The Catholic Creed: Rev. Paschal Huchede's view of the Antichrist

Part of what leads to the Antichrist: Gorbachev and the Green Agenda


The Catholic Creed: Rev. Paschal Huchede's view of the Antichrist

From the Antichrist by the Rev. Paschal Huchede

http://theantichristhuchede.blogspot.com/

4. Antichrist Foretold and Prefigured

Before the coming of our Divine Saviour there were many prophecies and figures given of Him. It shall be the same for Antichrist. The prophet Daniel speaks of him in a literal and mystical sense in three different chapters, namely, 7, 9, and 11, while St. Matthew chapter 24, St. Mark chapter 13, St. John chapter 5, and St. Paul in his 2nd Epistle to the Thessalonians chapter 2, St. John in his 1st and 2nd Epistles, and especially in the Apocalypse chapter 13; etc. tell us of his future or coming event.

Since he will be the incarnate evil and according to the expression of St. Ireneus (c. 28, lib. 5), the maximum of malice, "recapitulatio universae iniquitatis," the Fathers are justified in applying to him all the passages in the Sacred Scriptures in which there is question of the actions of God and His Church.

We are therefore justified in asserting that Antichrist has been prefigured by the persecutions of the Church, by all the enemies of Jesus Christ, whatever may have been the form under which they have existed. Cruel persecutors such as the Caesars represent his future cruelty towards those who will remain faithful to God. Hypocritical persecutors such as Julian the Apostate are typical of his deception and consummate hypocrisy. Heresy and schism, but above all the incredulity and impiety of our time, are the prelude to the great Apostasy into which he will cause many to fall. Finally, those who give themselves up to their passions and who drink from the pool of iniquity form themselves to his image and likeness, which explains the words of St. Paul when he said. "For the mystery of iniquity already worketh." (2 Thes. 2:7).

. . .

4. His Means of Action

To insure the success of his enterprise, he will employ means that naturally secure the service of men, such as imposture, recompence, violence and miracles.

I. Imposture

By his deceitful craft he will detach the minds and hearts of all peoples from the religion of Jesus Christ. By his incomparable eloquence he will represent Jesus as an imposter; he will attack His doctrine and institutions, according to the teachings of St. Cyril of Jerusalem (Cat. 15), Damascus (c. 27), Jerome (in his work on the prophet Daniel).

After having weakened the faith of Christ in the minds and hearts of many, he will proceed to show that the law of Moses still prevails; he will re-establish the Sabbath and all the legal observances; and he will invite all the Jews to re-establish their nationality, after which he will declare himself to be the true messiah; he will endeavor to prove the truth of his assertion from Scripture - he will declare his design of rebuilding Jerusalem and the temple and of bringing the whole world under his dominion. The carnal Jews, finding these projects in perfect harmony with their own prejudices, will easily acknowledge for the Messiah the one whom they desire. And after having at first despised and scorned him, they will subsequently receive and proclaim him king. (Dan. 11:21). According to St. Cyril of Jerusalem (Cat. 15), he will win the esteem and attachment of mankind by his urbane and unbounded kindness.

From:

Rev. E. Sylvester Berry, D.D.
"16. The followers of Antichrist will be marked with a character [mark] in imitation of the sign that St. John saw upon the foreheads of the servants of God. This indicates that Antichrist and his prophet will introduce ceremonies to imitate the Sacraments of the Church. In fact there will be a complete organization ―― a church of Satan set up in opposition to the Church of Christ. Satan will assume the part of God the Father; Antichrist will be honored as Saviour, and his prophet will usurp the role of Pope. Their ceremonies will counterfeit the Sacraments and their works of magic be heralded as miracles. A similar project was attempted in the fourth century when Julian the Apostate counterfeited Catholic worship with pagan ceremonies in honor of Mithras and Cybele. He established a priesthood and instituted ceremonies in imitation of Baptism and Confirmation."

Rev. E. Sylvester Berry, D.D.The Apocalypse of St. JohnDiscussion on Apoc: xiii, 16.
John W. Winterich, Columbus, Ohio, 1921

From:

The Testimony of the Lord Jesus Christ

http://bellesheures.wordpress.com/the-testimony-of-the-lord-jesus-christ/

"Such a secular, earthbound state [Israel] could easily become the political and military power base for the Antichrist when he comes. For the Antichrist will be in perfect accord with the ideals of such a Zionist state. Moreover, the State of Israel has demonstrated that it has the will and ability to go to war and win the secular goals to which its heart is attached. Thus when the Antichrist comes to power as head of such an efficient, superbly equipped, scientific State, founded on nationalism, race and blood, he will be able to conquer the rest of the world. He will be the first, the only Jew to reign with political, economic, military power over the whole world from his capital city, Jerusalem, the city in which Our Lord was crucified" (Fr. Vincent Miceli, S.J., The Antichrist, p. 152).

The Catholic Creed: Rev. Paschal Huchede's view of the Antichrist

The Catholic Creed: Rev. Paschal Huchede's view of the Antichrist

From the Antichrist by the Rev. Paschal Huchede

http://theantichristhuchede.blogspot.com/

4. Antichrist Foretold and Prefigured

Before the coming of our Divine Saviour there were many prophecies and figures given of Him. It shall be the same for Antichrist. The prophet Daniel speaks of him in a literal and mystical sense in three different chapters, namely, 7, 9, and 11, while St. Matthew chapter 24, St. Mark chapter 13, St. John chapter 5, and St. Paul in his 2nd Epistle to the Thessalonians chapter 2, St. John in his 1st and 2nd Epistles, and especially in the Apocalypse chapter 13; etc. tell us of his future or coming event.

Since he will be the incarnate evil and according to the expression of St. Ireneus (c. 28, lib. 5), the maximum of malice, "recapitulatio universae iniquitatis," the Fathers are justified in applying to him all the passages in the Sacred Scriptures in which there is question of the actions of God and His Church.

We are therefore justified in asserting that Antichrist has been prefigured by the persecutions of the Church, by all the enemies of Jesus Christ, whatever may have been the form under which they have existed. Cruel persecutors such as the Caesars represent his future cruelty towards those who will remain faithful to God. Hypocritical persecutors such as Julian the Apostate are typical of his deception and consummate hypocrisy. Heresy and schism, but above all the incredulity and impiety of our time, are the prelude to the great Apostasy into which he will cause many to fall. Finally, those who give themselves up to their passions and who drink from the pool of iniquity form themselves to his image and likeness, which explains the words of St. Paul when he said. "For the mystery of iniquity already worketh." (2 Thes. 2:7).

. . .

4. His Means of Action

To insure the success of his enterprise, he will employ means that naturally secure the service of men, such as imposture, recompence, violence and miracles.

I. Imposture

By his deceitful craft he will detach the minds and hearts of all peoples from the religion of Jesus Christ. By his incomparable eloquence he will represent Jesus as an imposter; he will attack His doctrine and institutions, according to the teachings of St. Cyril of Jerusalem (Cat. 15), Damascus (c. 27), Jerome (in his work on the prophet Daniel).

After having weakened the faith of Christ in the minds and hearts of many, he will proceed to show that the law of Moses still prevails; he will re-establish the Sabbath and all the legal observances; and he will invite all the Jews to re-establish their nationality, after which he will declare himself to be the true messiah; he will endeavor to prove the truth of his assertion from Scripture - he will declare his design of rebuilding Jerusalem and the temple and of bringing the whole world under his dominion. The carnal Jews, finding these projects in perfect harmony with their own prejudices, will easily acknowledge for the Messiah the one whom they desire. And after having at first despised and scorned him, they will subsequently receive and proclaim him king. (Dan. 11:21). According to St. Cyril of Jerusalem (Cat. 15), he will win the esteem and attachment of mankind by his urbane and unbounded kindness.

From:

Rev. E. Sylvester Berry, D.D.
"16. The followers of Antichrist will be marked with a character [mark] in imitation of the sign that St. John saw upon the foreheads of the servants of God. This indicates that Antichrist and his prophet will introduce ceremonies to imitate the Sacraments of the Church. In fact there will be a complete organization ―― a church of Satan set up in opposition to the Church of Christ. Satan will assume the part of God the Father; Antichrist will be honored as Saviour, and his prophet will usurp the role of Pope. Their ceremonies will counterfeit the Sacraments and their works of magic be heralded as miracles. A similar project was attempted in the fourth century when Julian the Apostate counterfeited Catholic worship with pagan ceremonies in honor of Mithras and Cybele. He established a priesthood and instituted ceremonies in imitation of Baptism and Confirmation."

Rev. E. Sylvester Berry, D.D.The Apocalypse of St. JohnDiscussion on Apoc: xiii, 16.
John W. Winterich, Columbus, Ohio, 1921

From:

The Testimony of the Lord Jesus Christ

http://bellesheures.wordpress.com/the-testimony-of-the-lord-jesus-christ/

"Such a secular, earthbound state [Israel] could easily become the political and military power base for the Antichrist when he comes. For the Antichrist will be in perfect accord with the ideals of such a Zionist state. Moreover, the State of Israel has demonstrated that it has the will and ability to go to war and win the secular goals to which its heart is attached. Thus when the Antichrist comes to power as head of such an efficient, superbly equipped, scientific State, founded on nationalism, race and blood, he will be able to conquer the rest of the world. He will be the first, the only Jew to reign with political, economic, military power over the whole world from his capital city, Jerusalem, the city in which Our Lord was crucified" (Fr. Vincent Miceli, S.J., The Antichrist, p. 152).

The Catholic Creed: It is a profound teaching of Catholicism

The Catholic Creed: It is a profound teaching of Catholicism


Let us make this clear before venturing onto the below. All men are called to salvation in Christ, Jew and Gentile alike.

It is a profound teaching of Catholicism that Jesus Christ took upon Himself flesh of ALL men from Adam on - subsumed from the Blessed Virgin Mary (see the genealogies of Christ from the Gospel of St. Matthew Chapter 1 and the Gospel of St. Luke Chapter 3). Therefore He is equally the Saviour of all men regardless of race or ethnicity. In contrast to this sublime truth is the lie that a particular race is the salvific hope of mankind and ultimately that a given individual of that particular race is a man-god and that race alone is human, such as the so-called Aryan Nazis and Hitler or 'the form of the elect of the nations' of Dr. Klausner and a "natural messiah" for them only and from them only – see below:

From:

The Point

---

Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict Center
June, 1957

THE REJECTED PEOPLE OF HOLY SCRIPTURE

Why the Jews Fear the Bible

Why The Jews Fear The Bible (June, 1957)

The prime incentive for reading God’s word is always, of course, just that: it is God’s word — the thundering, inspired account of man’s long climb from Genesis to Apocalypse; how he fell from grace, how he was redeemed, what he must do to be saved.

But there is another reason also why now, particularly, we ought to take our Scriptures off the shelves. The notion has got around (at whose prompting, we will let you guess) that the Bible is a book which celebrates the Jews; and that since we Catholics are supposed to reverence the Bible, we ought also to honor the race to whom it is devoted.

The number of people who have been deceived by this artful dodge indicates one thing: how crass and colossal is our present-day ignorance of Holy Scripture.

No one could possibly read the seventy-two books which constitute God’s revelation and conclude that Jews deserve the esteem of Catholics. For albeit the Bible presents Jewish history, it is not the sort of history the Anti-Defamation League would approve. It is the story of how a few faithful Jews in each generation championed God against the rest of their race —a proud, stubborn, ungrateful, and unbelieving multitude. Far from promoting love for the Jews, the Bible is thus the font of Christian anti-Jewishness. No other book gives such a strong, sure taste of their perfidy.

It is in the New Testament that the Jews are shown at their ultimate worst — when they are confronted with the Messias, reject Him, crucify Him, call down His Blood as a curse upon them, and then do their utmost to prevent His gospel from being spread through the world. A partial report on this New-Testament portrayal of the Jews appears below. But even under the Old Law it is evident what the Jews are coming to. Prophet after prophet castigates them for their wickedness and warns them that they are going to be rejected by God in favor of the Gentiles; and prophet after prophet is killed by the Jews in defiant retort. As early as the book of Exodus, God has said to Moses: “See that this people is stiff-necked. Let me alone, that my wrath may be kindled against them, and that I may destroy them: and I will make of thee a great nation.” (Exodus 32:9)

Plainly, it is not for their own sakes, or for any goodness inherent in the race, that the Jews are kept at the center of the Old-Testament stage. It is, rather, because through some Jews — a holy, beleaguered handful, like Moses and Joshua and David and the prophets — the true Faith is kept alive down to the time of Our Lord. And the other reason for God’s sustained interest in the Jews is that eventually from their thorny midst there will blossom His one perfect creature, the Virginal Mother of His Son.

But if the Jews make such a poor showing in the Old Testament, how do they bear to read it? The answer is, they don’t. Their religious reading time is devoted to a post-Crucifixion book of their own devising, the Talmud. The Jews have rejected the first part of Holy Scripture as surely and as violently as they have rejected the second. Nor is it merely the treatment of their ancestors that the Jews object to; it is equally the Old Testament’s prophecies of the coming Messias, so blazingly and unmistakably fulfilled in Jesus. [Especially see Isaiah, chapters 52 and 53 and Daniel, chapter 11.]

Yet it should not be assumed that in shunning the Faith of Moses and David the Jews have abandoned all religious doctrine. Everyone familiar with Jewish practices knows that they still do believe most fervently in a Messias. And they profess this belief constantly — when they force Gentile merchants out of business and take over a city’s shopping district; when they take control of a nation’s newspapers and other means of disseminating ideas; when they demand that laws be passed forbidding anyone to speak against the Jews; when they drive a million Arabs from their homes and appropriate the land for themselves; when they insist that Western nations not only allow this outrage, but support it with their wealth and the blood of their youth — in all these ways and in hundreds of others, the Jews testify to their belief in a Messias.
And if anyone is still wondering who the Jews think the Messias is, Dr. Joseph Klausner, internationally recognized Jewish spokesman, supplies the answer. In his book, The Messianic Idea In Israel (Macmillan, 1955), Dr. Klausner declares that a personal savior has long since been an old-fashioned notion with the Jews and that, “Thus the whole people Israel, in the form of the elect of the nations, gradually became the Messiah of the world, the redeemer of mankind.”

It is out of that horrid racist idea of only Jews being human and elect of God that the Antichrist will emerge in his time.

The Catholic Creed: The Creed

The Catholic Creed: The Creed



Against Heresies - 180 A.D. - BOOK I CHAP X. - UNITY OF THE FAITH OF THE CHURCH THROUGHOUT THE WHOLE WORLD. { note that St. Irenaeus is the first to record the creed later called the apostles creed — with a lot more than we usually see }

I. The Church[: all true Loving Catholic Apostolic Orthodox true brethren and benefactors each of us holding You Christ Jesus Our Only Lord and Saviour the Head directly], though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith; in one God, the Father Almighty, Creator, Framer, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents and the birth from a virgin, and the passion and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His [future] parousia from heaven in the same flesh in which he suffered, in the glory of the Father, “to gather all things in one,” and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Saviour, and King, according to the will of the invisible Father, “every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess” to Him, and that He should execute just judgment towards all; that He may send "spiritual wickednesses," and the angels who transgressed and became apostates, together with the ungodly, and unrighteous, and wicked, and profane among men, into everlasting fire but may, in the exercise of His grace, confer immortality on the righteous, and holy, and those who have kept His commandments, and have persevered in His love, some from the beginning of their Christian course and others from their repentance, and may surround them with everlasting glory.

2. As I have already observed, the Church, having received this preaching and this faith, although scattered throughout the whole world, yet, as if occupying but one house, carefully, preserves it. She also believes these points of doctrine just as if she had but one soul, and one and the same heart, and she proclaims them, and teaches them, and hands them down, with perfect harmony, as if she possessed only one mouth. For, although the languages of the world are dissimilar, yet the import of the tradition is one and the same. For the Churches which have been planted in Germany do not believe or hand down anything different, nor do those in Spain, nor those in Gaul, nor those in the East, nor those in Egypt, nor those in Libya, nor those which have been established in the central regions of the world { Jerusalem, the mother of all the Churches is here referred to }. But as the sun, that creature of God, is one and the same throughout the whole world, so also the preaching of the truth shineth everywhere, and enlightens all men that are willing to come to a knowledge of the truth. Nor will anyone of, the rulers in the Churches, however highly gifted he may be in point of eloquence, teach doctrines different from these (for no one is greater than the Master); nor, on the other hand, will he who is deficient in power of expression inflict injury on the tradition. For the faith being ever one and the same, neither does one who is able at great length to discourse regarding it, make any addition to it, nor does one, who can say but little, diminish it.

3. It does not follow because men are endowed with greater and less degrees of intelligence, that they should therefore change the subject-matter of the faith itself, and should conceive of some other God, besides Him who is the Creator, Framer, Maker, and Preserver of this universe ( as if He were not sufficient for them ), or of another Christ, or another Only-begotten while the Catholic Church possesses one and the same faith throughout the whole world, as we have already said.

(Pg.) 332

(Pg.) 497

Book 4 Chapter XXVI Section 4.

(Concerning how we act towards heretics — the evolutionary Gnostics)
From all such persons, therefore, it behoves its to keep aloof,.. .but to adhere to...the doctrine of the Apostles.

The Catholic Creed: There Is No Evolution

The Catholic Creed: There Is No Evolution


FROM ST. IRENAEUS' AGAINST HERESIES BOOK III CHAP. V. -- CHRIST AND HIS APOSTLES, WITHOUT ANY FRAUD, DECEPTION, OR HYPOCRISY, PREACHED THAT ONE GOD, THE FATHER, WAS THE FOUNDER OF ALL THINGS. THEY DID NOT ACCOMMODATE THEIR DOCTRINE TO THE PREPOSSESSIONS OF THEIR HEARERS.

1. Since, therefore, the tradition from the apostles does thus exist in the Church, and is permanent among us, let us revert to the Scriptural proof furnished by those apostles who did also write the Gospel, in which they recorded the doctrine regarding God, pointing out that our Lord Jesus Christ is the truth,(7) and that no lie is in Him. As also David says, prophesying His birth from a virgin, and the resurrection from the dead, "Truth has sprung out of the earth."(8) The apostles, likewise, being disciples of the truth, are above all falsehood; for a lie has no fellowship with the truth, just as darkness has none with light, but the presence of the one shuts out that of the other. Our Lord, therefore, being the truth, did not speak lies; and whom He knew to have taken origin from a defect, He never would have acknowledged as God, even the God of all, the Supreme King, too, and His own Father, an imperfect being as a perfect one, an animal one as a spiritual, Him who was without the Pleroma as Him who was within it. Neither did His disciples make mention of any other God, or term any other Lord, except Him, who was truly the God and Lord of all, as these most vain sophists affirm that the apostles did with hypocrisy frame their doctrine according to the capacity of their hearers, and gave answers after the opinions of their questioners,--fabling blind things for the blind, according to their blindness; for the dull according to their dullness; for those in error according to their error. And to those who imagined that the Demiurge alone was God, they preached him; but to those who are capable of comprehending the unnameable Father, they did declare the unspeakable mystery through parables and enigmas: so that the Lord and the apostles exercised the office of teacher not to further the cause of truth, but even in hypocrisy, and as each individual was able to receive it!

2. Such [a line of conduct] belongs not to those who heal, or who give life: it is rather that of those bringing on diseases, and increasing ignorance; and much more true than these men shall the law be found, which pronounces every one accursed who sends the blind man astray in the way. For the apostles, who were commissioned to find out the wanderers, and to be for sight to those who saw not, and medicine to the weak, certainly did not address them in accordance with their opinion at the time, but according to revealed truth. For no persons of any kind would act properly, if they should advise blind men, just about to fall over a precipice, to continue their most dangerous path, as if it were the right one, and as if they might go on in safety. Or what medical man, anxious to heal a sick person, would prescribe in accordance with the patient's whims, and not according to the requisite medicine? But that the Lord came as the physician of the sick, He does Himself declare saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance."(1) How then shall the sick be strengthened, or how shall sinners come to repentance? Is it by persevering in the very same courses? or, on the contrary, is it by undergoing a great change and reversal of their former mode of living, by which they have brought upon themselves no slight amount of sickness, and many sins? But ignorance, the mother of all these, is driven out by knowledge. Wherefore the Lord used to impart knowledge to His disciples, by which also it was His practice to heal those who were suffering, and to keep back sinners from sin. He therefore did not address them in accordance with their pristine notions, nor did He reply to them in harmony with the opinion of His questioners, but according to the doctrine leading to salvation, without hypocrisy or respect of person.

3. This is also made clear from the words of the Lord, who did truly reveal the Son of God to those of the circumcision--Him who had been foretold as Christ by the prophets; that is, He set Himself forth, who had restored liberty men, and bestowed on them the inheritance to incorruption And again, the apostles taught the Gentiles that they should leave vain stocks and stones, which they imagined to be gods, and worship the true God, who had created and made all the human family, and, by means of His creation, did nourish, increase, strengthen, and preserve them in being; and that they might look for His Son Jesus Christ, who redeemed us from apostasy with His own blood, so that we should also be a sanctified people, -- who shall also descend from heaven in His Father's power, and pass judgment upon all, and who shall freely give the good things of God to those who shall have kept His commandments. He, appearing in these last times, the chief cornerstone, has gathered into one, and united those that were far off and those that were near;(2) that is, the circumcision and the uncircumcision, enlarging Japhet, and placing him in the dwelling of Shem.(3)

CHAP. VI -- THE HOLY GHOST, THROUGHOUT THE OLD TESTAMENT SCRIPTURES, MADE MENTION OF NO OTHER GOD OR LORD, SAVE HIM WHO IS THE TRUE GOD.

1. Therefore neither would the Lord, nor the Holy Spirit, nor the apostles, have ever named as God, definitely and absolutely, him who was not God, unless he were truly God; nor would they have named any one in his own person Lord, except God the Father ruling over all, and His Son who has received dominion from His Father over all creation, as this passage has it: "The LORD said unto my Lord, Sit Thou at my right hand, until I make Thine enemies Thy footstool."(4) Here the [Scripture] represents to us the Father addressing the Son; He who gave Him the inheritance of the heathen, and subjected to Him all His enemies. Since, therefore, the Father is truly Lord, and the Son truly Lord, the Holy Spirit has fitly designated them by the title of Lord. And again, referring to the destruction of the Sodomites, the Scripture says, "Then the LORD rained upon Sodom and upon Gomorrah fire and brimstone from the LORD out of heaven."(5) For it here points out that the Son, who had also been talking with Abraham, had received power to judge the Sodomites for their wickedness. And this [text following] does declare the same truth: "Thy throne, O God; is for ever and ever; the sceptre of Thy kingdom is a right sceptre. Thou hast loved righteousness, and hated iniquity: therefore God, Thy God, hath anointed Thee."(1) For the Spirit designates both [of them] by the name, of God -- both Him who is anointed as Son, and Him who does anoint, that is, the Father. And again: "God stood in the congregation of the gods, He judges among the gods."(2) He [here] refers to the Father and the Son, and those whohave received the adoption; but these are the Church. For she is the synagogue of God, which God--that is, the Son Himself--has gathered by Himself. Of whom He again speaks: "The God of gods, the Lord hath spoken, and hath called the earth."(3) Who is meant by God? He of whom He has said, "God shall come openly, our God, and shall not keep silence; "(4) that is, the Son, who came manifested to men who said, "I have openly appeared to those who seek Me not."(5) But of what gods [does he speak]? [Of those] to whom He says, "I have said, Ye are gods, and all sons of the Most High."(6) To those, no doubt, who have received the grace of the "adoption, by which we cry, Abba Father."(7)

2. Wherefore, as I have already stated, no other is named as God, or is called Lord, except Him who is God and Lord of all, who also said to Moses, "I AM THAT I AM. And thus shalt thou say to the children of Israel: He who is, hath sent me unto you;"(8) and His Son Jesus Christ our Lord, who makes those that believe in His name the sons of God. And again, when the Son speaks to Moses, He says, "I am come down to deliver this people."(9) For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself -- He who is, the Father bearing witness to the Son, and the Son announcing the Father. -- As also Esaias says, "I too am witness," he declares, "saith the LORD God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am."(10)

3. When, however, the Scripture terms them [gods] which are no gods, it does not, as I have already remarked, declare them as gods in every sense, but with a certain addition and signification, by which they are shown to be no gods at all. As with David: "The gods of the heathen are idols of demons;"(11) and, "Ye shall not follow other gods"(12) For in that he says "the gods of the heathen"-- but the heathen are ignorant of the true God -- and calls them "other gods," he bars their claim [to be looked upon] as gods at all. But as to what they are in their own person, he speaks concerning them; "for they are," he says, "the idols of demons." And Esaias: "Let them be confounded, all who blaspheme God, and carve useless things;(13) even I am witness, saith God."(14) He removes them from [the category of] gods, but he makes use of the word alone, for this [purpose], that we may know of whom he speaks. Jeremiah also says the same: "The gods that have not made the heavens and earth, let them perish from the earth which is under the heaven."(15) For, from the fact of his having subjoined their destruction, he shows them to be no gods at all. Elias, too, when all Israel was assembled at Mount Carmel, wishing to turn them from idolatry, says to them, "How long halt ye between two opinions?(16) If the LORD be God,(17) follow Him."(18) And again, at the burnt-offering, he thus addresses the idolatrous priests: "Ye shall call upon the name of your gods, and I will call on the name of the LORD my God; and the Lord that will hearken by fire,(19) He is God." Now, from the fact of the prophet having said these words, he proves that these gods which were reputed so among those men, are no gods at all. He directed them to that God upon whom he believed, and who was truly God; whom invoking, he exclaimed, "LORD God of Abraham, God of Isaac, and God of Jacob, hear me to-day, and let all this people know that Thou art the God of Israel."(20)

4. Wherefore I do also call upon thee, LORD God of Abraham, and God of Isaac, and God of Jacob and Israel, who art the Father of our Lord Jesus Christ, the God who, through the abundance of Thy mercy, hast had a favour towards us, that we should know Thee, who hast made heaven and earth, who rulest over all, who art the only and the true God, above whom there is none other God; grant, by our Lord Jesus Christ, the governing power of the Holy Spirit; give to every reader of this book to know Thee, that Thou art God alone, to be strengthened in Thee, and to avoid every heretical, and godless, and impious doctrine.

The Catholic Creed: The Resurrection of the Lord Jesus Christ

The Catholic Creed: The Resurrection of the Lord Jesus Christ


From the: CATHOLIC DICTIONARY The Catholic Press, Inc. CHICAGO, ILLINOIS Imprimatur + Samuel Cardinal Stritch Archbishop of Chicago - Chicago, August 5, 1950

Resurrection of Christ. The greatest of all Christ's miracles and the proof of His divine mission. For although He worked many other wonders, yet without His Resurrection, as Saint Paul states (1 Cor. 15:17), our faith would be vain and we would still be in our sins. The reason for this is that resurrection from the dead was the sign which Christ Himself promised as the proof of His divine mission (Matt. 12:38 - 41; John 2:19), and had He failed to return to life on the third day He would have been convicted of being an imposter. His enemies, the priests and Pharisees, understood full well the importance of this sign, and therefore took precautions to seal the tomb and post guards (Matt. 27:62 - 66). Since these arrangements excluded the possibility of fraud, they thereby increased for posterity the certainty of the miracle. The Resurrection was not an apparent return or a mere hallucination of the Apostles, but resumption by Christ of His human body. It is a historical fact attested by witnesses who could neither deceive, wish to deceive, nor be deceived. Those whom the Bible mentions as having seen the Risen Christ include: Mary Magdalene, Mary the mother of James, and Salome; the Apostles; Cleophas and another disciple at Emmaus; Saint Paul; more than 500 disciples. Of the fact of Christ's Resurrec­tion, therefore, there can be no doubt (Matt. 28; Mark 16; Luke 24; John 20). The Apostles bore witness to it constantly; in fact, it formed the basis of their entire preaching (e.g., Acts 2:24-32; 2 Cor. 5:15; 2 Tim. 2:8). Not only is it the foundation of our faith; it is also the pledge and example of our own resurrection. Easter Sunday is the Feast of the Resurrection. Resurrection of the Body. The doctrine that the souls of all men, both good and bad, will be reunited to their bodies at the second coming of Christ. Just as the body shares in the good acts or in the sins of the soul in this life, so it will share in its reward or in its punishment in eternity. Each soul will be reunited, by the power of God, to identically the same body which it inhabited in this life. The risen body, will be without any defect of human nature and will be invested with the special qualities of the glorified body. This doctrine is the 11th article of the Creed, and one of the principal doctrines of our Faith. This consoling truth was known to the orthodox Jews of the Old Testament (2 Mach. 7:9-11) and was more clearly and emphatically taught by Our Lord on various occasions (Matt. 22:23-32; John 5: 28-29). Indeed, by Himself rising from the dead, Christ gave us a pattern and a pledge of our own resurrection (1 Cor. 15:20-23; 1 Thess. 4:13); for at His command on the last day our bodies will be restored to us in a condition like to His own glorified body: subject to our souls, and immune from decay, suffering, and death (1 Cor. 15:42-44).

The Catholic Creed: Synderesis

The Catholic Creed: Synderesis

Synderesis

Synderesis, or more correctly synteresis, is a term used by the Scholastic theologians to signify the habitual knowledge of the universal practical principles of moral action. The reasoning process in the field of speculative science presupposes certain fundamental axioms on which all science rests. Such are the principle of contradiction, "a thing cannot be and not be at the same time," and self-evident truths like "the whole is greater than its part". These are the first principles of the speculative intellect. In the field of moral conduct there are similar first principles of action, such as: "evil must be avoided, good done"; "Do not to others what you would not wish to be done to yourself"; "Parents should be honoured"; "We should live temperately and act justly". Such as these are self-evident truths in the field of moral conduct which any sane person will admit if he understands them. According to the Scholastics, the readiness with which such moral truths are apprehended by the practical intellect is due to the natural habit impressed on the cognitive faculty which they call synderesis. While conscience is a dictate of the practical reason deciding that any particular action is right or wrong, synderesis is a dictate of the same practical reason which has for its object the first general principles of moral action.

From:

The Catholic Encyclopedia, Volume XIV. Published 1912. New York: Robert Appleton Company. Nihil Obstat, July 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York

The Catholic Creed: God, His Infinite Existence and Governing Presence in His creation and His forgiveness of sin

The Catholic Creed: God, His Infinite Existence and Governing Presence in His creation and His forgiveness of sin



GOD is the Truth. The Most Holy Trinity is God and none other is God. The Most Holy Trinity is Three Persons Who are One God. These Three Persons are The Father and the Son, Jesus Christ and the Holy Spirit. The Father is the fountainhead of the Trinity, the Son proceeds from His engendering in the Father’s bosom, the Holy Spirit proceeds from the Father in the unity of the engendering of the Son from the Father. This procession of the Son and the Holy Spirit from the Father is immortal from before all time and creation and unto eternity never-ending. This Triune God alone has Aseity, that He is immortal without beginning and without end, self sustained in His existence which preceded all time and creation and, His existence, continues forever; God’s existence is infinite. This God is above all that He has created and transcendent in all that He has created. There is nothing apart from nor outside of God that He has not created. He created all that has been created ex nihilo, that is from nothing by His infinite power. Nothing that is created has aseity. Time is only an aspect of that which has been created by God. Time is therefore part of God’s creation. God is not limited by His creation, this includes that God is not limited by time. God is Omnipotent and Omniscient and Ubiquitos and with eternal complete foresight: Almighty and All seeing and knowing and equally present everywhere and knowing all things before their creation and all events before they come to pass unto eternity. There is no way to God but through the Second Person of the Most Holy Trinity Who is the Lord Jesus Christ, in Whom alone there is salvation by His Most Holy Cross and Resurrection. Creation had a beginning but will continue unto the eternal ages to come. At the return of Jesus Christ from God the Father’s right hand in the third heaven and the just judgement of Christ of His creatures, creation will be cleansed by fire (the damned, both angels and men consigned to hell forever) and renewed with paradise restored, with the presence around God of all His elect angels and saints, and continue in this way forever.

Salvation by Christ is by His Kenosis (the elect angels do not stand in need of salvation for they never sinned and are God’s servants forever).

Holy Holy Holy Lord God of hosts who will return in glory and in flaming fire taking vengeance upon those who know not God and who obey not the Lord Jesus Christ

Heb:5:
1 ¶ For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
3 And therefore he ought, as for the people, so also for himself, to offer for sins.
4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.
5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee.
6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.
7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.
8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered.
9 And being consummated, he became, to all that obey him, the cause of eternal salvation:
10 ¶ Called by God a high priest, according to the order of Melchisedech.
11 Of whom we have much to say and hard to be intelligibly uttered: because you are become weak to hear.
12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat.
13 For every one that is a partaker of milk is unskilful in the word of justice: for he is a little child.
14 But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.
(DRV)

St. Paul explains this same thing with different wording in Philippians.

Phil:2:
5 For let this mind be in you, which was also in Christ Jesus:
6 Who being in the form of God, thought it not robbery to be equal with God:
7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.
8 He humbled himself, becoming obedient unto death, even to the death of the cross.
9 For which cause, God also hath exalted him and hath given him a name which is above all names:
10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:
11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
(DRV)
This is crucial to our understanding of Christ’s mission to save us. In the above “emptied” is kenosis in the Greek. Christ’s kenosis (He Who is the Immortal Son of God and has always existed from before He created anything, His emptying out of Himself for us and to us) consists of “taking the form of a servant” at His incarnation of the Blessed Virgin Mary by the Holy Spirit, “being made in the likeness of men” extremely important — His incarnation in the flesh, “in habit found as a man” this part explains phrases like “learned obedience”. Jesus never had to learn anything for Himself since He is God and Omniscient – All Knowing. But He willed to be born and grow up and be taught by Joseph and Mary. Think about it, it was the Blessed Virgin who taught Him the Psalms that He was the Mediator for David to receive by inspiration of the Holy Spirit and record for us. In simple terms He taught David the Psalms and willed that Mary would teach Him on earth the same psalms, though, of course He knew them already. So all references to His learning and growing and being perfected are only those things that He willed to go through for two basic reasons for our sakes. Number two first: to show us what our attitude and efforts should be on His behalf as His ambassadors to the rest of mankind. He “learned” but is actually teaching us. Number one in importance: “being made in the likeness of men” extremely important — His incarnation in the flesh. St. Athanasius Contra Mundum (against the world [opposing heresy]) addresses this when he explains that had Christ the Immortal Son of the Father in the Unity and Power of the Holy Spirit simply have erased Adam’s sin then the natural debt we all inherited to die from that sin would have meant that all men would die forever and be lost since God doesn’t lie and He pronounced that the separation of man from God due to sin would by the natural property of human nature make anything else impossible. In other words if God simply erased the sin He would have erased men as well thereby. Worst yet, St. Athanasius tells us, the devil would thereby have won that round. But what God did, the Son, Who because of His Divine substance/essence – nature cannot die, is to take upon himself the real human nature of all men subsumed from Mary — and therefore of Adam (see the genealogies in St. Matthew’s, Chapter 1, and St. Luke’s, Chapter 3, Gospels; in St. Luke’s Gospel all the way back to Adam). Since of Adam, then, of all men. Since He had and has that nature in total union with His divine nature, when he suffered and died (it is in this sense that St. Paul says “learned obedience”) in our place as the ransom from death then we become sons and daughters by adoption unto real eternal life at the future Return of Christ and the General Resurrection of the flesh, each of us, our bodies reunited with our same soul and same spirit. Therefore death, which insured that God’s law would be obeyed, was originally God’s way to insure that man would not become a diabolic creature totally in bondage to the devil, incapable of being in union with the Holy God, Himself. Christ took death, merited by all men, upon Himself preserving what God had said to Adam and Eve “upon that day (of disobedience) you will die”. Therefore, Christ’s death, then becomes the ransom to bring us out of thralldom to the devil and into union with God in Christ. Christ’s Resurrection then becomes the guarantor of our resurrection — which will absolutely happen. This is a brief description of Christ’s kenosis. Christ’s kenosis is the weightiest subject in the whole Bible. Christ’s obedience loosed the debt of Adam’s disobedience as Mary’s obedience undid the knot of Eve’s disobedience (that last is from St. Irenaeus). A note of warning: those who retie the knot of Eve’s disobedience and who bind themselves again in the debt of Adam’s disobedience by becoming part of pagan religions, who profess atheism or agnosticism, who follow after the Antichrist or who walk not in God’s commandments though they pretend to be Christ’s, will certainly be resurrected, but to eternal undying destruction in the lake of fire with the devil and all the fallen angels and all of the demons. Only the saints will inherit paradise with the elect angels in this universe recreated by God at the second coming of Jesus Christ at the end of this age of grace.

STARTING HERE THIS IS ADVANCED THEOLOGY; YOU MAY CERTAINLY SKIP DOWN BELOW TO "BOOK OF THE ACTS CHAPTER 8" AND CONTINUE THERE IF YOU ARE A BABY CHRISTIAN OR NOT GIVEN TO THEOLOGICAL ISSUES. JUST MAKE SURE YOU OBEY GOD'S COMMANDMENTS.

Note, before we go to the below, Islam teaches people to pray to Allah (swt), who the Holy Qur'an explicity says is the Triune God of Allah (Father), Word (Son), Spirit (Holy Spirit). Therefore when they confess their sins to Allah (and they certainly do), then they are confessing to Jesus Christ, the Son, according to the Holy Qur'an. Jesus Christ, 'Isa al Maseeh, is the one that Muslims and Christians both also profess is the only Messiah. See Final Trial.

God’s omniscience and his forgiveness of sin.

God alone forgives sin. That is, christ alone forgives sin since he is god in the flesh and the only mediator between god and man, for no one can come to the father except through jesus christ, and he is the high priest of god appointed by the father to be the only one we can approach for forgiveness of sins. See Apostle.
In the passage from hebrews quoted below saint paul affirms that god is present everywhere and sees everything – totally knows all things; that god is omnipresent and omniscient. God is equally present everywhere, this is the truth that god is ubiquitous.
In the following, the word of god is jesus christ himself.

12 For the word of god is living and effectual, and more piercing than any two edged sword, and reaching unto where the soul and the spirit unite, and of the joining with what is enclosed within, and is a discerner of the thoughts and intents of the heart.
13 And there is no creature hidden from his sight; but all things are naked and open to his eyes, to whom we have to answer.
14 Having therefore a great high priest who has passed into the heavens, jesus the son of god, let us hold fast our confession.
15 For we have not a high priest, who can not have compassion on our infirmities, but one tried in all things like as we are, except without sin.
16 Let us therefore go with confidence to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
St. Paul's epistle to the Hebrews chapter 4

God is ubiquituos (totally present and all seeing and all knowing equally everywhere throughout his creation), and he has given men free will.
Therefore it is very important concerning where the mark of sin is in a man.
Memory is the knowledge of the experience of (retained by) the self, i.e. Sentience of self experience – sentience = consciousness. My memory = my sentience of my experience; sentience of sentience = memory, self is created, one’s soul, a person’s memory is of his experience of his own self not another’s – man or demon or devil – god’s holy angels, with god’s permission, see more.
God has the total experience of every creature of his known by his (nous) mind, but not all are encompassed by his (uncreated) wisdom – that which is outside of his wisdom, which is the holy spirit who is given to and through jesus christ god’s immortal son, is sin, i.e. Darkness –no part in life eternal who is his immortal son jesus christ. These sins abide in the memory of the self which is a man’s soul, unless a man confess his sins to christ and be forgiven and therfore cleansed by him alone who is ubiquitous and therefore present with all men in this life. (those who do not are therfore headed for hell. This is where, at the bottom of the abyss, beneath the universe, the abode of the damned is; the outer darkness consumed eternally by the unquenchable fire of god’s wrath; which jesus christ also referred to as gehenna [ge-hinnom in hebrew]. This is hell; the one place of damnation, which by god’s command exists and will continue to exist eternally, but where god’s presence by the holy spirit who is his uncreated wisdom, is not. It exists by the power of god with an energy given by him to keep it in place but totally without the holy spirit and therefore also totally without any sanctifying grace. This is forever, with no redemption there at all ever. This is the abode of the damned: the devil and all the rest of the fallen angels, all the demons and all men who are not saved by coming to christ, in repentance of their sins, and receiving the forgiveness of christ. Young children are not held accountable, for they cannot form the requisite intent to be held guilty of any sin.)
Four basic elements created by god are fire, spirit, water, earth (do not confuse this with the scientist’s theories)
Pagan has 6 and is disordered (we do not need to involve ourselves in their confusion)

Four realms of god, which he made from the elements he created, are:
1) inanimate realm
2) simple life realm
3) sentient realm
4) eternal life realm

Pagan –
1) confusion about anything
2) totally seared conscience
3) will do anything evil
4) utter destruction comes upon them
1) the nature of good is life – god the holy trinity, the father and the son and the holy spirit is the author thereof:
1) the inanimate realm, god created the universe of the four basic elements of fire, spirit, water ,earth and then made from this inanimate realm living creatures and man who he made sentient and destined for eternal life before the fall of adam; again destined for eternal life at our redemption in christ.
This is creation in one day encompassing the six days which also show forth the ages of the church from the time of adam to christ and the seventh day, christ’s future return, and the eighth day, the endless ages of ages of christ with the saved and his elect angels in this universe recreated then at the second coming of christ. This is opposed by

#2) the nature of evil, belial (nothingness), the devil, which is death – the devil (diabolos) is the author of sin and death.

2) simple life realm, which is god creating man (the first formed man – adam) from the moist earth and breathed into him and he became a living soul. This is opposed by

#3) the devil’s temptation to abandon the source of life who is god.

3) the sentient realm, which is adam the living soul quickened by the spirit of god. This is opposed by the

#4) devil’s prompting to sin (causing death) which is evil which is trying, with others trying to do the same or tempting others to do the same, to be your own god.

4) the eternal life realm, which are those creatures who possess an eternal self and are faithful to god. These are the holy angels and men who are christ’s (the saints). This is opposed by

#4) the lie which is that the evil that comes from the devil actually comes from god.
This #2) nature of the devil (evil nothingness death) is to envy god prompting the devil’s sin (trying to replace god) #3) the devil’s lie (that god did not tell the truth when god said to adam that for adam to abandon god would cause adam’s death) #4) to cause adam to sin #3) and men to continue to tell the lie #4) therefore cutting them off from the life that is in christ jesus the only redeemer and therefore saviour of the whole world of those who are saved (the saved includes adam who repented).

The nature of the devil is evil (envy), death-sin, liar;
therefore the devil, the antichrist, the false prophet are the ultimate evil.
Cry out, do not cease, like a
trumpet raise thy voice,
and reveal to my people their
wicked deeds and to the house
of jacob their sins.
Isaias 58, 1

Say this prayer of repentance, daily:

Against you, you alone, Jesus Christ, have we sinned and done evil in your sight, forgive us our sins, purge us with hyssop and we shall be cleansed, wash us and we shall be made whiter than snow, make the bones you have numbered to rejoice.
Lord Jesus Christ, Son and Word of the living God in the unity and power of your Holy Spirit, through the intercessions of your all-pure mother and of all your saints and elect angels, have mercy and deliver us.

The following is Saint Polycarp's prayer at the stake just before he was burned to death for refusing to compromise his faith in jesus christ by worshipping ceasar and the roman gods. Saint Polycarp's faith is a saving faith, anything less is not.

He was not nailed but bound. and bound thus, with his hands behind his back, he seemed like a lamb chosen from the flock for the sacrifice, prepared as a holocaust pleasing to God; and raising his eyes to heaven he said:

"Lord, God almighty, Father of Jesus Christ, your blessed and beloved Son who has taught us to know you.

God of the angels, of the whole of creation, of the whole race of the just who live in your presence: i bless you because you have judged me worthy of this day and of this hour; worthy to be added to the number of the martyrs; worthy to drink the chalice of your Christ, so as to rise up to eternal life in body and soul in the immortality of the Holy Spirit.

May i today be numbered among the martyrs in your presence as a precious and acceptable victim; bring to completion that which your will has prepared and revealed to me; God, faithful and true, for this grace and for all the others, i praise you, i glorify you, and bless you through our eternal heavenly priest, your beloved Son, Jesus Christ.

Through him, with him, and with the Holy Spirit, may you be glorified now and through all ages."
amen.

Polycarp of Smyrna
Prayer to Christ

The following is a theological explanation of how God is ubiquitously present (totally present everywhere at all times); since God created everything (except himself, always having existed, which quality is called aseity), the willful misuse of anything or anybody including oneself, is sin against God himself, who is present in all of his creation. God’s creation is composed of elements (the basic biblical elements are: fire, spirit, water, earth, called in Greek, ‘stoichea’). There are also four basic realms which are all part of God’s created cosmos: the realm of those who are created with a beginning and an eternal life, i.e. angels and men, the realm of creatures with a sentient soul but no eternal life, i.e. animals, the realm of those things created with life but not a thinking or an aware mind, i.e. plants, the realm of things created and therefore having an existence sustained by God but with no self, no consciousness, nor life, i.e. the realm of the inanimate. In all of this all misuse of any of this is sin, the misuse of the elements is sorcery and magic, the misuse of the creatures of God is idolatry and when the two misuses are combined it is the sin of witchcraft – all of these sins are instigated by Satan whom Jesus told us in St. John’s Gospel is a murderer and liar from the beginning (Gospel of St. John chapter 8 verse 44). In this verse, in which Jesus condemns those who held a superficial profession of faith in God, is the absolute definition of sin from the sin of Satan and the other fallen angels and then the fall of Adam and Eve and every other sin there ever has been or will be: “the Father from whom you are is the devil, and the desires of the Father of you it is your will to do. That one was a murderer from the beginning and has not stood in the truth, because truth is not in him. When he speaks the lie he speaks from his very nature, because he is a liar and the Father of lies.” in this extremely important verse is the definition of what Jesus also informs us of in his rebuke to the devil in St. Matthew’s Gospel chapter 4 verse 10: then Jesus said to him, “begone, Satan! for it is written, the Lord your God shall you worship and him only shall you serve.” angels are created noetic spirits (spirits, each with a self identity and an individual mind) and their nature at the moment of their creation is good; they are endowed with a free will. Satan and the rest of the fallen angels chose to deny God and all worship and service of God, i.e. to apostasize from God, and be their own gods (they are the false gods behind all of the pagan religions, Buddhism, Hinduism, false Islam which uses idolatry and magic (as opposed to true Islam which does not) etc., and idols and are the instigating spirits of sorcery and magic and all sin). This decision on their part immediately and irrevocably separated them from the Holy Spirit of God and therefore, at that moment their natures became evil forevermore. Men are a different case; their souls are where their self exists. Men possess free will to make the decision whether or not to worship and serve the true God; however, unlike the angels, men’s existence is in the flesh. Therefore a man’s decision is made in the flesh. God fixed the nature of man’s flesh to remain incorrupt and not know death ever, as long as man did not transgress God’s commandment not to stray from the worship and service of God who is the only Creator of all and source of life (which commandment is given universally to all angels and men). The nature of man’s flesh, as created by God, parted from perfect obedience of man and therefore indwelling of God by his spirit with incorruption, has a limited life span by God’s command. Therefore, unlike the angels who cannot die as men die in the flesh, man has a time here on earth in his flesh to make his decision whether or not to worship and serve the living God and inherit life eternal, i.e. incorruption. Adam was created in the flesh and sinned in the flesh and therefore men inherit, not sin, but death in the flesh because of Adam’s sin. Men’s decision is irrevocably fixed at the moment of their death. Beginning with Adam (the first formed man and there are none of any sort before him) all men’s souls are formed to their bodies; their souls are where their self exists eternally. Man at his creation (Adam) and each man thereafter at his soul’s creation by God at the moment of conception in the man’s body is a person. Each person is a threefold existence of spirit from God, soul created by God and body made of the elements created by God. Unrepentant sinners who go to hell upon their death and the lake of fire at the final judgement are devoid of any spirit of God forevermore. Their same souls and bodies alone (no spirit) are resurrected reunited by Christ forevermore at the resurrection of all men in the future and then condemned at that time to the lake of fire (at the bottom of the abyss beneath the universe). The saints (all of the saved from the first adam on) will be resurrected with their same spirits souls and bodies reunited (all diseases of the former life healed) and inherit life eternal with Christ incorrupt as he is uncorrupt, in this universe (God’s creation) recreated at that time unto the endless ages of ages to come. The reason for our resurrection is that Christ, by virtue of his being God, in taking the flesh of the blessed virgin Mary (who was descended from Adam 70 generations before, as well as all men – recounted in the Gospel of St. Luke chapter 3 verses 23-38) therefore took the flesh of all men, Adam and all men ever descended from Adam, and thereby took the punishment of death (upon his cross) that had been decreed by him upon men for Adam’s sin, upon himself.
Note: in the passage from St. John’s Gospel that “…the desires of the Father of you (the devil) it is your will to do. That one was a murderer from the beginning and has not stood in the truth…”. Men (who are old enough to form the requisite intention and never before that does any man sin) sin by their willing to do it. It is true, of course, that the devil tempted Adam and Eve with his own self temptation, i.e. to be their own gods, in order to draw them to the worship of himself. Adam and Eve could have said no. They chose to sin as do all men who sin. The devil was by virtue of his angelic nature (noetic), therefore having an immediate knowledge of right and wrong upon his creation, to be held immediately and irrevocably bound by his apostasy from the moment of his sin (see book of the holy prophet of God, Ezechiel, chapter 28 verses 12b through 19.)
The following describes God’s holy presence throughout his creation. Therefore, as said above, any and all apostasy from he who created all of creation and any and all misuse of his creation (that is: in transgressing his commandments in any of these cases) by any of his creatures is sin. All angels, and all men who have reached the age of reason, are responsible to God for their thoughts, intentions, words, deeds and in both commission and omission in all of this and will answer to him who is the just judge. We men absolutely need our redeemer Saviour Jesus Christ. The elect angels worship and serve him but do not stand in need of salvation since they have never sinned. The devil and the rest of the fallen angels are damned forever.

You Holy Holy Holy Lord God Pantocrator Ahiyah asher Ahiyah eth

Omniscient ubiquitous above all uncontained yet containing all through all

Baruch Adonai Yahweh El Olam Olam eth Our Father Holy through, with, in your only Immortal Son

only begotten Holy Jesus Christ our Only Lord and Saviour the only Lamb of God who alone takes away the sin of the whole world of those who are saved

are with – by your Uncreated Eternal Holy Spirit,

the only Immortal one hupostasis, co-equal three hupostasies, the absolute essential, substance, mind, wisdom, nature, energy, dominion

above and behind all, underpinning all, creating, framing, making, creation ex nihilo, underlying all, immanent within all, yet uncontained by any and all

living reigning ruler above, over all and always and forevermore

sustaining in existence all that has been created by your sovereign power. Absolutely untouched by evil, who by a special act of creation created the souls of all men at the moment of conception, quickening them with our spirits by your spirit, implanting our voice of conscience, your voice therein, permanently uniting our souls in the form of with our bodies by your energy, as first the Immortal soul of your Son Jesus Christ our only Lord and Saviour is united, beloved, in your bosom to you God our Father of lights, with whom there is no variation or shadow of turning, in your image and likeness in the unity of your Holy Spirit, life quickening breath of life energy

self existent, one essence, substance, threefold light of one undivided glory

Abba Our Father and the Son Jesus Christ our only Lord and Saviour and the Holy Spirit our Paraclete

worshipped and served by all your elect angels and saints at all times,
only author of creation, redemption, salvation, sanctification

creating each of us our self and endowing each of us with our capacity of memory

Lord have mercy on us
Lord have mercy on us
Lord have mercy on us
God our Father deliver us
Lord have mercy on us
Lord have mercy on us
Lord have mercy on us
God the Son Christ Jesus our only Lord and Saviour deliver us
Lord have mercy on us
Lord have mercy on us
Lord have mercy on us
God the Holy Spirit our Paraclete deliver us
Lord have mercy on us
Lord have mercy on us
Lord have mercy on us
Holy Trinity have mercy on us
Lord have mercy on us
Lord have mercy on us
Lord have mercy on us
Adorable Unity have mercy on us
Lord have mercy on us
Lord have mercy on us
Lord have mercy on us
Holy Holy Holy Lord God Pantocrator have mercy on us
Lord have mercy on us
Lord have mercy on us
Lord have mercy on us
Baruch Adonai Yahweh Eloheinu Yahweh echad Emeth Huy Eloah Chay Melek Olam Olam eth deliver us into your kingdom inheriting life eternal unto the endless ages of ages to come

Jesus Christ our only Lord and Saviour in your true Gospel alone Holy God, the only author of covenant of salvation, of:
Adam’s covenant shown forth by the face seen by Ezechiel of a lion prefiguring the Gospel of John showing forth the royal power and authority of Christ the Immortal Son Word Wisdom and Power of God through whom God the Father by the Holy Spirit created all of creation Who became Incarnate for our redemption in the flesh as Adam had sinned in the flesh
Noah’s covenant shown forth by the face seen by Ezechiel of a calf prefiguring the Gospel of Luke showing forth the sacrifice of Christ who is our Holy Only Priest Victim Sacrifice Altar Temple Tabernacle Redeemer Salvation Immortal Immaculate Golden Ark of the covenant showing himself forth as the only begotten Redeemer in his Epiphany of fiery glory at his baptism in the Jordan
Abraham’s covenant shown forth by an Epiphany of the Lord and two angels prefiguring the Transfiguration of Christ with: Moses, a type of the faithful departed at the future resurrection, and Elijah, a type of the faithful living at the future resurrection, Christ condemning for all time the darkness of idolatry which has no communion with light – the grace of the Gospel of Christ
Moses’ covenant shown forth by the face seen by Ezechiel of a man prefiguring the Gospel of Matthew showing forth the God – man prophet, the Christ, who Moses and David and Isaiah and Habakkuk and Ezra foretold Israel would either heed or be destroyed by rejecting, he who is our only Lord and Saviour by his most Holy Cross by which he tread down Satan and cast him out of creation
David’s covenant shown forth by the gift of prophecy, especially of the resurrection of Christ
Daniel’s covenant shown forth by his vision of the ancient of days prefiguring the Gospel of Christ especially his Ascension
Christ Jesus Immortal Son most Holy Angel of Almighty Counsel, Captain of the hosts of the Lord, the giver of all covenants with God shown forth by his promise of the keys of Himself the Messiah to Peter and to all who believe in Him – Christ Jesus our only Lord and Saviour, the final covenant shown forth by the face seen by Ezechiel of an eagle and through him to the Father does all glory redound in the unity and power of the Holy Spirit, he given at Pentecost, especially proclaimed by the Gospel of Mark of the preaching of the salvation of Christ Jesus throughout the world, Christ Jesus our Lord and Saviour who descended from the third heaven from the Father’s right hand and became flesh by the Holy Spirit, the immaculate conception and was truly born of the blessed virgin Mary on earth, 70 generations from Adam and your creation of all of creation, thus subsuming flesh of Adam and of all men to yourself to restore your Image and Likeness to all the saints from the first Adam to the last saint, by you Christ Jesus our Lord and Saviour, the only Immaculate Lamb of God who alone takes away the sin of the whole world of those who are saved, by your most Holy Cross and Holy Blood, Christ Jesus our Lord and Saviour and Holy Spirit of the Father and the Son Christ Jesus our Lord and Saviour, covering the whole earth and cleansing the whole universe, Christ Jesus our Lord and Saviour, the only first born from the dead in the flesh, the only one resurrected, ascended, assumed bodily in the flesh, seated at the right hand of God, Baruch Adonai Yahweh El Olam eth Abba Our Father in the third heaven in the unity and power of the Holy Spirit our Paraclete

Holy Holy Holy Lord God Pantocrator

and Who, Christ Jesus our Lord and Saviour, shall return from the Father’s right hand in the same flesh with all the elect angels and raise, first, the saints in the flesh, our same spirits souls and bodies reunited and then all other men in the flesh, their same souls and bodies reunited, from throughout the whole world and all of time from the beginning of your creation until that time – known to you alone Holy Immortal undivided trinity, in the future at your Parousia Christ Jesus our Lord and Saviour, your saints to inherit paradise recreated then with all the elect angels worshipping you face to face in the glory of the Father and the union of the Holy Spirit unto the endless ages of ages – and the rest to be cast into the lake of fire forevermore unto the same endless ages of ages to come.
Baruch Adonai Yahweh Elohim eth He Creator and Artificer of all our only Teacher
He Spirit absolute intelligence Holy unique
manifold subtle agile
clear unstained certain
not baneful loving the good keen
unhampered beneficent kindly
firm secure tranquil
all-powerful all-seeing and pervading all spirits though they be intelligent pure and very subtle seven holy elect blessed orders
of mighty Doxas holy Seraphim, Cherubim, Kuriotetes, Arches especially Saint Michael and Saint Gabriel holy Archangelos
Exousias, Dunameis, Angelos
uncreated Wisdom mobile beyond all motion He penetrates and pervades all things by reason of His purity for He is an aura of the might of God and a pure effusion of the Glory of the Almighty therefore nought that is sullied enters into Him for
He is the refulgence of eternal light the
spotless mirror of the energy of God the image of his goodness he who is one can do all things and renews everything while Himself perduing by His breath passing into holy souls from
age to age he produces friends of God and prophets for there is not God loves be it not one who dwells with wisdom for he is fairer than the sun and surpasses every constellation of the stars compared to light he takes precedence for that indeed night might supplant but wickedness prevails not over wisdom
indeed he reaches from end to end mightily and governs all
things well.


BOOK OF THE ACTS CHAPTER 8

4. Now those who were scattered abroad went about preaching the word. 5. And, Philip went down to the city of Samaria and preached the Christ to them. 6. And the crowds with one accord gave heed to what was said by Philip, listening to him and seeing the miracles that he worked (by the power of the Holy Spirit). 7. For many of those having unclean spirits, crying with a loud voice, went out. {Note: this is the direct translation from the Latin and also from the Greek [by the late 1940's CCD Catholic translators] - those with the unclean spirits went out; i.e. they left, driven out by the Holy Spirit. It was a typical practice in ancient paganism, and also in the modern descendants of that infidelity to the true living God (Buddhism - especially Tibetan tantrism and Japanese esoteric/exoteric Mahayana - Nicherin Shoshu for instance, Hinduism, heretical Sufi mystics for instance, etc.), to purposely obsess themselves (cause their own possession) with demonic spirits. Doing the same thing is the basis of the so-called "catholic charismatic movement" which is total heresy. The true God, worshipped traditionally through the centuries by the One Holy Apostolic Catholic Church, Orthodox in doctrine and profession of the one true saving faith, will NOT tolerate the spirits of the false gods which God forbade by the first commandment "thou shalt not have strange gods before Me".}

8. So there was great joy in that city. {That the worshippers of the false gods had been driven out}

9. Now a man named Simon had previously been practicing sorcery in that city and astounding the people of Samaria, claiming to be someone great; 10. and all from least to greatest listened to him, saying, "This man is the power of God, which is called great." 11. And they gave heed to him because for a long time he had bewitched them with his sorceries. 12. But when they believed Philip as he preached the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13. And Simon also himself believed, and after his baptism attached himself to Philip and at sight of the signs and exceedingly great miracles being wrought, he was amazed.

14. Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John. 15. On their arrival they prayed for them, that they might receive the Holy Spirit; 16. for as yet he had not come upon any of them {that had been baptized by Phillip, however at the miracles of Phillip the self possessed by demons had been driven out by the power of the Holy Spirit}, but they had only been baptized in the name of the Lord Jesus. 17. Then they laid their hands on them and they received the Holy Spirit. 18. But when Simon saw that the Holy Spirit was given through the laying on of the apostles hands {not laid on this Simon and the Holy Spirit absolutely not given to him}, he offered them money, 19. saying, "Give me also this power, so that anyone on whom I lay my hands may receive the Holy Spirit." But Peter. said to him, 20. "Thy money go to destruction with thee, because thou hast thought that the gift of God could be purchased with money. 21. Thou hast no part or lot in this matter; for thy heart is not right before God."

Note: Simony, using the Gospel for money making purposes (it is alright for a man to pray that God give him work to make a living, that is quite different), and blaspheming the Holy Spirit are both immediate and direct reasons for the complete damnation of infidels and heretics by God, which God will do! The complete history of Simon Magus (Simon the magician) who is referred to in the above passage is given in the Church Fathers, especially St. Irenaeus and St. Hippolytus, and others. Simon's final damnation is here prophesied by St. Peter, although for a while Simon pretended to repent, but went on to even more blasphemous and absurd and dirty schemes with a prostitute named Helen. Simon pretended that Helen was the reincarnation of Helen of Troy. According to St. Irenaeus and St. Hippolytus and the other Church Fathers writing on the subject, Simon is the father of the ancient heresy against the Church which is called Gnosticism. The Gnostics followed in the footsteps of the Naaseni (ancient serpent worshippers that had apostasized from the true God and turned, on purpose, to worship Satan). Amongst other offenses of which the Gnostics were guilty were: committing abortion, pretending to forgive sins by their own power and partaking in and encouraging sexual sins - especially taking advantage of women. The modern Gnostics would be those who, today, molest young people sexually, priests who take license with women parishioners sexually and/or brow beat them for money and the ecumenists who claim that the false gods of Buddhism and Hinduism and paganism in general etc. are to be tolerated. The Church Fathers further taught that the ringleaders of this sort of thing, especially priests and bishops, are to be driven out and not even offered absolution, but the little folks who have been mislead should repent of this and have nothing to do with the apostate priests and bishops, that means all of the Vatican II apostasy and the whole of the great apostasy that is upon us.

OUR CHOICE, THE ROOT OF ALL EVIL -- VERSUS CHARITY, IT IS ONE OR THE OTHER BUT IT CANNOT BE BOTH

In the Gospel of St. Mark in the 13th chapter, Jesus' discourse on the signs immediately preceding His second coming (in the same flesh in which He, the incarnate God was crucified, died, buried and resurrected and ascended to the Father's right hand in heaven, returning therefrom to raise and judge all men), in the 22nd verse Jesus gives us a severe warning: "For false christs and false prophets will arise, and will show signs and wonders, so as to lead astray, if possible, even the elect." verse 23. "Be on your guard, therefore; behold, I have told you all things beforehand." In the 22nd verse the word 'astray' is the same word in the Greek as in St. Paul's 1st epistle to St. Timothy in the 6th chapter, the 10th verse, translated as 'erred': "For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows." (From Thayer's Lexicon: apo-planaoo, 1 aor. pass. apeplanethen; 'to cause to go astray', trop. 'to lead away from the truth to error': Mk. xiii. 22; pass. to go astray, stray away from: 1 Tim. vi. 10.) In both cases it means to deny Christ and the faith and therefore to not be saved but be judged and condemned by Christ into hell. Also, quoted under The Angel's Promise, see below in Apocalypse 18th chapter verse 23b: "because thy merchants were the great men of the earth, for by thy witchcraft (pharmakeia) all the nations have been led astray." led astray here is a closely related word in the Greek, eplanethesan. In all these cases it means led to transgress against God and be damned by Christ, not saved by Him.

From "The Didache"; the Apostolic directions to Christians. This is the earliest Christian book in existence.
"Thou shalt not murder a child by abortion." 2:2
"The Way of Death is filled with people who are ... murderers of children and abortionists of God's creatures." 5:1-2

How Christians Should Live

13. For you have been called to liberty, brethren; only do not use liberty as an occasion for sensuality, but by charity serve one another. 14. For the whole Law is fulfilled in one word: Thou shalt love thy neighbor as thyself. 15. But if you bite and devour one another, take heed or you will be consumed by one another. (signifies the complete ruin of the Christian Community)
16. But I say: Walk in the Spirit, and you will not fulfill the lusts of the flesh. 17. For the flesh lusts against the spirit, and the spirit against the flesh; for these are opposed to each other, so that you do not do what you would. 18. But if you are led by the Spirit, you are not under the Law. 19. Now the works of the flesh are manifest, which are immorality, uncleanness, licentiousness, 20. idolatry, witchcrafts (pharmekeia), enmities; contentions, jealousies, anger, quarrels, factions, parties, 21. envies; murders, drunkenness, carousings, and suchlike. And concerning these I warn you, as I have warned you, that they who do such things will not attain the kingdom of God. 22. But the fruit of the Spirit is: charity, joy, peace; patience, kindness, goodness, 23. faith, modesty, continency. Against such things there is no law. 24. And they who belong to Christ have crucified their flesh with its passions and desires. 25. If we live by the Spirit, by the Spirit let us also walk. 26. Let us not become desirous of vainglory, provoking one another, envying one another. - from Galatians Chapter 5

The Angel's Promise

21. And a strong angel took up a stone, as it were a great millstone, and cast it into the sea, saying, "With this violence will Babylon; the great city, be overthrown, and will not be found any more. 22. And the sound of harpers and musicians and flute-players and trumpet will not be heard in thee any more; and no craftsman of any craft will be found in thee any more; and sound of millstone will not be heard in thee any more. 23. And light of lamp will not shine in thee any more; and voice of bridegroom and of bride will not be heard in thee any more; because thy merchants were the great men of the earth, for by thy witchcraft (pharmakeia) all the nations have been led astray. 24. And in her was found blood of prophets and of saints, and of all who have been slain upon the earth." - from Apocalypse Chapter 18

Pharmakoi: sorcerer (or sorceress); pharmakon: sorcerer's sacrifice; pharmakos: sorcery; pharmakeia: witchcraft - all the foregoing offered to Satan via idolatry (idoololatreia); in this description, especially including the idolatry of mammon that Christ condemned as being damned.

For Psalms see:

The Psalms for prayer and reflection

See below.

For the Office of the Hours (from the Coptic Orthodox Church) see the link below:

The Coptic Orthodox Book Of Hours,

http://www.coptic.net/prayers/Agpeya.html

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The Catholic Creed: The Resurrection of the Lord Jesus Christ

From the: CATHOLIC DICTIONARY The Catholic Press, Inc. CHICAGO, ILLINOIS Imprimatur + Samuel Cardinal Stritch Archbishop of Chicago - Chicago, August 5, 1950
Resurrection of Christ. The greatest of all Christ's miracles and the proof of His divine mission. For although He worked many other wonders, yet without His Resurrection, as Saint Paul states (1 Cor. 15:17), our faith would be vain and we would still be in our sins. The reason for this is that resurrection from the dead was the sign which Christ Himself promised as the proof of His divine mission (Matt. 12:38 - 41; John 2:19), and had He failed to return to life on the third day He would have been convicted of being an imposter. His enemies, the priests and Pharisees, understood full well the importance of this sign, and therefore took precautions to seal the tomb and post guards (Matt. 27:62 - 66). Since these arrangements excluded the possibility of fraud, they thereby increased for posterity the certainty of the miracle. The Resurrection was not an apparent return or a mere hallucination of the Apostles, but resumption by Christ of His human body. It is a historical fact attested by witnesses who could neither deceive, wish to deceive, nor be deceived. Those whom the Bible mentions as having seen the Risen Christ include: Mary Magdalene, Mary the mother of James, and Salome; the Apostles; Cleophas and another disciple at Emmaus; Saint Paul; more than 500 disciples. Of the fact of Christ's Resurrec­tion, therefore, there can be no doubt (Matt. 28; Mark 16; Luke 24; John 20). The Apostles bore witness to it constantly; in fact, it formed the basis of their entire preaching (e.g., Acts 2:24-32; 2 Cor. 5:15; 2 Tim. 2:8). Not only is it the foundation of our faith; it is also the pledge and example of our own resurrection. Easter Sunday is the Feast of the Resurrection. Resurrection of the Body. The doctrine that the souls of all men, both good and bad, will be reunited to their bodies at the second coming of Christ. Just as the body shares in the good acts or in the sins of the soul in this life, so it will share in its reward or in its punishment in eternity. Each soul will be reunited, by the power of God, to identically the same body which it inhabited in this life. The risen body, will be without any defect of human nature and will be invested with the special qualities of the glorified body. This doctrine is the 11th article of the Creed, and one of the principal doctrines of our Faith. This consoling truth was known to the orthodox Jews of the Old Testament (2 Mach. 7:9-11) and was more clearly and emphatically taught by Our Lord on various occasions (Matt. 22:23-32; John 5: 28-29). Indeed, by Himself rising from the dead, Christ gave us a pattern and a pledge of our own resurrection (1 Cor. 15:20-23; 1 Thess. 4:13); for at His command on the last day our bodies will be restored to us in a condition like to His own glorified body: subject to our souls, and immune from decay, suffering, and death (1 Cor. 15:42-44).