St. Irenaeus Against Heresies and the warning against the Antichrist

St. Irenaeus Against Heresies and the warning against the Antichrist
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RIGHT TO LIFE ALWAYS THE TRUTH OF GOD

RIGHT TO LIFE ALWAYS THE TRUTH OF GOD

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Always pray for the deliverance of the little ones

Over Population Myth Genocide is from The devil a murderer from the beginning – liar, father of lies

La plus belle nuit du monde

GLORIA IN PATRI ET IN FILII ET IN SPIRITU SANCTE

MOST BLESSED GLORIOUS ETERNAL HOLY TRINITY ADORABLE UNITY IN

THE GLORY OF YOUR MAJESTY IN THE SPLENDOUR OF YOUR POWER

EXALTED UNTO THE AGES OF AGES

KYRIE ELIESON

KYRIE ELIESON

KYRIE ELIESON

KYRIE CHRISTE JESU SOTER UNICE ELIESON

KYRIE CHRISTE JESU SOTER UNICE ELIESON

KYRIE CHRISTE JESU SOTER UNICE ELIESON

KYRIE ELIESON

KYRIE ELIESON

KYRIE ELIESON

HOLY HOLY HOLY LORD GOD PANTOCRATOR

WHO IS AND WAS AND IS TO COME

ELIESON

GLORIA IN EXCELSIS DEO

Doxology and Kyrie

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Evening Hymn

O Christ Jesus, radiant light of the immortal glory of the Father of heaven! As the sun sinks to its setting we are face to face with the twilight of evening: we honour God, Father, Son and Holy Spirit. You are worthy ever to be hymned by voices that are pure, Son of God who gives us life. The universe proclaims your glory.

Athenegoras, Christian martyr, at the lighting of the lamps

Traditional Christian Catholic Orthodox Sites in the Great Battle

Our Lord and Saviour Jesus Christ said

Our Lord and Saviour Jesus Christ said
Matthew 11:28 Come to Me, all you who labor and are heavy burdened, and I will give you rest. (click on picture)

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Parousia of Jesus Christ Our Lord

Parousia of Jesus Christ Our Lord

Apostasy








The Return of Christ


Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa - Qiyamah, the Parousia of Jesus Christ Our Lord.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, March 30, 2014

Baptism Baptismal liturgy I beg you, Son of the living God

Baptism

Baptismal liturgy

I beg you, Son of the living God; you have worked so many miracles; you changed water into wine at Cana to enlighten Israel;
you healed the eyes of the blind,
you restored hearing to deaf ears
and movement to paralysed limbs,
you corrected the stammering tongue,
freed the possessed,
made the lame run like the deer,
raised up the dead,
and taking him by the hand you made Peter walk upon the water, safe from sinking.

You have left us this saying:
“Ask and you will receive,
knock and it will be opened to you.
All that you ask of the Father, in my name,
I too will ask of my Father, that you may have it”.
I ask that I may receive, seek that I may find,
knock that it may be opened to me.
I ask in your name that you will ask your Father and.
he will hear me.
I am ready to pour out my blood,
as a victim, for your name’s sake,
to bear any torment.
You, Lord, are the one who hears and protects me; defend me from the enemy.
May the angel of light protect me,
for you have said, “What you ask of me
with faith in prayer, I will grant” . . .may your Holy Spirit work in me; your will be accomplished in me, that I may be wholly yours all the days of my life.

Eucharist

The first Christian prayer

Father;
May your name be glorified;
Your kingdom come;
Give us day by day,
The bread by which we live;
Forgive us our sins;
As we forgive those who have sinned against us;
And do not allow us to be overcome by temptation.

Luke 11, 2-4

Acts of Peter

Offertory prayer

The grace of our Lord Jesus Christ, the love of God the Father and the fellowship of the Holy Spirit be with us all, now and for ever and through the ages! Amen.
Lift up your hearts!
To you, God of Abraham, of Isaac, of Israel, O King of glory! The offering is made to God, the Lord of all things.
- It is right and praiseworthy so to do.
it is right that every tongue should glorify, every voice attest, every creature venerate and celebrate the adorable and glorious name of the most Holy Trinity, Father, Son and Holy Spirit, who created the world in their loving kindness and out of their goodness saved men and granted to mortals eternal benefits. ‘
Thousands upon thousands of heavenly spirits bless and adore you, myriads and myriads of angels, their spirits on fire, sing to your name. With the cherubim and seraphim, they glorify and adore your grandeur saying to each other as they proclaim unceasingly: Holy, Holy, Holy is the Lord of hosts; heaven and earth are filled with his wonderful presence, with the splendour of his greatness.
Hosanna in the highest, hosanna to the Son of David! Blessed is he who comes and who will come with heavenly power in the name of the Lord. Hosanna in the highest.
We affirm your presence, Lord, we, your servants, to whom you have made an immense gift which we cannot possibly repay.
You clothed yourself with our humanity, you came down from heaven with your divinity, you have raised up our littleness, lifted us from our prostration, raised to new life our mortal flesh, pardoned our sins, condoned our debt; you have brought light to our minds, vanquished our enemies, given honour to our poverty. Lord, our God may our song meetly give glory, acknowledgement and adoration to your superabundant grace, now and for ever and through all ages. Amen.

Chaldean liturgy

Prayer to the Divine Master

Be propitious, O Father, Master, to your disciples;
O Father, Guide of Israel, Father and Son who are one: Lord. Grant to those who obey your precepts, to be modelled in your image, and to enjoy, after they have been proved, the goodness of God and not the severity of his judgement.
Grant that we may all live in your peace,
that we may walk in the ways that lead to your city,
resolutely passing over the waters of sin,
sure of the guidance of the Holy Spirit,
your ineffable wisdom.
Grant that day and night, till our last hour,
we may pray in thanksgiving and give thanks in prayer
to the one Father and Son, the Son and the Father;
the Son, the leader and master,
together with the Holy Spirit.
All belongs to the One, in whom is all.
Through him all is one; eternity is his.
We are all his members; all ages are his glory.
To Goodness, to Beauty, to .Wisdom,
To the Just One, all. To him be glory,
now and for all ages.
Amen.

Clement of Alexandria

Saturday, March 29, 2014

ON AWAKENING

ON AWAKENING

Hymn to Christ the light and life

Christ come among men
as source of light,
your ineffable birth
is before the beginning of time. You are the radiant light shining with the Father. You irradiate lustreless matter
and illumine the souls of the faithful.

You have created the world
and fixed the orbit of the stars;
you sustain the axis of the earth, you save all mankind.
You guide the sun in its course
to light up all our days
and the crescent moon
which dispels the darkness of night. You make the seed to sprout preparing food for the flocks.
From your inexhaustible fount
you pour out the splendour of life making fruitful the whole universe. . .

Synesius ofCyrene

Morning hymn

A festive chirruping announces the day, singing in the light of dawn.
Christ spurs on the soul,
inviting us to a rebirth, this day.

Arise from your beds, he urges,
where a feeble languor makes you inert. Be watchful, chaste, good, and sober;
for I am close to you. .

Let us invoke Jesus, aloud, sorrowing, praying, repentant; an ardent invocation
keeps a pure heart on the alert.

O Christ, drive away sleep, break the chains of night, make good the ancient fault, bring to us new light.

Glory be to God the Father,
and to his only Son,
together with the Spirit, the consoler,
now and for ever.

Prudentius

Prayers on awakening

To the eternal creator of the world

Eternal maker of the world, who rules over night and day dividing up our daily round to ease the body’s weariness.

O night light for wayfarers
Which distinguishes night from night, the dawn bird now sings aloud calling up the light of the sun.

Holy day star unveiled by him, drives darkness from the face of heaven and malefactors in their troops abandon now their brigandage.

Sailors gain strength as he appears, and the sea’s waves grow calm again; hearing him, the Rock of the Church Christ Jesus our only Lord and Saviour, [Peter] weeping, mourns his sin.

Let us arise then speedily.
The cock awakens those who sleep and rouses up the drowsy ones; the perjurors are accused by him.

At cock crow hope is born again, and health returns to those who ail; the brigand hides his dagger now, and faith revives in apostate soul.

Jesus, look on those who waver; and, looking, help us to be firm; under your care shame fades away and tears wipe out the stain of sin.

O light, shine now within our souls and torpor fly from every mind; and at the dawn our voices rise
in songs of prayer and praise to you.

AMBROSE AND AUGUSTINE

Prayer to Christ the Creator

Sun of Justice, blessed ray,
the first source of light;
O ardently Desired, above all else; powerful, inscrutable, ineffable;
joy of the good, vision of fulfilled hope,
praised and heavenly, Christ the Creator;
king of glory, assurance of life,
fill the void of my miserable voice
with your almighty word;
and offer it as a supplication
pleasing to your Father Most High,
for you have come into the world in likeness to me, subjecting yourself to human suffering,
the heritage of the curse.
O blessing of life, watchful providence
for all, both small and great!
If you accepted to die for me,
you, God and Lord of all,
how much more,
for the sake of the body you assumed, of your nature, will you pardon the weakness that leads me into danger, interceding for me, a sinner,
with the Father whose glory you share.

Gregory of Narek

Friday, March 28, 2014

PJP2 agent of destruction of the Catholic Church | God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part Fourteen

On PJP2


The Abbé de Nantes, leader of the Catholic Counter-Reformation of the Twentieth Century, was more downright: ‘We have a Communist Pope.’



God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part Fourteen



Part Fourteen




Part Fourteen
Belief in the innocence of rulers depends upon the ignorance of those ruled.
Hugh Ross Williamson.

The Catholic world at large had barely recovered from the shock of John Paul’s death, sudden and unexpected as it was, when another event diverted their attention from the Sedis vacantia (vacancy of the Apostolic See) to the puff of white smoke that, on 16 October, 1978, issued from the small bent chimney of the Sistine Chapel, and to the announcement that followed it: ‘We have a new Pope.’

More than the usual excitement resulted, and there were those among the more experienced observers who noted that much of it came from the same quarters that had acclaimed John XXIII; from those who greeted the changes (or disasters, as many thought) that resulted from his reign, as long awaited and welcome signs that the Church was throwing off its iron archaic fetters.

For the new Pontiff was Karol Wojtyla, who received something like a hero’s welcome because he was a Pole, from behind the Iron Curtain, where religion, especially the Christian, had had to run the gauntlet, and where now, although the era of blows and taunts was somewhat relaxed, it was still subject to a mainly wary and restricted acceptance. Wojtyla was, incidentally, the first non-Italian to be elected Pope since 1522.
A veteran American journalist who had the not inappropriate name of Avro Manhattan, who knew the Vatican more intimately than he did the White House, and who was well versed in Russian tergiversation, had earlier written: ‘The proportion of radical Cardinals, and of future members of the Sacred College, whose political leanings range from light pink to scarlet red, has been mounting and will continue to increase. The inevitable result will be that, thanks to the greatest number of Leftist clerics, the election of a Red Pope is becoming more likely.’1

Had such a Pontiff arrived in the person of Karol Wojtyla?

In view of the strained relationship between countries in the West, and those behind the Iron Curtain, the officially irreligious policy of the latter, and the emergence of John Paul II as the new Pope elected to be called, a number of questions presented themselves that called for an answer. His orthodox early training and development, his becoming a priest, and his rise to Archbishop and then to Cardinal, had proceeded normally.

Many hundreds of his co-religionists in Poland during the thirty years of Communist domination had undergone petty or serious persecution, many being jailed, some put to death. Yet there is no indication of Wojtyla ever undergoing more than the usual trials that have to be endured by known dissidents. He had not been subject to any sustained or menacing outcry, and his relationship with the Marxist authorities had been the same as that of any ordinary citizen who wore his faith upon his sleeve.

Through it all he must have been called upon, as a prelate, to give not only religious but also social, and even economic advice to those of his faith, advice that must have sometimes conflicted with the governing code. Yet he was never actually silenced, and he was tolerated, even privileged by the authorities, while his religious superior, Cardinal Wyszynski, then Primate of Poland, lived under constant pressure.

A case in point was the granting of permission to leave the country. When the Synod of Bishops was called for Rome, both Cardinals applied for exit visas. The Primate encountered a blunt refusal, but Wojtyla was given permission as a matter of course.

He experienced the same favour when it came to attending the conclave at which he was elected, and those who had been dismayed by the prospect of a Pope from a Soviet background soon felt they were justified.

Pierre Bourgreignon, writing in Didasco, a French publication that appeared in Brussels, April 1979, said: ‘No one capable of coherent thought will easily believe that a Cardinal from behind the Iron Curtain can be anything but a Communist plant.’

A similar doubt was expressed in The War is Now, an Australian production issued on behalf of Catholic tradition. If Wojtyla, it asked, is a true Catholic Pole, ‘why would proper, sensible, prudent Cardinals with the Church’s welfare at heart, elect a target, a man whose family and people remain under the gun, a whole nation of ready-made hostages or martyrs?’

The Abbé de Nantes, leader of the Catholic Counter-Reformation of the Twentieth Century, was more downright: ‘We have a Communist Pope.’

It was formerly acknowledged that differences, when they were in Poland, did exist between the two Cardinals. Wyszynski never yielded an inch when dealing with the controllers of his country. Wojtyla was all for coming to terms and continuing ‘dialogue’ with them, along the lines that had been established by Paul VI; and what was more noticeable, Wojtyla, apart from never actually condemning atheistic Marxism, stood in the way of those who wished to adopt a more militant attitude towards it.

Someone had noted that during the conclave in the Sistine Chapel, at which he was elected, the solemnity of the occasion, and the fact of being overlooked by Michelangelo’s gigantic frescoes of the Last Judgment, did not prevent Wojtyla reading from a book that he had thought fit to take in for instruction – or for a little light relief from the gravity of choosing the Vicar of Christ? It was a book of Marxist principles.

Those who regarded him with suspicion were not reassured when he rejected the ritual of coronation and chose to be ‘installed’, and when he let it be known that he rested more easily in an ordinary chair than on the Papal throne. Were Church practices, they asked, to undergo a further paring down after those that had already resulted from the Council? Their fears grew when he put aside the mantle of authoritarianism with which the Church, of which he was now the Head, had hitherto been invested. And any lingering doubts they may have had vanished when, in his inaugural speech, he undertook to fulfil the last will and testament of Paul VI, by adhering to Pope John’s directives of collegiality and the liturgy of the New Mass – and that, it may be observed, in spite of the fact that he must have been aware of all the obscenities that followed it.

When making that announcement, Wojtyla stood by a makeshift altar that, like Paul VI’s bier, was bereft of any religious sign in the form of a crucifix or cross.
Other indications of what might be expected of the new Pope soon followed. In his first encyclical he praised Paul VI for having revealed ‘the true countenance of the Church’. He spoke in a similar vein of the Second Vatican Council which had given ‘greater visibility to the Eucharistic sacrifice’; and he undertook to follow and promote the renewal of the Church ‘according to the spirit of the Council’.

A later statement referred to that Council as having been ‘the greatest ecclesiastical event of our century’; and it now remained to secure ‘the acceptance of fulfilment of Vatican Two in accordance with its authentic content. In doing this we are guided by faith.... We believe that Christ, through the Holy Spirit, was with the Council Fathers, that the Church contains, within its magisterium, what the Spirit says to the Church, saying it at the same time in harmony with tradition and according to the demands posed by the signs of the times’ (my emphasis).

His remark on being in harmony with tradition was flatly contradicted by his admission that ‘the liturgy of the Mass is different from the one known before the Council. But’ (he added significantly) ‘we do not intend to speak of those differences.’ It was essential to renew the Church, in structure and function, to bring it into line with the needs of the contemporary world; and from that admission it needed but a step for Wojtyla to emphasise the revolutionary principles of 1789, with the glorification of man, liberated man, as a being who is sufficient unto himself. Man was the only idol deserving the reverence of those on earth, his stature being confirmed by and classified as the Rights of Man.

That somewhat hazy terrestrial belief has been the inspiration of every Left-wing movement from then on. With a fine disregard for the authority of law it was proclaimed, in America, that ‘liberty is the very foundation of political order’. While a few years ago François Mitterand, the Communist who is now President of the French Republic, said that ‘Man is the future of Man.’ It was then left for Karol Wojtyla, as John Paul II, to enshrine that belief in a modern religious setting by declaring that ‘Man is the primary issue of the Church’; a Papal announcement that is thoroughly in line with the Marxist principle that ‘Man is an end in himself and the explanation of all things.’

The Pope then proceeded to pass from verbal to more active approval of the political system from which he had emerged. Speaking of the Church in Poland, he said that ‘its relationship with Communism could be one of the elements in the ethical and international order in Europe and the modern world.’ He maintained a friendly understanding with the Red occupiers of his country, and thought it possible to open up a spiritual détente with them. In furtherance of this the Communist Minister of State, Jablonski, with a train of comrades as large as that of any Eastern potentate, was received at the Vatican. Then came the Soviet Minister, Gromyko, who was granted more than the prescribed time with His Holiness.

He greeted guerrillas between their bouts of ‘freedom fighting’ in Africa and Nicaragua. His moral support went with them. He opened the door of his study to the Mexican Jose Alvarez, who travelled far and wide in South America calling on extremists to light the flames of anarchy. Not even the Pope’s intimates knew what passed between them. He was the ‘star’ speaker at a Latin American Congress in Panama City, where the theme was certainly not religious, since the organisers were the Communist dictator, General Torrijos, and the Marxist Sergio Mendez Arceo, of Cuernavaca.

When addressing a group of refugees from Vietnam, Laos, and Cambodia, the Pope’s lukewarm attitude was commented on by Robert Serrou, the Paris Match correspondent. The Pope, naturally enough, had commiserated with his audience, but why, asked Serrou, had he not so much as mentioned the Red terror from which they had escaped?

In view of that failure to condemn tyranny, it is remarkable that one of the few strictures uttered by John Paul II has been directed against those Catholics who deplore the gradual taking to pieces of the Church since Vatican Two: ‘Those who remain attached to incidental aspects of the Church which were more valid in the past but have now been superseded, cannot be considered the faithful.’

His orthodoxy, when it came to the teaching of Catholicism and its relation to other religions, has also been called into question. It is a commonplace, but no belittlement of Islam, to point out that the fatalistic Arabian tradition, with its denial of Christ’s divinity and of the redemption, is a far remove from the essentials of Christian belief. Yet the Pope told an audience of Moslems that their Koran and the Bible ‘are in step’. And in more casual mood, was he pandering to the mechanical spirit of the age when he told a gathering of motorists to have the same care for their cars as they have for their souls? Or was it by a slip of the tongue that the importance attached to cars preceded that of souls?

One of the Pope’s letters, dated 15 September, 1981, on the subject of private property and capitalism, shows a marked contradiction of and a departure from the Church’s teaching. For in the letter he says: ‘Christian tradition has never upheld the right of private property as absolute and untouchable. On the contrary, it has always understood the right as common to all to use the goods of the whole creation.’

That is so blatantly false, and so opposed to what every Pope from Leo XIII to Pius XII had said, that one is tempted to agree with those outspoken trans-Atlantic critics2 who bluntly call Karol Wojtyla a liar, and who follow that up with the exhortation: ‘Break off, Charlie!’

For here I quote from Leo XIII: ‘The Socialists endeavour to destroy private property, and maintain that the individual possessions should become the common property of all, to be administered by the State or by municipal bodies.... It is unjust, because it would rob the legal possessor, bring the State into a sphere that is not its own, and cause complete confusion to the community.’

Leo went on to say that a man works in order to obtain property, and to hold it as his own private possession. ‘For every man has the right by nature to possess property of his own. This is one of the distinct points between man and the animal creation.... The authority of the Divine Law adds its sanction forbidding us in the gravest terms even to covet that which is another’s.’

From Pius XI: ‘The primary function of private property is in order that individuals may be able to provide for their own needs and for those of their families.’

And from Pius XII: ‘The Church aspires to bring it about that private ownership shall become, in accordance with the plans of the divine wisdom and with the laws of nature, an element in the social system, a necessary incentive to human enterprise, and a stimulus to nature; all this for the benefit of the temporal and spiritual ends of life, and consequently for the benefit of the freedom and dignity of man.’

And still from the same Pope: ‘Only private ownership can provide the head of a family with the healthy freedom it requires to carry out the duties allotted to him by the Creator for the physical, spiritual, and religious well-being of his family.’

Side by side with these proclamations the Church has issued warnings against Liberalism, which ends in capitalism, and against Marxism which preaches the abolition of private property. Therefore the statement made by John Paul II may be seen to be extraordinary compared with many of those made by his predecessors.

2.

During his early life in Cracow, both as student and as a young priest, Wojtyla acquired a liking for the theatre that has never left him. It began when he joined a school dramatic group, and later, during the war when Poland was occupied, what is often referred to as a ‘subterranean theatre’, which means that rehearsals and performances took place in a room, sometimes the kitchen of an apartment, secretly and by candlelight.

‘It was round about that time’, says one of his biographers3, ‘that he formed a sentimental attachment to a young woman’; and from then on she has followed him like a shadow, by rumour, newspaper report, and in the conversation of Polish exiles on both sides of the Atlantic.

Sometimes the details differed. The most unlikely version, that was probably put out to engage sympathy, was that she worked against the Germans, had been discovered, and shot. Another gives the date 1940 as marking the height of their attachment. According to Blazynski, who was born in Poland, the future Pope was popular with the girls and ‘had a steady girl friend’.

His love of entertainment extended to the cinema, and to such superficial mock-religious shows as Jesus Christ Superstar. After one performance of the latter he spoke for twenty minutes to the audience on the theme of love and joy. He encouraged the adolescent bawling and aimless strumming of guitars that, in the name of popular accompaniments, make some present day Masses unbearable to many. In the same spirit, he invited the American evangelist, Billy Graham, to preach one of his red-hot sermons in the church of St. Anne, Cracow.

One of the subjects discussed by the circle in which he moved was a book by the writer Zegadlowicz, which had been frowned upon by the Church because of its obsession with sex; while an early piece of writing by Wojtyla (translated by Boleslaw Taborski and quoted by Blazynski) contains such lines as ‘Love carries people away like an absolute.... Sometimes human existence seems too short for love.’

The same theme occurred in Wojtyla’s book Love and Responsibility, 1960, which, Blazynski says, ‘does not ignore the bodily reality of man and woman, and goes into considerable detail in describing both the physiology and psychology of sex (the latter often with a great deal of insight that might seem surprising in one who is now, after all, a celibate clergyman.’

Even when Wojtyla became Pope the ghost of the mystery woman who had haunted his student days was not laid. There are those among Polish exiles who claim to have known her, and one of the most downright rumours spread is that her name is Edwige.

But be that as it may, not even Wojtyla’s apologists can deny that he has shown more interest in human sexuality than any Pope since the Middle Ages. Many listeners to an address he gave in Rome were quite embarrassed when he launched into details on lust and the nakedness of the body.

Some of his own statements have given publicity agents ample scope to enlarge upon them. ‘Young people of France’, he cried to a far from mature audience in Paris, ‘bodily union has always been the strongest language that two people can say to each other.’ Those words have been called some of the most stupefying ever spoken by a Pope.

During his visit to Kisingani in Zaire, Africa, a correspondent in Newsweek shook his head sadly over the way in which the Head of the Roman Church dispensed with formality. In humid heat, and almost as soon as he stepped from the plane, he was seen ‘grinning, sweating, swaying and stomping with dancing girls.’ He has been photographed watching a group of adolescent girls in one-piece garments that reached well above the knee carry out a series of acrobatic dances. Another picture has recently come to hand in which, at Castelgandolfo, he watches a young dancer perform convolutions in front of him, with her head and face almost lost sight of in a flurry of white underclothes.

A play written by Wojtyla, The Jeweller’s Shop, was produced at the Westminster Theatre in May, 1982. Said to be written in purple prose, the producer hoped that the play ‘should draw the punters’ as well as the church audiences.

His hope may well be realised since the play, still quoting The Daily Telegraph (28 April 1982) ‘embraces the unlikely subject of prostitution.’4

3.

There is no need for John Paul II to enter deeply into the differences in the Church resulting from Vatican Two. It has been said that he is walking with a rose in his hand – that is, until the early gains achieved by John XXIII and Paul VI have been consolidated. The once proud boast relating to the One True Church has diminished into a spineless acknowledgment of ‘these ecumenical days’. The claim of Papal authority, which has yielded place to the idea of power-sharing with Bishops, may remain on the Church’s statute books for a while longer, but the force of its divine origin has been watered down; and the altars, always a sign of ‘whatever gods may be’, have been demolished.

Even so, the next phase of the attack upon the Church, from within, has passed beyond its preparatory stages and is already under way. It is likely to be less spectacular than the earlier depredations. The word ‘revisionary’ will be heard more often than ‘change’. The churches will no longer be used as amatory playgrounds. Yet what is likely to result from meetings in the Vatican Synod Hall, between more than seventy Cardinals and Bishops, will probably, in the long run, be quite as devastating as the innovations that have now been accepted as norms by a largely unperceptive and uncritical public.

Among the subjects that are known to have been discussed are marriage and abortion; and prelates such as Cardinal Felici are rational enough to admit that the issues on these, and similar questions, have virtually been decided in advance. Marriage annulments, robbed of much of their earlier formality, will be made easier. The threat of excommunication will be lifted from women who undergo abortion; and, a still greater earnest of more and vital concessions to come, the articles of Canon Law will be reduced from numbering 2,414 to a possible 1,728.

But these considerations will not weigh heavily on those who are likely to be impressed by the Pope’s visit to this country in May this year, 1982. The power of Mr. Mark McCormack’s International Management Group has been invoked to provide the same publicity for a Pope that it has so ably done for golfers, baseball toughs, and tennis players; while a firm of business consultants, Papal Visits Limited, will add further promotional backing.

The proven dramatic instinct of John Paul II will doubtless come into play as, scattering blessings from a glass-topped vehicle, he rides slowly between miles of fencing, stands, marquees, and Press platforms, and over carpet decorated with thousands of plants, to where three crosses, the tallest a hundred and twenty feet high – no, Mr. McCormack, Calvary was not like that – rise above a steel and canvas altar structure.

After Mass, the faithful may come away with a screwdriver that bears a sticker showing the Pope’s head on its handle. All arrangements for the visit will be in the capable hands of Archbishop Marcinkus, who has obviously been washed clean of the somewhat doubtful reputation that clung to him in Rome.


1. The Vatican-Moscow Alliance, 1977.
2. The publishers of Veritas, an orthodox newsletter. Louisville, Kentucky, USA.
3. George Blazynski in John Paul II (Weidenfeld and Nicolson, 1979). Some of the incidents related here are taken from that book.
1. English theatre critics did not exactly acclaim the Pope’s efforts as a playwright-editor.


Thursday, March 27, 2014

Prayer Links: THE NEW LITURGIES (AS SHOWN BELOW) ARE TOTALLY APOSTATE.

Prayer Links: THE NEW LITURGIES (AS SHOWN BELOW) ARE TOTALLY APOSTATE.



THE NEW LITURGIES (AS SHOWN BELOW) ARE TOTALLY APOSTATE.
THE TRADITIONAL LITURGIES ARE TRUE TO GOD.
USE ANY TRADITIONAL LITURGY TO PRAY BUT NOT WITH THE APOSTATES AND THEIR APOSTATE BLASPHEMING OF GOD OR ELSE YOU WILL TAKE:


The Mark of the Beast.
"16. The followers of Antichrist will be marked with a character in imitation of the sign that St. John saw upon the foreheads of the servants of God. This indicates that Antichrist and his prophet will introduce ceremonies to imitate the Sacraments of the Church. In fact there will be a complete organization ―― a church of Satan set up in opposition to the Church of Christ. Satan will assume the part of God the Father; Antichrist will be honored as Saviour, and his prophet will usurp the role of Pope. Their ceremonies will counterfeit the Sacraments and their works of magic be heralded as miracles. A similar project was attempted in the fourth century when Julian the Apostate counterfeited Catholic worship with pagan ceremonies in honor of Mithras and Cybele. He established a priesthood and instituted ceremonies in imitation of Baptism and Confirmation."Rev. E. Sylvester Berry, D.D.
The Apocalypse of St. JohnDiscussion on Apoc: xiii, 16.
John W. Winterich, Columbus, Ohio, 1921



Originally there were in ancient religion four elements (fire spirit water earth) with spirit deleted by the pagans and air and then also and/or aether inserted. These were variously identified with the visible planets and gods/goddesses of the pagans. The order was also rearranged variously and finally a sixth element was added: universal mind (just as the heretical interpretation of Jesus Christ as the impersonal word of God, instead of enhypostasia which is correct that Jesus Christ is the Person-al Son and Word of God incarnate). Finally language was seen as the mystical means of connecting with the powers of the gods/goddesses (actually Satan and the other fallen angels and the demons [demons are, according to the Church Fathers, the non-human souls of the pre-flood nephilim]), and with that alpha-numeric theosophies, namely Hebrew Gematria (Greek and Roman variations are Isopsephia) were especially used. These connections were for the sorcery/magic astrological control over the elements (Greek – stoichea) and even other men. Trigrams, pentagrams, hexagrams et al were symbols used in conjunction with this. The final Mark of the Beast will not be accidental or co-incidental. The final mark of the Antichrist (the Beast) will be willful knowingly on purpose representation of the damned individual’s name by gematria/isopsephia spelling of his name to equal 666. He will seek to impress this knowingly on all men. All who knowingly take it will be irrevocably damned. The Mark of the beast, now and then is also the so called ‘Magen Star of David’ which is actually the star of Rempham (Satan) that St. Stephen condemned in the book of the Acts.

If one studies freemasonry one finds that it is the worst kept secret there is, on purpose. They intend to be more and more open about their aims until people openly join in their rebellion against God for that very reason. It is true that there are roots of Byzantine-Venetian banking -- Phnariot, Darius Socinus etc., and there is a stabilization of the power that was concentrated therein and in connection with Switzerland (including the powerful Warburgs and Rothschilds). It is also true that without the connivings of Cardinal Richelieu it would have been stopped a long time ago. It is also true that unscrupulous Jews were involved every step of the way as Bernard Lazare, himself a Jew tells us. There were Jews round Adam Weishaupt in the late 1700’s when Weishaupt added the very Lurianic Illuminism, overt Satanism, the final formulation in which (Weishaupt’s formula) “it will advance until its final conflict with Christianity must determine whether Christ or Satan shall reign on this earth to the end.” Weishaupt’s way is the way of the Masonic lodges today, to first seduce men into his organization through its lower degrees. To quote Monsignor Dillon from his Edinburgh lectures:

"A man, though in Masonry, may not be willing to become an atheist or a Socialist, for some time at least. He may have in his heart a profound conviction that God exists, and some hope left of returning to that God at or before his death. He may have entered Masonry for purposes of ambition, for motives of vanity, from mere lightness of character. He may continue his prayers and refuse, if a Catholic, to give up the Mother of God and some practice of piety loved by him from his youth. But Masonry is a capital system to wean a man gradually away from all these things. It does not at once deny the existence of God, nor at once attack the Christian dispensation. It commences by giving the Christian idea of God an easy and, under semblance of respect, an almost imperceptible shake. It swears by the name of God in all its oaths. It calls Him, however, not a Creator, only an architect — the great Architect of the universe. It carefully avoids all mention of Christ, of the Adorable Trinity, of the unity of Faith, or of any faith. It protests a respect for the convictions of every man, for the idolatrous Parsee, for the Muslim, the heretic, the Jew, the schismatic, the Catholic. By and by, in higher degrees, it gives a ruder shock to the belief in the Deity, and a gradual inducement to favor Naturalism."- Neither Muslim nor Catholic is condemned, only the combining of the monotheism of true religion of either Catholic or Muslim with infidel paganism is condemned.

It is Masonry that we find at the core of the Vatican II apostasy. The smoke of Satan is the Satanic black mass, as mentioned by Malachi Martin in his writings. Although the Antipope Paul VI mentioned the smoke of Satan, he was part and parcel of it. It is especially the black mass child sacrifice by murdering and offering this murdered child to Satan {Vatican II moloch sacrifice to Satan June 29, 1963, in the Vatican}, it is that form, that is the core of the Novus Ordo and Vatican II and everyone that is connected with it and has lead and will lead to nothing but apostasy and that black mass that continues to this day; this Masonry with the Judeo-Freemason Cardinals of the Vatican who were and are the willing servants of Satan and the Antipopes who are the willing pawns of Satan. Those Antipopes are: John XXIII, Paul VI, John Paul I, John Paul II and Benedict XVI.
See:






THE PLOT AGAINST THE CHURCH
BY
MAURICE PINAY


THE
WAR OF ANTICHRIST
WITH THE CHURCH
AND
CHRISTIAN CIVILIZATION
A Review of
THE RISE AND PROGRESS OF ATHEISM; ITS EXTENSION THROUGH VOLTAIRE; ITS USE OF FREEMASONRY AND KINDRED SECRET SOCIETIES FOR ANTICHRISTIAN WAR; THE UNION AND “ILLUMINISM” OF MASONRY BY WEISHAUPT; ITS PROGRESS UNDER THE LEADERS OF THE FIRST FRENCH REVOLUTION, AND UNDER NUBIUS, PALMERSTON, AND MAZZINI; THE CONTROL OF ITS HIDDEN “INNER CIRCLE” OVER ALL REVOLUTIONARY ORGANIZATIONS; ITS INFLUENCE OVER BRITISH FREEMASONRY; ITS ATTEMPTS UPON IRELAND; OATHS, SIGNS, AND PASSWORDS OF THE THREE DEGREES, ETC, ETC.
THE SPOLIATION OF THE PROPAGANDA.
LECTURES
DELIVERED INEDINBURGH INOCTOBER 1884
BY
MONSIGNOR GEORGE F. DILLON, D.D.,Missionary Apostolic, Sydney




SEE THIS LINK: 666

Wednesday, March 26, 2014

Prayer Links

Prayer Links



GLORIA IN PATRI ET IN FILII ET IN SPIRITU SANCTE



MOST BLESSED GLORIOUS ETERNAL HOLY TRINITY ADORABLE UNITY IN



THE GLORY OF YOUR MAJESTY IN THE SPLENDOUR OF YOUR POWER



EXALTED UNTO THE AGES OF AGES



KYRIE ELIESON



KYRIE ELIESON



KYRIE ELIESON



KYRIE CHRISTE JESU SOTER UNICE ELIESON



KYRIE CHRISTE JESU SOTER UNICE ELIESON



KYRIE CHRISTE JESU SOTER UNICE ELIESON



KYRIE ELIESON



KYRIE ELIESON



KYRIE ELIESON



HOLY HOLY HOLY LORD GOD PANTOCRATOR



WHO IS AND WAS AND IS TO COME



ELIESON



GLORIA IN EXCELSIS DEO



GLORIA IN PATRI ET IN FILII ET IN SPIRITU SANCTE



MOST BLESSED GLORIOUS ETERNAL HOLY TRINITY ADORABLE UNITY IN

THE GLORY OF YOUR MAJESTY IN THE SPLENDOUR OF YOUR POWER

EXALTED UNTO THE AGES OF AGES

Tuesday, March 25, 2014

Culture: शरमाना

Culture: शरमाना


'थंडर, उत्तम' नाग हम्मादी पुस्तकालय मैं हूँ ह्त्त्प://डी.अर्मोरी.कॉम/पुब/उसेर/लीवित्त/ग्नोसिस/ठुंदर.हटमल से ध्यान ... वित्हीं. इहूँ ... इस नातुरेस की. मैं आत्माओं की रचना कर रहा हूँ. मैं नियंत्रण और अनियन्त्रणीय रहा हूँ. मैं संघ और विघटन कर रहा हूँ. मैं और स्थायी हूँ मैं हूँ के घुला देनेवाला. मैं एक से नीचे रहा हूँ, और वे मुझे करने के लिए आते हैं. मैंने निर्णय और बरी कर रहा हूँ. मैं, मैं, और पाप की जड़ पापमुक्त हूँ मुझ से व्युत्पन्न. जो मैं सबको और जो ग्रास्पेद नहीं किया जा सकता है इस भाषण को प्राप्य है जो सुन रहा हूँ. मैं एक हूँ जो बात नहीं है, गूंगा और महान शब्द मेरे भीड़ है. (यह सरस्वती) की देवी माँ शुरुआत सभी देवताओं और देवी और सभी टोने के (माँ) / जादू उन लोगों के साथ संपर्क में था. भारत में देवी माँ दुर्गा और काली का रूप ले लेता है. इस योगिस आजीविका या शरमाना या साधु, भारत, (ईश्वर आग अग्नि देवता की पूजा बुलाया 'इस क्नोवेर जिनकी जीभ देवी काली विनाश की देवी, एक द्विलिंग देवता-देवी) प्राचीन अश्शूर / फारस से आयातित है, और कश्शाफ (टोना) की जादुई इन्कान्ताशन्स के अभ्यास में लगे हुए है और अन्य लोगों के बीच (नागिन काला जादू) प्रथाओं, नाचाश है प्राचीन मेसोपोटामिया, जो प्राचीन अश्शूर के माध्यम से अपने रास्ते वहाँ बनाया की / फारस के रूप में अच्छी तरह से. इस टोना और जादू और मनोगत प्रथाओं के साथ उसमें भगवान द्वारा देउतेरोनोमी १८:१०, ११में निंदा कर रहे हैं सूचीबद्ध के आराम के साथ यह अजीब आग (हिब्रू: एश). यह पहली दत में सूचीबद्ध है: के अंतिम घृणा १८:१०:न तो करते हैं वहाँ आप किसी भी एक के बीच में है कि उसका बेटा या बेटी एक्स्पिअते चाहिए पाया जा, उन्हें आग के माध्यम से पारित करने के लिए .... (द्रव) वह अंतिम घृणा आग बलिदान द्वारा मानव त्याग है (अग्नि में) करने के लिए झूठे देवताओं / गिर आत्माओं से अलौकिक शक्ति प्राप्त की आशा में देवी, और अपोस्ताते दूत, शैतान - शैतान, जैसा कि बाकी के मुख्य (द्रव) टोना / जादू और ज्योतिष शुरू किया, के बाद बाढ़ की दुनिया है, चल्देया सुमेरिया अस्स्य्रो -कसदियों मेसोपोटामिया में. फिर यहूदी यिस्रैल में यहूदियों की तैयारी में है, वे अपने अपने मलऊन मंदिर इन्कुल्कातेद के लिए आशा की जा रही है.









"Thunder, Perfect Mind" from the Nag Hammadi Library



http://d.armory.com/pub/user/leavitt/gnosis/thunder.html



I am ... within.I am ...of the natures.



I am the creation of the spirits.



I am control and the uncontrollable.



I am the union and the dissolution.



I am the abiding and I am the dissolving.



I am the one below, and they come up to me.



I am the judgement and the acquittal.



I, I am sinless, and the root of sin derives from me.



I am the hearing which is attainable to everyone and the speech which cannot be grasped.



I am a mute who does not speak, and great is my multitude of words. ( this is Sarasvati)



The Mother Goddess was the beginning (the mother) of all the gods and goddesses and all sorcery /magic in connection with them.



In India the mother goddess is Durga and takes the form of Kali.



The yogis, ajivika or sramana or sadhu, of India, worshipped the fire god Agni (the god called "The Knower" whose tongue is the goddess Kali the goddess of destruction, a hermaphrodite god-goddess) imported from ancient Assyria/Persia, and engaged in the practice of the magical incantations of the kashshaph (sorcery) and nachash (serpent black magic) practices, amongst others, of ancient Mesopotamia, which made their way there through ancient Assyria/Persia as well. This strange fire (Hebrew: esh) with the sorcery and magic and rest of the occult practices listed together therein are condemned by God in Deuteronomy 18:10, 11.



The final abomination of this is listed first in Dt:18:10: Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire.... (DRV)



That final abomination is human sacrifice by fire sacrifice (as in Agni) to false gods/goddesses in the hope of gaining preternatural power from fallen spirits; the apostate angel, Satan - the devil, is the chief fallen spirit of the rest and who Jesus Christ said was a murderer and a liar from the beginning. Jn:8:44: You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. (DRV)



Sorcery/magic and astrology began, in the post flood world, in Chaldaea Sumeria Assyro-Babylonian Mesopotamia.


It always, I mean always, includes the murder of children. That was the most rampant sin from the time of the fallen angels coming into the daughters of Adam (notice it is Adam again, not the daughters of Eve, it is Adam’s sin that got us where we are).



Gn:6:

1 ¶ And after that men began to be multiplied upon the earth, and daughters were born to them,

2 The sons of God seeing the daughters of Adam, that they were fair, took to themselves wives of all which they chose.

3 ¶ And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years.

4 ¶ Now giants were upon the earth in those days. For after the sons of God [the fallen angels] went in to the daughters of Adam, and they brought forth children, these are the mighty men of old, men of renown. [the pre-flood nephilim, not human but with the souls of demons]

5 And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,

6 ¶ It repented him that he had made man on the earth. And being touched inwardly with sorrow of heart,

7 He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them.

8 ¶ But Noe found grace before the Lord.



And then comes the flood.





It was also the most rampant sin from the time after the flood until now. Child murder is the absolute most heinous murder there is. Abortion and infanticide are all child murder.



Alan Guttmacher did more than anyone (including Margaret Sanger) to promote the massive abortion agenda throughout the world. Human Life International reports that women abortion providers are being trained to offer the little murdered babies to mother Gaia via witchcraft. This is the sin of conjuring power from Satan by using idols and false goddesses and gods (Hercules-Melkart of Carthage is an ancient example) as mediums to channel Satan’s trap of diabolic power into oneself by the triple sin of 1) murder, 2) disobeying God by worship of Satan and 3) idolatry-sorcery.





Do you think the demon goddess Lilith will have any appreciable following in Israel amongst Israeli women? Answer: Most assuredly. Obviously the demon goddess Moloch has returned to the center of Israeli worship and that for export to Africa and the U.S., see the following:



Alan Guttmacher Institute Mission: "The Institute's mission is to protect the reproductive choices of all women and men in the United States and throughout the world. It is to support their ability to obtain the information and services needed to achieve their full human rights, safeguard their health and exercise their individual responsibilities in regard to sexual behavior and relationships, reproduction and family formation."



From Mary Meehan’s "The Road to Abortion" Copyright © 1998, 1999 & 2002 by Mary Meehan. In 1966 Dr. Alan Guttmacher, apparently trying to be witty, wrote from Africa to a U.S. colleague: "My trip has been great. I believe I converted the Jews in Israel and now I am working on the pigmented savages." This private comment from Guttmacher (who was Jewish, but not observant) came soon after his Planned Parenthood group gave an award to the Rev. Martin Luther King, Jr.(32)



32. William H. Draper, Jr., to P. A. Gorman, [8 or 11] Sept. 1967, Guttmacher Papers; Alan F. Guttmacher to Frank Notestein, 13 June 1966, PPFA (II), box 125; and Congressional Record (10 May 1966), vol. 112, part 8, 10164-10165. In his statement accepting the Margaret Sanger Award, Dr. King praised Sanger and family planning and spoke of "the modern plague of overpopulation." Unfortunately, he seemed unaware of the eugenics connections of Sanger and of population control in general. Ibid.



It is being inculcated again in Zionist Yisrael by the Jews in preparation, they hope, for their damned temple and the worship of Satan in that temple so that the Jews can gain the power from Satan to rule the world.


It is a hermetic principle of the Jews’ Talmudic Satanic Lurianic Cabalism that Satan is to be worshipped and that in this illuminist sense especially they, the Jews, will gain power over the whole world from their father who is Satan. The utter depths of Satanic depravity and sorcery is the slaughter of children and offering them to Satan. The so-called “blood libel” attached to Jews throughout the centuries is absolute fact. The center today of child snuff porn and every other form of diabolic depravity is the Jews’ Jerusalem. Via the Jews’ planning it on purpose, even using the Christian concept of the Antichrist as a guide to go by, this is by the Jews’ design leading up to the Antichrist in the rebuilt temple in Jerusalem, there to force all those who will apostasize from the true God to worship the Antichrist (the Dajjal) and his henchmen the Jews. To do so is eternal damnation.



Jan. 2, 2006 St. Sylvester Bishop of Rome



this brief excerpt tells what happened when Jews opposed the Church with sorcery (see above for the origin of sorcery):



...During the reign of the emperor St. Constantine the Great the Jews arranged a public debate to determine which faith was true.... St. Sylvester spoke for the Christians, and the Jews had one hundred and twenty learned rabbis led by Zambres, a magician and sorcerer.... St. Sylvester convincingly demonstrated that all the prophets foretold the birth of Jesus Christ from the all-pure Virgin, and also His voluntary suffering and death for the redemption of the fallen race of mankind, and His glorious Resurrection.



The saint was declared the victor in the debate. Then Zambres tried to resort to sorcery, but the saint obstructed the evil by calling on the name of the Lord Jesus Christ. Zambres and the other Jews came to believe in Jesus Christ, and they asked to be baptized.





.... End of Excerpt.

Monday, March 24, 2014

Traditional Catholic Prayers: LITANY OF SAINT GABRIEL

Traditional Catholic Prayers: LITANY OF SAINT GABRIEL



LITANY OF SAINT GABRIEL



Lord, have mercy on us.

Christ, have mercy on us.

Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.


God the Father of Heaven,

Have mercy on us.

God the Son, Redeemer of the world, Have mercy on us.

God the Holy Spirit,

Have mercy on us.

Holy Trinity, One God,

Have mercy on us.


Holy Mary, mother of God, pray for us.

Saint Gabriel, glorious archangel, pray for us.

St. Gabriel, strength of God, etc.

St. Gabriel, who stands before the throne of God,

St. Gabriel, model of prayer,

St. Gabriel, herald of the Incarnation,

St. Gabriel, who revealed the glories of Mary,

St. Gabriel, Prince of Heaven,

St. Gabriel, ambassador of the Most High,

St. Gabriel, guardian of the Immaculate Virgin,

St. Gabriel, who foretold the greatness of Jesus,

St. Gabriel, peace and light of souls,

St. Gabriel, scourge of unbelievers,

St. Gabriel, admirable teacher,

St. Gabriel, strength of the just,

St. Gabriel, protector of the faithful,

St. Gabriel, first adorer of the Divine Word,

St. Gabriel, defender of the Faith,

St. Gabriel, zealous for the honor of Jesus Christ,

St. Gabriel, whom the Scriptures praise as the angel sent by God to Mary, the Virgin,

Lamb of God, Who takest away the sins of the world, Spare us, O Lord.

Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Have mercy on us.
Christ, hear us.

Christ, graciously hear us
.
V. Pray for us, blessed Archangel Gabriel,

R. That we may be made worthy of the promises of Jesus Christ.

Let Us Pray


O blessed Archangel Gabriel, we beseech thee, intercede for us at the throne of divine Mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in Heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. R. Amen.

Sunday, March 23, 2014

Traditional Catholic Prayers: Litany of the Holy Spirit

Traditional Catholic Prayers: Litany of the Holy Spirit



Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us. 

Father all powerful,
Have mercy on us.
Jesus, Eternal Son of the Father, Redeemer of the world
Save us.
Spirit of the Father and the Son Jesus Christ Our Only Lord and Saviour, boundless Life of both
Sanctify us.
Holy Trinity,
Hear us.

Holy Spirit, Who proceedest from the Father through the Son Jesus Christ Our Only Lord and Saviour
enter our hearts.
Holy Spirit, Who art equal to the Father and the Son Jesus Christ Our Only Lord and Saviour,
enter our hearts.
Promise of God the Father and the Son Jesus Christ Our Only Lord and Saviour,
enter our hearts.
have mercy on us.
Ray of heavenly light, have mercy on us.
Author of all good, etc.
Source of heavenly water,
Consuming Fire,
Ardent Charity,
Spiritual Unction,
Spirit of love and truth,
Spirit of wisdom and understanding,
Spirit of counsel and fortitude,
Spirit of knowledge and piety.
Spirit of the love of the Lord,
Spirit of grace and prayer,
Spirit of peace and meekness,
Spirit of modesty and innocence,

Holy Spirit our Comforter and Healer,
Holy Spirit our Sanctifier,
Holy Spirit, Who, indwelling, governest the Church, the Holy Christian Catholic Apostolic Ecclesia - each of us holding You the Head directly, Jesus Christ Our Only Lord and Saviour, and no other,
Gift of God the Most High,
Spirit Who fillest the Universe,
Spirit of the adoption of the children of God,

Holy Spirit, inspire us with Thy obedience.
Holy Spirit, come and renew the face of the earth.
Holy Spirit, shed Thy light into our spirits souls bodies.
Holy Spirit, engrave Thy law in our hearts.
Holy Spirit, inflame us with the flame of Thy love.
Holy Spirit, open to us the treasures of Thy graces.
Holy Spirit, teach us to pray well.
Holy Spirit, enlighten us with Thy heavenly
inspirations.
Holy Spirit, lead us in the way of salvation.
Holy Spirit, grant us the only necessary knowledge.
Holy Spirit, inspire in us the practice of good.
Holy Spirit, grant us the merits of all virtues.
Holy Spirit, make us persevere in justice.
Holy Spirit, be our everlasting reward.

Lamb of God, Who takest away the sins of the world,
Send us Thy Holy Spirit.
Lamb of God, Who takest away the sins of the world,
Pour down into our souls the gifts of the Holy Spirit.
Lamb of God, Who takest away the sins of the world,
Grant us the Spirit of wisdom, and piety.

V. Come, Holy Spirit! Fill the hearts of Thy faithful,
R. And enkindle in us the fire of Thy love.

Send forth Thy Spirit and we shall be created and Thou shalt
renew the face of the earth.

Let Us Pray

Grant, O merciful Father, that Thy Divine Spirit may enlighten inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Thy Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth forever and ever. R. Amen.



Go to: 

The Apocalypse, the Book of the Revelation

And

Traditional Catholic Prayers: Eucharist



Go to: Traditional Catholic Prayers: Litany

See:















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