Pray for the Egyptian Church

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Prayer for help

Have pity, O Christ,
on those who believe in you. You are the God of glory for all ages.

Hasten to the aid of those who suffer, make speed to comfort those in trouble.

Father of believers, life of the living,
God who is over all, for there is no one above you.

Creator of all things, universal judge, Lord over princes, God of the world.

Sublime majesty of the heavenlyJerusalem, king, glory, and triumph of the kingdom.

God of eternal light, inexpressible,
highest, most loveable, beyond compare.

Great and clement God, wise and omniscient, mover of all things, ancient and new.



Prayer for the Catholic Church

We beg you, good Jesus, our Lord,
by the intercession of the glorious Virgin Mary your Mother, and of all angels and saints,
to increase the faith of your catholic Church, to grant us peace and forgive our sins.

Grant health to the sick,
a good journey and happy arrival
to those who travel by land or sea or air,
serenity to those who suffer,
liberty to the oppressed;
to slaves, to the vanquished, to pilgrims, liberty, clemency and return to their homeland.

Send your holy angel on sentry
over those who place obstacles to fraternal charity;
in your kindness grant true faith to those who believe not, and eternal repose to those of our brothers
who have died in the faith.


Prayer to the suffering Christ

I fall in adoration at your feet, Lord! I thank you, God of goodness;
God of holiness, I invoke you,
on my knees, in your sight. . .
For me, an unworthy sinner,
you have willed to undergo the death of the cross, setting me free from the bonds of evil.
What shall I offer you in return for your generosity?
Glory to you, friend of men!
Glory to you, most merciful!
Glory to you, most patient!
Glory to you who forgive sin!
Glory to you who have come to save us!
Glory to you who have been made man in the womb of a Virgin!
Glory to you who have been bound!
Glory to you who have been scourged!
Glory to you who have been derided!
Glory to you who have been nailed to the cross!
Glory to you, laid in the sepulchre, but risen again!
Glory to you who have preached the Gospel to men and have been believed!
Glory to you who have ascended to heaven!
Glory to you, seated at the right hand of the Father
and who will return with him, in majesty, among the angels, to judge those who have disregarded your passion!
The powers of heaven will be shaken;
all the angels and archangels, the cherubim and seraphim will appear in fear and trembling before your glory;
the foundations of the earth will quake
and all that has life will cry out before your majesty.

In that hour let your hand draw me beneath your wings, and save me from the terrible fire, from the gnashing of teeth, from the outer darkness and from despair without end. That I may sing to your glory:
glory to him who through his merciful goodness
has designed to redeem the sinner.

Traditional Catholic Prayers: The LITURGICAL SEQUENCES of ADAM of ST. VICTOR

Traditional Catholic Prayers: The LITURGICAL SEQUENCES of ADAM of ST. VICTOR



XXIII. DEDICATIO ECCLESIAE
[English]

QUAM DILECTA TABERNACULA DOMINI VIRTUTUM, et ATRIA!

Quam electi
Architecti
Tuta aedificia,
Quae non movent,
Imo fovent
Ventus, flumen, pluvia!

Quam decora fundamenta
Per concinna sacramenta
Umbrae praecurrentia!
Latus Adae dormientis
Evam fundit, in manentis
Copulae primordia.

Arca ligno fabricata
Noe servat, gubernata
Mundi per diluvium.
Prole sera tandem foeta,
Anus Sara ridet laeta,
Nostrum lactans gaudium.

Servus bibit qui legatur
Ex camelus adaquatur
Ex Rebeccae hydria.
Haec inaures et armillas
Aptat sibi, ut per illas
Virgo fiat congrua.

Synagoga supplantatur
A Jacob, dum devagatur
Nimis freta litterae.
Liam lippam latent multa:
Quibus Rachel videns fulta,
Pari nubit foedere.

In bivio tegens nuda,
Germinos parit ex Juda
Thamar diu vidua.
Hic Moyses a puella,
Dum se lavat, in fiscella
Reperitur scirpea.

Hic mas agnus immolatur,
Quo Israel satiatur,
Tinctus ejus sanguine.
Hic transitur rubens unda,
Aegyptios sub profunda
Obruens voragine.

Hic est urna manna plena,
Hic mandata legis dena,
Sed in arca foederis.
Hic sunt aedis ornamenta,
Hic Aaron indumenta
Quae praecedit poderis.

Hic Urias viduatur,
Bethsabee sublimatur,
Sedis consors regiae.
Haec regi varietate
Vestis astat deauratae,
Sicut regum filiae.

Huc venit Austri regina,
Salomonis quam divina
Condit sapientia.
Haec est nigra sed formosa,
Myrrhae est thuris fumosa,
Virga pigmentaria.

Haec futura
Quae figura
Obumbravit,
Reseravit
Nobis dies gratiae:
Jam in lecto
Cum dilecto
Quiescamus
Et psallamus:
Adsunt enim nuptiae.

Quarum tonat initium
In tubis epulantium
Et finis per psalterium.

Sponsum millena millia
Una canunt melodia,
Sine fine dicentia:
Alleluia!
-----

XXIII. ON the DEDICATION of a CHURCH
[Latin]

O HOW LOVELY ARE the COURTS DIVINE of the LORD of HOSTS, HIS HALLOWED SHRINE!

O how skilled the
Hands that build thee;
How secure thy walls remain;
Ne'er subverted,
But supported
Rather by wind, flood, and rain!

O how comely thy foundations,
By deep mysteries' celebrations
Shadowing forth the coming day!
Adam, when in sleep reclining,
From his side pours Eve, beginning
Thus a bond to last fro aye.

Noah, in ark of wood constructed,
O'er that flood is safe conducted,
Which did all the world destroy.
Great with offspring long awaited,
Aged Sarah laughs, elated,
Giving milk to feed our joy.

Thirst the servant-legate shaketh,
And its fill his camel taketh,
From Rebecca's water-pail.
She, as rings and chains she weareth,
Fitly thus herself prepareth
To assume the bridal veil.

Since it so the letter vaunteth,
Jacob now the Law supplanteth,
Whilst it roams forth far and wide.
Rachel, since she sees much hidden
From Leah's tender sight, is bidden
To an equal rank as bride.

Tamar, long a widow biding,
By the way her features hiding,
Doth twin-sons to Judah bear.
Here in basket made of rushes
Moses see, who, while she washes,
Was perceived by maiden fair.

Here the male lamb, immolated,
Wherewith Israel's tribes are sated,
And besprinkled with its blood.
Here the Red Sea, safe passed over,
Which the Egyptian host did cover
With its deep devouring flood.

Here the pot that manna filleth;
Here the Decalogue God willeth,
In the ark of covenant bound.
Here the Temple's decorations;
Aaron's robes for ministrations,
Chief the one that sweeps the ground.

Here his wife Uriah loseth;
Here the king for consort chooseth
Bathsheba, his throne to share.
As she by him takes her station,
Dons she gold's rich decoration,
Such as monarch's daughters wear.

Hither Sheba's queen progresseth,
She, whom Solomon impresseth
With his wisdom all-divine:
Black she is, but comely; blending
Charms, as when in smoke ascending
Myrrh and frankincense combine.

Things forth-coming,
Darkly looming,
'Neath types shaded,
Are paraded
Plainly by this day of grace:
With the dear one
Lying near one,
Rest we, raising
Psalms of praising;
For the marriage now takes place.

On first assembling for the feast
Is heard the trumpets' thrilling blast;
Sweet psalteries' notes ring forth at last.

The Bridegroom in ten thousand ways
These myriad minstrels hymn, whose lays
Are still the same, as still they raise
Their Alleluia's endless praise!
-----

Traditional Catholic Prayers: We must obey God

Traditional Catholic Prayers: We must obey God

St. Matthew 4

Christ's fast of forty days: He is tempted.

1 Then Jesus was led by the spirit into the desert, to be tempted by the devil. 

2 And when he had fasted forty days and forty nights, afterwards he was hungry. 

First temptation.

3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. 

4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. 

Second temptation.

5Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. 

7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. 

Third temptation.

8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, 

9 And said to him: All these will I give thee, if falling down thou wilt adore me. 

10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.

From St. Irenaeus, Against Heresies

Book V.

Chapter XXIV.-Of the Constant Falsehood of the Devil, and of the Powers and Governments of the World, Which We Ought to Obey, Inasmuch as They are Appointed of God, Not of the Devil.

Chapter XXIV.-Of the Constant Falsehood of the Devil, and of the Powers and Governments of the World, Which We Ought to Obey, Inasmuch as They are Appointed of God, Not of the Devil.

1. As therefore the devil lied at the beginning, so did he also in the end, when he said, "All these are delivered unto me, and to whomsoever I will I give them."²⁰⁶ For it is not he who has appointed the kingdoms of this world, but God; for "the heart of the king is in the hand of God."²⁰⁷ And the Word also says by Solomon, "By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth."²⁰⁸ Paul the apostle also says upon this same subject: "Be ye subject to all the higher powers; for there is no power but of God: now those which are have been ordained of God."²⁰⁹ And again, in reference to them he says, "For he beareth not the sword in vain; for he is the minister of God, the avenger for wrath to him who does evil."²¹⁰ Now, that he spake these words, not in regard to angelical powers, nor of invisible rulers-as some venture to expound the passage-but of those of actual human authorities, [he shows when] he says, "For this cause pay ye tribute also: for they are God's ministers, doing service for this very thing."²¹¹ This also the Lord confirmed, when He did not do what He was tempted to by the devil; but He gave directions that tribute should be paid to the tax-gatherers for Himself and Peter;²¹²because "they are the ministers of God, serving for this very thing."

2. For since man, by departing from God, reached such a pitch of fury as even to look upon his brother as his enemy, and engaged without fear in every kind of restless conduct, and murder, and avarice; God imposed upon mankind the fear of man, as they did not acknowledge the fear of God, in order that, being subjected to the authority of men, and kept under restraint by their laws, they might attain to some degree of justice, and exercise mutual forbearance through dread of the sword suspended full in their view, as the apostle says: "For he beareth not the sword in vain; for he is the minister of God, the avenger for wrath upon him who does evil." And for this reason too, magistrates themselves, having laws as a clothing of righteousness whenever they act in a just and legitimate manner, shall not be called in question for their conduct, nor be liable to punishment. But whatsoever they do to the subversion of justice, iniquitously, and impiously, and illegally, and tyrannically, in these things shall they also perish; for the just judgment of God comes equally upon all, and in no case is defective. Earthly rule, therefore, has been appointed by God for the benefit of nations,²¹³ and not by the devil, who is never at rest at all, nay, who does not love to see even nations conducting themselves after a quiet manner, so that under the fear of human rule, men may not eat each other up like fishes; but that, by means of the establishment of laws, they may keep down an excess of wickedness among the nations. And considered from this point of view, those who exact tribute from us are "God's ministers, serving for this very purpose."

3. As, then, "the powers that be are ordained of God," it is clear that the devil lied when he said, "These are delivered unto me; and to whomsoever I will, I give them." For by the law of the same Being as calls men into existence are kings also appointed, adapted for those men who are at the time placed under their government. Some of these [rulers] are given for the correction and the benefit of their subjects, and for the preservation of justice; but others, for the purposes of fear and punishment and rebuke: others, as [the subjects] deserve it, are for deception, disgrace, and pride; while the just judgment of God, as I have observed already, passes equally upon all. The devil, however, as he is the apostate angel, can only go to this length, as he did at the beginning, [namely] to deceive and lead astray the mind of man into disobeying the commandments of God, and gradually to darken the hearts of those who would endeavour to serve him, to the forgetting of the true God, but to the adoration of himself as God.

4. Just as if any one, being an apostate, and seizing in a hostile manner another man's territory, should harass the inhabitants of it, in order that he might claim for himself the glory of a king among those ignorant of his apostasy and robbery; so likewise also the devil, being one among those angels who are placed over the spirit of the air, as the Apostle Paul has declared in his Epistle to the Ephesians,²¹⁴ becoming envious of man, was rendered an apostate from the divine law: for envy is a thing foreign to God. And as his apostasy was exposed by man, and man became the [means of] searching out his thoughts (et examinatio sententiae ejus, homo factus est), he has set himself to this with greater and greater determination, in opposition to man, envying his life, and wishing to involve him in his own apostate power. The Word of God, however, the Maker of all things, conquering him by means of human nature, and showing him to be an apostate, has, on the contrary, put him under the power of man. For He says, "Behold, I confer upon you the power of treading upon serpents and scorpions, and upon all the power of the enemy,"²¹⁵ in order that, as he obtained dominion over man by apostasy, so again his apostasy might be deprived of power by means of man turning back again to God.

Concerning the Martyrdom of the Holy Polycarp

St. Polycarp, who was St. Irenaeus’ teacher in the faith that is in Christ Jesus, shows us the limit of obeying earthly rulers. If we are called by them to reject Our Only Lord and Savior Jesus Christ, then even at the cost of our lives, then we do not obey them at all, but only God.

St. Peter and the Church with him said it perfectly –

Acts Of Apostles 4:24

Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.

Acts Of Apostles 5:29

But Peter and the apostles answering, said: We ought to obey God, rather than men.

Concerning the Martyrdom of the Holy Polycarp

Chapter VIII.-Polycarp is Brought into the City.

Now, as soon as he had ceased praying, having made mention of all that had at any time come in contact with him, both small and great, illustrious and obscure, as well as the whole Catholic Church throughout the world, the time of his departure having arrived, they set him upon an ass, and conducted him into the city, the day being that of the great Sabbath. And the Irenarch Herod, accompanied by his father Nicetes (both riding in a chariot²⁰ ), met him, and taking him up into the chariot, they seated themselves beside him, and endeavoured to persuade him, saying, "What harm is there in saying, Lord Caesar,²¹ and in sacrificing, with the other ceremonies observed on such occasions, and so make sure of safety? "But he at first gave them no answer; and when they continued to urge him, he said, "I shall not do as you advise me." So they, having no hope of persuading him, began to speak bitter²² words unto him, and cast him with violence out of the chariot,²³ insomuch that, in getting down from the carriage, he dislocated his leg²⁴ [by the fall]. But without being disturbed,²⁵ and as if suffering nothing, he went eagerly forward with all haste, and was conducted to the stadium, where the tumult was so great, that there was no possibility of being heard.

Chapter IX.-Polycarp Refuses to Revile Christ.

Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, "Be strong, and show thyself a man, O Polycarp!" No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, "Have respect to thy old age," and other similar things, according to their custom, [such as], "Swear by the fortune of Caesar; repent, and say, Away with the Atheists." But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, "Away with the Atheists."²⁶ Then, the proconsul urging him, and saying, "Swear, and I will set thee at liberty, reproach Christ; "Polycarp declared, "Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? "

Chapter X.-Polycarp Confesses Himself a Christian.

And when the proconsul yet again pressed him, and said, "Swear by the fortune of Caesar," he answered, "Since thou art vainly urgent that, as thou sayest, I should swear by the fortune of Caesar, and pretendest not to know who and what I am, hear me declare with boldness, I am a Christian. And if you wish to learn what the doctrines²⁷ of Christianity are, appoint me a day, and thou shalt hear them." The proconsul replied, "Persuade the people." But Polycarp said, "To thee I have thought it right to offer an account [of my faith]; for we are taught to give all due honour (which entails no injury upon ourselves) to the powers and authorities which are ordained of God.²⁸ But as for these, I do not deem them worthy of receiving any account from me."²⁹

Chapter XI.-No Threats Have Any Effect on Polycarp.

The proconsul then said to him, "I have wild beasts at hand ; to these will I cast thee, except thou repent." But he answered, "Call them then, for we are not accustomed to repent of what is good in order to adopt that which is evil;³⁰ and it is well for me to be changed from what is evil to what is righteous."³¹ But again the proconsul said to him, "I will cause thee to be consumed by fire, seeing thou despisest the wild beasts, if thou wilt not repent." But Polycarp said, "Thou threatenest me with fire which burneth for an hour, and after a little is extinguished, but art ignorant of the fire of the coming judgment and of eternal punishment, reserved for the ungodly. But why tarriest thou? Bring forth what thou wilt."

Chapter XII.-Polycarp is Sentenced to Be Burned.

While he spoke these and many other like things, he was filled with confidence and joy, and his countenance was full of grace, so that not merely did it not fall as if troubled by the things said to him, but, on the contrary, the proconsul was astonished, and sent his herald to proclaim in the midst of the stadium thrice, "Polycarp has confessed that he is a Christian." This proclamation having been made by the herald, the whole multitude both of the heathen and Jews, who dwelt at Smyrna, cried out with uncontrollable fury, and in a loud voice, "This is the teacher of Asia,³² the father of the Christians, and the overthrower of our gods, he who has been teaching many not to sacrifice, or to worship the gods." Speaking thus, they cried out, and besought Philip the Asiarch³³ to let loose a lion upon Polycarp. But Philip answered that it was not lawful for him to do so, seeing the shows³⁴ of wild beasts were already finished. Then it seemed good to them to cry out with one consent, that Polycarp should be burnt alive. For thus it behooved the vision which was revealed to him in regard to his pillow to be fulfilled, when, seeing it on fire as he was praying, he turned about and said prophetically to the faithful that were with him, "I must be burnt alive."

Chapter XIII.-The Funeral Pile is Erected.

This, then, was carried into effect with greater speed than it was spoken, the multitudes immediately gathering together wood and fagots out of the shops and baths; the Jews especially, according to custom, eagerly assisting them in it. And when the funeral pile was ready, Polycarp, laying aside all his garments, and loosing his girdle, sought also to take off his sandals,-a thing he was not accustomed to do, inasmuch as every one of the faithful was always eager who should first touch his skin. For, on account of his holy life,³⁵ he was, even before his martyrdom, adorned³⁶ with every kind of good. Immediately then they surrounded him with those substances which had been prepared for the funeral pile. But when they were about also to fix him with nails, he said, "Leave me as I am; for He that giveth me strength to endure the fire, will also enable me, without your securing me by nails, to remain without moving in the pile."

Chapter XIV.-The Prayer of Polycarp.

They did not nail him then, but simply bound him. And he, placing his hands behind him, and being bound like a distinguished ram [taken] out of a great flock for sacrifice, and prepared to be an acceptable burnt-offering unto God, looked up to heaven, and said, "O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me, worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup³⁷ of thy Christ, to the resurrection of eternal life, both of soul and body, through the incorruption [imparted] by the Holy Ghost. Among whom may I be accepted this day before Thee as a fat³⁸ and acceptable sacrifice, according as Thou, the ever-truthful³⁹God, hast fore-ordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen."⁴⁰

Chapter XV.-Polycarp is Not Injured by the Fire.

When he had pronounced this amen, and so finished his prayer, those who were appointed for the purpose kindled the fire. And as the flame blazed forth in great fury,⁴¹ we, to whom it was given to witness it, beheld a great miracle, and have been preserved that we might report to others what then took place. For the fire, shaping itself into the form of an arch, like the sail of a ship when filled with the wind, encompassed as by a circle the body of the martyr. And he appeared within not like flesh which is burnt, but as bread that is baked, or as gold and silver glowing in a furnace. Moreover, we perceived such a sweet odour [coming from the pile], as if frankincense or some such precious spices had been smoking⁴² there.

Chapter XVI.-Polycarp is Pierced by a Dagger.

At length, when those wicked men perceived that his body could not be consumed by the fire, they commanded an executioner to go near and pierce him through with a dagger. And on his doing this, there came forth a dove,⁴³ and a great quantity of blood, so that the fire was extinguished; and all the people wondered that there should be such a difference between the unbelievers and the elect, of whom this most admirable Polycarp was one, having in our own times been an apostolic and prophetic teacher, and bishop of the Catholic Church which is in Smyrna. For every word that went out of his mouth either has been or shall yet be accomplished.

Chapter XVII.-The Christians are Refused Polycarp's Body.

But when the adversary of the race of the righteous, the envious, malicious, and wicked one, perceived the impressive⁴⁴ nature of his martyrdom, and [considered] the blameless life he had led from the beginning, and how he was now crowned with the wreath of immortality, having beyond dispute received his reward, he did his utmost that not the least memorial of him should be taken away by us, although many desired to do this, and to become possessors⁴⁵ of his holy flesh. For this end he suggested it to Nicetes, the father of Herod and brother of Alce, to go and entreat the governor not to give up his body to be buried, "lest," said he, "forsaking Him that was crucified, they begin to worship this one." This he said at the suggestion and urgent persuasion of the Jews, who also watched us, as we sought to take him out of the fire, being ignorant of this, that it is neither possible for us ever to forsake Christ, who suffered for the salvation of such as shall be saved throughout the whole world (the blameless one for sinners⁴⁶ ), nor to worship any other. For Him indeed, as being the Son of God, we adore; but the martyrs, as disciples and followers of the Lord, we worthily love on account of their extraordinary⁴⁷ affection towards their own King and Master, of whom may we also be made companions⁴⁸ and fellow-disciples!

Chapter XVIII.-The Body of Polycarp is Burned.

The centurion then, seeing the strife excited by the Jews, placed the body⁴⁹ in the midst of the fire, and consumed it. Accordingly, we afterwards took up his bones, as being more precious than the most exquisite jewels, and more purified⁵⁰ than gold, and deposited them in a fitting place, whither, being gathered together, as opportunity is allowed us, with joy and rejoicing, the Lord shall grant us to celebrate the anniversary⁵¹ of his martyrdom, both in memory of those who have already finished their course,⁵² and for the exercising and preparation of those yet to walk in their steps.

Chapter XIX.-Praise of the Martyr Polycarp.

This, then, is the account of the blessed Polycarp, who, being the twelfth that was martyred in Smyrna (reckoning those also of Philadelphia), yet occupies a place of his own⁵³ in the memory of all men, insomuch that he is everywhere spoken of by the heathen themselves. He was not merely an illustrious teacher, but also a pre-eminent martyr, whose martyrdom all desire to imitate, as having been altogether consistent with the Gospel of Christ. For, having through patience overcome the unjust governor, and thus acquired the crown of immortality, he now, with the apostles and all the righteous [in heaven], rejoicingly glorifies God, even the Father, and blesses our Lord Jesus Christ, the Saviour of our souls, the Governor of our bodies, and the Shepherd of the Catholic Church throughout the world.⁵⁴

Chapter XX.-This Epistle is to Be Transmitted to the Brethren.

Since, then, ye requested that we would at large make you acquainted with what really took place, we have for the present sent you this summary account through our brother Marcus. When, therefore, ye have yourselves read this Epistle,⁵⁵ be pleased to send it to the brethren at a greater distance, that they also may glorify the Lord, who makes such choice of His own servants. To Him who is able to bring us all by His grace and goodness⁵⁶ into his everlasting kingdom, through His only-begotten Son Jesus Christ, to Him be glory, and honour, and power, and majesty, for ever. Amen. Salute all the saints. They that are with us salute you, and Evarestus, who wrote this Epistle, with all his house.

Chapter XXI.-The Date of the Martyrdom.

Now, the blessed Polycarp suffered martyrdom on the second day of the month Xanthicus just begun,⁵⁷ the seventh day before the Kalends of May, on the great Sabbath, at the eighth hour.⁵⁸ He was taken by Herod, Philip the Trallian being high priest,⁵⁹ Statius Quadratus being proconsul, but Jesus Christ being King for ever, to whom be glory, honour, majesty, and an everlasting throne, from generation to generation. Amen.

Chapter XXII.-Salutation.

We wish you, brethren, all happiness, while you walk according to the doctrine of the Gospel of Jesus Christ; with whom be glory to God the Father and the Holy Spirit, for the salvation of His holy elect, after whose example⁶⁰ the blessed Polycarp suffered, following in whose reins may we too be found in the kingdom of Jesus Christ!

These things⁶¹ Caius transcribed from the copy of Irenaeus (who was a disciple of Polycarp), having himself been intimate with Irenaeus. And I Socrates transcribed them at Corinth from the copy of Caius. Grace be with you all.

And I again, Pionius, wrote them from the previously written copy, having carefully searched into them, and the blessed Polycarp having manifested them to me through a revelation, even as I shall show in what follows. I have collected these things, when they had almost faded away through the lapse of time, that the Lord Jesus Christ may also gather me along with His elect into His heavenly kingdom, to whom, with the Father and the Holy Spirit, be glory for ever and ever. Amen.

PRAY THE PRAYER AGAINST EVIL

[In the below 'HAWK WHICH IS NOT ISLAM' means those who pretend to confess Islam but approach the stone at the Kaaba as an idol and are willing to compromise their faith in God with idolatrous religions (such as the Assisi gatherings under Antipope John Paul II) and even the practice of black magic and who hate Christians and who ally themselves with Zionist Perfidious Deicidal practioners of Judaist Dajjal. It does not mean Muslims who are truly monotheistic and reject idolatry and magic and who regard Jesus Christ with reverence and don't hate their Christian brothers and sisters.]

YAOTH + O LORD CHRIST JESUS BY YOUR MOST HOLY CROSS AND HOLY BLOOD AND HOLY SPIRIT OF YOU THE IMMORTAL SON OF THE FATHER, JESUS CHRIST OUR ONLY LORD AND SAVIOUR, INFINITELY PURE AND UNDEFILED, THE ONLY FIRST BORN FROM THE DEAD, THE ONLY ONE RESURRECTED, ASCENDED, ASSUMED BODILY IN THE FLESH, SEATED AT THE RIGHT HAND OF GOD OUR FATHER IN THE THIRD HEAVEN, IN THE UNITY AND POWER OF THE HOLY SPIRIT OUR PARACLETE, HOLY HOLY HOLY LORD GOD PANTOCRATOR, WITH AND BY THE PRAYER AND COMPANY OF ALL YOUR ELECT ANGELS AND SAINTS FOR AND WITH US UNCEASINGLY, BIND AND CAST AWAY FROM US ALL SPIRITS VISIBLE AND INVISIBLE

BOUND AWAY FROM US UNCEASINGLY:

Deliver us O Lord, From:

ESH OF MARCIONISM APOSTASY IN THE GARDEN AND BABYLON

Deliver us O Lord, From:

ESH [STRANGE FIRE] (MARCIONISM) APOSTASY IN THE GARDEN,

APOSTASY AT BABEL

Deliver us O Lord, From:

Esh strange fire second Pentecost of John 23 church as 8th sacrament communion prayers with pagans Assisi 1986 thru 1993 thru 2002 thru 2007 thru 2011 consecration to Mary 1984 Marian charismatic congresses 1975 Bombay taking up the names of false gods on one’s lips 1970 lifting of the ban on apparitions 1969 papal theological commission 1994 Vatican II moloch sacrifice June 29, 1963 all blasphemers of the Holy Spirit who declare that the Holy Spirit is responsible for the diabolic action paganism and formal idolatry revivalism

Deliver us O Lord, From:

QECEM OF: VALENTINIAN GNOSTICISM, MESOPOTAMIAN CHALDAEANS, EGYPT

Deliver us O Lord, From:

QECEM [DIVINATION] (VALENTINIAN GNOSTICISM) MESOPOTAMIAN CHALDAEANS’ QABBALAH, APOSTASY OF EGYPT - SYNTHETIC ORTHODOX GNOSTIC CHURCH WHICH IS APOSTATE CHRISTIANITY. ALL OF THE MARIAN APPARITIONS. NEW AGE RELIGION

Deliver us O Lord, From:

Qecem balaam diviners shadday gods goddess chthonic refined female nature spirits immaculate conception assumption of the virgin Mary in the flesh redemptorix mediatrix advocatrix auxiliatrix represented as diabolic demonic goddesses adjutrix queen of heaven, peace, nations, angels

Deliver us O Lord, From:

ANAN OF SIBYLLINE ORACLES GNOSTIC COPTS AND CRETANS

Deliver us O Lord, From:

ANAN [AUGURY] (SIBYLLINE ORACLES) APOSTASY OF CRETE AND GREECE INCLUDING EVOLUTION - NEW AGE RELIGION

Deliver us O Lord, From:

Anan augury of phenomena apostates sorceresses sorcerers worship of vain springs rivers trees stones idols

Deliver us O Lord, From:

NACHASH OF MARCOSIAN GNOSTICISM NONSENSE-ORTHODOX PAGAN PERSIA

Deliver us O Lord, From:

NACHASH [BLACK MAGIC - THEURGY AND GOETIC MAGIC] (MARCOSIAN GNOSTICISM) APOSTASY OF PERSIA, INCLUDING THE ANCIENT MAGI AND ZOROASTRIANISM -­ MODERN DAY PARSEE IDOLATROUS DEMONIC SORCERY, AND FAR EASTERN PAGANISM, INCLUDING HINDUISM, AND INCLUDING ESPECIALLY THE DAINICHI NYORAI WHICH IS THE ESOTERIC CORE OF THE BUDDHIST PRIESTHOOD FROM THE TIME OF NAGARJUNA AT NALANDA, INDIA, EARLY SECOND CENTURY A. D. TO THE PRESENT

Deliver us O Lord, From:

Nachash black magic Egyptian leviathan hydromancy theurgy goety false gods goddesses floods of belial the great mother dragon goddess all false gods goddesses enchanters of balaam the opening of the eye of the enemy a murderer liar and thief from the beginning the apostate serpent

Deliver us O Lord, From:

KASHAPH OF MANICHAEANISM GODLESS BEARING ILL WILL 'HAWK WHICH IS NOT ISLAM' - JERUSALEM

Deliver us O Lord, From:

KASHAPH [SORCERY INCLUDING OMINA OF WHICH MODERN ASTROLOGY IS ONLY A SMALL PART] (MANICHAEANISM)

Deliver us O Lord, From:

Kashaph sorceresses sorcerers especially like Jannes and Jambres Balaam all the world’s pagan religions and especially unity and promulgation thereof all astrology and divining thereof

Deliverus O Lord, From:

CHABAR CHEBER OF SIMON MAGUS GNOSTICISM APOSTATE ROME ROME

Deliver us O Lord, From:

CHABAR CHEBER [BLACK MAGIC PRIEST ENCHANTERS OF BABYLON WHO TIE - MAGIC SPELLS, KNOTS, CHARMS - JOINED TO IDOLS] (SIMON MAGUS GNOSTICISM) APOSTATE ROME - VATICAN II ROMANISM WHICH IS APOSTATE CHRISTIANITY

Deliver us O Lord, From:

CHARTOM [MAGICAL ENGRAVING OF WHICH THE ANCIENT FORM WAS A VERY FORMAL IDOLATRY, I. E. WORSHIPPING THE BLACK STONE OF THE KAABA FOR INSTANCE NOW AND WHEN IT WAS STILL PART OF 360 STONE IDOLS] GODLESS BEARING ILL WILL APOSTASY OF JERUSALEM - APOSTATE JUDAISM AND 'HAWK WHICH IS NOT ISLAM' WHICH IS INFIDEL HEATHEN PAGANISM.

Deliver us O Lord, From:

Chabar cheber black magic priest enchanters of Babylon; tie magic spells knots charms joined to idols

Deliver us O Lord, From:

SHA’AL OF MENANDER GNOSTICISM APOSTATE JEWRY PAGAN CHINA

Deliver us O Lord, From:

SHA'AL [CURSING TO DEATH BY CONSULTING FAMILIARS, CHTHONIC SPIRITS - DEMONS, I.E. WITCH OF ENDOR, FOR INSTANCE] (MENANDER'S GNOSTICISM) APOSTASY OF CHINA - THE GHOSTS OF TAOISM

Deliver us O Lord, From:

Sha’al cursing to death by consulting oracles of familiar subterranean spirits like those of the witch of endor all the Marian apparitions paredri derision mocking as the mouth of satanas o diabolos

Deliver us O Lord, From:

‘OWB OF MONTANISM EVANGELICAL PSUEDO-CHRISTIAN GNOSTICISM

Deliver us O Lord, From:

'OWB [NECROMANCERS, DEMONIC GLOSSALLIA, SLAIN IN THE SPIRIT, CHANNELLING] (MONTANISM) EVANGELICAL PSUEDO-CHRISTIAN GNOSTIC APOSTASY WHICH IS APOSTATE CHRISTIANITY - THE NEW AGE RELIGION

Deliver us O Lord, From:

‘Owb necromancers chirping muttering calling up spirits of dead into themselves Phrygian montanist demonic glossalallia slain in the spirit demonic possession trance like the witch of endor cursing and channeling demons of nephilim

Deliver us O Lord, From:

YIDDE’ONIY OF SATURNINUS BASILIDES CARPOCRATES GNOSTICISM WORLD APOSTASY

Deliver us O Lord, From:

YIDDE'ONIY [PYTHONING DEMONIC AND DIABOLIC SPIRITS, PSYCHOPOMPS] (SATURNINUS BASILIDES CARPOCRATES GNOSTICISM) WORLD APOSTASY - THE COMING ANTICHRIST WHO IS THE SON OF PERDITION

Deliver us O Lord, From:

Yidde’oniy familiar spirits by divining of pagan gods goddesses pythoning demonic diabolic spirits false declaration of the Most High God and the way of salvation oniropompi psychopomps all the marian apparitions

Deliver us O Lord, From:

DARASH MUWTH NAASENI OPHITE GNOSTICISM THE GREAT APOSTASY

Deliver us O Lord, From:

DARASH MUWTH [CONJURING SATAN, ESPECIALLY AS COSMOCRATORAS] (NAASENI OPHITE GNOSTICISM) - THE GREAT APOSTASY AND THE ANTICHRIST WHO IS THE SON OF PERDITION AND THE ANTI-THEOTOKOS WHO IS THE GREAT HARLOT And on her forehead a name was written: A MUSTERION: Babylon the great, the mother of the fornications and the abominations of the earth.

Deliver us O Lord, From:

Darash muwth consulting raising spirits of dead men executioners angels of death and all the marian apparitions the satanas transforming himself into an angel of light naturalism the antichrist the mark the name the number of the beast all heretics especially of the ilk of the naasseni all hekalot merkatur mysticism the entire cosmic system condemned by the Apostles Disciples Church Fathers especially Papias, all cosmocratoras ophite gnosticism all Gnosticism dead sacrifices in the name of devils ecclesiastics and communes evolution especially of religion

The Justice of God: Parousia of Jesus Christ Our Lord: The BROAD way to hell - forever.

The Justice of God: Parousia of Jesus Christ Our Lord: The BROAD way to hell - forever.


John 14:6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me. 

Matthew 28:19
Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.

Baptism (14)

Baptism and Eucharist (5)

baptism in Christ the Lord's table (2)

Baptism into Christ Jesus (1)

Baptismal Lessons (5)

Baptismal Lessons - One (1)

Baptismal Lessons - Two (1)

Baptismal Lessons - Three (1)

Baptism Lessons - Four (1)

Baptismal Lessons - Fifth (1)

Baptismal Lessons - Six (1)

Baptismal Lessons - Seven (1)

Baptismal Lessons - Eight (1)

Baptismal Lessons - Nine (1)

Baptismal Lessons - Ten (1)

Baptismal Lessons - Eleven (1)

Baptismal Lessons - Twelve (1)

Baptismal Prayers (3)

 Matthew 1:17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.

 Matthew 7:13 Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat. 


THE PROMISED LAND - CANAAN, THE HOLY LAND OF OUR LORD JESUS CHRIST THE SON OF GOD

 
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_鬼: HINDU BUDDHIST – TOTAL SATANISM

 
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ECUMENISM WHICH IS IDOLATRY

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Parousia of Jesus Christ Our Lord: The BROAD way to hell - forever.


Isis, the ancient summation and source of all the mother of harlots and Summerian-Assyro/Babylonian-Indian Buddhas and Bodhisattvas and demons and gods and goddesses. All of which are poured down upon humanity through the demon gate of Buddhism (between Jupiter [Zeus] and Saturn [Satan] in the Solar System) and have their original source in the ancient Summerian primeval sea of Nammu ('Nammu' is the first part of the black magic invocation of the demons and devils behind the idols throughout the Far East, especially in the opening of the demon eye ceremonies).
Isis and Horus as Mary and Christ in the Merovingian Gnostic heresy.


Rv:16:
13 And I saw from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet, three unclean spirits like frogs.
14 For they are the spirits of devils, working signs: and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.
15 Behold, I come as a thief. Blessed is he that watcheth and keepeth his garments, lest he walk naked, and they see his shame.
16 And he shall gather them together into a place which in Hebrew is called Armagedon.
(DRV)

Tyche was the goddess which was the summation, in the Graeco-Egyptian religion of the Graeco-Roman world, of all goddesses and therefore the beginning and end of all the poytheistic gods and goddesses of the ancient mediterranean world. The Cumaean, Tiburtine and Delphic sibyls were the principal fortune tellers of the Roman empire which would convince the citizens of the empire of the will of Rome (the beast from the sea). The beast from the earth was the false prophet i.e. sorcerers and magicians and Caesar himself as pontifex maximus of the Roman religion. The three spirits out of the mouth of the dragon and the beast and the false prophet are the three sibyls above.

Rv:16:
17 ¶ And the seventh angel poured out his vial upon the air. And there came a great voice out of the temple from the throne, saying: It is done.
18 And there were lightnings and voices and thunders: and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.
19 And the great city was divided into three parts: and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.
20 And every island fled away: and the mountains were not found.
21 And great hail, like a talent, came down from heaven upon men: and men blasphemed God, for the plague of the hail: because it was exceeding great.
(DRV)
The precursor in Egypt, of Tyche as mother goddess summation of all the gods/goddesses, is the triple goddess Isis represented and invocated as Selene-Mene-Hecate. This is the absolute worst of the virgin goddess of black magic/sorcery in the history of the world. The representation is Isis as sorceress in her lunar and chthonic form united to the sky above and ruler of earth in between standing on the globe of the world around which a serpent is coiled. One statue still extant today of Isis as this sorceress is the Farnese Isis (Naples Museum). She holds the Intaglio (magic ring of the serpent uroboros, the serpent that eats it own tail). The formula of consecration is invoked by the power of the serpent with the crescent moon with two stars one on each end of the horns of the crescent moon forming the tang of the sorcerer/sorceress with the sun of Abraxas, the ancient god of all sorcery and black magic surmounted above that. Any resemblance to the false representation of Mary as the Immaculate Conception especially as shown on the so-called "Miraculous Medal" standing on the globe of the earth is NOT ACCIDENTAL.
In the fifth/sixth century A.D. the Syrian writings of Pseudo-Dionysios first appeared and were later added to. In this the ancient pagan idea of synthesizing, that is combining all the ancient gods/goddesses, an idea going back to the Graeco-Egyptian Hermes Trimegistus (Apollyon appearing as Hermes thrice blessed - a pagan false trinity), was put forth in gnostic psuedo christian dress. Included was Mary as the summation of all that is divine, i. e. the mother triple goddess. Sergei Bulgakov was condemned by his own church, the Russian Orthodox Church, as a heretic, in the first part of the 20th century for this same thing, in which Bulgakov attempted to make Mary the Hupostasis of God and the divinity by which each of the Three Persons of the Most Holy Trinity of the True God is approached and in no other way. In short, it is a sophism to make her the triple goddess and replace the worship of the True Trinity with polytheistic/pantheism. This worship of Satan in place of the True God, the Most Holy Trinity will only bring utter destruction upon the earth.
In the summation of all Heresies and Apostasies and Blaspheming of the Holy Spirit known as Vatican II, Bulgakov's blasphemous system was inculcated by name and in this same false teaching of Bulgakov to make the Antitheotokos the virgin goddess of black magic to support all of the false apparitions (heretofor condemned), supposedly of Mary, and make these apparitions accepted and thereby bring in KNOWINGLY the Gnostic evolutionary Monism - Pantheism of this "ecumenical council of thieves".


For instance the Gnostics, according to the Church Fathers, basing themselves on the Naasseni (the apostate Jewish serpent worshipping Satanist priesthood cult which is the base for all Kabalah and the Zohar) copied much of their doctrine from Platonism, Graeco-Egyptian paganism and far eastern religiosity and claimed, totally falsely, that this is what Jesus taught. It is not at all what Jesus taught nor at all what Moses taught. The Gnostic doctrines are obvious in this plagiarizing of paganism and denial of the true Jesus Christ. In the East the Buddhist teaching of how Sakyamuni (Gotama), the Buddha, obtained his “enlightenment” is obviously diabolic and has a great deal in common with Graeco-Egyptian mysticism in the west; especially this is extremely similar to Simon Magus’ portrayal of himself entwined with snakes in the Tree of the Knowledge of Good and Evil as a man-god to be sought after as the ultimate teacher of true knowledge. The prime example: The Dragon Flower Tree (the banyan or pipal [fig] tree) from which the great white serpent from the abyss (the devil) granted Gotama (the Buddha) his “enlightenment” which consisted of his denying the I AM and being his own saviour. Otherwise known as the Tree of the Knowledge of Good and Evil which in classical and traditional Catholic teaching is the first type of the devil. Gn:2:17: 17 But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death. (DRV)

See: Traditional Catholic Prayers: Naasseni