Proper understanding about usury

First of all see the words of Our Lord Jesus Christ:

MATTHEW 25

CHAPTER XXV.

The parable of the ten virgins, and of the talents: the description of the last judgment.

1 Then shall the kingdom of heaven be like to ten virgins, who, taking their lamps, went out to meet the bridegroom and the bride.

2 Now five of them were foolish, and five were wise.

3 But the five foolish, having taken their lamps, took no oil with them:

4 But the wise took oil in their vessels, with the lamps.

5 And while the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.

7 Then all those virgins arose and trimmed their lamps.

8 And the foolish said to the wise: Give us of your oil: for our lamps are gone out.

9 The wise answered, saying: Lest there be not enough for us and for you, go you rather to them that sell, and buy for yourselves.

10 Now while they went to buy, the bridegroom came: and they who were ready, went in with him to the marriage, and the door was shut.

11 But at last came also the other virgins, saying: Lord, Lord, open to us.

12 But he answering said: Amen, I say to you, I know you not.

13 *Watch ye, therefore, because ye know not the day nor the hour.

14 *For even as a man going into a far country, called his servants, and delivered to them his goods;

15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.

16 And he that had received the five talents, went his way, and traded with the same, and gained other five.

17 And in like manner he that had received the two, gained other two.

18 But he that had received the one, going his way, digged in the earth, and hid his lord's money.

19 But after a long time, the lord of those servants came, and reckoned with them.

20 And he that had received the five talents, coming, brought other five talents, saying: Lord, thou deliveredst to me five talents; behold I have gained other five over and above.

21 His lord said to him: Well done, thou good and faithful servant: because thou hast been faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.

22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.

23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.

24 But he that had received the one talent, came, and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed:

25 And being afraid, I went and hid thy talent in the earth: behold here thou hast that which is thine.

26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed.

27 Thou oughtest, therefore, to have committed my money to the bankers, and at my coming I should have received my own with usury.

28 Take ye away, therefore, the talent from him, and give it to him that hath ten talents.

29 *For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.

30 And the unprofitable servant, cast ye out into the exterior darkness.  There shall be weeping and gnashing of teeth.

31 And when the Son of man shall come in his majesty, and all the Angels with him, then shall he sit upon the seat of his majesty:

32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:

33 And he shall set the sheep on his right hand, but the goats on the left.

34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess the kingdom prepared for you from the foundation of the world.

35 *For I was hungry, and you gave me to eat: I was thirsty, and you gave me to drink: I was a stranger, and you took me in:

36 Naked, and you clothed me: *sick, and you visited me: I was in prison, and you came to me.

37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee: thirsty, and gave thee drink?

38 And when did we see thee a stranger, and took thee in: or naked, and clothed thee?

39 Or when did we see thee sick, or in prison, and came to thee?

40 And the king answering, shall say to them: Amen, I say to you: as long as you did it to one of these, my least brethren, you did it to me.

41 Then shall he say to them also, that shall be on his left hand: *Depart from me, ye cursed, into everlasting fire, which was prepared for the devil and his angels.

42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink:

43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you did not visit me.

44 Then shall they also answer him, saying: Lord, when did we see thee hungry or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?

45 Then he shall answer them, saying: Amen, I say to you: as long as you did it not to one of these least ones, neither did you do it to me.

46 *And these shall go into everlasting punishment: but the just, into life everlasting.

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*

13:  A.D. 33.; Mark xiii. 33.

14:  Luke xix. 12.

29:  Supra xiii. 12.; Mark iv. 25.; Luke viii. 18. and xix. 26.

35:  Isai. viii. 7.; Ezec. xviii. 7. and 16.

36:  Eccli. vii. 39.

41:  Psal. vi. 9.; Supra vii. 23.; Luke xiii. 27.

46:  Dan. xii. 2.; John v. 29.

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The Key to not falling into literal usury is not legalistic hairsplitting, but the simple application of the saying, "a fair days wage for a fair days labor." That simple. Railing hairsplitting, send your"alms" here and here, but be paranoid about usury and make sure you tithe and the rest of the False Prophet's and the false prophets that support the Vatican False Prophet's nonsense about money is a trap to the Mark of the Beast, do not go into them. Matthew 24:26 If therefore, they shall say to you: Behold he is in the desert: go ye not out: Behold he is in the closets, believe it not. A prime example is the Huckster Hoffman and his newest get it right here for your "alms" to him, his newest collection of nonsense about his pretended teachings about usury.

Another most emphatic understanding of proper knowledge concerning money from Our Lord and Saviour Jesus Christ's Gospel is three teachings from the early Church:

1) Anyone who charges money for the Gospel or for prophecy or teaching about prophecy is a false prophet, Freely you have received, freely give. Matthew 10:8

2) "Let your gift sweat in your hand until you know to whom you should give it." Do not give to the false prophets just mentioned nor to liars against the Gospel, but to those who are in real need - the poor, themselves - and do this only in the name of Jesus Christ and bless them humbly at the same time in Jesus Christ Our Only Lord and Saviour.

Traditional Catholic Prayers: The Didache or Teaching of the Apostles

The Didache or Teaching of the Apostles 

1:1 There are two ways, one of life and one of death, and there is a great difference between the two ways.
1:2 The way of life is this.
1:3 First of all, thou shalt love the God that made thee;
1:4 secondly, thy neighbour as thyself.

1:23 Let thine alms sweat into thine hands, until thou shalt have learnt to whom to give.

3) What St. Paul tells us in 1Timothy 6th chapter is that the Mark of the Gnostics, total heretics and liars against God, is their "love of money."

Vatican II and Christian Zionism are both GNOSTICISM.

The Vatican Bank is the absolute and complete worst example of violating every law of God in the Bible. The Vatican Bank is directly connected to the Mark of the Beast. Don't go near them.

The Old Testament teachings are purposefully narrow in order to address one people. They are not the New Testament teaching. Follow the New Testament teaching.

Exodus 22:25 

“If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him.

Ezekiel 18:13 

Lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.

Ezekiel 22:12 

In you they take bribes to shed blood; you take interest and profit and make gain of your neighbors by extortion; but me you have forgotten, declares the Lord God.

Deuteronomy 23:19 

“You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest.

Ezekiel 18:8 

Does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man,

Leviticus 25:37 

You shall not lend him your money at interest, nor give him your food for profit.

Ezekiel 18:17 

Withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father's iniquity; he shall surely live.

Deuteronomy 23:19-20 

“You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest. You may charge a foreigner interest, but you may not charge your brother interest, that the Lord your God may bless you in all that you undertake in the land that you are entering to take possession of it.

Luke 6:35 

But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.

Proverbs 28:8 

Whoever multiplies his wealth by interest and profit gathers it for him who is generous to the poor.

Jeremiah 15:10 

Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me.

Proverbs 22:7 

The rich rules over the poor, and the borrower is the slave of the lender.

Leviticus 25:36 

Take no interest from him or profit, but fear your God, that your brother may live beside you.

Leviticus 25:35-37 

“If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. Take no interest from him or profit, but fear your God, that your brother may live beside you. You shall not lend him your money at interest, nor give him your food for profit.

Psalm 15:5 

Who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved.

Nehemiah 5:1-13 

 Now there arose a great outcry of the people and of their wives against their Jewish brothers. For there were those who said, “With our sons and our daughters, we are many. So let us get grain, that we may eat and keep alive.” There were also those who said, “We are mortgaging our fields, our vineyards, and our houses to get grain because of the famine.” And there were those who said, “We have borrowed money for the king's tax on our fields and our vineyards. Now our flesh is as the flesh of our brothers, our children are as their children. Yet we are forcing our sons and our daughters to be slaves, and some of our daughters have already been enslaved, but it is not in our power to help it, for other men have our fields and our vineyards.” ...

Acts 2:44-45 

 And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.

Matthew 25:27 

Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.

Isaiah 1:1-31 

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth; for the Lord has spoken: “Children have I reared and brought up, but they have rebelled against me. The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand.” Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged. Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint. ...

Mark 8:36 

 For what does it profit a man to gain the whole world and forfeit his soul?

Psalm 15:1-5 

A Psalm of David. O Lord, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right and speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend; in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change; who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved.

Psalm 22:1-31 

 To the choirmaster: according to The Doe of the Dawn. A Psalm of David. My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? O my God, I cry by day, but you do not answer, and by night, but I find no rest. Yet you are holy, enthroned on the praises of Israel. In you our fathers trusted; they trusted, and you delivered them. To you they cried and were rescued; in you they trusted and were not put to shame. ...

Nehemiah 5:1-19 

Now there arose a great outcry of the people and of their wives against their Jewish brothers. For there were those who said, “With our sons and our daughters, we are many. So let us get grain, that we may eat and keep alive.” There were also those who said, “We are mortgaging our fields, our vineyards, and our houses to get grain because of the famine.” And there were those who said, “We have borrowed money for the king's tax on our fields and our vineyards. Now our flesh is as the flesh of our brothers, our children are as their children. Yet we are forcing our sons and our daughters to be slaves, and some of our daughters have already been enslaved, but it is not in our power to help it, for other men have our fields and our vineyards.” ...

Deuteronomy 15:7-11 

“If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be. Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the Lord against you, and you be guilty of sin. You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake. For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’

Leviticus 25:1-55 

The Lord spoke to Moses on Mount Sinai, saying, “Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the Lord. You shall not sow your field or prune your vineyard. You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. ...

Matthew 25:1-46 

“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. ...

Isaiah 10:1-34 

Woe to those who decree iniquitous decrees, and the writers who keep writing oppression, to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey! What will you do on the day of punishment, in the ruin that will come from afar? To whom will you flee for help, and where will you leave your wealth? Nothing remains but to crouch among the prisoners or fall among the slain. For all this his anger has not turned away, and his hand is stretched out still. Ah, Assyria, the rod of my anger; the staff in their hands is my fury! ...

Luke 19:23 

Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’

Matthew 21:1-46 

Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.’” ...

Isaiah 50:1 

Thus says the Lord: “Where is your mother's certificate of divorce, with which I sent her away? Or which of my creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions your mother was sent away.

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from: http://www.tentmaker.org/lists/UsuryScriptureList.html

Scripture References to Usury, Interest

(All references are from the New King James Bible)

25 " If you lend money to any of My people who are poor among you, you shall not be like a moneylender to him; you shall not charge him interest.
26 "If you ever take your neighbor's garment as a pledge, you shall return it to him before the sun goes down.
27 "For that is his only covering, it is his garment for his skin. What will he sleep in? And it will be that when he cries to Me, I will hear, for I am gracious. (Exodus 22:25-27)
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35 ' If one of your brethren becomes poor, and falls into poverty among you, then you shall help him, like a stranger or a sojourner, that he may live with you.
36 'Take no usury or interest from him; but fear your God, that your brother may live with you.
37 'You shall not lend him your money for usury, nor lend him your food at a profit. (Leviticus 25:35-37)
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19 " You shall not charge interest to your brother -- interest on money or food or anything that is lent out at interest.
20 "To a foreigner you may charge interest, but to your brother you shall not charge interest, that the LORD your God may bless you in all to which you set your hand in the land which you are entering to possess. (Deuteronomy 23:19,20)
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10 "I also, with my brethren and my servants, am lending them money and grain. Please, let us stop this usury!
11 "Restore now to them, even this day, their lands, their vineyards, their olive groves, and their houses, also a hundredth of the money and the grain, the new wine and the oil, that you have charged them." (Nehemiah 5:10,11)
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5 He who does not put out his money at usury, Nor does he take a bribe against the innocent. He who does these things shall never be moved. (Psalm 15:5)
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8 One who increases his possessions by usury and extortion Gathers it for him who will pity the poor. (Proverbs 28:8)
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24:1 Behold, the LORD makes the earth empty and makes it waste, Distorts its surface And scatters abroad its inhabitants.
2 And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.
3 The land shall be entirely emptied and utterly plundered, For the LORD has spoken this word. (Isaiah 24:1-3)
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10 Woe is me, my mother, That you have borne me, A man of strife and a man of contention to the whole earth! I have neither lent for interest, Nor have men lent to me for interest. Every one of them curses me. (Jeremiah 15:10)
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7 If he has not oppressed anyone, But has restored to the debtor his pledge; Has robbed no one by violence, But has given his bread to the hungry And covered the naked with clothing;
8 If he has not exacted usury Nor taken any increase, But has withdrawn his hand from iniquity And executed true judgment between man and man;
9 If he has walked in My statutes And kept My judgments faithfully -- He is just; He shall surely live!" Says the Lord GOD. (Ezekiel 18:7-9)
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13 If he has exacted usury Or taken increase -- Shall he then live? He shall not live! If he has done any of these abominations, He shall surely die; His blood shall be upon him. (Ezekiel 18:13)
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17 Who has withdrawn his hand from the poor And not received usury or increase, But has executed My judgments And walked in My statutes -- He shall not die for the iniquity of his father; He shall surely live! (Ezekiel 18:17)
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12 "In you they take bribes to shed blood; you take usury and increase; you have made profit from your neighbors by extortion, and have forgotten Me," says the Lord GOD. (Ezekiel 22:12)
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14 " For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.
15 "And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.
16 "Then he who had received the five talents went and traded with them, and made another five talents.
17 "And likewise he who had received two gained two more also.
18 "But he who had received one went and dug in the ground, and hid his lord's money.
19 "After a long time the lord of those servants came and settled accounts with them.
20 "So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.'
21 "His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.'
22 "He also who had received two talents came and said, 'Lord, you delivered to me two talents; look, I have gained two more talents besides them.'
23 "His lord said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.'
24 "Then he who had received the one talent came and said, 'Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.
25 'And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.'
26 "But his lord answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.
27 'So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.
28 'Therefore take the talent from him, and give it to him who has ten talents.
29 'For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. (Matthew 25:14-29)
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11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately.
12 Therefore He said: "A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 "So he called ten of his servants, delivered to them ten minas, and said to them, 'Do business till I come.'
14 "But his citizens hated him, and sent a delegation after him, saying, 'We will not have this man to reign over us.'
15 "And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading.
16 "Then came the first, saying, 'Master, your mina has earned ten minas.'
17 "And he said to him, 'Well done, good servant; because you were faithful in a very little, have authority over ten cities.'
18 "And the second came, saying, 'Master, your mina has earned five minas.'
19 "Likewise he said to him, 'You also be over five cities.'
20 "Then another came, saying, 'Master, here is your mina, which I have kept put away in a handkerchief.
21 'For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.'
22 "And he said to him, 'Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.
23 'Why then did you not put my money in the bank, that at my coming I might have collected it with interest?'
24 "And he said to those who stood by, 'Take the mina from him, and give it to him who has ten minas.'
25 ("But they said to him, 'Master, he has ten minas.')
26 'For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. (Luke 19:11-26)

The Justice of God: Egypt, Libya and Ethiopia - the King of the North and the King of the South

The Justice of God: Egypt, Libya and Ethiopia - the King of the North and the King of the South

Before the outset, Make note of this: African Cardinals Arinze, Turkson and Napier are proponents of Voodoo, even though they refer to it usually in euphemisms such as African Traditional Religion. Voodoo is emphatically always meant. Turkson is also a supporter of the homosexual agenda. Napier protects those guilty of paedophilia.

Voodoo has always included human sacrifice and the worship of snakes representing the direct worship of Satan.

Voodoo worships the Devil. The Justice of God: Iraq Cry: African Cardinal

Before anything else Voodoo is what has destroyed the African Continent and people. It is massive multi-millenia long Diabolic genocide.


The Apocalypse, the Book of the Revelation: 9.
21 Neither did they penance [repent from] from their murders nor from their sorceries nor from their fornication nor from their thefts. … Scripture reference – Rev.: 2:21; 16:11


God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Novus Ordo Watch: VOODOO YOU TRUST?

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Egyptian-African pre-Christian Gnostic Witchcraft, the beginning of Voodoo and variants of Occultism

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Origin of Assisi Voodun connection | TRIP DOWN MEMORY LANE: OUIDAH, BENIN - THE BIRTHPLACE OF VOODOO AND THEIR ANNUAL VOODOO FESTIVAL

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: OBEAH: Afro-Caribbean Shamanism

Pope Francis' yellow bracelet

2013-03-21 Vatican Radio

(Vatican Radio). We've all noticed the yellow band Pope Francis has been wearing on his wrist since his election.

A simple rubber band that photographers and media have brought to the attention of the public as we all get to know our new Pope and observe him as he goes about his papal committments and appearances.

Vatican Radio's Linda Bordoni asked the man who gave the Pope this unusual gift to tell her something about it.
He is Cardinal Wilfrid Fox Napier, Archbishop of Durban in South Africa. He handed it to Pope Francis when he met with the College of Cardinals on the day following his election as Pope.

Cardinal Napier explains that a year or two ago one of his priests decided to create a special symbolic object for the season of Lent. Something to remind people to make a special commitment for lent, to remind them that they've made this committment. He decided on a black band and on a purple band with the word "Sacrificium" printed on them because - says Cardinal Napier - "that's how our lenten campaign goes: make a sacrifice, give to the poor".

So when it came to the Year of Faith, this priest asked the Cardinal whether he should make another band, and Napier said "go ahead". So what we have got now is the yellow "Year of Faith" band with the words 'Credo Domine - I believe Lord'. And then there is the symbol of the fish and the cross.

"Very important" - Cardinal Napier points out - the bracelet "goes with a card which on the one side has a prayer for the Year of Faith where we ask God to help us in this Year of Faith to do the things we need to do to really renew our faith; and on the other side there is a committment form in which you commit to undertake the things to do".

The band - or bracelet - is produced by St. Joseph's Parish in Cardinal Napier's Diocese.

Cardinal Napier says that when he gave Pope Francis the band, he immediately asked what it was about. "He took it out of its box and immediately put it on his wrist", notwithstanding his assistant was waiting to take it... At lunch, on one of the days subsequent to that, he took it off and showed the Cardinals sitting at table with him and explained to them its meaning and its origin... 

Given Antipope Francis by South African Cardinal Napier

Full name: Cardinal Wilfrid Fox Napier 

He is Cardinal Archbishop of Durban in South Africa.

See here for Napier

Paedophiles not criminals – SA cardinal [Napier]

16 March 2013 9:12

Cardinal Wilfrid Fox Napier. Picture: Alan Murdoch

Rome – South Africa’s Cardinal Wilfrid Fox Napier has sparked a new controversy for the Catholic church after describing paedophilia as a “psychological illness, not a criminal condition”.

Napier told the BBC that people who were themselves abused as children and then abused others needed to be examined by doctors.

In recent years, the Catholic church has been dogged by scandals over clerical sex abuse and the institution has come under fire for what many view as its inaction over the matter.

In an interview on BBC Radio 5 live, Cardinal Napier said paedophilia as “a psychological condition, a disorder”.

“What do you do with disorders? You’ve got to try and put them right. If I – as a normal being – choose to break the law, knowing that I’m breaking the law, then I think I need to be punished.”

The Durban cleric said he knew at least two priests, who became paedophiles after themselves being abused as children.

“Now don’t tell me that those people are criminally responsible like somebody who chooses to do something like that. I don’t think you can really take the position and say that person deserves to be punished. He was himself damaged.”

But Barbara Dorries who works for the Survivors Network of those Abused by Priests and was herself abused by one, told the BBC: “If it is a disease that’s fine, but it’s also a crime and crimes are punished, criminals are held accountable for what they did and what they do.

“The bishops and the cardinals have gone to great lengths to cover these crimes to enable the predators to move on, to not be arrested, to keep the secrets within the church.”

Another victim of abuse told BBC: “I think it is appalling that we have a cardinal, a man at this level in the church that can still hold these views. He is totally ignoring the child.”

- News24

The Teserea and its connection to Voodoo

Voodoo Bracelet of bondage to the Devil

Bones and skulls, represent the king of hell, the Devil, in Voodoo 

The simple presence of bones and skulls is not in itself Diabolic, but the entire belief system associated with them in Voodoo is and so any outward sign of them in any Voodoo connection is Diabolic and totally evil and marks the wearer as an avowed enemy of the true God. 

Another version of Voodoo Bracelet of bondage to the Devil, but morphed to appear innocent

Notice the Yellow Band goes on Antipope Francis right wrist

This is not quite the final Teserea yet, but is inching toward it by yards in a single leap. In essence anything that connects to the Apostate Vatican would in fact be the Mark of the Beast.

The Teserea was the leather thong around the right wrist in the time of Diocletian's persecution of the faithful Christians that marked them as slaves to the Devil and apostates from the True God and His Son, Jesus Christ Our Lord. It was the Mark of the Beast. The final Mark of the Beast is coming. Those who take the Mark of the Beast are damned.

The Apocalypse, the Book of the Revelation: 13.

The Beast of the Earth

11 ¶ And I saw another beast coming up out of the earth: and he had two horns, like a lamb: and he spoke as a dragon.
12 And he executed all the power of the former beast in his sight. And he caused the earth and them that dwell therein to adore the first beast, whose wound to death was healed. … Scripture reference – Rev.: 13: 3,4
13 And he did great signs, so that he made also fire to come down from heaven unto the earth, in the sight of men.
14 And he seduced them that dwell on the earth, for the signs which were given him to do in the sight of the beast: saying to them that dwell on the earth that they should make the image of the beast which had the wound by the sword and lived.
15 And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain.
16 And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character [3] in their right hand or on their foreheads: … Scripture reference – Rev.: 14:9; 20:4
17 And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. … Scripture reference – Rev.: 14:11!
18 Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six. {See this link - 666 -} [4] … Scripture reference – Rev.: 17:9
(DRV)

[1] -Ver. 1. The picture of the first beast is based on the seventh chapter of Daniel. This beast is the figure of the kingdoms of the world, kingdoms founded on passion and
selfishness, which in every age are antagonistic to Christ and seek to oppress the ,servants of God. Imperial Rome represents this power.
[2] -Ver. 10. The weapons of the saints are faith and patience; they must accept sufferings and persecution as Christ did His cross.
[3] -Ver. 16. Character (mark): as slaves received a brand or a mark in their flesh, indicating to whom they belonged, so in the spiritual conflict there is on the side of good and of evil a
brand or mark. St. Paul spoke of such marks in his own body that proved him a slave of Jesus Christ [Gal. 6, 17]. So the false prophet seeks to, impress a mark on all. What this mark is will be manifested in its time.
[4] -Ver. 18. Six hundred and sixty-six: the original type of the number is that it represents the name Caesar Neron, which in Hebrew characters make up the number 666. (Hebrew words read right to left) — Hebrew letters for Kaiser (Caesar) Neron (Nero) = nrwn ksr = (Hebrew in parentheses) 100 (Kop)+ 60 (Samek)+ 200 (Res)+ 50 (Nun)+ 200 (Res)+ 6 (Waw)+ 50 (Nun) = 666. {Additional source for nrwn ksr and each numeric equivalent: The Anchor Bible Dictionary volume IV – page 1145.} The final Gematria/Isosephia alpha-numeric name is known to God. It symbolizes extreme imperfection, for each digit is one short of seven, the number that signifies perfection; it tells us, as the Church Fathers and Doctors all agree, prophetically, of the name the Antichrist will bear. The Fathers concur emphatically that the number is 666 and not 616 as some corrupt manuscripts mistakenly read. 

Note: Rev. 13:16 Right hand in the Greek includes the wrist.

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The takeover of the Vatican by Freemasonic Satanists

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part One

Adam Weishaupt could view the prospect before him with a military mind. He had thrust and vision. He knew the value of surprise, which is grounded in secrecy. And he was single-minded. All around him was strife of some sort and contradiction. He would blend mankind into one whole, eliminate tradition, which differs from people to people, and suppress dogma, which invites more untruths than the one it sets out to establish.

Not for the first time, and certainly not for the last, a man set himself apart from his fellows in the name of universal brotherhood. The ideal state that Weishaupt had in mind was, of course, founded on the impossible dream of human perfection; hence his first followers went by the arrogantly priggish name of Perfectibilists.

But it soon became clear that moral impeccability was less conducive to his ends than mental enlightenment; and on the 1st day of May, 1776, the secret society that was to profoundly affect much subsequent history came into existence as the Illuminati. The date and certain of its implications are noteworthy. For on May the 1st the great Celtic pagan festival of Beltane was celebrated on hills that, wherever possible, were pyramidal in shape.

The Illuminati had by then, according to a plan they had made known in Munich in the previous year, decided on a most ambitious line of conduct. It would form and control public opinion. It would amalgamate religions by dissolving all the differences of belief and ritual that had kept them apart; and it would take over the Papacy and place an agent of its own in the Chair of Peter.

A further project was to bring down the French monarchy, which had long been a powerful influence, second only to the Papacy, in maintaining the existing European order. To that end a most efficient go-between was found in the person of one Joseph Balsamo, better known as Cagliostro, one of the world’s most agile performers on the make-believe stage.

He was backed financially, as are most if not all anarchistic leaders, by a group of bankers under the House of Rothschild. It was under their direction that the long-range and world-wide plans of the Illuminati were drawn up.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part Two

2.

The bishop in question was Angelo Giuseppe Roncalli. Born in 1881, and ordained in 1904, he soon attracted the notice of the Vatican, as a Doctor of Theology and a Professor of Ecclesiastical history. In 1921 he was assigned to the Congregation of Propaganda, and after being consecrated Bishop, in 1935, he entered the diplomatic service of the Church.

His first appointments were in the Balkan, a part of the world that was far from being favourably disposed towards any Catholic influence, as Roncalli discovered. As Apostolic Visitor, or Chargé d’affaires of the Holy See at Sofia, he became involved in diplomatic difficulties with the King, and these took on a more petty, but personal aspect when in 1935, he was transferred as Apostolic Delegate to Istanbul.

There the current fervour for modernisation, under Mustafa Kemal, was in full swing. Some of his laws came down heavily on religion, Islamic as well as Christian, and the wearing of any kind of clerical garb in public was strictly forbidden. The use of ecclesiastical titles was also proscribed.

Roncalli was made to feel that he was in a kind of straitjacket, never really free but watched and spied on, and his moves reported. Any contacts he might have developed were few and far between, and his invariable habit, and the end of the day, was to go home quietly, a foreign and anonymous passer-by.

One evening he felt unusually tired, and without undressing or putting out the light, he flung himself on the bed. On the walls were reminders of his earlier life, the photographs of relatives, and of the village on the Lombardy plain where they had grown up together. He closed his eyes and murmured his usual prayers. In a kind of vision he saw the faces of people, those he had heedlessly passed on the street that day, float out of a mist before him. Among them was the face of an old man with white hair and an olive skin that gave him an almost oriental look.

What followed may have been a dream, or so it appeared to have been, when daylight came. But in the quiet room Roncalli distinctly heard the old man ask: ‘Do you recognize me?’ And without knowing what prompted him Roncalli answered: ‘I do, always.’

His visitor went on: ‘I came because you called me. You are on the way, though you still have much to learn. But are you ready?’

Roncalli never experienced the slightest doubt. It had all been prepared for him. He said: ‘I wait for you Master.’

The old man smiled and asked three times if Roncalli would recognized him again; and Roncalli answered three time, that he would.

Even the coming of morning did not make the experience seem unusual. It would, Roncalli knew, be repeated, in a way that would give it no ordinary meaning.

He knew that time had come when he found the same old man waiting outside his lodgings; and he also felt that a more familiar situation had developed, which caused Roncalli to ask if he would join him at table.

The old man shook his head. ‘It is another table we must dine tonight.’ So saying he set off, with Roncalli following, into a quarter of quiet dark streets that the latter had never entered. A narrow opening led to a door at which Roncalli stopped, as if by instinct, while the old man told him to go up and wait for him.

Beyond the entrance was a short staircase, and then another. There was no light but in the almost total darkness there seemed to be voices from above, directing Roncalli’s footsteps to go on. He was brought to a stop by a door, smaller than the others, which was slightly ajar, and Roncalli, pushing that open found himself in a wide room, pentagonal in shape, with bare walls and two large windows that were closed.

There was a big cedar wood table in the centre, shaped like the room. Against the walls were three chairs one holding a linen tunic, three sealed envelopes, and some coloured girdles. On the tables was a silver-hilted sword, the blade of which, in the partial light made by three red candles in a three-branched candelabra, appeared to be flaming. Three other candles in a second branched holder had not been lighted. There was a censer about which were tied coloured ribbons, and three artificial roses, made of flimsy material, and with their stalks crossing each other.

Near the sword and the censer was an open bible, and a quick glance was enough to show that it was open at the Gospel of St. John, telling the mission of John the Baptist, passages which had always held a peculiar fascination for Roncalli. ‘A man appeared from God whose name was John…’ The name John acquires a special significance in secret societies, who make a point of meeting on December 27th, the feast of the Evangelist, and on June 24th, feast day of the Baptist. They frequently refer to the Holy Saints John.

Roncalli heard light footsteps behind him and turned from the table. It was someone he was to hear addressed, as Roncalli had called him, the master. He was wearing a long linen tunic that reached to the ground, and a chain of knots, from which hung various silver symbols, about his neck. He put a white-gloved hand on Roncalli’s shoulder. ‘Kneel down, on your right knee.’

While Roncalli was still kneeling the Master took one of the sealed envelopes from the chair. He opened it so that Roncalli was able to see that it contained a sheet of blue paper on which was written a set of rules. Taking and opening a second envelope the Master passed a similar sheet to Roncalli who, standing by them, saw it was inscribed with seven questions.

‘Do you feel you can answer them?’ asked the Master.

Roncalli said that he did, and returned the paper.

The Master used it to light one of the candles in the second holder. ‘These lights are for the Masters of the Past¹ who are here among us’, he explained.

He then recited the mysteries of the Order in words that seemed to pass into and through Roncalli’s mind without remaining there; yet he somehow felt they had always been part of his consciousness. The master then bent over him. ‘We are known to each other by the names we choose for ourselves. With that name each of us seals his liberty and his scheme of work, and so makes a new link in the chain. What will your name be?’

The answer was ready. There was no hesitation.

‘Johannes’, said the disciple. Always ready to his mind, was his favourite Gospel.

The Master took up the sword, approached Roncalli, and placed the tip of the blade upon his head; and with its touch something that Roncalli could only liken to exquisite amazement, new and irrepressible, flowed into every part of his being. The Master sensed his wonder.

‘What you feel at this moment, Johannes, many others have felt before you; myself, the Masters of the Past, and other brethren throughout the world. You think of it as light, but it has no name.’

They exchanged brotherly greetings, and the Master kissed the other seven times. Then he spoke in whispers, making Roncalli aware of the signs, gestures that have to be performed, and rites to be carried out daily, at precise moments, which correspond to certain stages in the passage of the sun.

‘Exactly at those points, three times each day, our brethren all over the world are repeating the same phrases and making the same gestures. Their strength is very great, and it stretches far. Day after day its effects are felt upon humanity.’

The Master took the remaining sealed envelope, opened it, and read the contents to Johannes. They concerned the formula of the oath, with a solemn undertaking not to reveal the Order’s secrets, and to promise to work always for good, and most important of all, to respect the law of God and His ministers (a somewhat ambiguous stipulation in view of what their surroundings implied.)

Johannes appended his name to the paper, together with a sign and a number that the Master showed him. That confirmed his degree and entry into the Order; and once again a feeling of unearthly strength welled through his being.

The master took the paper, folded it seven times, and requested Johannes to place it on the point of the sword. Once again a sudden flame ran down the length of the blade. This was carried over to the candles that were still giving light ‘for the Masters of the Past’.

The flames consumed it, and the master scattered the ashes. He then reminded Johannes of the solemnity of the oath he had taken, and how it would convey a sense of freedom, real freedom, that was known in general to the brethren. He then kissed Johannes, who was too overcome to respond by word or gesture, and could only weep.

A few weeks later Johannes (or Roncalli, as we must again continue to call him) was told that he was now sufficiently versed in the Cult to figure in its next conclusive phase – that of entering the Temple.

The master prepared him for what, he never disguised from Roncalli, would be an ordeal; and Roncalli’s apprehension increased when he found that no one like himself, an initiate of only the first degree, was allowed to enter the Temple unless a task of great importance was about to be entrusted to him.

What could be ahead for Roncalli? Did the vision of a certain Chair, or throne, take shape in his mind as he made his way to the Temple?

There the brethren were assembled, another indication that Roncalli had been picked for some special mission. On the walls were the mysterious words, Azorth and Tetrammaton. The latter stands for the terrible, ineffable, and unpronounceable name of the creator of the universe, which was said to have been inscribed on the upper face of the cubicle, or foundation stone, in the Holy of Holies in the Temple at Jerusalem.

It figures in the pattern that is used for the evoking of evil spirits, or sometimes as a protection from them, a pattern that is known as the great magic circle is drawn between the two circles, which are composed of endless lines as symbolising eternity, various articles such as a crucifix, some herbs, and bowls of water, which is said to influence evil spirits, are placed.

Also in the temple was a cross, picked out in red and black, and the number 666, the number of the Beast in the Apocalypse. The Secret Societies, aware of the general ignorance regarding them, are now confident enough to show their hand. The American people are being made familiar with the mark of the beast on forms, brands of advertised goods, public notices: and is it mere coincidence that 666 is part of the code used in addressing letters to the British now serving (May 1982) in the South Atlantic (during the war with Argentina)? Those numbers, said to be all-powerful in the working of miracles and magic, are associated with the Solar God of Gnosticism.

The Gnostics, a Sect that flourished in the early Christian centuries, denied the divinity of Christ, disparaged revelation, and believed that all material things, including the body, were essentially evil. They held that salvation could only be achieved through knowledge (their name is derived from the Greek gnosis – knowledge). The Gospel stories they taught are allegories, the key to which is to be found in a proper understanding of Kneph, the sun god, who is represented as a serpent, and who is said to be the father of Osiris, and so the first emanation of the Supreme being, and the Christos of their Sect.

Roncalli, in his final and more elevated role for which the initiation prepared him, was to wear the image of the sun god surrounded by rays of glory, on his glove.

The colours red and black were held in reverence by the Gnostics and have been much in use by the diabolists. They are also the colours of Kali, the divine Mother of Hindu mythology; thus providing one of the several resemblances that occur between deviations from Christianity and pre-Christian cults. It may be noted that they figured on the banners of the International Anarchist Movement, whose prophet was Mikhail Bakunin (1814-1876), a pioneer of libertarianism as opposed to State socialism.

While Roncalli was noting the details of the room the brethren advanced from their places near the walls until they were drawing slowly and almost imperceptibly, closer, and closer to him. When they had formed a chain they pressed forward touching him with their bodies, as a sign that their strength, which had been tried and proven in earlier ceremonies, was being transmitted to him.

He suddenly realised that, without consciously framing them, he was being given words of power that streamed from him in a voice that he failed to recognise as his own. But he was able to see that everything he said was being written down by one who had been referred to as the Grand Chancellor of the Order. He wrote in French. On a sheet of blue paper that bore the heading ‘The knight and the Rose.’²

Judging by that and other signs, it would appear that Roncalli was affiliated with the Rose-Croix, the Rosicrucians, a society founded by Christian Rosenkreutz, a German, who was born in 1378. But according to its own claims, ‘The Order of the Rose and Cross has existed from time immemorial, and its mystic rites were practiced and its wisdom taught in Egypt, Eleusis, Samothrace, Persia, Chaldea, India, and in far, more distant lands, and thus were handed down to posterity the Secret Wisdom of the Ancient Ages.’

That its origin remains a mystery was emphasised by (Prime Minister) Disraeli, who said of the Society, in 1841, ‘Its hidden sources defy research.’

After travelling in Spain, Damascus and Arabia, where he was initiated into Arabian magic, Rosenkreutz returned to Germany and set up his fraternity of the Invisibles. In a building they designated as Domus Sancti Spiritus they followed such varied studies as the secrets of nature, alchemy, astrology, magnetism (or hypnotism as it is better known as), communication with the dead, and medicine.

Rosenkreutz is said to have died at the over-ripe age of 106, and when opened, his tomb which had been lost sight of for many years was found to contain signs and symbols of magic and occult manuscripts.

At first glance, Turkey may seem to be a country off the map, so far as the operations of a secret society are concerned. But in 1911, Max Heindel, founder of the Rosicrucian Fellowship and the Rosicrucian Cosmo-Conception, wrote of that country in a manner that showed it was not escaping the observations of those who work with an eye on the religious, political, and social future. ‘Turkey’, he said, ‘has taken a long stride towards liberty under the Young Turks of the Grand orient.’

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part Three

Part Three

I am certain that when in the Council I pronounced the ritual words 'Exeunt Omnes' (everyone out), one who did not obey was the Devil. He is always there where confusion triumphs, to stir it up and take advantage of it.

Cardinal Pericle Felici, Secretary-General of the Council.

With a truly amazing foresight that was born of confidence, the secret societies had long since made up their minds how they would bring about changes in the claims and character of the Catholic Church, and ultimately its downfall. More than a century ago they recognised that the policy of infiltration, by which their own men were entering the highest places in the ecclesiastical structure, had met with success; and now they could outline the nature of the next stage to be accomplished.

Speaking as one of the arch-plotters who was ‘in the know’, Giuseppe Mazzini (1805-72) said: ‘In our time humanity will forsake the Pope and have recourse to a General Council of the Church.’ Mazzini was not immune to the drama of the anticipated situation, and went on to speak of the ‘Papal Caesar’ being mourned as a victim for the sacrifice, and of an executed termination.

A similar note was struck by Pierre Virion who wrote in Mystere d’Iniquité: ‘There is a sacrifice in the offing which represents a solemn act of expiation.... The Papacy will fall. It will fall under the hallowed knife which will be prepared by the Fathers of the last Council.’

A former canon-lawyer, Roca, who had been unfrocked for heresy, was more explicit. ‘You must have a new dogma, a new religion, a new ministry, and new rituals that very closely resemble those of the surrendered Church.’ And Roca was not merely expressing a hope, but describing a process. ‘The divine cult directed by the liturgy, ceremonial, ritual and regulations of the Roman Catholic Church will shortly undergo transformation at an ecumenical Council.’

One evening early in 1959, when he had been Pope for scarcely three months, John XXIII was walking in the Vatican Gardens.

His slow and weighty perambulations under the oaks and horse chestnuts, where Pius IX had ridden on his white mule, were suddenly broken in upon by what he was to call an impulse of Divine Providence, a resolution that reached him from beyond, and whose impact he recognised. A Council – he almost breathed the words – he was to call a General Ecumenical Council of the Church.

Later he said that the idea had not been inspired by any revelation of the Holy Spirit but through a conversation he had with Cardinal Tardini, then Secretary of State, towards the end of the previous year. Their talk had turned on what could be done to present the world with an example of universal peace. But there was still some confusion as to the origin of the thought, for Pope John subsequently said that he framed it himself, in order to let a little fresh air into the Church.

Councils in the past had been called to resolve some crisis in the Church, some burning question that threatened a split or to confuse opinion. But no such question, related to doctrine or discipline, was pressing for an answer in the early part of 1959. The Church was exacting its traditional dues of loyalty, neglect, or antagonism. There appeared to be no need to summon a Council. Why cast a stone into peaceful waters that, sooner or later, were bound to be disturbed by obvious necessity? But Pope John, on January 25th, announced his intention to the College of Cardinals; and the response it evoked in the secular world soon made it clear that this was to be no ordinary Council.

The same measure of unexampled publicity that marked the election of John XXIII, welcomed the plan. It was made to appear a matter of moment not only to the non-Catholic world, but to elements that had always strongly opposed Papal claims, dogma, and practice. But few wondered at this sudden show of interest on the part of agnostics; still fewer would have suspected a hidden motive. And if a small voice expressing doubt managed to be heard, it was soon silenced as preparations for the first session of the Council went ahead.

They occupied two years, and consisted of the drawing up of drafts, or schemas, on decrees and constitutions that might be deemed worthy of change. Each member of the Council, which would consist of Bishops drawn from every part of the Catholic world, and presided over by the Pope or his legate, could vote for the acceptance, or rejection, of the matter discussed; and each was invited to send in a list of debatable subjects.

Some days before the Council opened, it appeared that the authorities responsible for it had been assured that this mainly Catholic affair would be given more than its usual share of normal publicity. A greatly enlarged Press office was set up facing St. Peter’s. Cardinal Cicognani officiated at its opening and gave it his blessing; and the gentlemen of the Press poured in.

They included a surprising number of atheistic Communists who arrived, like hunters, expecting to be ‘in’ at a kill. The Soviet Literary Gazette, which had never before been represented at any religious gathering, took the surprising step of sending a special correspondent in the person of a certain M. Mchedlov, who smoothed his way into Rome by expressing the most heart-felt admiration for the Pope. Two of Mchedlov’s fellow-countrymen were there, in the shape of a reporter from the Soviet newsagency Tass, and another from the Moscow periodical which was frankly named Communist. Another prominent member of the Bolshevik clan was M. Adjubei, who, besides being editor of Izvestia, was son-in-law to the Soviet Prime Minister, Khrushchev.

He was given a warm welcome by Good Pope John, who invited him to a special audience at the Vatican. News of this promising reception was sent to Khrushchev, who straightway noted his intention of sending greetings to the Pope on November 25th, 1963, his next birthday. An unknown number of Italians, when they recovered from their surprise at seeing the Head of the Church on friendly terms with its enemies, decided to cast their votes in favour of Communism at the next opportunity.

This resolve was strengthened when a special number of Propaganda, the organ of the Italian Communist Party, helped to swell the chorus of praise for the coming Council. Such an event, it said, would be comparable to the opening of the States General, the curtain raiser to the French Revolution, in 1789. With the same theme in mind, the paper likened the Bastille (which fell in that same year) to the Vatican, which was about to be shaken to its very foundations.

More Left-wing approval came from Jacques Mitterand, Master of the French Grand Orient, who knew that he could safely praise, in advance, Pope John and the effects of the Council in general.

Among the Russian Orthodox observers was the young Bishop Nikodim who, in spite of maintaining a strict religious standing, was apparently free to come and go through the Iron Curtain. Two other Bishops from his part of the world, one Czech and one Hungarian, joined him and Cardinal Tisserant at a secret meeting that was held at a place near Metz, shortly before the Council’s first session. Nikodim, a somewhat shady figure, needs to be remembered since he appears later in these pages.

We know now that the Russians dictated their own terms for ‘sitting in’ at the Council. They intended to use it as a means for broadening their influence in the Western world, where Communism had been condemned thirty-five times by Pius XI, and no less than 123 times by his successor Pius XII. Popes John and Paul VI were to follow suit, but each, as we shall see, with tongue in cheek. It was now Russian policy to see that the Bulls of Excommunication issued against Catholics who joined the Communist Party were silenced, and that no further attack on Marxism would be made at the Council. On both points the Kremlin was obeyed.

The Council, made up of 2,350 Bishops, sixty from Russian-controlled countries, opened on October the 11th, 1962.

They formed an impressive procession, with the greatest array of mitres seen in our time as their wearers passed through the bronze door of St. Peter’s; guardians of the Faith, protectors of tradition, on the march; assertive men, confident of their stand, and therefore capable of inspiring confidence, and opposition... Or so they were in appearance. Few who saw them could have guessed that many of those grave and reverend Fathers were, according to the rules of the Church whose vestments they wore, and at whose bidding they had come together, excommunicate and anathema. The mere suggestion would have been laughed at. {IT IS ABSOLUTELY TRUE IN FACT.}

The Mark of the Beast which is the Mark of Satanic Ritual Child Murder

The Red Star

Pseudo Christianized version with lateral cross bar added - take that addition out and it is the six pointed hexagram of Satanic Judeo-Mason Sorcerers

House of Rothschild six pointed star of Remphan-Satan

The Freemason Rosicrucian Golden Dawn Temple of Satan in London is the temple of the Rothschilds and C.S. Lewis and J.R.R. Tolkien and is directly connected to Scottish Rite MI5/6. Terrorist funding Freemasonic Banking of all sorts and in particular Al Debaran and the House of Windsor and the Rothschilds are all connected in the Vatican and the IOR, Institute of Religious Works = the Vatican Bank.