The Best and Most Important Online Catholic Books: The Gospel of St. John
JOHN 19
CHAPTER XIX.
The continuation of the history of the Passion of Christ.
1 Then, *therefore, Pilate took Jesus, and scourged him.
2 And the soldiers platting a crown of thorns, put it upon his head: and they put on him a purple garment.
3 And they came to him, and said; Hail, king of the Jews: and they gave him blows.
4 Pilate, therefore, went forth again, and saith to them; Behold I bring him forth to you, that you may know that I find no cause in him.
5 (So Jesus came forth bearing the crown of thorns, and the purple garment.) And he saith to them; Behold the man.
6 When the chief priests, therefore, and the officers, had seen him, they cried out, saying; Crucify him, crucify him. Pilate saith to them; Take him, you, and crucify him; for I find no cause in him.
7 The Jews answered him, We have a law; and according to the law he ought to die, because he made himself the Son of God.
8 When Pilate, therefore, had heard this saying, he feared the more.
9 And he entered into the hall again, and he said to Jesus; Whence art thou? But Jesus gave him no answer.
10 Pilate, therefore, saith to him; Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
11 Jesus answered; Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
12 And from thenceforth Pilate sought to release him. But the Jews cried out, saying; If thou release this man, thou art not Cæsar's friend. For whosoever maketh himself a king, speaketh against Cæsar.
13 Now when Pilate had heard these words, he brought Jesus forth: and sat down in the judgment-seat, in the place that is called Lithostrotos, and in Hebrew, Gabbatha.
14 And it was the Parasceve of the Pasch, about the sixth hour, and he saith to the Jews: Behold your king.
15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them; Shall I crucify your king? The chief priests answered; We have no king but Cæsar.
16 Then, therefore, he delivered him to them to be crucified. And they took Jesus, and led him forth.
17 *And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew, Golgotha:
18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.
19 And Pilate wrote a title also; and he put it upon the cross. And the writing was, Jesus of Nazareth, the King of the Jews.
20 This title, therefore, many of the Jews did read; because the place, where Jesus was crucified, was near to the city; and it was written in Hebrew, in Greek, and in Latin.
21 Then the chief priests of the Jews said to Pilate; Write not, The king of the Jews: but that he said, I am the king of the Jews.
22 Pilate answered; What I have written, I have written.
23 Then the soldiers, when they had crucified him, *took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
24 They said then one to another; Let us not cut it, but let us cast lots for it, whose it shall be; that the Scripture might be fulfilled, saying, *They have parted my garments among them; and upon my vesture they have cast lot. And the soldiers indeed did these things.
25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalene.
26 When Jesus, therefore, saw his mother, and the disciple standing, whom he loved, he saith to his mother; Woman, Behold thy son.
27 After that, he saith to the disciple; Behold thy mother. And from that hour the disciple took her to his own.
28 Afterwards Jesus knowing that all things were now accomplished, *that the Scripture might be fulfilled, said; I thirst.
29 Now there was a vessel set there full of vinegar. And they putting a sponge full of vinegar about hyssop, put it to his mouth.
30 When Jesus, therefore, had taken the vinegar, he said; It is consummated. And bowing his head, he gave up the ghost.
31 Then the Jews, (because it was the Parasceve) that the bodies might not remain upon the cross on the sabbath day, (for that was a great sabbath day) besought Pilate that their legs might be broken, and that they might be taken away.
32 The soldiers, therefore, came; and they broke the legs of the first, and of the other that was crucified with him.
33 But when they were come to Jesus, as they saw that he was already dead, they did not break his legs.
34 But one of the soldiers opened his side with a spear, and immediately there came out blood and water.
35 And he that saw it, gave testimony; and his testimony is true. And he knoweth that he saith true, that you also may believe.
36 For these things were done, that the Scripture might be fulfilled; *You shall not break a bone of him.
37 And again another Scripture saith; *They shall look on him whom they pierced.
38 *And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly, for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate permitted him. He came, therefore, and took the body of Jesus.
39 And Nicodemus also came; *he who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred pound.
40 They took, therefore, the body of Jesus, and bound it in linen cloths with the spices, as it is the custom of the Jews is to bury.
41 Now there was in the place, where he was crucified, a garden; and in the garden a new sepulchre, wherein no man had yet been laid.
42 There, therefore, because of the Parasceve of the Jews, they laid Jesus, for the sepulchre was nigh at hand.
____________________
*
1: Matt. xxvii. 27.; Mark xv. 16.
17: Matt. xxvii. 33.; Mark xv. 22.; Luke xxiii. 33.
23: Matt. xxvii. 35.; Mark xv. 24.; Luke xxiii. 34.
24: Psal. xxi. 19.
28: Psal. lxviii. 22.
36: Exod. xii. 46.; Num. ix. 12.
37: Zach. xii. 10.
38: Matt. xxvii. 57.; Mark xv. 43.; Luke xxiii. 50.
39: Supra iii. 2.
====================
Then
Now
The Point
Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict CenterDecember, 1956
This Christmas men are looking to the Holy Land, and they are listening — not for the strains of “Glory to God in the Highest,” but for the sounds of war upon earth. And we might say: It is just. God long ago crashed the Temple of Jerusalem to the ground, and cursed its people, the Jews, to be forever homeless and wandering. If the world has defied this Divine judgment and supported a Jewish return to Palestine, then let the world bear the consequences of God’s righteous anger.
But this leaves a greater part unsaid. For the Holy Land is infinitely more than a geographical locality which God has forbidden to the Jews. It is, for all time, the precious countryside where God became the Child of a Virginal Mother, and where God as Man walked and taught and died for us. It is, indeed, God’s Land.
If, therefore, we are anxious this Christmas, our concern is this: The leaders of our nation have proposed that Christian boys be ready to shed their blood in order to make the Jews secure within the borders of the Holy Land. But should this happen, should Christian lives be spent to keep God’s Land in the hands of His crucifiers, the price of such betrayal will not be confined to the deserts of the East. We will be paying, in kind, on bloody Main Street, U. S. A.
* * * * *
THE ENEMIES OF CHRIST AT CHRISTMAS
Soon, the Jews of America will be trying once more to jostle Christmas from its place as the nation’s chief interest in late December. As elbow for this endeavor, the Jews will rely again on their festival of Chanukah — once a minor holiday but recently seized on because of its timely Yuletide occurrence and now celebrated with all the blare and bluster the Jews can produce.Though originally set up in 165 B. C., the observance of Chanukah (Hebrew for “Dedication”) has long since lost its holy, Old Testament meaning. Thus, when Jewish leaders decided a few years back to revive and exalt the holiday, they found it expedient also to invest it with a fresh and acceptable significance. They have, accordingly, made it an annual practice to hire the principal halls in the principal cities of the country for the staging of special Chanukah pageants. These loudly-trumpeted extravaganzas (“Inspiring — Breathtaking — Spectacular”) oppose the Birth of the true Messias by dramatizing, with the solemnity of religious ritual, the birth of their own messianic empire: the Jewish state of Israel.
It is, of course, true that the Jews would have been eager to exploit any one of their festivals that was opportune in order to affront the beauty and singularity of Christmas. Yet Chanukah is especially suited for such a use — because it was on that day that Our Lord revealed Himself to the Jews as the Messias, and, for doing so, was almost stoned. The story is told in the Holy Gospel of Saint John (Chap. 10, v. 22-39):
“And the Dedication was in Jerusalem: and it was winter. And Jesus walked in the temple, in Salomon’s porch. The Jews therefore compassed him round about, and said to him, How long doest thou hold our soul in suspense? If thou be Christ, tell us openly. Jesus answered them, I speak to you: and you believe not, the works that I do in the name of my Father, they give testimony of me, but you do not believe, because you are not of my sheep. My sheep hear my voice: and I know them, and they follow me. And I give them life everlasting: and they shall not perish for ever, and no man shall pluck them out of my hand. My father, that which he hath given me, is greater than all: and no man can pluck them out of the hand of my father. I and the Father are one. The Jews took up stones, to stone him. Jesus answered them, Many good works I have showed you from my father, for which of those works do you stone me? The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou being a man, makest thyself God. Jesus answered them, Is it not written in your law, that I said, you are God’s? If he called them God’s, to whom the word of God was made, and the scripture can not be broken: whom the Father hath sanctified and sent into the world, say you, That thou blasphemest, because I said I am the son of God? If I do not the works of my Father, believe me not. But if I do, and if you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father. They sought therefore to apprehend him: and he went forth out of their hands.”
Because it is reckoned by the Jewish calendar, the day on which Chanukah falls may vary from year to year by as much as a month. This year it is due to fall on its earliest possible date. But Jews have never been ones to let liturgical niceties stand in the way of more vital considerations, and so, the Jews of Boston (the only segment of whose plans we have heard) are making an adroit adjustment in their schedule. Their annual Chanukah pageant at the Boston Garden will be held this year, not when the calendar says Chanukah should occur, but some three weeks later, on December the twenty-third — just a stone’s throw from Christmas.
* * * * *
The pride of Jewish rural life is the “kibbutz,” a sort of collective farm settlement, of which there are presently some 250 well-populated examples in the state of Israel. A recent volume to swell the praises of these communes is Harvard University Press’ Kibbutz, Venture in Utopia. The following two extracts from this book provide a raw, startling picture of the Jews who today inhabit the Land of Christ’s Birth:
“In its attempt to create a better world, the kibbutz has found that it faces considerable opposition, and it has come to view this opposition with an intense hatred. Indeed, it is not unfair to say the kibbutz hates almost everybody, since it views almost everybody as an opponent. Outside of Israel, all the ‘bourgeois’ countries are hated, and only the Soviet Union and ‘People’s Democracies’ are ‘loved.’
“As for marriage, they believed — and still believe — that a union between a man and woman was their own affair, to be entered into on the basis of love and to be broken at the termination of love; neither the union nor the separation were to require the permission or the sanction of the community. Today, for example, if a couple wishes to marry, the partners merely ask for a joint room; if they wish a divorce, they return to separate rooms.”
* * * * *
Each year when the Church commemorates the arrival of the Magi at Bethlehem, on the Feast of the Epiphany, our priests are required to read, as an integral part of their Breviary prayers, the following homily by Pope Saint Gregory the Great:
“All things which He had made, bore witness that their Maker was come ... And yet, up to this very hour, the hearts of the unbelieving Jews will not acknowledge that He, to Whom all nature gave testimony, is their God. Being more hardened than the rocks, the Jews refuse to be rent by repentance.”
This is but one instance of what the Jews would term the “anti-Semitism” of the Church’s Advent and Christmas Season liturgy. With the possible exception of Holy Week in Lent, there is no period in the whole liturgical year which more emphasizes the bridgeless chasm separating Christian faith and Jewish infidelity.From Advent through the Epiphany Octave, the texts of the Mass and the Divine Office resound repeatedly with that theme which is at once the fulfilled expectation of the Jews of the Old Law, and the indictment of the deicide Jews of today:
“Behold, O Israel, your king ... Blow ye the trumpet in Zion, for the day of the Lord is nigh ... It is the birth of the Christ, O Jerusalem ... The Savior of the world will be our King ... He shall sit upon the throne of David His father.”
These are the tidings of great joy which plague the Jews as sorely this December as they did more than nineteen hundred years ago. And among these tidings there is, for the Jews, no more hateful information than the exultant shouts that the Baby of Bethlehem is the true Son of David, inheriting a royal title from His foster father, Saint Joseph, and royal blood from His Spotless Mother, the Virgin Mary. It was precisely to attack this central truth of Christmas that the rabbis of the early Christian centuries concocted that unprintably-filthy version of the Birth of Christ which is now found in the Jews’ “holy” book, the Talmud. We have determined never to reprint, in direct quotation, these blasphemous assaults against the purity of the Mother of God. But that they were invented by the rabbis, for the express purpose of challenging Our Lord’s title to the Throne of David, is abundantly admitted by Jewish authorities. The Jewish Encyclopedia, for example, blithely states, in its article on “Jesus,” that, “For polemical purposes it was necessary for the Jews to insist on the illegitimacy of Jesus as against the Davidic descent claimed by the Christian Church.”At no point in the Christmas liturgy, however, does the Church’s consciousness of Jewish perfidy becloud her joy at the Birth of the Messias. In this spirit, therefore, we anticipate the coming gladness, and leave our readers with that jubilant exhortation from the Third Mass of Christmas:
“Come ye Gentiles and adore the Lord, for this day a great light hath descended upon the earth!”
Traditional Catholic Prayers: Christian and Muslim together
The three Magi and their caravan seeking out the Messiah (the Most High Anointed King) of Israel, Jesus Christ.
First Kathisma, Zabin - Psalm of
David’s. Without Superscription among the Hebrews, 1.
Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the seat of the pestilent. But his will is rather in the law of the Lord, and in His law will he meditate day and night. And he shall be like the tree which is planted by the streams of the waters, which shall bring forth its fruit in its season; and its leaf shall not fall, and all things whatsoever he may do shall prosper. Not so are the ungodly, not so; but rather they are like the chaff which the wind doth hurl away from the face of the earth. For this reason shall the ungodly not stand up in judgement, nor sinners in the council of the righteous. For the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.
Tell El Obeid
This is what is left of the Tower of Babel Ubaid: Tell El-Ubaid that had stood in the plain of Shinar (Mesopotamia - modern Iraq) that God punished the people for building and divided their language into many conflicting tongues to prevent them from accomplishing their aim of storming heaven and acting as gods over the whole earth. The idea of trying to say that curse extends to today to the modern Iraqi people or that they are somehow sacred as opposed to other people because of the Tower of Babel and where it stood is absurd. All people on earth are equally descended from the inhabitants of Mesopotamia of that time. That was somewhat after the flood of Noah.
See: Genesis 11:1-9
1 And the earth was of one tongue, and of the same speech. 2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it. 3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar. 4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands. 5 And the Lord came down to see the city and the tower, which the children of Adam were building.
6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed. 7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech. 8 And so the Lord scattered them from that place into all lands, and they ceased to build the city. 9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroadupon the face of all countries.
Notice that all people are still referred to as the children of Adam at that point. Ur of the Chaldees, where Abram was called out of by God and then later renamed Abraham, is just a few miles away from where Tell El-Ubaid is. The single tongue mentioned is that of Heber who did not lend himself to the effort that offended God. Hence Biblical Hebrew, which is the original language of Adam and therefore all people trace their language to Adam, as they do equally their ancestry, is sacred in the Old Testament as a language given by God to ALL his faithful. All languages descend from Biblical Hebrew. The closest modern spoken languages are classical Arabic and the Chaldaean liturgical language of the ancient Chaldaean Church and Assyro-Aramaic of the ancient Assyrian Church and the Palestinian Aramaic of the mother of all the churches, the Church of Jerusalem which continues unbroken from the time of Christ down to today in Palestine. Coptic is closely allied.
We Christians and Muslims worship the same God, Allah (SWT) and have our Religious linguistic roots closely allied. Maltese and Arabic speaking Christians as well as Muslims naturally call upon God as Allah, which is from the Biblical Hebrew name of God, Eloah.
To try and build the temple of Remphan where the Dome of the Rock and al-Aqsa Mosque now stand 
(picture - dome of the Rock) in the Noble Sanctuary is an act of extreme Dajjal, Antichrist, blasphemy against God, that must not be tolerated by faithful Christians and Muslims.
God voided the covenant
The core of the "Israeli" lie is that they are the people that God made a land covenant with in the area called Palestine for nearly two thousand years. In the Book of Deuteronomy, Chapters 28 -- 32 God explicitly tells Moses that the ancient Israelites will trangress the land covenant with God and God will void the covenant permanently and cast them out.
Especially see:
Dt. 31:16,17
"And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which they goeth in to dwell: there will they forsake me, and will void the covenant, which I have made with them,
And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me."
This came to pass forevermore exactly as Our Lord Jesus Christ said 1500 years later when He prophesied the utter destruction of the Temple. That destruction occurred in 70 A.D. God also granted the descendants of Ishmael the land {this covenant has never been revoked by God but instead expanded on in God's revelation of Islam to Muhammad (PBUH)} since God was done with land covenants that had the specific purpose of pointing to His revelation of the Messiah with the Incarnation, Death and Burial and Resurrection of His Son Jesus Christ. For, as the Church Fathers taught, the land covenant was only a type of the Resurrection of Christ, and the resurrection of all men by virtue of the Cross of Christ – His Kenosis.
See:
Gn:21:17:
17 And God heard the voice of the boy [Ishmael]: and an angel of God called to Hagar from heaven, saying: What art thou doing, Hagar? fear not; for God hath heard the voice of the boy, from the place wherein he is.
18 Lift the boy up and take him by the hand, for I will make him into a great nation."
From that land covenant with Ishmael, God, Allah (SWT) brought forth the covenant with people revealed first to the Arab people which is Islam and that is at the same time a total reaffirmation of the covenants with Moses and with Christians through the only Messiah who is Jesus Christ. That covenant of Islam is written in classical Arabic - the Holy Qur'an. Classical Arabic is the coming together of the pre-classical Arabic and Aramaic which are descended from ancient Biblical Hebrew. The New Testament and Old Testament Septuagint are in Koine Greek (an amalgam or construct of all five Greek dialects at that time beginning with the most classical Attic). The Septuagint is a divinely inspired translation of the Biblical Hebrew just as the Septuagint New Testament, the Injil, is the divinely inspired record of Our Lord Jesus Christ's coming to earth at His incarnation. Masoretic Hebrew and worse yet, modern Hebrew, are corruptions. The Talmud is a mockery and utterly devoid of truth; it has nothing to do with God's word in the Bible.
The Bible, Old and New Testaments, and the Qur'an are all the Holy books of God.
Christians and Muslims together is a blessing willed by God.
The impostors in the Holy Land who call themselves "Israelis" and "Jews" and claim God gave them the land are not Semites but instead totally predominantly are Khazars converted to Talmudism and not anything to do with any Israelite covenant with God. They are speakers of just about any corruption - yiddish, modern Hebrew etc., and not the language of Adam, Enoch, Noah, Heber, Moses, David, Elijah and Jesus Christ. They are intruders who broke every international law and law of man imaginable in order to pillage the Holy Land from its rightful inhabitants who are the Palestinians, both Christian and Muslim. In return the Arab Christians and Muslims have shown themselves true sons and daughters of the patriarchs, prophets and ancient Church and all faithful who are rightfully termed Catholic, that is universally throughout all time those who worship the true God and follow His commands, and Muslims - for Islam has the exact same meaning as Catholic here. To show themselves true to God the Christians and Muslims have stood for God and His truth, and extended in exchange for the villainy committed against them, the offer of true peace with even the interlopers who invaded their land. Instead, the interlopers have created a Diabolical wall, that at the same time creates the largest open air concentration camp - Gaza, and even fences the Jews into yet another, this time again, self made ghetto. That is nothing but Satanic envy and idiocy. Pray for the peace of Palestine, and when Saints Enoch and Elijah return to preach, whenever that is, do exactly whatever they say.
THE ONLY TRUE ISRAELO-CHRISTIANS THE PALESTINIANS
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