The Point
Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict Center
July, 1953
There Are Only Eleven Million
A Jew will never ask you to be a Jew. The Sunday supplements carry no announcement of home-study courses for prospective Hebrews. The missionary lands get no influx of predatory rabbis trying to win the natives to the Jewish fold. A Jew, in fact, defies you to be a Jew: still, the Jew, mysteriously, goes on.
For two thousand years, the spectacle of his wanderings has challenged the gentile world. Living everywhere, at homenowhere, the Jew from Warsaw and Vienna and Budapest, from Antwerp and London and the Bronx, is the same ubiquitous Jew who provoked a Catholic girl in remote New Zealand to write:
“Discountried and diskinged
And watched from pole to pole,
A Jew at heart remains a Jew —
His nation is his soul.”
In his successive migrations, the Jew has made little pretense at belonging to wherever he is. Rather, and shrewdly, he has sought to make himself necessary to wherever he is. At his shrewdest, he has identified himself with money. That is how be made himself necessary to, without belonging to, Christian Europe. And that is how he happened to be still very much on the scene when the break-up of Christian Europe occurred — when the revolting Protestants discovered a most obliging ally in the Jewish moneylender.
It was about this same time that the Jew, who never asks you to become a Jew, relaxed just a little his exclusive hold on things Jewish. By some occult interplay of symbolism and ritual, the Protestant-Jewish alliance of the Reformation era found an abiding religious expression in Freemasonry. For the Protestant Mason, traveling to the East in his abbreviated apron, equipped with Talmudic names and signs, is, at the peak of his liturgy, rebuilding the Jewish Temple of Solomon. And, in feminine counterpart, Masonry’s Protestant wives are guided back through the centuries by their “Eastern Star” until they become, in their fifth and highest degree, the Jewish Judith, slaughtering the enemy, Holofernes.
Yet, after all the observations about him have been made — the migratory, monetary, Masonic, and numberless other ones — the Jew is still unexplained. For the Jew is not a movement, or a cycle, or a complex. The Jew is a blood stream: an uninterrupted flow back to Jerusalem, and back to the Holy Week clamor of the Jews, “His Blood be upon us and upon our children!”
The hatred of the Jew for the Blood of Jesus explains the first Good Friday. The sustained hatred of the Jew for this Precious Blood explains his subsequent behavior, Good Friday and every Friday for nineteen hundred years — his uncanny genius for turning up, anywhere in the world, to lend a helping hand any time the Precious Blood of Jesus is under attack.
And how is the Blood of Jesus, so availably left in the world, protected? By sublime paradox, its protection is established in the prophetic canticle of a Jewish girl from Nazareth. As the Blessed Virgin Mary concluded her “Magnificat,” mindful of the newly conceived Jesus in her womb, her final apostrophe was, “to Abraham and to his seed, forever:” to the great father of the Jews and to those gentile children of his who, in their sacramental reception of the Blood of Jesus, would be incorporated with the Jewish blood of Jesus’ Old Testament ancestors, with Abraham and Isaac and Jacob. This is Jesus’ protection and the Jew’s consternation: the centuries of First Communion children, kneeling at Catholic altar rails, who have welcomed into their mouths and hearts the Body and Blood of Mary’s Child.
A Jew will never ask you to become a Jew. A Catholic will ask you to believe that a Jew is what God once became. In this month of the Precious Blood, we are daring to ask that the Jews believe that, too. We are bold enough to declare that the problem of the Jew (and problem he has been in every country he has entered) is not a political or a social, but a religious one. Its solution will not be found in Israeli bonds, Einstein theories, Anti-Defamation Leagues, or Hillel Houses. It will be found only in the acknowledgement by the Jew that the one reason for his being “discountried and diskinged” is his rejection of Jesus of Nazareth, the King of the Jews, God in the royal blood of David, present on our Catholic altars.
[end of excerpt from The Point]
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
A very timely comment about the current apostasy and having nothing to do with false prayer and false brethren even though the form of prayer is traditional, from:
Burning Bush Monastery
[short excerpt]
. . . anti-church, created for no – other- purpose than the destruction of TRUE religion, and the substitution of harmless georgeous ceremony and gilt, for true religion… no one should even speak to them. They offer tinsel for truth. Let no one even dignify it with notice .
[end of short excerpt]
THE NEW LITURGIES ARE TOTALLY APOSTATE.
THE TRADITIONAL LITURGIES ARE TRUE TO GOD.
USE ANY TRADITIONAL LITURGY TO PRAY BUT NOT WITH THE APOSTATES AND THEIR APOSTATE BLASPHEMING OF GOD OR ELSE YOU WILL TAKE THE MARK OF THE BEAST.
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