MOST BLESSED GLORIOUS ETERNAL HOLY TRINITY ADORABLE UNITY IN
THE GLORY OF YOUR MAJESTY IN THE SPLENDOUR OF YOUR POWER
EXALTED UNTO THE AGES OF AGES
KYRIE ELIESON
KYRIE ELIESON
KYRIE ELIESON
KYRIE CHRISTE JESU SOTER UNICE ELIESON
KYRIE CHRISTE JESU SOTER UNICE ELIESON
KYRIE CHRISTE JESU SOTER UNICE ELIESON
KYRIE ELIESON
KYRIE ELIESON
KYRIE ELIESON
HOLY HOLY HOLY LORD GOD PANTOCRATOR
WHO IS AND WAS AND IS TO COME
ELIESON
GLORIA IN EXCELSIS DEO
GLORIA IN PATRI ET IN FILII ET IN SPIRITU SANCTE
MOST BLESSED GLORIOUS ETERNAL HOLY TRINITY ADORABLE UNITY IN
THE GLORY OF YOUR MAJESTY IN THE SPLENDOUR OF YOUR POWER
EXALTED UNTO THE AGES OF AGES
FRIDAY, JULY 4, 2008
THE NEW LITURGIES (AS SHOWN BELOW) ARE TOTALLY APOSTATE.
The Apocalypse of St. JohnDiscussion on Apoc: xiii, 16.
John W. Winterich, Columbus, Ohio, 1921
"A man, though in Masonry, may not be willing to become an atheist or a Socialist, for some time at least. He may have in his heart a profound conviction that God exists, and some hope left of returning to that God at or before his death. He may have entered Masonry for purposes of ambition, for motives of vanity, from mere lightness of character. He may continue his prayers and refuse, if a Catholic, to give up the Mother of God and some practice of piety loved by him from his youth. But Masonry is a capital system to wean a man gradually away from all these things. It does not at once deny the existence of God, nor at once attack the Christian dispensation. It commences by giving the Christian idea of God an easy and, under semblance of respect, an almost imperceptible shake. It swears by the name of God in all its oaths. It calls Him, however, not a Creator, only an architect — the great Architect of the universe. It carefully avoids all mention of Christ, of the Adorable Trinity, of the unity of Faith, or of any faith. It protests a respect for the convictions of every man, for the idolatrous Parsee, for the Muslim, the heretic, the Jew, the schismatic, the Catholic. By and by, in higher degrees, it gives a ruder shock to the belief in the Deity, and a gradual inducement to favor Naturalism."- Neither Muslim nor Catholic is condemned, only the combining of the monotheism of true religion of either Catholic or Muslim with infidel paganism is condemned.
WITH THE CHURCH
THE RISE AND PROGRESS OF ATHEISM; ITS EXTENSION THROUGH VOLTAIRE; ITS USE OF FREEMASONRY AND KINDRED SECRET SOCIETIES FOR ANTICHRISTIAN WAR; THE UNION AND “ILLUMINISM” OF MASONRY BY WEISHAUPT; ITS PROGRESS UNDER THE LEADERS OF THE FIRST FRENCH REVOLUTION, AND UNDER NUBIUS, PALMERSTON, AND MAZZINI; THE CONTROL OF ITS HIDDEN “INNER CIRCLE” OVER ALL REVOLUTIONARY ORGANIZATIONS; ITS INFLUENCE OVER BRITISH FREEMASONRY; ITS ATTEMPTS UPON IRELAND; OATHS, SIGNS, AND PASSWORDS OF THE THREE DEGREES, ETC, ETC.
THE SPOLIATION OF THE PROPAGANDA.
THE REAL STORY OF THE OFFERTORY'S REPLACEMENT
THE REAL STORY OF THE OFFERTORY'S REPLACEMENT
"In the New Mass the Offertory was replaced by a formula from the Talmud, a classic of hate-literature directed against Jesus with an intensity and perversity perhaps never equaled."
by Craig Heimbichner
This article originally appeared in the March, 2004 issue of Catholic Family News, and back on line by request.
Many articles have been written about the objectionable changes to the Mass which culminated in the Novus Ordo Mass of Paul VI, and scarcely anything of substance can be added to the incisiveOttaviani Intervention or the exhaustive study of Michael Davies in his third volume of Liturgical Revolution. Even Cardinal Ratzinger is on record admitting the practical disaster of the liturgical reform. It is obvious to devout Catholics that the faithful have been submerged during the period of the New Mass in a swamp marked by non-attendance, widespread unbelief, immorality, irreverence, indifferentism, and compromise. Catholics have seen even their formerly orthodox leaders flailing in a quicksand of ambiguity. While the causes of this broad crisis cannot be solely attributed to the changes inthe Mass, an important connection exists, since the rule lex credendi, lex orandi (we believe as we pray) remains vitally true. Yet one of the most subtle and blasphemous changes in the prayer of the Mass has been overlooked. We have been told that the Offertory was replaced by a "Jewish table blessing" -----a change objectionable enough for ahost of reasons. But the reality is far worse: for the Offertory has been replaced by a prayer with no connection to the practices of the Old Testament Israelites, but rather which stems from Christ-rejecting Rabbis who agreed with the Sanhedrin that demanded His death. The astonishing truth is that in the New Mass, the Offertory, was replaced by a formula from the Talmud, a classic of hate-literature directed against Jesus with an intensity and perversity perhaps never equaled. 1 This sacrilege was slipped past the faithful without notice, and deserves exposure as yet one more reason to loudly demand the restoration of a liturgy which honors rather than blasphemes the One Who first said and instituted the Mass itself.
The Offertory had long been a target of the enemies of Christ and His Church, since it clearly expresses the propitiatory content of the Sacrifice of Christ which is repeated in an unbloody manner in the Mass. The was the subject of a stern warning by Pope Pius XII inMediator Dei, some of the pretended resurrection of early traditions was patently fraudulent. Nowhere is this more clearly evident than in the supposed revival of a "Jewish table blessing" from the days of the first Jewish converts to Christianity as a replacement for the Offertory. We are supposed to believe that this scrapping of the Offertory marks a return to the type of faith and liturgy of the earliest Church, and furthermore supposedly reminds us of our Jewish roots.
All of these alleged reasons and explanations are simply lies, and their subversive nature is underscored by the fact that they succeeded where Luther failed in eliminating the Offertory which he hated. The lies behind this substitution are truly multiform. First, the Offertory was not replaced by a Jewish table blessing, but by a rabbinical blessingfrom the Talmud, as we will see below. Second, the Talmud was not written during the life of Christ or His Apostles, and could not have been reflective of anything in the early Church except the traditions of its first enemies. In fact, the Talmud was written in Babylon after the Rabbis had rejected the Messiah -----written in fact by Rabbis in full and venomous agreement with that rejection. Third, the Talmudic blessing is part of a list of "blessings" in the Talmud which also contains curses of Christians. Fourth, what we now know as Judaism-----the rabbinical swamp of blasphemy and paganism codified in the Talmud-----has no connection to the faith of the Old Testament, for it nullifies it (Matthew15:1-9). Fifth, borrowing any prayer from the Talmud is arguably treason to Christ, for the Talmud-----burned by several astute Popes-----contains the most horrid blasphemies against both Jesus and Mary known to man, only a few of which we will quote for purposes of documentation.
Before supporting these contentions, it is worth noting that the Second Vatican Council Fathers were all warned that covert forces of Judaism and Freemasonry were about to stage a "coup" at the Council, under the guise of a "brotherly reconciliation" and under the pretext of "bridge-building". This warning came in the form of a large and thoroughly documented tome entitled, The Plot Against the Church, penned by several authors under the pseudonym Maurice Pinay. One of the actual authors was Fr. Saenz y Arriaga, later the subject of a questionable excommunication following his exposure of the public wearing of the Jewish Ephod of Caiaphas by Paul VI-----an emblem replete with Masonic as well as rabbinical symbolism.
It should also be emphasized that the architect of the New Mass, Archbishop Annibale Bugnini, has been well exposed as a secret Freemason. A raid of an Italian Lodge in 1976 revealed a roster of high-ranking Vatican prelates, their dates of initiation into Freemasonry, and even their code-names. Bugnini entered the Brotherhood on April 23, 1963. His code-name was Buan. 2
Several Popes had condemned Freemasonry, beginning with Clement XII in 1738, and for good reason.The conspiratorial intent of Freemasonry was not only indicated by its grisly oaths of blind obedience to superiors under pain of assassination-----carried out in the famous William Morgan case 3-----but also in the upper degrees such as the Judaic Kadosh 4 degree, wherein a mock crown and mock papal tiara are stabbed in an unmistakable symbolic attack against Church and State (this degree is the 30th in the worldwide Scottish Rite today). 5 In addition, the common Royal Arch Degree, considered a completion of the Third or Master Mason Degree, contains an invocation "for the good of Masonry, generally, but the Jewish nation in particular". 6Hence Freemasonry as an institution is clearly pledged to fight against the Church and the well-ordered State, and to serve the interests of Judaism as embodied in the Talmud. For these grave reasons several Popes recognized the threat posed by this subversive secret society and censured it in the strongest possible terms. 7
Nevertheless, Masons bored from within, in accordance with their own plans which had been exposed by Monsignor Dillon in 1884 and published by Pope Leo XIII one year later at his own expense-----after the Pope had himself written Humanum Genus, the most expansive papal condemnation of Freemasonry ever penned. 8 One of the ensuing Masonic triumphs against the Church was clearly the wreckage of theliturgy, led by one of their own members, as we have seen. The hallmarks of treacheryare apparent to those with eyes to see and asensus Catholicus andneed no recapitulation here. But this background of anti-Christian subversion and intrigue needs to be stressed to understand the truly blasphemous substitution of the Offertory with a nearly verbatim passage from the masters towhom the Masonic institution is pledged in service as evidenced in the Royal Arch Degree referenced above.
A modern myth is that this "Jewish table blessing" has its roots in worship from the time of Ezra. Searching the Bible should reveal that this story is absent from the pages of Holy Writ. Where, then, does it originate? The Jewish Encyclopedia 9 (published 1901-1906, consisting of twelve volumes) tells us, in its article on Benedictions, that this story of the origin of "blessings" in Judaism is a "rabbinical tradition" in the Talmud itself-----in Berakoth 33a, as indeed it is. As a source of history, however, the Talmud should as a rule be rejected-----just as one should reject the Talmudic stories that the Blessed Virgin Mary was a "harlot" (Sanhedrin l06a), that Adam had sexual intercourse with all the animals in the Garden of Eden (Yebamoth 63a), that Jesus "learned witchcraft in Egypt" -----(Shabbos l04b), or that Jesus is in Hell being boiled in "hot excrement" (Gittin 57a). One must emphasize that these passages and many others, long denied by Rabbis, have been included in the most recent and authoritative translation of the Talmud-----several volumes of which are still in production-----rendered by the noted Talmudic scholar Rabbi Adin Steinsaltz. Rabbi Steinsaltz comments on prior truncated and censored versions of the Talmud: "Wherever the Talmud makes derogatory reference to Jesus or to Christianity in general, the comment was completely erased, and the name of Christ was systematically removed
. . . " 10
WEDNESDAY, MAY 21, 2008
Traditional Catholic Prayers, Litany of the Saints and the Itinerarium
From the link, the Litany of the Saints and the Itinerarium:
Christ have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven,
have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, Pray for us.
Holy Mother of God, pray for us.
Holy Virgin of virgins, pray for us.
St. Michael, pray for us.
St. Gabriel, pray for us.
St. Raphael, pray for us.
All ye holy Angels and Archangels, pray for us.
All ye holy orders of blessed spirits, pray for us.
St. John Baptist, pray for us.
St. Joseph, pray for us.
All ye holy Patriarchs and Prophets, pray for us.
St. Peter, pray for us.
St. Paul, pray for us.
St. Andrew, pray for us.
St. James, pray for us.
St. Thomas, pray for us.
St. James, pray for us.
St. Bartholomew, pray for us.
St.Matthew, pray for us.
St. Simon, pray for us.
St. Thaddeus, pray for us.
St. Barnabas, pray for us.
St. Luke, pray for us.
All ye holy Apostles and Evangelists, pray for us.
All ye holy disciples of our Lord, pray for us.
St. Stephen, pray for us.
St. Lawrence, pray for us.
St. Vincent, pray for us.
St. Sylvester, pray for us.
St. Gregory, pray for us.
St. Augustine, pray for us.
St. Martin, pray for us.
St. Nicholas, pray for us.
All ye holy Bishops and Confessors, pray for us.
All ye holy Doctors, pray for us.
St. Anthony, pray for us.
St. Benedict, pray for us.
St. Dominic, pray for us.
St. Francis, pray for us.
All ye holy Priests and Levites, pray for us.
All ye holy Monks and Hermits, pray for us.
St. Mary Magdalen, pray for us.
St. Agnes, pray for us.
St. Cecilia, Pray for us.
St. Catherine, Pray for us.
St. Anastasia, Pray for us.
All ye holy Virgins and Widows, Pray for us.
All ye holy men and women, Saints of God, make intercession for us.
Be merciful graciously hear us, O Lord.
From all evil, deliver us, O Lord.
From all sin, deliver us, O Lord.
From everlasting death, O Lord, deliver us.
Through the mystery of Thy holy Incarnation, deliver us, O Lord.
Through Thy coming, deliver us, O Lord.
Through Thy nativity, deliver us, O Lord.
Through Thy baptism and holy fasting, deliver us, O Lord.
Through Thy cross and passion, deliver us, O Lord.
Through Thy death and burial, deliver us, O Lord.
Through Thy holy resurrection, deliver us, O Lord.
In the day of judgment, deliver us, O Lord.
We sinners, we beseech Thee, hear us.
Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
Christ have mercy on us.
Lord, have mercy on us.
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