Hymns of the Most Sacred Cross of Christ

Prayer to the suffering Christ

I fall in adoration at your feet, Lord! I thank you, God of goodness;
God of holiness, I invoke you,
on my knees, in your sight. . .
For me, an unworthy sinner,
you have willed to undergo the death of the cross, setting me free from the bonds of evil.
What shall I offer you in return for your generosity?
Glory to you, friend of men!
Glory to you, most merciful!
Glory to you, most patient!
Glory to you who forgive sin!
Glory to you who have come to save us!
Glory to you who have been made man in the womb of a Virgin!
Glory to you who have been bound!
Glory to you who have been scourged!
Glory to you who have been derided!
Glory to you who have been nailed to the cross!
Glory to you, laid in the sepulchre, but risen again!
Glory to you who have preached the Gospel to men and have been believed!
Glory to you who have ascended to heaven!
Glory to you, seated at the right hand of the Father
and who will return with him, in majesty, among the angels, to judge those who have disregarded your passion!
The powers of heaven will be shaken;
all the angels and archangels, the cherubim and seraphim will appear in fear and trembling before your glory;
the foundations of the earth will quake
and all that has life will cry out before your majesty.

In that hour let your hand draw me beneath your wings, and save me from the terrible fire, from the gnashing of teeth, from the outer darkness and from despair without end. That I may sing to your glory:
glory to him who through his merciful goodness
has designed to redeem the sinner.

Ephrem Syrus

In praise of the Cross

O Cross, holy love of God and glory of heaven!
O Cross; eternal salvation;
O Cross, terror of the reprobate.
O Cross, support of the just, light of Christians,
for you, God became a slave in the flesh, here on earth; by your means, man in God is crowned king in heaven;
from you streams the true light, victorious over accursed night. You gave believers power to make
the pantheon of the nations quake;
you are the soul of peace
that unites men in Christ the only mediator;
you are the ladder for man to climb to heaven.
Be always for us, your faithful, both pillar and anchor;
watch over our homes, set the course of our ship.
In the Cross may our faith remain strong,
and there be our crown prepared.

Paulinus of Nola

Hymn to the Cross

The regal banners now advance, now shines the mystery of the cross on which the Creator of mankind made man, was raised on high to die.

With arms fast bound and nailed hands the cross-piece fixed, we now behold the sign of our redemption there where Clemency the victim makes.

His side, sore wounded by the point, transpiercing, of the cruel lance,
to cleanse the world from sinful stain pours blood and water from the wound.

Now is the prophecy fulfilled
of David speaking with such truth when to the nations he foretold that God would reign upon a tree.

O shining and majestic tree adorned with regal mantle now, most noble trunk, chosen to bear limbs of such great sanctity.

O blessed tree, that with your arms support the Saviour of the world a balance for that flesh divine that snatched away the prey of hell.

From your bark a perfume breathes in sweetness surpassing nectar far, proudly you bear the fertile fruit while shouts acclaim his triumph now.

From the glory of the Passion praise to the altar and Victim blest in passion, undergoing death, with death, restoring life again.

Hail cross, our one and only hope, in this our time of mourning, grant that all the faithful grow in grace and sinners have their guilt forgiven.

O Trinity, the source of life,
all spirits sing their praise to you.
To those time-bound give comfort still, who by the cross have been redeemed.

Venantius Fortunatus

Prayer to obtain forgiveness

Pardon, Lord; pardon your people
whom you have redeemed with your blood, O Christ; may your anger not weigh upon us.

We pray you for your infinite clemency; turn away your wrath from this city and turn from this holy house.

We have sinned against you
and you have been angry with us
and no one can flee from your punishments.

We have sinned against you, O Lord, we have sinned.
Be merciful to us, set us free from ills which every day fall upon us.

Pardon, O Lord, the sins of your people, according to your infinite generosity.

You once showed kindness to our fathers: be merciful to us and your glory
will shine out in our lives.

Pardon, O Lord, those who have sinned; give your grace to those who repent; have pity on us who pray to you,
O Christ, Saviour of the world.

Jesus, look upon us and have pity. Amen.

Hibernian-Celtic hymnody

ITINERARIUM = THE SONG OF ZACHARIAS

From the Roman:

Diurnal

The Hours of the Day of the Roman Breviary

Imprimatur

Tornaci, die 3 Augusti 1956

+ Julius Lecouvet

vic. gen.

*************************************

ITINERARIUM

THE SONG OF ZACHARIAS

Luc. 1. 68-79

Blessed be the Lord God of Israel * for he hath

visited and redeemed his people;

2 And hath raised up a horn of salvation for us, * in

the house of his servant David;

3 As he spake by the mouth of his holy Prophets, *

which have been since the world began;

4 That we should be saved from our enemies, * and

from the hand of all that hate us.

5 To perform the mercy promised to our forefathers,

* and to remember his holy Covenant;

6 To perform the oath which he sware to our

forefather Abraham, * that he would give us;

7 That we being delivered out of the hand of our

enemies * might serve him without fear ;

8 In holiness and righteousness before him, * all the

days of our life.

9 And thou, child, shalt be called the Prophet of the

Highest: * for thou shalt go before the face of the

Lord to prepare his ways;

10 To give knowledge of salvation unto his people *

for the remission of their sins,

11 Through the tender mercy of our God * whereby

the Day-Spring from on high hath visited us;

12 To give light to them that sit in darkness, and in

the shadow of death, * and to guide our feet into the

way of peace.

13 Glory be to the Father, and to the Son, * and to

the Holy Ghost.

14 As it was in the beginning, is now, and ever shall

be, * world without end. Amen.

Ant. Into the way of peace and prosperity may the

almighty and merciful Lord lead us; and may the

Angel Raphael be with us in the way, that we may come to our home again in peace, and health, and gladness,

Lord have mercy upon us.

Christ have mercy upon us.

Lord have mercy upon us.

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: but deliver us from evil. Amen.

God hail thee Mary.

Gloria Patri.

V. O God, save thy servants.

R. That put their trust in thee.

V. O Lord, send us help, from the sanctuary.

R. And strengthen us out of Sion.

V. Be unto us, O Lord, a tower of strength.

R. From the face of the enemy.

V. Let not the enemy prevail against us.

R. Nor the son of iniquity have power to harm us.

V. Blessed be the Lord daily.

R. The God of our salvation maketh our way

prosperous.

V. Shew us, thy ways, O Lord.

R. And teach us thy paths.

V. O that our ways were directed.

R. To keep Thy precepts.

V. The crooked shall be made straight.

R. And the rough places plain.

V. God has given His Angels charge over thee.

R. That they may keep thee in all thy ways.

V. O Lord, hear my prayer.

R. And let my cry come unto thee.

V. The Lord be with you.

R. And with thy spirit.

Let us pray.

O God, who madest the children of Israel to walk with dry feet through

the midst of the sea, and who didst open unto the three wise men, by the guiding of a Star, the way that lead unto Thee, grant to us good speed, and quietness: may thy holy Angel accompany us during our pilgrimage and in the end, may we attain the haven of eternal salvation.

O God, who didst call thy servant Abraham, out of Ur of the Chaldees, and didst keep him from evil through all the ways of his pilgrimage, we beseech Thee, that it please Thee to keep us Thy servants. Be Thou unto us, O Lord, a help when we go forward, a comfort by the way, a shadow from the heat, our covering from the rain and the cold, a chariot in weariness, when we are weary, a refuge in trouble, a staff in slippery paths, a haven in shipwreck. Do Thou lead us, that we may happily come thither where we would be, and thereafter come again safe unto our own home.

Graciously hear our supplications, O Lord, we beseech Thee, and order the goings of thy servants in the safe path that leadeth unto salvation in Thee, that amidst all the manifold changes of this life’s pilgrimage, Thy shield may never cease from us.

Grant, we beseech thee, O almighty God, that Thy family

may fare onward in the path of salvation, and by giving heed to the preaching of the blessed Fore-runner John, may safely attain unto Him whom John preached, even our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee, in the unity of

the Holy Ghost, one God, world without end.

R. Amen.

V. Let us go on in peace.

R. In the Name and power of the Lord.

Amen.

************************************************************************

In both of the above the Our Father may be said as follows:

Our Father. Which words are said aloud, and the rest

secretly to

V. And lead us not into temptation.

R. But deliver us from evil.

Litany of the Precious Blood

Lord, have mercy on us.

Christ, have mercy on us.

Lord, have mercy on us. Christ, hear us.

Christ, graciously hear us.

God the Father of Heaven,

Have mercy on us.

God the Son, Redeemer of the world,

Have mercy on us

God the Holy Spirit,

Have mercy on us

Holy Trinity, One God,

Have mercy on us.

With and by the prayer and company of all Your elect angels and saints, for and with us, unceasingly

Blood of Christ, only-begotten Son of the Eternal

Father,

save us.

Blood of Christ, Incarnate Word of God, save us.

Blood of Christ, of the New and Eternal Testament,

etc. .

Blood of Christ, falling upon the earth in the Agony,

Blood of Christ, shed profusely in the Scourging,

Blood of Christ, flowing forth in the Crowning with Thorns,

Blood of Christ, poured out on the Cross,

Blood of Christ, Price of our salvation,

Blood of Christ, without which there is no forgiveness,

Blood of Christ, Eucharistic drink and refreshment of our spirits, souls and bodies,

Blood of Christ, river of mercy,

Blood of Christ, Victor over all evil spirits,

Blood of Christ, Courage of martyrs,

Blood of Christ, Strength of confessors,

Blood of Christ, bringing forth virgins,

Blood of Christ, Help of those in peril,

Blood of Christ, Relief of the burdened,

Blood of Christ, Solace in sorrow,

Blood of Christ, Hope of the repentant,

Blood of Christ, Consolation of those who mourn,

Blood of Christ, Peace and Tenderness of hearts,

Blood of Christ, Pledge of Eternal Life

Blood of Christ, our defense against all who desire us ill from afar or near alone or in a crowd,

Blood of Christ, most worthy of all glory and honor,

Lamb of God, Who takest away the sins of the world,

Spare us, O Lord.

Lamb of God, Who takest away the sins of the world

Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world

Have mercy on us.

V. Thou hast redeemed us, O Lord, in Thy Blood, R. And made of us a kingdom for our God.

Let Us Pray

Almighty and Eternal God, Thou hast appointed Thine only ­begotten Son Jesus Christ Our Only Lord and Redeemer of the world, and willed to be appeased by His Blood. Grant, we beseech Thee, that we may worthily adore this Price of our salvation, and through His power be safeguarded from the evils of this present life, so that we may rejoice in His fruits forever in Your Heavenly kingdom, through the same Christ Jesus Our Only Lord and Saviour Who lives and reigns with Thee in the unity and power of Thy Holy Spirit our Paraclete unto the endless ages of ages to come.

Traditional Catholic Prayers: Communist World Government: The Goal of Communism

Traditional Catholic Prayers: Communist World Government: The Goal of Communism

Communist World Government: The Goal of Communism

Keep us O Lord from useless fighting with words and grant that we always speak the truth, preserve us in the faith,
true and undefiled, so that we may always hold on to what we professed when we were baptised in the name of the Father and of the Son and of the Holy Spirit.
Grant that we may have you for our Father and that we live in your Son Jesus Christ our Lord and Saviour and in the communion of the Holy Spirit our Paraclete through the same Jesus Christ our Lord and Saviour.



   

The Irish Prayers - Lord, make me an instrument of your peace

Lord's Prayer - a paraphrase by St. Francis of Assisi

Culture: The Rebel Jesus (1997) & Lyrics

Culture: The Rebel Jesus (1997) & Lyrics

Chieftains´- Rebel Jesus by J. Browne

The Rebel Jesus (1997)

Lyrics:

All the streets are filled with laughter and light

And the music of the season

And the merchants' windows are all bright

With the faces of the children

And the families hurrying to their homes

As the sky darkens and freezes

Will be gathering around the hearths and tales

Giving thanks of God's graces

And the birth of the rebel Jesus

Will they call him by the "Prince Of Peace"

And they call him by "The Saviour"

And they pray to him upon the sea

And in every bold endeavor

As they fill his churches with their pride and gold

And their faith in him increases

But they've turned the nature that I worship in

From a temple to a robber's den

In the words of the rebel Jesus

We guard our world with locks and guns

And we guard our fine possessions

And once a year when Christmas comes

We give to our relations

And perhaps we give a little to the poor

If the generosity should seize us

But if any one of us should interfere

In the business of why they are poor

They get the same as the rebel Jesus

But pardon me if I have seemed

To take the tone of judgement

For I've no wish to come between

This day and your enjoyment

In this life of hardship and of earthly toil

We have need for anything that frees us

So I bid you pleasure and I bid you cheer

From a heathen and a pagan

On the side of the rebel Jesus

Culture: Leila Hussein: Leila Hussein: Right to Life - The Lord Said

Culture: Leila Hussein: Leila Hussein: Right to Life - The Lord Said

Leila Hussein: Leila Hussein: Right to Life - The Lord Said

Leila Hussein: Right to Life - The Lord Said

Right to Life: THE LORD SAID

Ex:20:13:
13 Thou shalt not kill. (DRV)
Dt:18:9, 10:
9 ¶ When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations.
10 Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard, (DRV)
Dt:18:10 "... expiate his son or daughter, making them to pass through the fire..." Refers to the practice of murdering a live infant by fire to the pagan goddess Moloch. Today the same thing, murder by burning, is saline abortion.
ALL ABORTION IS OBVIOUSLY MURDER MOST EVIL.



Right to Life: The Early Church on the Way of Life

Chap. II.

1. And the second commandment of the Teaching is:
2. Thou shalt not kill. Thou shalt not commit adultery; thou shalt not corrupt boys; thou shalt not commit fornication. Thou shalt not steal. Thou shalt not use witchcraft; thou shalt not practice sorcery. Thou shalt not procure abortion, nor shalt thou kill the new-born child. Thou shalt not covet thy neighbor's goods.



Right to Life: The Teaching of the Lord Jesus Christ on Right to Life

Matthew 18

1 ¶ At that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven?
2 And Jesus, calling unto him a little child, set him in the midst of them.
3 And said: amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.
4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.
5 And he that shall receive one such little child in my name, receiveth me.
6 But he that shall scandalize one of these little ones [harm a child - all children belong to God] that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.
7 ¶ Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.



ALLAH SUBHANAHU WA TA’ALA CONDEMNS ALL ABORTION AND REQUIRES THAT WE OBEY THIS.

Holy Qur'an

Surah 3 - Ali 'Imran - THE FAMILY OF 'IMRAN

003.020 So if they dispute with thee, say: "I have submitted My whole self to God and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in God's sight are (all) His servants.

Surah 5 - Al Ma'idah THE REPAST

005.092 Obey God, and obey the Apostle, and beware (of evil): if ye do turn back, know ye that it is Our Apostle's duty to proclaim (the message) in the clearest manner.

005.099 The Apostle's duty is but to proclaim (the message). But God knoweth all that ye reveal and ye conceal.


Surah 6 - Al An'am THE CATTLE

006.140 Lost are those who slay their children, from folly, without knowledge, and forbid food which God hath provided for them, inventing (lies) against God. They have indeed gone astray and heeded no guidance.

006.151 Say: "Come, I will rehearse what God hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which God hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.

Surah 17 - Al Isra' THE NIGHT JOURNEY

017.031 Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.

Surah 60 - Al Mumtahinah THAT WHICH EXAMINES

060.012 O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with God, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to God for the forgiveness (of their sins): for God is Oft-Forgiving, Most Merciful.

Abortion and the Ancient Practice of Child Sacrifice

by Andrew White, M.D.

Traditional Catholic Prayers: We must obey God

Traditional Catholic Prayers: We must obey God

We must obey God

St. Matthew 4

Christ's fast of forty days: He is tempted.

1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.

2 And when he had fasted forty days and forty nights, afterwards he was hungry.

First temptation.

3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.

4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.

Second temptation.

5Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.

7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.

Third temptation.

8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,

9 And said to him: All these will I give thee, if falling down thou wilt adore me.

10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.

From St. Irenaeus, Against Heresies

Book V.

Chapter XXIV.-Of the Constant Falsehood of the Devil, and of the Powers and Governments of the World, Which We Ought to Obey, Inasmuch as They are Appointed of God, Not of the Devil.

Chapter XXIV.-Of the Constant Falsehood of the Devil, and of the Powers and Governments of the World, Which We Ought to Obey, Inasmuch as They are Appointed of God, Not of the Devil.

1. As therefore the devil lied at the beginning, so did he also in the end, when he said, "All these are delivered unto me, and to whomsoever I will I give them."²⁰⁶ For it is not he who has appointed the kingdoms of this world, but God; for "the heart of the king is in the hand of God."²⁰⁷ And the Word also says by Solomon, "By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth."²⁰⁸ Paul the apostle also says upon this same subject: "Be ye subject to all the higher powers; for there is no power but of God: now those which are have been ordained of God."²⁰⁹ And again, in reference to them he says, "For he beareth not the sword in vain; for he is the minister of God, the avenger for wrath to him who does evil."²¹⁰ Now, that he spake these words, not in regard to angelical powers, nor of invisible rulers-as some venture to expound the passage-but of those of actual human authorities, [he shows when] he says, "For this cause pay ye tribute also: for they are God's ministers, doing service for this very thing."²¹¹ This also the Lord confirmed, when He did not do what He was tempted to by the devil; but He gave directions that tribute should be paid to the tax-gatherers for Himself and Peter;²¹²because "they are the ministers of God, serving for this very thing."

2. For since man, by departing from God, reached such a pitch of fury as even to look upon his brother as his enemy, and engaged without fear in every kind of restless conduct, and murder, and avarice; God imposed upon mankind the fear of man, as they did not acknowledge the fear of God, in order that, being subjected to the authority of men, and kept under restraint by their laws, they might attain to some degree of justice, and exercise mutual forbearance through dread of the sword suspended full in their view, as the apostle says: "For he beareth not the sword in vain; for he is the minister of God, the avenger for wrath upon him who does evil." And for this reason too, magistrates themselves, having laws as a clothing of righteousness whenever they act in a just and legitimate manner, shall not be called in question for their conduct, nor be liable to punishment. But whatsoever they do to the subversion of justice, iniquitously, and impiously, and illegally, and tyrannically, in these things shall they also perish; for the just judgment of God comes equally upon all, and in no case is defective. Earthly rule, therefore, has been appointed by God for the benefit of nations,²¹³ and not by the devil, who is never at rest at all, nay, who does not love to see even nations conducting themselves after a quiet manner, so that under the fear of human rule, men may not eat each other up like fishes; but that, by means of the establishment of laws, they may keep down an excess of wickedness among the nations. And considered from this point of view, those who exact tribute from us are "God's ministers, serving for this very purpose."

3. As, then, "the powers that be are ordained of God," it is clear that the devil lied when he said, "These are delivered unto me; and to whomsoever I will, I give them." For by the law of the same Being as calls men into existence are kings also appointed, adapted for those men who are at the time placed under their government. Some of these [rulers] are given for the correction and the benefit of their subjects, and for the preservation of justice; but others, for the purposes of fear and punishment and rebuke: others, as [the subjects] deserve it, are for deception, disgrace, and pride; while the just judgment of God, as I have observed already, passes equally upon all. The devil, however, as he is the apostate angel, can only go to this length, as he did at the beginning, [namely] to deceive and lead astray the mind of man into disobeying the commandments of God, and gradually to darken the hearts of those who would endeavour to serve him, to the forgetting of the true God, but to the adoration of himself as God.

4. Just as if any one, being an apostate, and seizing in a hostile manner another man's territory, should harass the inhabitants of it, in order that he might claim for himself the glory of a king among those ignorant of his apostasy and robbery; so likewise also the devil, being one among those angels who are placed over the spirit of the air, as the Apostle Paul has declared in his Epistle to the Ephesians,²¹⁴ becoming envious of man, was rendered an apostate from the divine law: for envy is a thing foreign to God. And as his apostasy was exposed by man, and man became the [means of] searching out his thoughts (et examinatio sententiae ejus, homo factus est), he has set himself to this with greater and greater determination, in opposition to man, envying his life, and wishing to involve him in his own apostate power. The Word of God, however, the Maker of all things, conquering him by means of human nature, and showing him to be an apostate, has, on the contrary, put him under the power of man. For He says, "Behold, I confer upon you the power of treading upon serpents and scorpions, and upon all the power of the enemy,"²¹⁵ in order that, as he obtained dominion over man by apostasy, so again his apostasy might be deprived of power by means of man turning back again to God.

Concerning the Martyrdom of the Holy Polycarp

St. Polycarp, who was St. Irenaeus’ teacher in the faith that is in Christ Jesus, shows us the limit of obeying earthly rulers. If we are called by them to reject Our Only Lord and Savior Jesus Christ, then even at the cost of our lives, then we do not obey them at all, but only God.


St. Peter and the Church with him said it perfectly –

Acts Of Apostles 4:24

Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.

Acts Of Apostles 5:29

But Peter and the apostles answering, said: We ought to obey God, rather than men.


Concerning the Martyrdom of the Holy Polycarp

Chapter VIII.-Polycarp is Brought into the City.

Now, as soon as he had ceased praying, having made mention of all that had at any time come in contact with him, both small and great, illustrious and obscure, as well as the whole Catholic Church throughout the world, the time of his departure having arrived, they set him upon an ass, and conducted him into the city, the day being that of the great Sabbath. And the Irenarch Herod, accompanied by his father Nicetes (both riding in a chariot²⁰ ), met him, and taking him up into the chariot, they seated themselves beside him, and endeavoured to persuade him, saying, "What harm is there in saying, Lord Caesar,²¹ and in sacrificing, with the other ceremonies observed on such occasions, and so make sure of safety? "But he at first gave them no answer; and when they continued to urge him, he said, "I shall not do as you advise me." So they, having no hope of persuading him, began to speak bitter²² words unto him, and cast him with violence out of the chariot,²³ insomuch that, in getting down from the carriage, he dislocated his leg²⁴ [by the fall]. But without being disturbed,²⁵ and as if suffering nothing, he went eagerly forward with all haste, and was conducted to the stadium, where the tumult was so great, that there was no possibility of being heard.

Chapter IX.-Polycarp Refuses to Revile Christ.

Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, "Be strong, and show thyself a man, O Polycarp!" No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, "Have respect to thy old age," and other similar things, according to their custom, [such as], "Swear by the fortune of Caesar; repent, and say, Away with the Atheists." But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, "Away with the Atheists."²⁶ Then, the proconsul urging him, and saying, "Swear, and I will set thee at liberty, reproach Christ; "Polycarp declared, "Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? "

Chapter X.-Polycarp Confesses Himself a Christian.

And when the proconsul yet again pressed him, and said, "Swear by the fortune of Caesar," he answered, "Since thou art vainly urgent that, as thou sayest, I should swear by the fortune of Caesar, and pretendest not to know who and what I am, hear me declare with boldness, I am a Christian. And if you wish to learn what the doctrines²⁷ of Christianity are, appoint me a day, and thou shalt hear them." The proconsul replied, "Persuade the people." But Polycarp said, "To thee I have thought it right to offer an account [of my faith]; for we are taught to give all due honour (which entails no injury upon ourselves) to the powers and authorities which are ordained of God.²⁸ But as for these, I do not deem them worthy of receiving any account from me."²⁹

Chapter XI.-No Threats Have Any Effect on Polycarp.

The proconsul then said to him, "I have wild beasts at hand ; to these will I cast thee, except thou repent." But he answered, "Call them then, for we are not accustomed to repent of what is good in order to adopt that which is evil;³⁰ and it is well for me to be changed from what is evil to what is righteous."³¹ But again the proconsul said to him, "I will cause thee to be consumed by fire, seeing thou despisest the wild beasts, if thou wilt not repent." But Polycarp said, "Thou threatenest me with fire which burneth for an hour, and after a little is extinguished, but art ignorant of the fire of the coming judgment and of eternal punishment, reserved for the ungodly. But why tarriest thou? Bring forth what thou wilt."

Chapter XII.-Polycarp is Sentenced to Be Burned.

While he spoke these and many other like things, he was filled with confidence and joy, and his countenance was full of grace, so that not merely did it not fall as if troubled by the things said to him, but, on the contrary, the proconsul was astonished, and sent his herald to proclaim in the midst of the stadium thrice, "Polycarp has confessed that he is a Christian." This proclamation having been made by the herald, the whole multitude both of the heathen and Jews, who dwelt at Smyrna, cried out with uncontrollable fury, and in a loud voice, "This is the teacher of Asia,³² the father of the Christians, and the overthrower of our gods, he who has been teaching many not to sacrifice, or to worship the gods." Speaking thus, they cried out, and besought Philip the Asiarch³³ to let loose a lion upon Polycarp. But Philip answered that it was not lawful for him to do so, seeing the shows³⁴ of wild beasts were already finished. Then it seemed good to them to cry out with one consent, that Polycarp should be burnt alive. For thus it behooved the vision which was revealed to him in regard to his pillow to be fulfilled, when, seeing it on fire as he was praying, he turned about and said prophetically to the faithful that were with him, "I must be burnt alive."

Chapter XIII.-The Funeral Pile is Erected.

This, then, was carried into effect with greater speed than it was spoken, the multitudes immediately gathering together wood and fagots out of the shops and baths; the Jews especially, according to custom, eagerly assisting them in it. And when the funeral pile was ready, Polycarp, laying aside all his garments, and loosing his girdle, sought also to take off his sandals,-a thing he was not accustomed to do, inasmuch as every one of the faithful was always eager who should first touch his skin. For, on account of his holy life,³⁵ he was, even before his martyrdom, adorned³⁶ with every kind of good. Immediately then they surrounded him with those substances which had been prepared for the funeral pile. But when they were about also to fix him with nails, he said, "Leave me as I am; for He that giveth me strength to endure the fire, will also enable me, without your securing me by nails, to remain without moving in the pile."

Chapter XIV.-The Prayer of Polycarp.

They did not nail him then, but simply bound him. And he, placing his hands behind him, and being bound like a distinguished ram [taken] out of a great flock for sacrifice, and prepared to be an acceptable burnt-offering unto God, looked up to heaven, and said, "O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me, worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup³⁷ of thy Christ, to the resurrection of eternal life, both of soul and body, through the incorruption [imparted] by the Holy Spirit. Among whom may I be accepted this day before Thee as a fat³⁸ and acceptable sacrifice, according as Thou, the ever-truthful³⁹God, hast fore-ordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Spirit, be glory both now and to all coming ages. Amen."⁴⁰

Chapter XV.-Polycarp is Not Injured by the Fire.

When he had pronounced this amen, and so finished his prayer, those who were appointed for the purpose kindled the fire. And as the flame blazed forth in great fury,⁴¹ we, to whom it was given to witness it, beheld a great miracle, and have been preserved that we might report to others what then took place. For the fire, shaping itself into the form of an arch, like the sail of a ship when filled with the wind, encompassed as by a circle the body of the martyr. And he appeared within not like flesh which is burnt, but as bread that is baked, or as gold and silver glowing in a furnace. Moreover, we perceived such a sweet odour [coming from the pile], as if frankincense or some such precious spices had been smoking⁴² there.

Chapter XVI.-Polycarp is Pierced by a Dagger.

At length, when those wicked men perceived that his body could not be consumed by the fire, they commanded an executioner to go near and pierce him through with a dagger. And on his doing this, there came forth a dove,⁴³ and a great quantity of blood, so that the fire was extinguished; and all the people wondered that there should be such a difference between the unbelievers and the elect, of whom this most admirable Polycarp was one, having in our own times been an apostolic and prophetic teacher, and bishop of the Catholic Church which is in Smyrna. For every word that went out of his mouth either has been or shall yet be accomplished.

Chapter XVII.-The Christians are Refused Polycarp's Body.

But when the adversary of the race of the righteous, the envious, malicious, and wicked one, perceived the impressive⁴⁴ nature of his martyrdom, and [considered] the blameless life he had led from the beginning, and how he was now crowned with the wreath of immortality, having beyond dispute received his reward, he did his utmost that not the least memorial of him should be taken away by us, although many desired to do this, and to become possessors⁴⁵ of his holy flesh. For this end he suggested it to Nicetes, the father of Herod and brother of Alce, to go and entreat the governor not to give up his body to be buried, "lest," said he, "forsaking Him that was crucified, they begin to worship this one." This he said at the suggestion and urgent persuasion of the Jews, who also watched us, as we sought to take him out of the fire, being ignorant of this, that it is neither possible for us ever to forsake Christ, who suffered for the salvation of such as shall be saved throughout the whole world (the blameless one for sinners⁴⁶ ), nor to worship any other. For Him indeed, as being the Son of God, we adore; but the martyrs, as disciples and followers of the Lord, we worthily love on account of their extraordinary⁴⁷ affection towards their own King and Master, of whom may we also be made companions⁴⁸ and fellow-disciples!

Chapter XVIII.-The Body of Polycarp is Burned.

The centurion then, seeing the strife excited by the Jews, placed the body⁴⁹ in the midst of the fire, and consumed it. Accordingly, we afterwards took up his bones, as being more precious than the most exquisite jewels, and more purified⁵⁰ than gold, and deposited them in a fitting place, whither, being gathered together, as opportunity is allowed us, with joy and rejoicing, the Lord shall grant us to celebrate the anniversary⁵¹ of his martyrdom, both in memory of those who have already finished their course,⁵² and for the exercising and preparation of those yet to walk in their steps.

Chapter XIX.-Praise of the Martyr Polycarp.

This, then, is the account of the blessed Polycarp, who, being the twelfth that was martyred in Smyrna (reckoning those also of Philadelphia), yet occupies a place of his own⁵³ in the memory of all men, insomuch that he is everywhere spoken of by the heathen themselves. He was not merely an illustrious teacher, but also a pre-eminent martyr, whose martyrdom all desire to imitate, as having been altogether consistent with the Gospel of Christ. For, having through patience overcome the unjust governor, and thus acquired the crown of immortality, he now, with the apostles and all the righteous [in heaven], rejoicingly glorifies God, even the Father, and blesses our Lord Jesus Christ, the Saviour of our souls, the Governor of our bodies, and the Shepherd of the Catholic Church throughout the world.⁵⁴

Chapter XX.-This Epistle is to Be Transmitted to the Brethren.

Since, then, ye requested that we would at large make you acquainted with what really took place, we have for the present sent you this summary account through our brother Marcus. When, therefore, ye have yourselves read this Epistle,⁵⁵ be pleased to send it to the brethren at a greater distance, that they also may glorify the Lord, who makes such choice of His own servants. To Him who is able to bring us all by His grace and goodness⁵⁶ into his everlasting kingdom, through His only-begotten Son Jesus Christ, to Him be glory, and honour, and power, and majesty, for ever. Amen. Salute all the saints. They that are with us salute you, and Evarestus, who wrote this Epistle, with all his house.

Chapter XXI.-The Date of the Martyrdom.

Now, the blessed Polycarp suffered martyrdom on the second day of the month Xanthicus just begun,⁵⁷ the seventh day before the Kalends of May, on the great Sabbath, at the eighth hour.⁵⁸ He was taken by Herod, Philip the Trallian being high priest,⁵⁹ Statius Quadratus being proconsul, but Jesus Christ being King for ever, to whom be glory, honour, majesty, and an everlasting throne, from generation to generation. Amen.

Chapter XXII.-Salutation.

We wish you, brethren, all happiness, while you walk according to the doctrine of the Gospel of Jesus Christ; with whom be glory to God the Father and the Holy Spirit, for the salvation of His holy elect, after whose example⁶⁰ the blessed Polycarp suffered, following in whose reins may we too be found in the kingdom of Jesus Christ!

These things⁶¹ Caius transcribed from the copy of Irenaeus (who was a disciple of Polycarp), having himself been intimate with Irenaeus. And I Socrates transcribed them at Corinth from the copy of Caius. Grace be with you all.

And I again, Pionius, wrote them from the previously written copy, having carefully searched into them, and the blessed Polycarp having manifested them to me through a revelation, even as I shall show in what follows. I have collected these things, when they had almost faded away through the lapse of time, that the Lord Jesus Christ may also gather me along with His elect into His heavenly kingdom, to whom, with the Father and the Holy Spirit, be glory for ever and ever. Amen.