronouncements of such a council. The version of infallible pronouncement considered by Vatican I would have been the same as many general (referred to today as ecumenical) councils of the Church have declared in the past. What Pope Pius IX, because of his former liberalism which he then quite rightly rejected and rebounded very hard from and then was also threatened by Bismarck, pushed for was too much in terms of Papal infallibility and caused the schism between East and West to widen even further. The doctrine Pius IX proposed a few years earlier, namely the Immaculate Conception of Mary, rested on the acceptance of the new Papal infallibility. Without the formal closing of the Council and then the promulgation of doctrines thereby none of these doctrines were ever declared. The council was never formally closed and therefore none of the doctrines proposed then have ever been declared. Also, the council of Trent (1570 A.D.) stated unequivocally that no doctrine may be declared by anyone (this includes Popes, Patriarchs etc.) ever, then, now and in the future that does not have the support of the full consensus of the Church Fathers. No one may declare any doctrine that is otherwise. This is doctrine and tradition and can not be compromised and is to be held by all the faithful until and at the time of Jesus Christ's return from heaven in the flesh He ascended into heaven with. [The full consensus of the Church Fathers NOWHERE says anything negative about Islam, nor does it allow for persecution of the Jews. The fact is that the Church always protected the Jews and sought their peaceful conversion {Torquemada was outside of proper Church and Civil law - he was a renegade}.]

Papal ratification/infallibilty is totally different. It states that a pope by virtue of being the pope can declare whatever he wants and God will ratify it at the pope's command. This is blasphemy and total apostate heresy for it is nothing other than the ancient pagan theurgy whereby pharaohs and kings and Caesars etc. of pagan nations declared themselves living gods served by the pagan gods and as absolute tyrannical dictators over the people. The Roman Caesars who lived this way were totally rejected by the early Church. Christians were martyred rather than offer incense to Caesar. This included several Popes of early Rome who were martyred for this reason. The early Church, including these Popes, also totally rejected and anathematized anyone, especially the Gnostics who did say this, who suggested that any Bishop, including the Pope of Rome, had the authority to cause God to accept any doctrine they would tell God He must accept.

No ukase by any Caesar including and especially the current pretenders to the papacy can change this doctrine of the faith: 'that to be a Christian one will and must and shall at all times reject all other gods and worship and serve the True God alone - The Father and the Son, Jesus Christ, and the Holy Spirit.' The first major transgression of this in Rome, in the recent centuries, was by a Pope who started out as an orthodox proponent of the Faith. When Pius XII (who wrote faithfully and brilliantly to defend the faith on many occasions) forced the acceptance of the assumption of Mary body and soul, based on the never declared doctrine of the Immaculate Conception, into heaven at the end of her earthly life (which would have been in the first century A.D.), he forced absolute heresy on the Church. The Masonic provoked apparitions of Mary were all banned until, unlawfully, Antipope Paul VI lifted the ban in 1969. The apparitions were the main force behind the push to approve the heretical doctrines of the Immaculate Conception of Mary and the Assumption of Mary. The apparition at Fatima of the Sun being turned around was prophesied by St. Hippolytus (martyred 236 A.D.) as Diabolic and of the Antichrist. When those two false doctrines of the Immaculate Conception of Mary and the Assumption of Mary were combined, at Vatican II and after, with the arch heretic and Communist Sergei Bulgakov’s heresies concerning Mary being a fourth hypostasis of God - then this false Mary was transformed into the Antitheotokos which is the consort of the Antichrist, who will come to oppose the Church. The faithful of the Church must not and will not accept any of this. Christ alone is the Immaculate Conception by the Holy Spirit and the blessed virgin Mary and Christ alone is the first born from the dead in the flesh. Any early resurrection of Mary would make her a goddess which God will never do and she is not nor would she ever agree with or want such an abomination in her name. In Divine response to Pius XII’s immense and unacceptable blunder in eight years he was dead and the conclave in that year, 1958, saw the election of the first of several Antipopes, John XXIII, which ushered in the Great Apostasy of Vatican II; Cardinal Siri was rightfully elected at the 1958 conclave and was Pope Gregory XVII, but reigned in exile in silence due to the death threat against his family by the partisans of Antipope John XXIII and those Antipopes after John XXIII. Now that Siri has died in 1988, truly the throne is vacant. The Antipopes were and are John XXIII, Paul VI, John Paul I, John Paul II and Benedict XVI.

The Church Fathers, especially as referred to here, are by definition an exact group ending with and not later than St. John Damascene in the East in the eighth century A.D. and in the West in the seventh century A.D. St. Isadore of Seville and Pope St. Gregory the Great, Pope of Rome (who said that any bishop who declared himself in charge of the whole Church, instead of all bishops, including the Pope of Rome, having no more than equal authority, with Rome among other Patriarchal sees and none of them coercing others, was in fact, the precursor of the Antichrist).

The Arch Evil Council of Vatican II proposed a meaningless cosmic Adam and non-literal creation by a nonexistent pantheistic non-God ruled over by a cosmic Jesus Christ (Gnostic false Christ - actually Satan) and the Antitheotokos (Mary as premature resurrected and ascended goddess - Christ alone is resurrected and ascended until His return - John 3:13 And no one [nemo in Latin, oudeis in Greek - literally 'no one'] hath ascended into heaven, but He that descended from heaven, the Son of man who is in heaven.). All of this was based on their ultimate Antichrist Judeo Mason document of Nostra Aetate which put the eternal enemies of Christ, the apostate perfidious nation of [Babylonian Haburah Idumean Pharisaic sophists who pretend to be] Jews guilty of Deicide, as gods above all infidel pagan religions. They put that abomination in place of the Gospel of Christ and all of this as the abomination of desolation standing in the holy place of Our Lord Jesus Christ's Church, His Body, which He died for.

The Antipopes, in addition to pretending to authority over the entire Church - which they could never have, spew forth the Satanic nonsense of Nostra Aetate. They and all who follow them will go into hell at the return of Christ.

See: Look up, your redemption is at hand: Nuzul i Isa, the Parousia of Isa al-Maseeh

Holy Qur’an

Surah 75

075.039 And of him [Adam] He made two sexes, male and female.

075.040 Has not He [Allah, God], (the same), the power to give life to the dead? [the Resurrection]

The same God who created everything as He has literally told us in the Holy Bible (Old and New Testaments) and the Holy Qur’an is the one and only God, the blessed Trinity, who at the Return of Christ, will resurrect all men to judgment.

THE CHURCH HAS ALWAYS BELIEVED IN LITERAL CREATION.

ALL OF THE CHURCH FATHERS TAUGHT LITERAL CREATION. FROM ONE OF THE MOST WELL KNOWN OF THE CHURCH FATHERS, ST. AUGUSTINE OF HIPPO, IN HIS "THE CITY OF GOD" (written from 412 A.D. to 426A.D.):
BOOK XVIII.

CHAP. 40.—SINCE IT IS ONLY LESS THAN SIX THOUSAND YEARS FROM CREATION BY GOD IT IS ONLY DUE TO THE MOST MENDACIOUS VANITY OF THE EGYPTIANS, THAT THEY ASCRIBE TO THEIR SCIENCE AN ANTIQUITY OF A HUNDRED THOUSAND YEARS.

In vain, then, do some babble with most empty presumption, who say that Egyptian astronomy has a history of more than a hundred thousand years! For in what books have theycollected that number who learned letters from Isis their mistress, not much more than two thousand years ago? Varro, who has declared this, is no small authority in history, and it does not disagree with the truth of the divine books. For since six thousand years have not yet elapsed from the days of Adam, the first man, are not those to be ridiculed rather than refuted who try to persuade us of anything regarding a space of time so different from, and contrary to, the ascertained truth? For what historian of the past should we credit more than him who has also predicted things to come which we now see fulfilled? (referring to the biblical authors, not even Varro) And the very disagreement of the historians among themselves furnishes a good reason why we ought rather to believe him who does not contradict the divine history which we hold. But, on the other hand, the citizens of the impious city, scattered everywhere through the earth, when they read the most learned writers, none of whom seems to be of contemptible authority, and find them disagreeing among themselves about affairs most remote from the memory of our age, cannot find out whom they ought to trust. But we, being sustained by divine authority in the history of our religion, have no doubt that whatever is opposed to it is wholly false, while in regard to other things in secular books we remain indifferent. For, whether true or false, they make no important contribution to our living righteous and happy lives.

One Holy Lord God and His deliverance

Baruch Adonai Yahweh Eloheinu Yahweh echad

HOLY HOLY HOLY LORD GOD PANTOCRATOR

Allah subhananhu wa ta’ala

For the End: A Canticle Psalm of David, an Ode Sung by Jeremias and Ezekiel and the Captive People When They Were About to Depart, 64.

To Thee is due praise, O God, in Sion; and unto Thee shall a vow be rendered in Jerusalem. Hearken unto my prayer, for unto Thee shall all flesh come. The words of lawless men have overpowered us, but to our ungodliness shalt Thou be merciful. Blessed is he whom Thou hast chosen and hast taken to Thyself; he shall dwell in Thy courts. We shall be filled with the good things of Thy house; holy is Thy temple, wonderful in righteousness. Hearken unto us, O God our Saviour, Thou hope of all the ends of the earth and of them that be far off at sea, Who settest fast the mountains by Thy strength, Who art girded round about with power, Who troublest the hollow of the sea; as for the roar of its waves, who shall withstand them? The heathen shall be troubled, and the dwellers of the farthest regions shall be afraid at Thy signs; Thou shalt make the outgoings of the morning and the evening to delight. Thou hast visited the earth and abundantly watered her; Thou hast multiplied the means of enriching her. The river of God is filled with waters; Thou hast prepared their food, for thus is the preparation thereof. Do Thou make her furrows drunk with water, multiply her fruits; in her showers will she be glad when she sprouteth forth. Thou shalt bless the crown of the year with Thy goodness, and Thy plains shall be filled with fatness. Enriched shall be the mountains of the wilderness, and the hills shall be girded with rejoicing. The rams of the flock have clothed themselves with fleece, and the valleys shall abound with wheat; they shall cry aloud, yea, they shall chant hymns unto Thee.

For the End: A Psalmic Ode of Resurrection, 65.

Shout with jubilation unto the Lord all the earth; chant ye unto His name, give glory in praise of Him. Say unto God: How awesome are Thy works! In the multitude of Thy power shall Thine enemies be proved false unto Thee. Let all the earth worship Thee and chant unto Thee; let them chant unto Thy name, O Most High. Come and see the works of the Lord, how awesome He is in His counsels, more than the sons of men. He turneth the sea into dry land; in the river shall they pass through on foot. There shall we rejoice in Him, in Him that is ruler in His sovereignty for ever. His eyes look upon the nations; let not them that embitter Him be exalted in themselves. O bless our God, ye nations, and make the voice of His praise to be heard, Who hath established my soul in life, and permitteth not my feet to be shaken. For Thou hast proved us, O God, and by fire hast Thou tried us even as silver is tried by fire. Thou hast brought us into the snare, Thou hast laid afflictions upon our back, Thou madest men to mount upon our heads. We went through fire and water, and Thou didst bring us out into refreshment. I will go into Thy house with a whole-burnt offering; to Thee will I pay my vows which my lips pronounced and which my mouth had spoken in mine affliction. Whole-burnt offerings full of marrow will I offer unto Thee, with incense and rams; oxen and goats will I offer unto Thee. Come and hear, and I will declare unto you, all ye that fear God, what things He hath done for my soul. Unto Him with my mouth have I cried, and I exalted Him with my tongue. If in my heart I regarded unrighteousness, let the Lord not hear me. Wherefore God hath hearkened unto me, He hath been attentive to the voice of my supplication. Blessed is God Who hath not turned away my prayer, nor His mercy away from me.

For the End: Among the Hymns. A Canticle Psalm of David, 66.

God be gracious unto us and bless us, and cause His face to shine upon us and have mercy on us, That we may know upon the earth Thy way, among all the nations Thy salvation. Let the peoples give Thee praise, O God, let all the peoples praise Thee. Let the nations be glad and rejoice, for Thou shalt judge peoples with uprightness; and nations shalt Thou guide upon the earth. Let the peoples give Thee praise, O God, let all the peoples praise Thee; the earth hath yielded her fruit. Let God, our God, bless us; let God bless us, and let all the ends of the earth fear Him.

Glory.

For the End: A Canticle Psalm of David, 67.

Let God arise and let His enemies be scattered, and let them that hate Him flee from before His face. As smoke vanisheth, so let them vanish; as wax melteth before the fire, so let sinners perish at the presence of God. And let the righteous be glad; let them rejoice in the presence of God, let them delight in gladness. Sing unto God, chant unto His name; prepare ye the way for Him that rideth upon the setting of the sun. Yaoth is His name; yea, rejoice before Him. Let them be troubled at His presence, Who is a father of orphans and a judge to the widows. God is in His holy place, God settleth the solitary in a house, Mightily leading forth them that were shackled, and likewise them that embitter Him, them that dwell in tombs. O God, when Thou wentest forth before Thy people, when Thou didst traverse the wilderness, The earth was shaken and the heavens dropped dew, at the presence of the God of Sinai, at the presence of the God of Israel. A rain freely given shalt Thou ordain, O God, for Thine inheritance; yea, it became weak, but Thou shalt restore it. Thy living creatures shall dwell therein; Thou hast prepared it in Thy goodness for the poor man, O God. The Lord shall give speech with great power to them that bring good tidings. He that is the King of the hosts of His beloved one shall divide the spoils for the beauty of the house. Even if ye sleep among the lots, ye shall have the wings of a dove covered with silver, and her pinions of sparkling gold. When He that is in the heavens ordaineth kings over her, they shall be made snow-white in Selmon. The mountain of God is a butter mountain, a curdled mountain, a butter mountain. Why suppose ye that there be other curdled mountains? This is the mountain wherein God is pleased to dwell, yea, for the Lord will dwell therein to the end. The chariot host of God is ten thousandfold, yea, thousands of them that abound in number; the Lord is among them at Sinai, in His holy place. Thou hast ascended on high, Thou leddest captivity captive, Thou didst receive gifts among men (yea, for they were disobedient) that Thou mightest dwell there. Blessed is the Lord God, blessed is the Lord day by day; the God of our salvation shall prosper us along the way. Our God is the God of salvation, and the pathways leading forth from death are those of the Lord's Lord. But God shall crush the heads of His enemies, the hairy crown of them that continue in their trespasses. The Lord said: I will return from Basan. I will return in the deeps of the sea, That thy foot may be dipped in blood, yea, the tongue of thy dogs in that of thine enemies. Thy processionals have been seen, O God, the processionals of my God, of my King Who is in His sanctuary. Princes went before, and after them the chanters, in the midst of timbrel-playing maidens. In congregations bless ye God, the Lord from the well-springs of Israel. Yonder is Benjamin the younger in rapture, the princes of Judah their rulers, the princes of Zabulon, the princes of Nephthalim. Give Thou command, O God, unto Thy hosts; strengthen, O God, this which Thou hast wrought in us. Because of Thy temple in Jerusalem, kings shall bring gifts unto Thee. Rebuke the wild beasts of the reed, that congregation of bulls among the heifers of the peoples, lest they exclude them that have been proved like silver. Scatter the nations that desire wars; ambassadors shall come out of Egypt; Ethiopia shall hasten to stretch out her hand unto God. Ye kingdoms of the earth, sing unto God; chant ye unto the Lord, unto Him that rideth the heaven of heaven towards the dayspring. Lo, He will utter with His voice a voice of power. Give ye glory unto God; His magnificence is over Israel and His power is in the clouds. Wondrous is God in His saints; the God of Israel, He will give power and strength unto His people. Blessed is God.

Glory.

For the End: Concerning Those Verses That Are to be Alternated. A Psalm of David, 68.

Save me, O God, for the waters are come in unto my soul. I am stuck fast in the mire of the deep, and there is no sure standing. I am come into the deeps of the sea, and a tempest hath overwhelmed me. I am grown weary with crying, my throat is become hoarse; from my hoping in my God, mine eyes have failed me. They that hate me without a cause are multiplied more than the hairs of my head. Mine enemies are grown strong, they that persecute me unjustly; then did I restore that which I took not away. O God, Thou knowest my foolishness, and my transgressions are not hid from Thee. Let not them that wait on Thee be ashamed for my sake, O Lord, Thou Lord of hosts. Nor let them that seek after Thee be confounded for my sake, O God of Israel. Because for Thy sake I have borne reproach, shame hath covered my face. I am become a stranger unto my brethren, and an alien unto the sons of my mother. For the zeal of Thy house hath eaten me up, and the reproaches of them that reproach Thee are fallen on me. Yea, with fasting I covered my soul, and it was turned into a reproach for me. And I made sackcloth my clothing, and I became a proverb to them. And they prated against me, they that sit in the gates; and they made a song about me, they that drink wine. But as for me, with my prayer I cry unto Thee, O Lord; it is time for Thy good pleasure. O God, in the multitude of Thy mercy hearken unto me, in the truth of Thy salvation. Save me from the mire, that I be not stuck therein; let me be delivered from them that hate me and from the deeps of the waters. Let not the tempest of water overwhelm me, nor let the deep swallow me up, nor let the pit shut its mouth upon me. Hearken unto me, O Lord, for Thy mercy is good; according to the multitude of Thy compassions, look upon me. Turn not Thy countenance away from Thy servant, for I am afflicted; quickly hearken unto me. Attend unto my soul and deliver it; because of mine enemies, rescue me. For Thou knowest my reproach, my shame and my humiliation. Before Thee are all that afflict me; my soul hath awaited reproach and misery. And I waited for one that would grieve with me, but there was no one; and for them that would comfort me, but I found none. And they gave me gall for my food, and for my thirst they gave me vinegar to drink. Let their table before them be for a snare, for a recompense and for a stumbling-block. Let their eyes be darkened that they may not see, and their back do Thou continually bow down. Pour out upon them Thy wrath, and let the fury of Thy wrath take hold upon them. Let their habitation be made desolate, and in their tents let there be none to dwell. For they persecuted him whom Thou hast smitten, and to the pain of my wounds have they added. Add iniquity to their iniquity, and let them not enter into Thy righteousness. Let them be blotted out of the book of the living, and with the righteous let them not be written. Poor and in sorrow am I; may Thy salvation, O God, be quick to help me. I will praise the name of my God with an ode, I will magnify Him with praise. And this shall please God more than a young calf that hath horns and hooves. Let beggars behold it and be glad; seek after God, and your soul shall live. For the Lord hath hearkened unto the poor and hath not despised them that are fettered for His sake. Let the heavens and the earth praise Him, the sea and all the creeping things therein. For God will save Sion, and the cities of Judea shall be builded; and they shall dwell therein and inherit it. And the seed of Thy servants shall possess it, and they that love Thy name shall dwell therein.

For the End: David's. In Remembrance. That the Lord May Save Me, 69.

O God, be attentive unto helping me; O Lord, make haste to help me. Let them be shamed and confounded that seek after my soul. Let them be turned back and brought to shame that desire evils against me. Let them be turned back straightway in shame that say unto me: Well done! Well done! Let them be glad and rejoice in Thee all that seek after Thee, O God, and let them that love Thy salvation say continually: The Lord be magnified. But as for me, I am poor and needy; O God, come unto mine aid. My helper and my deliverer art Thou, O Lord; make no long tarrying.

Glory.

Immortal Son of God Most Holy Angel of Almighty Counsel O Lord Christ Jesus our only Saviour in the Unity and Power and Bond of Love of Your Holy Spirit our Paraclete with us a help when we go forward

Christ Jesus uncreated Light before us a comfort by the way our spirits poor of Your kingdom with no strange gods in longsuffering

Christ Jesus Shekinah glory behind us a shadow from the heat mourning comforting whom you will blessing Your Holy Name in faith

Christ Jesus Pillar of cloud Pillar of fire within us guided supernaturally by Your star as the wise men meekly throughout the earth the day holy to the Lord in virtue and strength

Christ Jesus firmness the Rock beneath us grant us goodspeed and quietness in hungering and thirsting for righteousness to fill the empty honoring our fathers and mothers in self control

Christ Jesus the Lion of Juda above us a covering from the rain and cold spreading abroad Your mercy with no killing or hatred except of evil in endurance

Christ Jesus the root and offspring of David to the right of us a chariot in weariness in pure heart seeing God with no adultery with honesty in brotherly love

Christ Jesus the bright and the Morning star to the left of us a refuge in trouble a safe path always Your peacemakers sons of God persecuted for Your sake bearing no false witness with no covetousness in Your joy all true Christian totally pro-life rulers doing Your will aided and guided by You at all times in everything

Christ Jesus in phronimos (prudence) mild as doves in our lying down shield Almighty always without peer about us

Christ Jesus in goodness in our sitting up with Michael and Gabriel lead in Salvation always

Christ Jesus in Your supernatural knowledge in our rising up a staff in slippery paths a haven in shipwreck

Christ Jesus in kindness in the heart of all who think of us

Christ Jesus in godliness on the tongue of all who think of us and speak of us and to us

Christ Jesus in love on the brow of all who think of us and see us

Christ Jesus in the eye and ear of all who perceive us who see us who hear us who hate us who love us who reject us who welcome us - may all Your sheep welcome us in peace.

Allah subhanahu wa ta’ala, bismillah ar rahman ar rahim.

Surah 19 - Maryam MARY

019.001 Kaf, Ha, Ya, 'Ain, Sad.

019.002 (This is) a recital of the Mercy of thy Lord to His servant Zakariya.

019.003 Behold! he cried to his Lord in secret,

019.004 Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!

019.005 "Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-

019.006 "(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!"

019.007 (His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."

019.008 He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"

019.009 He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"

019.010 (Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."

019.011 So Zakariya came out to his people from his chamber: He told them by signs to celebrate God's praises in the morning and in the evening.

019.012 (To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,

019.013 And pity (for all creatures) as from Us, and purity: He was devout,

019.014 And kind to his parents, and he was not overbearing or rebellious.

019.015 So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!

'Isa al-Maseeh born of Maryam, died on the cross - but not dead, resurrected and ascended to heaven and coming again at Parousia

Surah 14 - Ibrahim ABRAHAM

014.001 Alif Lam Ra. Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-

014.002 Of God, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-

014.003 Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of God and seek therein something crooked: they are astray by a long distance.

014.004 We sent not an apostle except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now God leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.

014.005 We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of God." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.

014.006 Remember! Moses said to his people: "Call to mind the favour of God to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."

014.007 And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."

014.008 And Moses said: "If ye show ingratitude, ye and all on earth together, yet is God free of all wants, worthy of all praise.

014.009 Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but God. To them came apostles with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."

014.010 Their apostles said: "Is there a doubt about God, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."

014.011 Their apostles said to them: "True, we are human like yourselves, but God doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as God permits. And on God let all men of faith put their trust.

014.012 "No reason have we why we should not put our trust on God. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on God."

014.013 And the Unbelievers said to their apostles: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!

014.014 "And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."

014.015 But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.

014.016 In front of such a one is Hell, and he is given, for drink, boiling fetid water.

014.017 In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.

014.018 The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).

014.019 Seest thou not that God created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?

014.020 Nor is that for God any great matter.

014.021 They will all be marshalled before God together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of God?" They will reply, "If we had received the Guidance of God, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."

014.022 And Satan will say when the matter is decided: "It was God Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with God. For wrong-doers there must be a grievous penalty."

014.023 But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"

014.024 Seest thou not how God sets forth a parable? - A goodly Word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens--

014.025 It brings forth its fruit at all times, by the leave of its Lord. So God sets forth parables for men, in order that they may receive admonition.

014.026 And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.

014.027 God will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but God will leave, to stray, those who do wrong: God doeth what He willeth.

014.028 Hast thou not turned thy vision to those who have changed the favour of God. Into blasphemy and caused their people to descend to the House of Perdition?-

014.029 Into Hell? They will burn therein,- an evil place to stay in!

014.030 And they set up (idols) as equal to God, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"

014.031 Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.

014.032 It is God Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.

014.033 And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.

014.034 And He giveth you of all that ye ask for. But if ye count the favours of God, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.

014.035 Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.

014.036 "O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.

014.037 "O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

014.038 "O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from God, whether on earth or in heaven.

014.039 "Praise be to God, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer!

014.040 O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.

014.041 "O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!

014.042 Think not that God doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-

014.043 They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!

014.044 So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the apostles!" "What! were ye not wont to swear aforetime that ye should suffer no decline?

014.045 "And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"

014.046 Mighty indeed were the plots which they made, but their plots were (well) within the sight of God, even though they were such as to shake the hills!

014.047 Never think that God would fail his apostles in His promise: for God is Exalted in power, - the Lord of Retribution.

014.048 One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before God, the One, the Irresistible;

014.049 And thou wilt see the sinners that day bound together in fetters;-

014.050 Their garments of liquid pitch, and their faces covered with Fire;

014.051 That God may requite each soul according to its deserts; and verily God is swift in calling to account.

014.052 Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One God: let men of understanding take heed.

Look up, your redemption is at hand: Jesus Christ, the Word by whom all has been created by God.

'Isa al-Maseeh (PBUH),

Jesus Christ, the Word by whom all has been created by God.

From the Holy Qur'an Surah and verse.

036.081 "Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
(See also:
016.040 For to anything which We have willed, We but say the word, "Be", and it is.)


007.054 Your Guardian-Lord is God, Who created the heavens and the earth in six days, then He established Himself on the Throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be God, the Cherisher and Sustainer of the worlds!


This proclaims the pre-existence of the Word of God

004.171 O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was an Apostle of Allah, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him: so believe in God and His Messengers. Say not "three [gods]" : desist: it will be better for you: for God is One God: Glory be to Him: above having a son [truly the Glory seen in His Son Jesus Christ but not in the pagan sense of earthly begetting of false gods such as Zeus and Leto]. To Him belong all things in the heavens and on earth. And enough is God as a Disposer of affairs.

See these Biblical verses in agreement with the above Ayat 171 of Surah 4.

Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly vocation, consider the Apostle and High Priest of our confession, Jesus:

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him: and without him was made nothing that was made. 4 In him was life, and the life was the light of men.

2 Cor. 3:17 Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty. 18 But we all beholding the Glory of the Lord [Jesus Christ] with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.

Apostle is the One who comes forth from God, in this case Jesus Christ the Messiah Himself, born of the Holy Spirit and the blessed virgin Mary, as both Christian truth and Islam teach.

He is the pre-existent Word of God through whom all things were created.

And through the Messiah Jesus Christ alone is the gift of the Holy Spirit of God to all who believe in Him.

This verse from the Gospel (Injil of John) of says it - John 3:13 And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.

He came forth, therefore the Apostle of God, the Word descended from heaven and became Incarnate of the Holy Spirit and the blessed virgin Mary, hence He is the Son of man - Incarnate from the flesh of Mary by the Holy Spirit, while remaining the Son of God (that is the pre-existent Word of God) now Incarnate, the son of Mary.

Therefore the heavenly host sang at His birth -

Luke 2:11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David. 12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger. 13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying: 14 Glory to God in the highest; and on earth peace to men of good will.

Notice the blessing that is upon the Christ Child and in Him and through Him on all of good will - peace. Therefore the blessing of Muslims upon Christ and His mother and the prophet of PBUH. Peace be upon him/her.

056.077 That this is indeed a Qur'an Most Honourable,
056.078 In Book well-guarded,
056.079 Which none shall touch but those who are clean:
056.080 A Revelation from the Lord of the Worlds.

085.021 Nay, this is a Glorious Qur'an,
085.022 (Inscribed) in a Tablet Preserved



043.003 We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).
043.004 And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom.
{The above here from the Holy Qur'an 043.003 and 043.004, is the Holy Spirit as wisdom of God, refered to as 'her' philologically in Christendom, but is emphatically He (as the Church Fathers always made reference) and is the Holy Spirit by whom the word of God was made incarnate by Mary whom she gave birth to, Jesus Christ, without human begetting and without God begetting as humans do. See next verse, below.}

019.035 It is not befitting to (the majesty of) God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.

See:
Luke:1:
26... the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David: and the virgin's name was Mary.
28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
29 Who having heard, was troubled at his saying and thought with herself what manner of salutation this should be.
30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
31 Behold thou shalt conceive in thy womb and shalt bring forth a son: and thou shalt call his name Jesus.
Gabriel is relaying to Mary what God's command is. Gabriel is not commanding it. God is commanding it to be.

cf. John 1:1-5

¶ In (the) beginning was the word, and the word was with God, and God was the word.
2 The same was in (the) beginning with God.
3 All things through him came to be, and without him came to be not one thing. Which came into being 4 in him was life, and the life was the light of men;
5 ¶ And the light in the darkness shines and the darkness did not grasp it.

'Isa al-Maseeh, Jesus Christ, the word by whom all has been created by God, is by the teaching of God in the Injil (the Gospel) and the Qur'an, the all holy (always sinless - pure [Mary is also sinless by both the Injil and Qur'an]) servant of God to whom God reveals all things and who is the prophet of God which Moses foretold would come (Dt:18:15:15 ¶ The Lord thy God will raise up to thee a PROPHET of thy nation and of thy brethren like unto me: him thou shalt hear.)

019.030 He said: "I am indeed a servant of God: He hath given me revelation and made me a prophet;
019.031 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
019.032 "(He) hath made me kind to my mother, and not overbearing or miserable;
019.033 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!
019.034 Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
019.035 It is not befitting to (the majesty of) God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.

Incarnation and death and resurrection of 'Isa al-Maseeh,
Jesus Christ, the word by whom all has been created by God. (verse 019.033 from above quoted passage 019.030 to 019.035)

019.033 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!

The faith was fulfilled in the coming of Jesus Christ. The Church was established by the command of Christ by His apostles and prophets in the first century A.D. He said the gates of hell will not prevail against it. They won't.

Mt.16:18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.

See Matthew 28:18-20.

18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. 19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.

Christ is always with His faithful, His Church and all His sheep, especially His other sheep (St. John's Gospel 10:16) who are Muslim, who hear His voice and follow Him with us. His Redemption includes all believers - Patriarchs, Old Testament Jews, Christians and Muslims.

John 10:16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.

Jesus Christ is the good shepherd over all His flock, given Him by God, the Father.

Jesus spoke

11 I am the good shepherd. The good shepherd giveth his life for his sheep. 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep: 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep. 14 I am the good shepherd; and I know mine, and mine know me. 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.

16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd. 17 Therefore doth the Father love me: because I lay down my life, that I may take it again. 18 No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.