About the Truth that will set you free.

Whoever, like the emperor Constantine who turned every so slightly to the truth and issued the edict freeing the Christians

(the Christans who had loyally and faithfully as good citizens helped him defeat the renegade Maxentius at the Milvian Bridge) from unlawful persecution and was baptized upon his death bed into eternal glory, – whoever turn to God, will be led into all truth if they but follow God into that truth. See at the bottom for an example of the beast that took the other way to eternal damnation.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Melito of Sardis (Roberts-Donaldson)

8. He became a martyr, probably under Marcus Aurelius, circa a.d.177;⁸ some eminent critics have even dated his Apology as late as this.

I.

A Discourse Which Was in the Presence of Antoninus Caesar, and He Exhorted¹ The Said Caesar to Acquaint Himself with God, and Showed to Him the Way of Truth.

He began to speak as follows:-

"It is not easy," said Melito, "speedily to bring into the right way the man who has a long time previously been held fast by error. It may, however, be effected: for, when a man turns away ever so little from error, the mention of the truth is acceptable to him. For, just as when the cloud breaks ever so little there comes fair weather, even so, when a man turns toward God, the thick cloud of error which deprived him of true vision is quickly withdrawn from before him. For error, like disease² and sleep, long holds fast those who come under its influence;³ but truth uses the word as a goad, and smites the slumberers, and awakens them; and when they are awake they look at the truth, and also understand it: they hear, and distinguish that which is from that which is not. For there are men who call iniquity righteousness: they think, for example, that it is righteousness for a man to err with the many. But I, for my part, affirm that it is not a good excuse for error that a man errs with the many. For, if one man only sin,⁴ his sin is great: how much greater will be the sin when many sin together!

"Now, the sin of which I speak is this: when a man abandons that which really exists, and serves that which does not really exist. There `is' that which really exists, and it is called God. He, I say, really exists, and by His power doth everything subsist. This being is in no sense made, nor did He ever come into being; but He has existed from eternity, and will continue to exist for ever and ever. He changeth not, while everything else changes. No eye<sup>5</sup> can see Him, nor thought apprehend Him, nor language describe Him; and those who love Him speak of Him thus: `Father, and God of Truth.'

"If, therefore, a man forsake the light, and say that there is another God, it is plain from what he himself says that it is some created thing which he calls God. For, if a man call fire God, it is not God, because it is fire; and, if a man call water God, it is not God, because it is water; and, if he so call this earth on which we tread, or these heavens which are seen by us, or the sun, or the moon, or some one of these stars which run their course without ceasing by Divine command, and do not speed along by their own will,neither are these gods; and, if a man call gold and silver gods, are not these objects things which we use as we please? and, if he so call those pieces of wood which we burn, or those stones which we break, how can these things be gods? For, 1o! they are forthe use of man. How can `they' escape the commission of great sin, who in their speech change the great God into those things which, so long as they continue, continue by Divine command?

"But, notwithstanding this, I say that so long as a man does not hear, and so does not discern or understand that there is a Lord over these creatures, he is not perhaps to be blamed: because no one finds fault with a blind man though he walk ever so badly. For, in the same manner as the blind, so men also, when they were seeking after God, stumbled upon stones and blocks of wood; and such of them as were rich stumbled upon gold and silver, and were prevented by their stumblings from finding that which they were seeking after. But, now that a voice has been heard through all the earth,⁶ declaring that there is a God of truth, and there has been given to every man an eye wherewith to see, those persons are without excuse who are ashamed of incurring the censure oftheir former companions in error, and yet desire to walk in the right way. For those who are ashamed to be saved must of necessity perish. I therefore counsel them to open their eyes and see: for, 1o! light is given abundantly⁷ to us all to see thereby; and if, when light has arisen upon us, any one close his eyes so as not to see, into the ditch he must go.⁸ But why is a man ashamed of the censure of those who have been in error along with himself? Rather does it behove him to persuade them to follow in his steps; and, if they should not be persuaded by him, then to disengage himself from their society. For there are some men who are unable to rise from their mother earth, and therefore also do they make them gods. from the earth their mother; and they are condemned by the judgments of truth, forasmuch as they apply the name of Him who is unchangeable to those objects which are subject to change, and shrink not from calling those things gods which have been made by the hands of man, and dare to make an image of God whom they have not seen.

"But I have to remark further, that the Sibyl⁹ also has said concerning them that it is the images of deceased kings that they worship. And this is easy to understand: for, lo! even now they worship and honour the images of those of Caesarean rank¹⁰ more than their former gods; for from those their former gods both pecuniary tribute and produce accrue to Caesar, as to one who is greater than they. On this account, those who despise them, and so cause Caesar's revenue to fall short, are put to death. But to the treasury of other kings also it is appointed how much the worshippers in various places shall pay, and how many vesselfuls¹¹ of water from the sea they shall supply. Such is the wickedness of the world-of those who worship and fear that which has no sensation. Many of them, too, who are crafty, either for the sake of gain, or for vainglory, or for dominion over the multitude, both themselves worship, and incite those who are destitute of understanding to worship, that which has no sensation.

"I will further write and show, as far as my ability goes, how and for what causes images were made to kings and tyrants, and howthey came to be regarded¹² as gods. The people of Argos made images to Hercules, because he belonged to their city, and was strong, and by his valour slew noxious beasts, and more especially because they were afraid of him. For he was subject to no control, and carried off the wives of many: for his lust was great, like that of Zuradi the Persian, his friend. Again, the people of Acre worshipped Dionysus,¹³ a king, because he had recently¹⁴ planted the vine in their country. The Egyptians worshipped Joseph the Hebrew, who was called Serapis, because he supplied them with corn during the years of famine. The Athenians worshipped Athene, the daughter of Zeus, king of the island of Crete, because she built the town of Athens, and made Ericthippus her son king there, whom she had by adultery with Hephaestus, a blacksmith, son of a wife of her father. She was, too, always courting the society of Hercules, because he was her brother on her father's side. For Zeus the king became enamoured of Alcmene, the wife of Electryon, who was from Argos, and committed adultery with her, and she gave birth to Hercules. The people of Phoenicia worshipped Balthi,¹⁵queen of Cyprus, because she fell in love with Tamuz, son of Cuthar king of the Phoenicians, and left her own kingdom and came and dwelt in Gebal, a fortress of the Phoenicians, and at the same time made all the Cyprians subject to King Cuthar. Also, before Tamuz she had fallen in love with Ares, and committed adultery with him; and Hephaestus, her husband, caught her, and his jealousy was roused against her, and he came and killed Tamuz in Mount Lebanon, as he was hunting¹⁶ wild boars; and from that time Balthi remained in Gebal, and she died in the city of Aphiki,¹⁷ where Tamuz was buried. The Elamites worshipped Nuh, daughter of the king of Elam: when the enemy had carried her captive, her father made for her an image and a temple in Shushan, a royal residence which is in Elam. The Syrians worshipped Athi, a Hadibite, who sent the daughter of Belat, a person skilled in medicine, and she healed Simi, the daughter of Hadad king of Syria; and some time afterwards, when Hadad himself had the leprosy upon him, Athi entreated Elisha the Hebrew, and he came and healed him of his leprosy. The people of Mesopotamia also worshipped Cuthbi, a Hebrew woman, because she delivered Bakru, the paternal king¹⁸ of Edessa, from his enemies. With respect to Nebo, who isworshipped in Mabug, why should I write to you? For, lo! all the priests who are in Mabug know that it is the image of Orpheus, a Thracian Magus. Hadran, again, is the image of Zaradusht, a Persian Magus. For both of these Magi practised magic at a well which was in a wood in Mabug, in which was an unclean spirit, and it assaulted and disputed the passage of every one who passed by in all that country in which the town of Mabug is situated; and these Magi, in accordance with what was a mystery in their Magian system, bade Simi, the daughter of Hadad, to draw water from the sea and pour it into the well, so that the spirit should not come up and commit assault. In like manner, the rest of mankind made images to their kings and worshipped them; of which matter I will not write further.

"But thou, a person of liberal mind, and familiar with the truth, if thou wilt properly consider these matters, commune with thine own self;¹⁹ and, though they should clothe thee in the garb of a woman, remember that thou art a man. Believe in Him who is in reality God, and to Him lay open thy mind, and to Him commit thy soul, and He is able to give thee immortal life for ever, for everything is possible to Him;²⁰ and let all other things be esteemed by thee just as they are-images as images, and sculptures as sculptures; and let not that which is only made be put by thee in the place of Him who is not made, but let Him, the ever-living God, be constantly present to thy mind.²¹ For thy mind itself is His likeness: for it too is invisible and impalpable,²² and not to be represented by any form, yet by its will is the whole bodily frame moved. Know, therefore, that, if thou constantly serve Him who is immoveable, even He exists for ever, so thou also, when thou shalt have put off this body, which is visible and corruptible, shall stand before Him for ever, endowed with life and knowledge, and thy works shall be to thee wealth inexhaustible and possessions unfailing. And know that the chief of thy good works is this: that thou know God, and serve Him. Know, too, that He asketh not anything of thee: He needeth not anything.

"Who is this God? He who is Himself truth, and His word truth. And what is truth? That which is not fashioned, nor made, nor represented by art: that is, which has never been brought into existence, and is on that account called truth.²³ If, therefore, a man worship that which is made with hands, it is not the truth that he worships, nor yet the word of truth.

"I have very much to say on this subject; but I feel ashamed for those who do not understand that they are superior to the work of their own hands, nor perceive how they give gold to the artists that they may make for them gods, and give them silver for their adornment and honour, and move their riches about from place to place, and then worship them. And what infamy can be greater than this, that a man should worship his riches, and forsake Him who bestowed those riches upon him? and that he should revile man, yet worship the image of man; and slay a beast, yet worship the likeness of a beast? This also is evident, that it is the workmanship of their fellowmen that they worship: for they do not worship the treasures²⁴ while they are laid by in the bag, but when the artists have fashioned images out of them they worship them; neither do they worship the gold or the silver considered as property,²⁵ but when the gravers have sculptured them then they worship them. Senseless man to what addition has been made to thy gold, that now thou worshippest it? If it is because it has been made to resemble a winged animal, why dost thou not worship the winged animal itself? And if because it has been made like a beast of prey, lo! the beast of prey itself is before thee. And if it is the workmanship itself that pleases thee, let the workmanship of God please thee, who made all things, and in His own likeness made the workmen, who strive to do like Him, but resemble Him not.

"But perhaps thou wilt say: How is it that God did not so make me that I should serve Him, and not images? In speaking thus, thou art seeking to become an idle instrument, and not a living man. For God made thee as perfect as it seemed good to Him. He has given thee a mind endowed with freedom; He has set before thee objects in great number, that thou on thy part mayest distinguishthe nature of each thing and choose for thyself that which is good; He has set before thee the heavens, and placed in them the stars; He has set before thee the sun and the moon, and they too every day run their course therein; He has set before thee the multitude of waters, and restrained them by His word; He has set before thee the wide earth, which remains at rest, and continues before thee without variation:²⁶ yet, lest thou shouldst suppose that of its own nature it so continues, He makes it also to quake when He pleaseth; He has set before thee the clouds, which by His command bring water from above and satisfy the earth-that from hence thou mayest understand that He who puts these things in motion is superior to them all, and mayest accept thankfullythe goodness of Him who has given thee a mind whereby to distinguish these things from one another.

"Wherefore I counsel thee to know thyself, and to know God. For understand how that there is within thee that which is called the soul-by it the eye seeth, by it the ear heareth, by it the mouth speaketh; and how it makes use of the whole body; and how, whenever He pleaseth to remove the soul from the body, this falleth to decay and perisheth. From this, therefore, which exists within thyself and is invisible, understand how God also moveth the whole by His power, like the body; and that, whenever it pleases Him to withdraw His power, the whole world also, like the body, will fall to decay and perish.

"But why this world was made, and why it passes away, and why the body exists, and why it falls to decay, and why it continues, thou canst not know until thou hast raised thy head from this sleep in which thou art sunk, and hast opened thine eyes and seen that God is One, the Lord of all, and hast come to serve Him with all thy heart. Then will He grant thee to know His will: for every one that is severed from the knowledge of the living God is dead and buried even while in his body. Therefore is it that thou dost wallow on the ground before demons and shadows, and askest vain petitions from that which has not anything to give. But thou, stand thou up from among those who are lying on the earth and caressing stones, and giving their substance as food for the fire, and offering their raiment to idols, and; while themselves possessed of senses, are bent on serving that which has no sensation; and offer thou for thy imperishable soul petitions far that which decayeth not, to God who suffers no decay-and thy freedom will be at once apparent; and be thou careful of it,²⁷ and give thanks to God who made thee, and gave thee the mind of the free, that thou mightest shape thy conduct even as thou wilt. He hath set before thee all these things, and showeth thee that, if thou follow after evil, thou shall be condemned for thy evil deeds; but that, if after goodness, thou shall receive from Him abundant good,²⁸ together with immortal life for ever.

"There is, therefore, nothing to hinder thee from changing thy evil manner of life, because thou art a free man; or from seeking and finding out who is the Lord of all; or from serving Him with all thy heart: because with Him there is no reluctance to give the knowledge of Himself to those that seek it, according to the measure of their capacity to know Him.

"Let it be thy first care not to deceive thyself. For, if thou sayest of that which is not God: This is God, thou deceivest thyself, and sinnest before the God of truth. Thou fool I is that God which is bought and sold? Is that God which is in want? Is that God which must be watched over? How buyest thou him as a slave, and servest him as a master? How askest thou of him, as of one that is rich, to give to thee, and thyself givest to him as to one that is poor? How dost thou expect of him that he will make thee victorious in battle? for, lo! when thy enemies have conquered thee, they strip him likewise.

"Perhaps one who is a king may say: I cannot behave myself aright, because I am a king; it becomes me to do the will of the many. He who speaks thus really deserves to be laughed at: for why should not the king himself lead the way²⁹ to all good things, and persuade the people under his rule to behave with purity, and to know God in truth, and in his own person set before them the patterns of all things excellent-since thus it becomes him to do? For it is a shameful thing that a king, however badly he may conduct himself, should yet judge and condemn those who do amiss.

"My opinion is this: that in `this' way a kingdom may be governed in peace-when the sovereign is acquainted with the God of truth, and is withheld by fear of Him from doing wrong³⁰ to those who are his subjects, and judges everything with equity, as one who knows that he himself also will be judged before God; while, at the same time, those who are under his rule³¹ are withheld by the fear of God from doing wrong to their sovereign, and are restrained by the same fear from doing wrong to one another. By this knowledge of God and fear of Him all evil may be removed from the realm. For, if the sovereign abstain from doing wrong to those who are under his rule, and they abstain from doing wrong to him and to each other, it is evident that the whole country will dwell in peace. Many blessings, too, will be enjoyed there, because amongst them all the name of God will be glorified. For what blessing is greater than this, that a sovereign should deliver the people that are under his rule from error, and by this good deed render himself pleasing to God? For from error arise all those evils from which kingdoms suffer; but the greatest of all errors is this: when a man is ignorant of God, and in God's stead worships that which is not God.

"There are, however, persons who say: It is for the honour of God that we make the image: in order, that is, that we may worship the God who is concealed from our view. But they are unaware that God is in every country, and in every place, and is never absent, and that there is not anything done and He knoweth it not. Yet thou, despicable man! within whom He is, and without whom He is, and above whom He is, hast nevertheless gone and bought thee wood from the carpenter's, and it is carved and made into an image insulting to God.³² To this thou offerest sacrifice, and knowest not that the all-seeing eye seeth thee, and that the word of truth reproves thee, and says to thee: How can the unseen God be sculptured? Nay, it is the likeness of thyself that thou makest and worshippest. Because the wood has been sculptured, hast thou not the insight to perceive that it is still wood, or that the stone is still stone? The gold also the workman³³ taketh according to its weight in the balance. And when thou hast had it made³⁴into an image, why dose thou weigh it? Therefore thou art a lover of gold, and not a lover of God. And art thou not ashamed, perchance it be deficient, to demand of the maker of it why he has stolen some of it? Though thou hast eyes, dose thou not see? And though thou hast intelligence,³⁵ dose thou not understand? Why dose thou wallow on the ground, and offer supplication to things which are without sense? Fear Him who shaketh the earth, and maketh the heavens to revolve, and smiteth the sea, and removeth the mountain from its place-Him who can make Himself like a fire, and consume all things; and, if thou be not able to clear thyself of guilt, yet add not to thy sins; and, if thou be not able to know God, yet doubt not³⁶ that He exists.

"Again, there are persons who say: Whatsoever our fathers have bequeathed to us, that we reverence. Therefore, of course, it is, that those whose fathers have bequeathed them poverty strive to become rich! and those whose fathers did not instruct them, desire to be instructed, and to learn that which their fathers knew not! And why, forsooth, do the children of the blind see, and the children of the lame walk? Nay, it is not well for a man to follow his predecessors, if they be those whose course was evil; but rather that we should turn from that path of theirs, lest that which befell our predecessors should bring disaster upon us also. Wherefore, inquire whether thy father's course was good: and, if so, do thou also follow in his steps; but, if thy father's course was very evil, let thine be good, and so let it be with thy children after thee.³⁷ Be grieved also for thy father because his course is evil, so long as thy grief may avail to help him. But, as for thy children, speak to them thus: There is a God, the Father of all, who never came into being, neither was ever made, and by whose will all things subsist. He also made the luminaries, that His works may see one another; and He conceals Himself in His power from all His works: for it is not permitted to any being subject to change to see Him who changes not. But such as are mindful of His words, and are admitted into that covenant which is unchangeable, `they' see God-so far as it is possible for them to see Him. These also will have power to escape destruction, when the flood of fire comes upon all the world. For there was once a flood and a wind,³⁸ and the great³⁹ men were swept away by a violent blast from the north, but the just were left, for a demonstration of the truth. Again, at another time there was a flood of water, and all men and animals perished in the multitude of waters, but the just were preserved in an ark of wood by the command of God. So also will it be at the last time: there shall be a flood of fire, and the earth shall be burnt up, together with its mountains; and mankind shall be burnt up, along with the idols which they have made, and the carved images which they have worshipped; and the sea shall be burnt up, together with its islands; but the just shall be preserved from wrath, like as were their fellows of the ark from the waters of the deluge. And then shall those who have not known God, and those who have made them idols, bemoan themselves, when they shall see those idols of theirs being burnt up, together with themselves, and nothing shall be found to help them.

"When thou, Antoninus⁴⁰ Caesar, shall become acquainted with these things, and thy children also with thee, then wilt thou bequeath to them an inheritance for ever which fadeth not away, and thou wilt deliver thy soul, and the souls of thy children also, from that which shall come upon the whole earth in the judgment of truth and of righteousness. For, according as thou hast acknowledged Him here, so will He acknowledge thee there; and, if thou account Him here superfluous, He will not account thee one of those who have known Him and confessed Him.

"These may suffice thy Majesty; and, if they be too many, yet deign to accept them."⁴¹ Here endeth Melito.

_____________________________________________________

The stupidest most evil king there ever was. Nero

seduced by the Jewess Poppea and turned to eternal destruction with her into the lake of fire.

For a brief while they reigned and burned Rome using Christians as living torches burned to death

and fed the innocent Christians to the Lions in the Circus and in every way living down to the epithets assigned to them by Christ in the Book of the Revelation of the Beast and the Whore of Babylon respectively.

The Apocalypse, the Book of the Revelation: 17.

17.

1 … Scripture reference – Rev.: 15:1,6; 21:9; 19:2
2 … Scripture reference – Rev.: 18:3, 9; Isaiah: 23:17; Rev.: 14:8
3 … Scripture reference – Rev.: 12:3; 13:1
4 … Scripture reference – Rev.: 18:16
5 … Scripture reference – Rev.: 19:2
6 … Scripture reference –
7 … Scripture reference –
8 … Scripture reference – Rev.: 17:11; 11:7!; 13:3, 8!
9 … Scripture reference – Rev.: 13:18
10 … Scripture reference –
11 … Scripture reference – Rev.: 17:8
12 … Scripture reference – Dan.: 7:24
13 … Scripture reference –
14 … Scripture reference – Rev.: 19:16; 1Tim.: 6:15!
15 … Scripture reference –
16 … Scripture reference – Rev.: 19:20; Dan.:7:11
17 … Scripture reference – Prv.: 21:1
18 … Scripture reference –

VI: BABYLON THE GREAT

The Woman on the Scarlet Beast

Rv:17:
1 ¶ And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters: … Scripture reference – Rev.: 15:1,6; 21:9; 19:2
2 With whom the kings of the earth have committed fornication. And they who inhabit the earth have been made drunk with the wine of her whoredom. … Scripture reference – Rev.: 18:3, 9; Isaiah: 23:17; Rev.: 14:8
3 And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. … Scripture reference – Rev.: 12:3; 13:1
4 And the woman was clothed round about with purple and scarlet, and gilt with gold and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication. … Scripture reference – Rev.: 18:16
5 And on her forehead a name was written: A mystery: [1] Babylon the great, the mother of the fornications and the abominations of the earth. … Scripture reference – Rev.: 19:2
6 And I saw the woman drunk with the blood of the saints and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.

The Angel’s Explanation

7 ¶ And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman and of the beast which carrieth her, which hath the seven heads and ten horns.
8 The beast which thou sawest, was, and is not, and shall come up out of the bottomless pit and go into destruction. And the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was and is not. … Scripture reference – Rev.: 17:11; 11:7!; 13:3, 8!
9 And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth: and they are seven kings. … Scripture reference – Rev.: 13:18
10 Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time. … Scripture reference –
11 And the beast [2] which was and is not: the same also is the eighth, and is of the seven, and goeth into destruction. … Scripture reference – Rev.: 17:8
12 And the ten horns which thou sawest are ten kings, who have not yet received a kingdom: but shall receive power as kings, one hour [3] after [with] the beast. … Scripture reference – Dan.: 7:24
13 These have one design: and their strength and power they shall deliver to the beast.
14 ¶ These shall fight with the Lamb. And the Lamb shall overcome them because he is Lord of lords and King of kings: and they that are with him are called and elect and faithful. … Scripture reference – Rev.: 19:16; 1Tim.: 6:15!
15 And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples and nations and tongues. … Scripture reference –
16 And the ten horns which thou sawest in the beast: These shall hate the harlot and shall make her desolate and naked and shall eat her flesh and shall burn her with fire. … Scripture reference – Rev.: 19:20; Dan.:7:11
17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom [4] to the beast, till the words of God be fulfilled. … Scripture reference – Prv.: 21:1
18 And the woman which thou sawest is the great city which hath kingdom over the kings of the earth. [5] … Scripture reference –
(DRV)

[1] -Ver:-5. A mystery: the name is not literal but symbolical and its meaning is that it will be revealed in due time. (mystery in Greek is musterion, that is “revealed”). In the final ‘universal recapitulation of evil’ (St. Irenaeus’ expression) the “woman” who is the “great harlot” will be the recapitulation of all the diabolic, demonic, gnostic, infidel, false religion of the world since Adam. In short, today it is the Pan-heresy of the Ecumenical movement (utterly opposed by Mortalium Animus, Pius XI, 1928), which is the culmination of modernist Judeo-Mason blasphemy of: the True God and His Christ and the Holy Spirit. This Pan-heresy is centered at Rome in the Vatican since 1958 especially, and has permeated all churches; this is the great apostasy that St. Paul the Apostle warned us about (see: 2 Thess.2:3, 6, 7). He who holds the great apostasy back (2 Thess: 2:6, 7) until the appointed time is Jesus Christ Himself, according to St. Justin Martyr. The beast that the woman rides is the world’s political-religious systems opposed to the True God, the Trinity, Who is the Creator and Ruler over all. These taken together are the precursor of the final beast of verse 11 which includes all the former systems within it.
[2] -Ver. 11. The beast spoken of here seems to be the Roman Empire, as in chapter 13. At the end of days it will be the final world system opposing Christ and His Church. This world system will be, according to the Church Fathers and Doctors of the Church, the one world empire of the Antichrist who is the son of perdition, headquartered in the rebuilt Solomonic temple in Jerusalem. See 2 Thessalonians 2nd chapter. This is the ultimate Babylon and is utterly damned by Christ and His Church. “Such a secular, earthbound state [Israel] could easily become the political and military power base for the Antichrist when he comes. For the Antichrist will be in perfect accord with the ideals of such a Zionist state. Moreover, the State of Israel has demonstrated that it has the will and ability to go to war and win the secular goals to which its heart is attached. Thus when the Antichrist comes to power as head of such an efficient, superbly equipped, scientific State, founded on nationalism, race and blood, he will be able to conquer the rest of the world. He will be the first, the only Jew to reign with political, economic, military power over the whole world from his capital city, Jerusalem, the city in which Our Lord was crucified” (Fr. Vincent Miceli, S.J., The Antichrist, p. 152).
[3] -Ver. 12. One hour: ten other kingdoms are allies of the beast and battle against the Church. But their dominion is short; typified as an hour. These occur at the same time and not in succession.
[4] -Ver. 17. The Greek text reads: “. . . to
do his purpose and to make common cause and to give their kingdom. . . :”
[5] –Ver. 18. …great city which hath kingdom over the kings of the earth.: at the time that the Apocalypse was seen and recorded by St. John the Apostle, that city was Rome, Italy, of the seven hills (1 – Janiculum with the Vatican on the lower slope today, 2 – Aventine, 3 – Palatine with the Capitoline and the Tiburtine oracle, 4 – Caelian, 5 – Esquiline, 6 – Viminal, 7 – Quirinal), in the future it will be Jerusalem of the seven hills (1 – The Citadel, 2 – Acra, 3 – Temple Mount, 4 – Mount of Olives, 5 – Mt. Scopus, 6 – Mt Zion, 7 – Golgotha) when the Antichrist rules from there. The eighth head which is a king and has dominion over the kingdoms of the earth and therefore is identified with that world wide (ecumenical in the narrow sense) kingdom as well, was Caesar, in the days of ancient Rome. Caesar was ruler over Rome, the Pontifex Maximus (head of all Roman religion) and Princeps Senatus – first member by precedence of the Roman Senate (therefore functional dictator without the title); and also the Emperor (Imperator) over the Roman Empire. In the future the eighth head ruling over Jerusalem and having world wide dominion for a short space will be the Antichrist. The exact arrangement of how that will be enacted is known to God.

And the future (soon) total destruction of Rome when all the evil that God delivered her from by the presence of real Christians re-infests Rome via the apostasy and no real Christians are left.

The Apocalypse, the Book of the Revelation: 18.

18.

1 … Scripture reference – Rev.: 10:1; Ezek.: 43:2
2 … Scripture reference – Rev.: 14:8!; Isaiah: 13:21, 22!
3 … Scripture reference – Rev.: 14:8; 17:2; Jer.: 51:7!; Rev.: 18:9, 15
4 … Scripture reference – Jer.: 51:45!; 2 Cor.: 6:17!; Eph.: 5:7!; 1 Tim.: 5:22
5 … Scripture reference – Jer.: 51:9
6 … Scripture reference – Jer.: 50:29!; 2 Thess.: 1:6
7 … Scripture reference – Isaiah: 47:8
8 … Scripture reference –
9 … Scripture reference – Rev.: 18:3; 17:2; 18:18
10 … Scripture reference – Rev.: 18:15, 16, 17
11 … Scripture reference – Ezek.: 27;32!
12 … Scripture reference –
13 … Scripture reference –
14 … Scripture reference –
15 … Scripture reference – Rev.: 18:3, 10
16 … Scripture reference – Rev.: 17:4
17 … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 … Scripture reference – Rev.: 12:12
21 … Scripture reference – Jer.: 51:63, 64
22 … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 … Scripture reference – Jer.: 25:10!
24 … Scripture reference – Rev.: 16:6!

The Fall of Babylon

Rv:18:
1 ¶ And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. … Scripture reference – Rev.: 10:1; Ezek.: 43:2
2 And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: … Scripture reference – Rev.: 14:8!; Isaiah: 13:21, 22!
3 Because all nations have drunk of the wine of the wrath of her fornication: and the kings of the earth have committed fornication with her; And the merchants of the earth have been made rich by the power of her delicacies. … Scripture reference – Rev.: 14:8; 17:2; Jer.: 51:7!; Rev.: 18:9, 15

Her Sins and Punishment

4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues. … Scripture reference – Jer.: 51:45!; 2 Cor.: 6:17!; Eph.: 5:7!; 1 Tim.: 5:22
5 For her sins have reached unto heaven: and the Lord hath remembered her iniquities. … Scripture reference – Jer.: 51:9
6 Render to her as she also hath rendered to you: and double unto her double, according to her works. In the cup wherein she hath mingled, mingle ye double unto her. … Scripture reference – Jer.: 50:29!; 2 Thess.: 1:6
7 As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her. Because she saith in her heart: I sit a queen and am no widow: and sorrow I shall not see. … Scripture reference – Isaiah: 47:8
8 Therefore, shall her plagues come in one day, death and mourning and famine. And she shall be burnt with the fire: because God is strong, who shall judge her.

Dirge of the Kings

9 ¶ [1] And the kings of the earth, who have committed fornication and lived in delicacies with her, shall weep and bewail themselves over her, when they shall see the smoke of her burning: … Scripture reference – Rev.: 18:3; 17:2; 18:18
10 Standing afar off for fear of her torments, saying: Alas! alas! that great city, Babylon, that mighty city: for in one hour is thy judgment come. … Scripture reference – Rev.: 18:15, 16, 17

Dirge of the Merchants

11 And the merchants of the earth shall weep and mourn over her: for no man shall buy their merchandise any more. … Scripture reference – Ezek.: 27;32!
12 Merchandise of gold and silver and precious stones: and of pearls and fine linen and purple and silk and scarlet: and all thyine wood: and all manner of vessels of ivory: and all manner of vessels of precious stone and of brass and of iron and of marble:
13 And cinnamon and odours and ointment and frankincense and wine and oil and fine flour and wheat and beasts [2] and sheep and horses and chariots: and slaves and souls of men.
14 And the fruits of the desire of thy soul are departed from thee: and all fat and goodly things are perished from thee. And they shall find them no more at all.
15 The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning, … Scripture reference – Rev.: 18:3, 10
16 And saying: Alas! alas! that great city, which was clothed with fine linen and purple and scarlet and was gilt with gold and precious stones and pearls. … Scripture reference – Rev.: 17:4

17 For in one hour are so great riches come to nought.

Dirge of the Mariners

And every shipmaster and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off, … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 And cried, seeing the place of her burning, saying: What city is like to this great city? … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 And they cast dust upon their heads and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices. For, in one hour she is made desolate. … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 Rejoice over her, thou heaven and ye holy apostles and prophets. For God hath judged your judgment on her. … Scripture reference – Rev.: 12:12

The Angel’s Promise

21 And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this, shall Babylon, that great city, be thrown down and shall be found no more at all. … Scripture reference – Jer.: 51:63, 64
22 And the voice of harpers and of musicians and of them that play on the pipe and on the trumpet shall no more be heard at all in thee: and no craftsman [3] of any art whatsoever shall be found any more at all in thee: and the sound of the mill shall be heard no more at all in thee: … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 And the light of the lamp shall shine no more at all in thee: and the voice of the bridegroom and the bride shall be heard no more at all in thee. For thy merchants were the great men of the earth: for all nations have been deceived by thy enchantments. … Scripture reference – Jer.: 25:10!
24 And in her was found the blood of prophets and of saints and of all that were slain upon the earth. … Scripture reference – Rev.: 16:6!
(DRV)

[1] -Ver. 9-19. This passage is not an account of a vision but rather a direct prophecy, after. the manner of the prophecies of Isaias and Ezechiel concerning Tyre. Tyre furnishes a type of the vengeance of God upon satanic pride and luxury.
[2] -Ver.13. Beasts [of burden]: the Greek has “cattle.”
[3] –Ver. 22 The city had boasted previously of her craftsmen, skilled in every craft.

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St. John the Apostle and Evangelist and the last of the New Testament Canonical Prophets was imprisoned by the emperor Domitian in his persecution of the Christians, instigated by the Jews, and thrown into a pot of boiling oil and only by a miracle of God in His Christ, the risen Lord Jesus Immortal Son of God born of the Holy Spirit and the virgin Mary, was delivered unharmed.

Both James and John were persecuted by the Jews for their faith in Christ and their witness to Him. John was persecuted by Domitian especially as well.

In the below, the Cult of Isis figures heavily into the persecution of Christians. That with the Jews' Diabolic Perfidous unforgivable sin of rejection of: Yahweh and His covenant given to Moses and God's Messiah promised by Moses, Jesus Christ – were the two most prominent elements in the persecution of the Church. They were combined by the Jews who forever oppose God and Moses and the Torah (Taurat) and the Messiah, Jesus Christ and His Holy Gospel (Injil) and Muhammad and the Noble Qur'an with their damnable apostasy which is their Mesopotamian - Pharaonic Kabbalah - Cretan/European houses of the dragon - Hermetic blasphemy of Daemon Est Deus Inversus - Haburah - Naasseni Cult of Isis Satan worship - Mishnah - Gemmara - Zohar - Massoretic corruptions - Talmud. The Jews and their false messiah the Antichrist continue today on their way to eternal damnation; all who follow them or are marked by their mark of the beast will go to hell with them.

Domitian, Roman Emperor who blasphemously opposing himself to the true Lord and God Yahweh Elohim Allah wa 'Isa al Maseeh wa Ruach Elohim, named himself Lord and God of all.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Emperor Domitian and the Temple Construction

Domitian’s desire to be viewed as a member of this partnership was uncompromising. He depicted himself as the earthly representative of Jupiter, and the chosen leader of the Roman Empire (Scott, 139). This is evidenced on the Column of Trajan where Domitian is shown hurling thunderbolts at his Dacian enemies, thus defeating the forces of disorder (Fears, 79). Domitian also had himself represented in this manner on coinage after his victories against the Chatti, once again being represented with a thunderbolt (Mattingly, 372, 377, 381, 386, 389, 403, 406). The Great Arch at Cumae is also crowned with a representation of Domitian wielding thunderbolts, and is complemented by such laudatory comments as those of Statius: en! Hic est deus, hunc iubet beatis pro se Iuppiter imperare terris; quo non dignior has subit habenas, ex quo me duce praescios Averni Aeneas avide futura quaerens lucos et penetravit et reliquit (Silv., 4.3.128-9). Martial also refers to this style of identification in his Epigrams, when he says: at te protexit superum pater et tibi, Caesar, pro iaculo et parma fulmen et aegis erat (Martial, 9.20). This remark creates an unmistakable link between Domitian and Jupiter, with the emperor also frequently identified with the bearer of the aegis, Minerva, the protector.

Domitian’s devotion to Jupiter and his desire to create a definite association between himself and the supreme deity, was splendidly complimented by a private veneration for Minerva who was his personal divine patroness (Fears, 78). Although the relationship between Domitian and Minerva existed on a more private level, this did not prevent him making public offerings to her. The most important of these was his construction of the Templum Minerva Chalcidicia, late in Domitian’s reign. It was built in close proximity to the Pantheon, and was also connected to the Divorum Vespasiani et Titi by a flight of steps as can be seen on the Severan Marble Plan. This connection between Minerva and his deified predecessors is symbolic in terms of the attachment that Domitian felt towards his patron goddess, being linked, as it were, with his family who were also deified. This correlation is also found in the close proximity of the Vespasianic Templum Pacis (Josephus, 7.158), which was completed by Domitian, to the Forum Transitorum, or Forum Nervae (Aur.Victor, 12.2; Eutropius, 7.23), which contained an impressive temple to Minerva (CIL, 6.953). The construction has been confirmed to be Domitianic, with the architectural features being similar to those of the Palatine Palace. Domitian also restored the Templum Castorum et Minervae, as implied by Martial (9.3.11). The relationship between the two divinities was purely topographical, but their affinity is relevant considering that the Aedes Castoris (Suet., Julius, 10) was one of the most important and well known temples (Jones, 91). Anderson considers the most likely location for the Temple of Minerva was at the entrance to the Domus Augustana, Domitian’s private palace on the Palatine (1983, 100).

One of the most obvious signs of Domitian’s personal veneration for Minerva was the shrine, which Domitian had erected in his bedroom for his private and diligent supplication to her (Suet., Dom., 15.2; Dio, 67.16.1). This in itself illustrates the multiple roles each divinity played in Domitian’s life, and his purposes in his devotions. Jupiter’s role was to render his position legitimate, while his relationship with Minerva was more personal, hence his insistence on being referred to as the son of Minerva (Philostratus, 7.24). The solemnity of Domitian’s feelings towards Minerva are reflected in the establishment of a college of priests to Minerva (Suet.,Dom., 4), and he also named a new legion after her, the I Minervia, when ordinarily legions were named directly after the emperor, or the imperial family (Viscusi, 85). Further, her imagery dominated the coinage of Domitian (Carradice, 189-91), where she is sometimes depicted wielding the thunderbolt of Jupiter (Morawiecki, 187). To a certain degree these coins were linked with war, but they also symbolized her protection of Domitian, the military and personal patronage of Minerva armifera for Domitian (Ovid, Fasti, 3.681).

When examining the representation of Minerva on the coinage of Domitian, it is clear that depictions of this goddess dominated the reverse throughout his reign on gold and silver coinage minted in Rome. A good example of this is the period from AD 90-91, where there were 26 issues, of various denominations, and of these 23 had Minerva on the reverse. Throughout his reign, on the remainder of these valuable issues, there are also frequent references to Jupiter. It is also pertinent that Minerva was repeatedly shown wielding a thunderbolt, which furthers Domitian’s association with both Minerva and Jupiter. It is also pertinent to note that on the gold and silver coins, when Minerva was depicted on the reverse, only Domitian was represented on the obverse - furthering the importance of their association. When the obverse depicted Domitia or Julia, none of these issues had Minerva on the reverse. In the period from AD 95-6, there were also seven depictions of temples, which may refer to both Domitian’s piety, but also to the large number of temple restorations and constructions that he had undertaken throughout the previous years. It is also pertinent to note that of these representations, Minerva was shown in association with one temple and Jupiter was also shown with a temple in another issue. The eight denarius piece issued in AD 85 also depicted Minerva with two shrines, which accentuated the Emperor’s piety and devotion to this goddess.

On the bronze coinage there were naturally more issues throughout his reign, owing to their wider circulation and thus a greater opportunity for personal propaganda. In these issues Domitian was frequently depicted upon both the reverse and obverse of the coinage, often referring to his military victories. These representations of the emperor were frequently associated with both Jupiter and Minerva in either a victorious or pious guise. The imagery of Minerva is also prominent on the Flavian reliefs from the Palazzo della Cancelleria, demonstrating and accentuating Domitian’s reverence for Minerva (Jones, 100; Last, 9).

Every year Domitian also held a private literary contest, the Quinquatria, at the Alban Villa in honour of Minerva (Ovid, Fasti, 3.809; Dio, 67.1.2), thus combining two of his passions, and also, being a poet (Suet.,Dom., 4), gained Minerva’s special protection. This difference in the deities’ roles would have been a factor in Domitian’s motivation in placing the Templum Minerva Chalcidicia in close proximity to the temple of his deified family, and the Templum Castorum et Minervae in such close proximity to the entrance of the Palatine Palace, and the personal shrine to her in his palace bedroom. This close relationship between Minerva and Domitian is also alluded to by Martial (9.3), when he refers to Minerva as the emperor’s consort. The occurrence of revolts, such as those of Sallustius Lucullus, the false Nero, and Saturninus, would have naturally escalated Domitian’s concern for his safety, especially when combined with the senate’s growing hostility towards him (Garzetti, 272, 275).

Despite Minerva’s importance to Domitian, his private devotion was not allowed to surpass his homage to Jupiter in public. Domitian’s view of Minerva as his personal protector was quite appropriate as she was Jupiter’s celestial vice-regent (Stat., Sil., 4.3.128). Domitian certainly recognized the power of Jupiter and the possible influence of Minerva. Suetonius (15.2) reports that Domitian had an ominous dream shortly before his death concerning Minerva’s inability to protect him anymore, while Philostratus (8.25) states that Domitian’s dying words were a plea to the goddess. Even if these reports are apocryphal, they provide a clear and significant illustration of the contemporary view of his veneration for Minerva. In the eyes of Domitian, Jupiter had the power to confer earthly power, but also the power to remove it, and it was he that had disarmed Minerva, and therefore sealed Domitian’s fate. Seneca (2.45.1-2.) refers to Jupiter as: rectorem custodemque universi, animum ac spiritum mundi, operis huius dominum et artificem, cui nomen omne convenit. Vis illum fatum vocare, non errabis. This embodiment, even in Stoic theology, of Jupiter as Fate provides a clear view of Jupiter’s role in deciding the events that occurred in the universe, even those affecting his earthly vice-regent (Ferguson, 40). It is therefore possible that Domitian also saw Minerva as a celestial representative, perhaps a protector from Jupiter, who was renown for his vindictive and changeable nature, as well as for his protection. This response is entirely understandable when the number of revolts are taken into account, combined with the events of the Civil War, all of which surely revealed to Domitian the fragile nature of the Principate.

Such a view of Minerva as consort and protector was complemented by Domitian’s devotion to Isis, the Egyptian counterpart of Minerva, who, he believed, had hidden and protected him in her Isaic procession in 69 while fleeing from Vitellian soldiers (Tac., Hist., 3.74). Devotion to Isis had been an element of the religious beliefs of Vespasian and Titus, Suetonius reporting that Vespasian was said to have healed a crippled man through the intervention of Serapis (Tac., Hist., 4.81; Dio, 66.8.1), who had apparently appeared to him (Suet., Vesp., 7.1). The significance of Isis to Titus and Vespasian is demonstrated in Josephus’ report that they spent the night in an Isaic temple before they celebrated their joint triumph (Josephus, 7.123), which was also celebrated on numismatic issues, with imagery of the Isaic temple on the reverse (Mattingly, 572, 659, 780). The reasoning behind the Flavian support of the Isis cult owed to the assistance they believed they received in attaining Imperial domination in both the Jewish and Civil Wars (Liebeschuetz, 181). The popularity of the Isaic cult during the Flavian era has also been exhibited in several wealthy houses in Pompeii, such as the Praedia of Julia Felix, which included a small altar to Isis in the garden, as well as Nilotic wall paintings in the main triclinium and statues along the long euripus in the garden (Richardson, 295). Domitian’s motives for following the Egyptian cult were based on his previous experience of Isaic protection. According to both Suetonius and Tacitus, it was by disguising himself in the dress of an Isaic priest, and mingling in a procession of these followers, that Domitian was able to make his escape from the Vitellian soldiers in 69 AD (Suet.,Dom., 1.2). Prior to the Flavians, such emperors as Caligula and Otho had favoured the Egyptian cult, but otherwise it had received fluctuating support (Witt, 49). Egyptian cults were abolished from Rome during the reign of Tiberius, mainly due to the Paulina and Decius Mundus scandal, at which point Tiberius had closed the Isis temple, destroyed the cult statue, crucified all of the Isaic priests, and forced all citizens to burn their Isaic religious vestments (Tac., An., 2.85; Witt, 138). The cult was officially consolidated with Rome again by 65 (Lucan, 8.831), with a temple to Isis and Serapis being dedicated in Rome, possibly by Caligula (Wiseman, 174). This temple was another casualty in the fires of 80, and was restored by Domitian (Martial, 2.14.7, 10.48.1; Juvenal, 9.22, Eutropius, 7.23), with the Iseum adjoined by a Serapeum. The buildings have been identified in accordance with an inscription on the Severan Marble Plan, reading Iseum et Serapeum, and also supported by fragments of Domitianic architecture from the area (Anderson, 1982, 96).

In addition to the Iseum and Serapeum, Domitian erected a number of obelisks with a total of four in various parts of Rome (Jones, 86). One of the most interesting obelisks founded by Domitian was discovered in Beneventum, which had a flourishing Isaic cult in the Domitianic period. This obelisk is of great interest because of the depiction which exhibits Domitian wearing Egyptian dress, with the invocation reading, “Domitian living forever” (Witt, 86). The imagery of Domitian in Egyptian garb is certainly referring to both his escape from the Capitol in 69, and also to the reverence in which he held Isis as his rescuer from destruction. The location of this obelisk also complies with this symbolism because, as Dio comments, after the Civil War the first meeting between Domitian and his father took place in Beneventum, symbolizing victory and security to Domitian (Dio, 66.9.3; Last, 10-12).

Traditional Catholic Prayers: St. John before the Latin Gate

May 6
St. John before the Latin Gate

From St. Jerom in Jovin. t. 1, p. 14. Tertullian, Præscr. c. 36. Tillem. t. 1, p. 338, and L’Istoria della Chiesa di S. Giovanni avanti Porta Latina, Scritta da Gio, Mario Crescimbeni. Roma, 1716. 4to.

A.D. 95.


WHEN the two sons of Zebedee, James and John, strangers as yet to the mystery of the cross and the nature of Christ’s kingdom, had, by their mother Salome, 1 besought our Lord to allot them the two first places in his kingdom, (implied by sitting at his right and left-hand,) he asked them whether they were disposed to drink of his cup, or, in other words, to suffer with him, in which case they should not fail to be considered in proportion to their pains and fidelity. The two disciples answered boldly in the affirmative, assuring their divine Master that they were ready to undergo anything for his sake. Our Lord, thereupon, foretold them that their sincerity should be brought to the trial, and that they should both be partakers of his cup of sufferings, and undergo bitter things for the honour and confirmation of the Christian religion. This was literally fulfilled in St. James, on his being put to death for the faith by Herod: and this day’s festival records in part the manner in which it was verified in St. John. It may be said, without any violence to the sense of the words, that this favourite disciple, who so tenderly loved his Master, and was so tenderly beloved by him, drank of his chalice, and experienced a large share of its bitterness, when he assisted at his crucifixion; feeling then in his soul, by grief and compassion, whatever he saw him suffer on the cross. This was further fulfilled after the descent of the Holy Ghost, when he underwent the like imprisonment, scourging, &c. with the other apostles, as is recorded in the fifth chapter of the Acts. But our Saviour’s prediction was to be accomplished in a more particular manner, and still more conformable to the letter, and which should entitle him to the merit and crown of martyrdom; the instrument whereof was Domitian, the last of the twelve Cæsars.

He was a tyrant, detestable to all men on account of his cruelty, and the author of the second general persecution of the church. In the beginning of his reign he accustomed himself to take pleasure in acts of inhumanity, spending part of his time in his closet in catching flies, and sticking them with a sharp bodkin. He debauched his own niece, and impiously took the titles of God and Lord, as Suetonius and Eusebius have recorded. He reigned fifteen years, that is, from the year of Christ 81 to 96. Tacitus says, that in cruelty he surpassed Nero, who often shunned the sight of barbarous executions, whereas Domitian was known to take delight in beholding them. He deluged Rome with the blood of its illustrious citizens, and out of a hatred to virtue, banished the philosophers; on which occasion, Epictetus (whose Enchiridion is the most perfect abstract of the justest sentiments of moral virtue ever published by a heathen) and Dio Chrysostomus, with others, were expelled the city. As for the Christians, not only the sanctity of their doctrine and manners was the strongest reproach of the crimes of the tyrant, but the general hatred of the heathens against them excited him to glut his insatiable cruelty with their innocent blood. St. John, who was the only surviving apostle, and who at that time governed all the churches of Asia with the highest reputation which his dignity, extraordinary virtue, and miracles had acquired, was apprehended at Ephesus, and sent prisoner to Rome in the year 95. The emperor did not relent at the sight of a man of his most venerable old age and countenance, which alone might suffice to command respect, but condemned him to a most barbarous death, by ordering him to be cast into a caldron of boiling oil. The holy apostle was probably first scourged, according to the Roman custom with regard to criminals before execution, who could not plead the privilege of being Roman citizens. It is at least certain from Tertullian, St. Jerom, and Eusebius, that, by the order of the tyrant, he was thrown into a vessel of boiling oil. The martyr doubtless heard, with great joy, this barbarous sentence, exulting at the thought of speedily rejoining his Redeemer, and desiring to repay love for love in the best manner he was able, and to die for Him who had laid down his most precious life to save us sinners from hell. The most cruel torments seemed to him light and most agreeable, because they would, he hoped, unite him for ever to his divine Master and Saviour: but God accepted his will, and crowned his desire; he conferred on him the honour and merit of martyrdom, but suspended the operation of the fire, as he had formerly preserved the three children from hurt in the Babylonian furnace. The seething oil was changed in his regard into a refreshing bath, and the saint came out more fresh and lively than he had entered the caldron. Domitian, with most of the heathens, entertained a great idea of the power of magic, in which he had been confirmed by the reports concerning the prodigies pretended to be wrought by the famous magician, Apollonius of Tyana, whom he had sent for to Rome. He therefore saw this miracle without drawing from it the least advantage, but, like another Pharaoh, remained hardened in his iniquity. However, he contented himself after this with banishing the holy apostle into the little island of Patmos, one of the Sporades, in the Archipelago or Ægean sea. Domitian being assassinated the year following, his statues were every where pulled down, his name erased from all public buildings, and his decrees declared void by the senate. Upon which St. John returned to Ephesus, in the reign of Nerva, who by mildness, during his short reign of one year and four months, laboured to restore the faded lustre of the Roman empire.

This glorious triumph of St. John happened without the gate of Rome, called Latina, because it led to Latium. A church was consecrated in the same place in memory of this miracle, under the first Christian emperors, which has always borne this title.

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Typologically, Modern day burning of another Rome -

click on picture

Modern day Herod - Nero - Domitian - ad Dajjal candidate for Antichrist -

Binyamin Netanyahu

Wait and see who it is - The Apocalypse, the Book of the Revelation: 13:5 "And there was given to him a mouth speaking great things and blasphemies: and power was given to him to do, two and forty months."

See: The Antichrist: Antichrist will be a Jew

See: Parousia of Jesus Christ Our Lord: H M L K L Y S R A L

Tyche, Esther and Poppea - three abominable whores of Satan

The battle against us who believe in Jesus Christ is from Satan and the synagogue of Satan which is utterly evil and the indictment of the deicide Jews of today:

TYCHE was the Roman summation of all earth mother goddesses of the whole Ecumenos, the world of Roman times.

Every Abomination of the ancient world was summed up in Tyche.

Parousia of Jesus Christ Our Lord: Traditional Catholic Prayers: Prayer against the Devil Mother Goddess and all of Satan's minions

Tyche was the goddess which was the summation, in the Graeco-Egyptian religion of the Graeco-Roman world, of all goddesses and therefore the beginning and end of all the poytheistic gods and goddesses of the ancient mediterranean world. The Cumaean, Tiburtine and Delphic sibyls were the principal fortune tellers of the Roman empire which would convince the citizens of the empire of the will of Rome (the beast from the sea). The beast from the earth was the false prophet i.e. sorcerers and magicians and Caesar himself as pontifex maximus of the Roman religion. The three spirits out of the mouth of the dragon and the beast and the false prophet are the three sibyls above.

The precursor in Egypt, of Tyche as mother goddess summation of all the gods/goddesses, is the triple goddess Isis represented and invocated as Selene-Mene-Hecate. This is the absolute worst of the virgin goddess of black magic/sorcery in the history of the world. The representation is Isis as sorceress in her lunar and chthonic form united to the sky above and ruler of earth in between standing on the globe of the world around which a serpent is coiled. One statue still extant today of Isis as this sorceress is the Farnese Isis (Naples Museum). She holds the Intaglio (magic ring of the serpent uroboros, the serpent that eats it own tail). The formula of consecration is invoked by the power of the serpent with the crescent moon with two stars one on each end of the horns of the crescent moon forming the tang of the sorcerer/sorceress with the sun of Abraxas, the ancient god of all sorcery and black magic surmounted above that. Any resemblance to the false representation of Mary as the Immaculate Conception especially as shown on the so-called "Miraculous Medal" standing on the globe of the earth is NOT ACCIDENTAL.

...

For instance the Gnostics, according to the Church Fathers, basing themselves on the Naasseni (the apostate Jewish serpent worshipping Satanist priesthood cult which is the base for all Kabalah and the Zohar) copied much of their doctrine from Platonism, Graeco-Egyptian paganism and far eastern religiosity and claimed, totally falsely, that this is what Jesus taught. It is not at all what Jesus taught nor at all what Moses taught. The Gnostic doctrines are obvious in this plagiarizing of paganism and denial of the true Jesus Christ. In the East the Buddhist teaching of how Sakyamuni (Gotama), the Buddha, obtained his “enlightenment” is obviously diabolic and has a great deal in common with Graeco-Egyptian mysticism in the west; especially this is extremely similar to Simon Magus’ portrayal of himself entwined with snakes in the Tree of the Knowledge of Good and Evil as a man-god to be sought after as the ultimate teacher of true knowledge. The prime example: The Dragon Flower Tree (the banyan or pipal [fig] tree) from which the great white serpent from the abyss (the devil) granted Gotama (the Buddha) his “enlightenment” which consisted of his denying the I AM and being his own saviour. Otherwise known as the Tree of the Knowledge of Good and Evil which in classical and traditional Catholic teaching is the first type of the devil. Gn:2:17: 17 But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.

Every Abomination of the ancient pagan world was summed up in Tyche.

The apostate Jews summed up every bit of that vile depraved garbage in Esther which they used as a model for the Jewess POPPEA to incite Nero to persecute the innocent Christians.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Plot Against the Church, Part 3

CHAPTER ELEVEN

THE ROMAN PERSECUTIONS WERE CALLED FORTH BY THE JEWS

We have already studied, in the preceding chapter, the various attempts that the Jews made in order to incite the Roman authorities against Saint Paul. They accused him of being against Caesar and recognising another King in his place, by which they meant Jesus. Concerning these intrigues and slanders, an undisputed document, i.e. the New Testament of the Holy Bible, provides us with knowledge. These attempts to incite the might of the Roman Empire against nascent Christianity followed frequently upon one another, even if for some time without success. It is a historically proven fact that the Romans in religious matters were tolerant and also in no way hostilely disposed towards the Christians, as is proved by the conduct of Pilate in the case of Jesus and the favourable interventions of the Imperial authorities in the persecutions unleashed by the Jews against Saint Paul and the first Christians. The following fact is very revealing and is recorded by Tertullian and Orosius, who remark that, before the Hebrew attempts at persecution arose against Christians, the Emperor Tiberius had a law published that threatened with death those who accused Christians.⁸⁸

In the ninth year of his government, Claudius commanded all Jews to leave Rome because, according to the evidence of Flavius Josephus, they had caused Agrippina, his wife, to take on Jewish customs; or also, as Suetonius writes, because frequent upheavals gave the impetus to the persecutions of Christians.⁸⁹

One sees that the pagan Emperor Claudius was tolerant in the extreme towards Christians. When he became tired of the mutinies that the Jews caused, he expelled them from the city of Rome. The Acts of the Apostles also report this expulsion.⁹⁰ One sees here the Jewish tendency to cause their influence to rise up to the steps of the throne, by their controlling the Empress in order to exert influence on the Emperor. In so doing, they held to the completely distorted teachings of the Biblical book of Esther, giving this an ambitious interpretation. Esther, a Jewess, was successful in transforming herself into the Queen of Persia and in exercising a decisive influence on the King, in order to destroy the enemies of the Israelites. However, in the case of the Emperor Claudius, the attempt openly failed, which did not occur with Nero, with whom it was successful in bringing close to him a Jewess named Poppaea, who soon transformed into the lover of the Emperor, and, according to some Hebrew chronicles, into the real Empress of Rome. She was successful in exercising a decisive influence upon this ruler.

Tertullian, one of the Church Fathers, says in his work “Scorpiase”: “The synagogues are the places from whence the persecutions against Christians emanate.” And in his book “Ad Nationes”, the same Tertullian writes: “From the Jews come the slanders against the Christians.”⁹¹

During the rule of Nero, tolerance at first reigned towards the Christians; however, the Emperor finally gave way to the persistent intrigues of his Jewish lover Poppaea, who is described as the originator of the idea of laying the blame for setting fire to the city of Rome upon the Christians, based on which the first cruel persecution of Christians that was carried out by the Roman Empire was justified.

The Jesuit fathers R. Llorca S.J., R. Garcia-Villoslada S.J. and F. J. Montalban S.J. have established the following in connection with the Christian persecutions by pagan Rome against the weak and defenceless Christians by Nero:

“The Jews were the most active elements in the promotion of the climate of hatred against the Christians, whom they regarded as the falsifiers of the Mosaic Law... This activity of the Jews must have exercised a notable influence, for it is known to us that they already enjoyed great regard in Rome at the time of Nero and that, on the occasion of the martyrdom of Saint Peter and Saint Paul, some had hinted at the idea that the latter were killed out of the jealousy of the Jews.

“Given this climate of violence incited by the hatred of the Jews, one can easily understand the persecution by Nero. Since they are capable of every crime, it was simple for them to denounce the Christians as the incendiaries of Rome. It needed no great effort for the people to believe it.”⁹²

In fact, they accused the Christians in a slanderous manner that they had even committed the disgusting crime of eating children at their ceremonies,⁹³ which naturally called forth alarm among the authorities and the Roman people. It is only too understandable that this constant intrigue, this persistent work of slander and blasphemy, which the Hebrews always unleash against those who disturb their plans, and which was carried out by thousands of individual persons in the Roman Empire month by month, year by year, finally attained its goal and unleashed against nascent Christianity, which they alone could not destroy, the enormous power of the Roman Empire in a destructive fury never previously known in human history.

In order to defend the truth, we will quote the reliable evidence of an authorised Jewish source: “Rabbi Wiener, who, in his work “The Jewish Food Laws”, confesses that the Jews were the instigators of the Christian persecutions in Rome, observed that under the rule of Nero, in the year 65 of our calendar, when Rome had the Jewess Poppaea as Empress and a Jew as prefect of the city, the era of martyrs began which was to extend for over 249 years.”⁹⁴

In these instigations of the Hebrews to call forth the Roman persecutions against Christianity, participated even those Rabbis outstanding in the history of the synagogue, such as the famed “Rabbi Jehuda, one of the authors of the Talmud (the sacred books and the source of the religion of modern Jewry), [who was] was successful in the year 155 of our calendar in obtaining a command, according to which all Christians of Rome were to be sacrificed, and on the grounds of which many thousands were killed. The executioners of the martyrs and Popes, Cayo and Marcelino were in fact Jews.”⁹⁵

During three centuries, the Christians showed heroic resistance, without answering violence with violence. In fact it is understandable that, after three centuries of persecutions, when Christianity had gained a complete victory in the Roman Empire through the conversion of Constantine and the acceptance of the Christian religion as the state religion, that it was finally decided to answer violence with violence, in order to defend the victorious Church – as well as the peoples who had placed their faith in it and who also saw themselves continually threatened by the destructive and annihilating activity of Jewish imperialism – against the lasting conspiracies of Jewry.

On the other side, it is necessary that the cowards, who, given the present position, think of capitulating to the “Synagogue of Satan”, out of fear of its persecution, power and influence, bear in mind that the terrible threats of our days are far removed from being so grave as those which Christ our Lord, then the Apostles and after them the first Christians faced. They had to expose themselves not only to mighty Jewry, but to the then apparently unconquerable power of the Roman Empire, the greatest and strongest of all times. To these two deadly dangers were added those which arose through internal dissension, which the Jews, by means of their “Fifth column”, had called forth in the bosom of Christianity, along with Gnosticism and other false destructive doctrines.

One must bear in mind that, despite the fact that that situation was far graver and more tragic than that of the present, Holy Church could only save itself if it achieved a complete victory over its deadly enemies. If it was successful in this, then it is because it was able to rely upon spiritual shepherds who never despaired, never lost courage, nor entered into shameful alliances with the powers of the Devil. At no moment did they think of seeking situations of cooperation, nor of peaceful coexistence, nor of diplomatic capitulations, which are always quibbles used by the cowardly clergy and accomplices of the enemy, who in our days strive to achieve that Holy Church and its spiritual shepherds deliver the sheep, whose careful protection Christ our Lord entrusted to them, into the claws of the wolf, for the disadvantage of the Church itself and of the trust that true Catholics have placed in it.

The false book of "ESTHER" was NEVER part of scripture.

Palestine Cry: St. Melito of Sardis - book of esther is a total synagogue of satan fabrication


St. Melito of Sardis 170 A.D. St. Melito was a Christian Bishop much venerated and heeded by the early church who verified the Old Testament (that term starts with him and his use of it) canon of scripture in Caesarea Maritima in Palestine. St. Melito specifically and exactly excludes Esther as not being at all listed in, nor any part of Old Testament scripture. It actually dates absolutely NO earlier than first century B.C. with its real author, Lysimachus of Alexandria, as only non canonical Greek Apocrypha. The original NEVER mentions God at all; the "Jews" are gods of that false book. The correct Septuagint translation of Old Testament scripture from Hebrew into Greek was done a century before that and emphatically does not include "Esther" or anything like it at all. The Massoretes incorporated the false "Hebrew" edition they concocted five centuries later into their Massoretic "Hebrew" text (5th to 9th century A.D. in its composition) which is full of their corruptions throughout as well. That is unfortunately where St. Jerome was led astray to include it in his translation work in 384 - 405 A.D.

The false book of Esther was incorporated into the New Testament erroneously by St. Jerome in his translation work in 384 - 405 A.D. and not before. It should never have been incorporated at all since it is not only uninspired but Satanic and utterly damned by God forevermore.

Melito, bishop of Sardis, of Asia Minor 170 A.D. preserved the Old Testament canon of scripture. His list is exactly the original Septuagint order of books and contains the Old Testament protocanonicals and absolutely excludes the Book of Esther. Nehemiah is included in Esdras and Lamentations is included within Jeremiah. That is not the ordering of the modern "Hebrew" bible since the modern "Hebrew" tradition of the ordering of the books of the Old Testament Bible is a Massoretic lie and invention to obfuscate and deceive Gentiles.

Furthermore St. Irenaeus, Martyr and Bishop and disciple of St. Polycarp, Martyr and Bishop who in turn was the disciple of St. John the last Apostle and Evangelist, records the scripture for us as does his, St. Irenaeus', disciple St. Hippolytus – there is NO inclusion of Esther and as late as St. Athanasius of Egypt (early and mid fourth century A.D.), St. Athanasius sets apart "Esther" as NON canonical and of derivation from New Testament times, but no part of the New Testament, and no part of the Old Testament, in any way at all.

The Hermetic Magic practicing apostates from the faith who infested the Medieval Church even had their Satanic idol, Poppea made into a vile opera celebrating the utterly Diabolic machinations of Nero propelled by the Jewess Poppea whereby they used the power of the Roman Empire against its own laws (laws established by Tiberius Caesar) to persecute the innocent Christians.

This below is a typical Freemasonic attack upon the faith in Jesus Christ delivered once for all to the saints in even treating the horrific and scheming evil Poppea as a subject for light entertainment.

In Francaise, Monteverdi's Le Couronnement de Poppée or in Italian, Monteverdi, L'Incoronazione di Poppea

Brief quote from: Château de Versailles Spectacles - Monteverdi : Le Couronnement de Poppée

Monteverdi’s career in Venice was peaking in 1632 when he presented his new opera for San Giovanni e Paolo, a theatre that had just opened – and one of the first to charge admission in Europe. The brilliant idea that got him this job was to broach the story of an immoral Poppea manipulating a merciless Nero to his tragic ends with a comical undercurrent buttressing the ultimately distinctly Shakespearian plot. Voices play the main roles, but the Venetian orchestra provides a profuse and colourful continuo, enveloping 17th-century Italian opera’s most beautiful melodies. This masterpiece is scorching, alive, passionate and poisonous – and the brilliant soloists and Jérôme Corréas at their helm befit it. Christophe Rauck’s work directing this opera earned acclaim around the world as Le Couronnement de Poppée.

Traditional Catholic Prayers: Khafir kuffār Althod: Woe to you lawyers, for you have taken away the key of knowledge

Khafir kuffār Althod: SNIPPITS AND SNAPPITS: PHOTO FOUND: 'STAR OF DAVID' A KHAZAR SYMBOL. It is not. It has nothing to do with ancient faithful Israelites and has everything to do with ancient Mesopotamian and Egyptian apostasy from God from 6,000 years ago through 4,000 years ago and Egyptian and Jewish apostasy from God from 4,000 years ago through 2,500 years ago and Jewish apostasy from God from 2,500 years ago until the time of Christ and continuously thereafter until the present.

The apostate Jewish nation as a race denying the commandments given Moses by God is a cult that is unbroken from the time of the Old Testament (See: God voided the covenant) which at that time that cult then adopted the Mesopotamian and Egyptian infidel practices of magic and murder and depravity until now. It is not, as the clever Jesuit trained (by his own admission) Michael A. Hoffman II, tries to make people believe, an invention by Medieval nations and cults and non-Semitic peoples. He is not alone in this faux history and obfuscation. Arthur Koestler helped this along some years back.

In contradistinction, the history of Khazaria was always well known to historians through the centuries. They are only a part of Jewish history.

The Rabbis that were part of the revolt against the Messiah that God sent, Our Lord and Saviour Jesus Christ, continued that revolt unbroken to the present. They did this via the first century Palestinian Rabbinic academies to the downfall of Jerusalem and Masada in the first century A.D. and continued through the Bar Kochba revolt in the second century to the second century Massoretic tradition (which culminated in the major Massorete writing period of 5th century through 9th century A.D. in the compilation of the Massoretic distortion of the Old Testament adopted as the permanent Hebrew Bible by Judaism at that time). The fourth century A.D. Rabbis recorded a compilation of Babylonian Jewish Haburah cult Nasseeni Serpent worshippers' magic and Gnostic philosophy and depravity conveyed through the Gemmara, Mishnah, combined into the Talmud with its companion the Zohar. (Gnosticism is very ancient and quite pre-Christian in its origins.) That fourth century compilation which they termed the Talmud is their actual book they follow. The Torah of Moses they use as a cover and totally ignore its teachings. This theme of mask and deception is what they continue to befuddle the Gentiles with. Blaming everything on the semi-Mythical Khazar Ashkenazim is a variation on that. The Sephardics and Mishvrahim and Keraites and Persian and Iraqi Jews and all the rest along with Khazar and others called Ashkenazim (German and Russian Jews) with the Khazars, are all part of the Talmudic Jewish Kahal crime cartel that hides behind religion and their machinations. From that ancient racist cultic depraved history enumerated above to the fourth century A.D. incursions into Persia and Asia including the middle Asian steppes and throughout Europe and the Americas and Australia thereafter until the present they continue to sow only harm and destruction covering themselves up as they go with lies, deceit and story telling. Those later expansions only repeat many of the paths they trod before, the so called lost tribes. The Jewish communities in India date from 2,500 years ago unbroken to the present and in China nearly as long ago.

The far eastern Oblast established by Stalin in 1928 is nothing more than another Jewish colonizing adventure.

All the faux resistance to the New World Order is only a Judas goat a lie to sever all connection of present Jews or even nearly all present day Jews with the Jews that Our Lord and Saviour Jesus Christ condemned:

This is nothing more than a variation on the theme practiced down through the ages by the apostate Jews to cover up their identity to further carry on their dirty work.

The history of the Jew makes it clear that Jesus Christ of the tribe of Judah, came to save Jew and gentile alike but that the Jews are guilty of Deicide and Perfidy.

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Prayer Against Evil

Our Lord Jesus Christ taught us to pray

Our Lord Jesus Christ taught us to pray -

Mt:6:9-13:
9 ¶ Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
10 Thy kingdom come. Thy will be done on earth as it is in heaven.
11 Give us this day our supersubstantial bread.
12 And forgive us our debts, as we also forgive our debtors.
13 And lead us not into temptation. But deliver us from evil. Amen. (DRV)

Not only did Our Lord Jesus Christ teach us to pray that we be delivered from evil (the evil one and all of it's minions), but He gave us power over the evil spirits.

Lk:9:1:
1 ¶ Then calling together the twelve apostles, he gave them power and authority over all devils and to cure diseases. (DRV)

The Apostles following Our Lord Jesus Christ's teaching, taught us to have nothing to do with idolatry and sorcery and magic (which is what the verse below refers to) which is the demons and devils and practices of paganism .

Acts:15:29:
29 That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall do well. Fare ye well. (DRV)

The risen Jesus Christ prophesies of those who will not turn from the demons and devils and practices of paganism.

Rv:9:21:
21 Neither did they penance from their murders nor from their sorceries nor from their fornication nor from their thefts. (DRV)

We are to have nothing to do with the demons and devils and practices of paganism - and those who are part of that for they have chosen eternal death (damnation) for themselves.

2Cor:2:14-17:
14 Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place.
15 For we are the good odour of Christ unto God, in them that are saved and in them that perish.
16 To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?
17 For we are not as many, adulterating the word of God: but with sincerity: but as from God, before God, in Christ we speak.
(DRV)

Instead we are to remain apart from the demons and devils and practices of paganism and those who are part of that.

2Cor:6:14-18:
14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?
15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?
16 And what agreement hath the temple of God with idols? For you are the temple of the living God: as God saith: I will dwell in them and walk among them. And I will be their God: and they shall be my people.
17 Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing:
18 And I will receive you. And will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty.
(DRV)

Since we have been delivered from the power of darkness -

Col:1:13:
13 Who hath delivered us from the power of darkness and hath translated us into the kingdom of the Son of his love, (DRV)

Our first rank of prayer is against evil and the evil powers so that we remain apart from the infidelity of paganism and others are delivered therefrom into the kingdom of Our Only Lord and Saviour Jesus Christ. For Our Lord Jesus Christ lives and teaches us that there is no communion of the kingdom of God and paganism, nor can there ever be.

Jn:1:5:
5 ¶ And the light shineth in darkness: and the darkness did not comprehend it. (DRV)

Therefore by the power of the Cross of Christ (Jn:3:14) we Pray Against Evil and those who chose to be part of that and the wrath of God remains on them -

Jn:3:14-21,36:
14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:
15 That whosoever believeth in him may not perish, but may have life everlasting.
16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.
17 For God sent not his Son into the world, to judge the world: but that the world may be saved by him.
18 He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God.
19 And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil.
20 For every one that doth evil hateth the light and cometh not to the light, that his works may not be reproved.
21 But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God.
36 He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.
(DRV)

The early Church did the same, they Prayed Against Evil and the practitioners thereof, and the Church has always done this. From the Liturgy of St. Mark:

Bless our meetings, O Lord.
Utterly uproot all idolatry from the world.
Crush under our feet Satan.
Humble now, as at all times, the enemies of Thy Church.

Lay bare their pride.
Speedily show them their weakness.
Bring to naught the wicked plots they contrive against us.
Arise, O Lord, and let Thine enemies be scattered, and let all who hate Thy holy name be put to flight.

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Prayer Against Evil