The Best and Most Important Online Catholic Books: Peter the Apostle and Paul the Apostle were neither of them Bishop of Rome

The Best and Most Important Online Catholic Books: Peter the Apostle and Paul the Apostle were neither of them Bishop of Rome


 "...the core of this - St. Irenaeus records that it was the Church who focused on Rome as bringing their consensus of Apostolic teaching there so Rome would be a good witness (This was because it was where the emperor lived and ruled from and it was important for the Church to give true witness of herself to the Romans beginning with their head. But in no case did it mean the emperor ruled the Church NOR did the Bishop of Rome.)"

Rome itself is destined to fall completely before the onslaught of the Antichrist:

Chapter XXV.-The Fraud, Pride, and Tyrannical Kingdom of Antichrist, as Described by Daniel and Paul. 1. And not only by the particulars already mentioned, but also by means of the events which shall occur in the time of Antichrist is it shown that he, being an apostate and a robber, is anxious to be adored as God; and that, although a mere slave, he wishes himself to be proclaimed as a king. For he (Antichrist) being endued with all the power of the devil, shall come, not as a righteous king, nor as a legitimate king, [i.e., one] in subjection to God, but an impious, unjust, and lawless one; as an apostate, iniquitous and murderous; as a robber, concentrating in himself [all] satanic apostasy, and setting aside idols to persuade [men] that he himself is God, raising up himself as the only idol, having in himself the multifarious errors of the other idols. This he does, in order that they who do [now] worship the devil by means of many abominations, may serve himself by this one idol, of whom the apostle thus speaks in the second Epistle to the Thessalonians: "Unless there shall come a failing away first, and the man of sin shall be revealed, the son of perdition, who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he sitteth in the temple of God, showing himself as if he were God." The apostle therefore clearly points out his apostasy, and that he is lifted up above all that is called God, or that is worshipped-that is, above every idol-for these are indeed so called by men, but are not [really] gods; and that he will endeavour in a tyrannical manner to set himself forth as God. 2. Moreover, he (the apostle) has also pointed out this which I have shown in many ways, that the temple in Jerusalem was made by the direction of the true God. For the apostle himself, speaking in his own person, distinctly called it the temple of God. Now I have shown in the third book, that no one is termed God by the apostles when speaking for themselves, except Him who truly is God, the Father of our Lord, by whose directions the temple which is at Jerusalem was constructed for those purposes which I have already mentioned; in which [temple] the enemy shall sit, endeavouring to show himself as Christ, as the Lord also declares: "But when ye shall see the abomination of desolation, which has been spoken of by Daniel the prophet, standing in the holy place (let him that readeth understand), then let those who are in Judea flee into the mountains; and he who is upon the house-top, let him not come down to take anything out of his house: for there shall then be great hardship, such as has not been from the beginning of the world until now, nor ever shall be."²¹⁶ 3. Daniel too, looking forward to the end of the last kingdom, i.e., the ten last kings, amongst whom the kingdom of those men shall be partitioned, and upon whom the son of perdition shall come, declares that ten horns shall spring from the beast, and that another little horn shall arise in the midst of them, and that three of the former shall be rooted up before his face. He says: "And, behold, eyes were in this horn as the eyes of a man, and a mouth speaking great things, and his look was more stout than his fellows. I was looking, and this horn made war against the saints, and prevailed against them, until the Ancient of days came and gave judgment to the saints of the most high God, and the time came, and the saints obtained the kingdom."²¹⁷ Then, further on, in the interpretation of the vision, there was said to him: "The fourth beast shall be the fourth kingdom upon earth, which shall excel all other kingdoms, and devour the whole earth, and tread it down, and cut it in pieces. And its ten horns are ten kings which shall arise; and after them shall arise another, who shall surpass in evil deeds all that were before him, and shall overthrow three kings; and he shall speak words against the most high God, and wear out the saints of the most high God, and shall purpose to change times and laws; and [everything] shall be given into his hand until a time of times and a half time,"²¹⁸ that is, for three years and six months, during which time, when he comes, he shall reign over the earth. Of whom also the Apostle Paul again, speaking in the second [Epistle] to the Thessalonians, and at the same time proclaiming the cause of his advent, thus says: "And then shall the wicked one be revealed, whom the Lord Jesus shall slay with the spirit of His mouth, and destroy by the presence of His coming; whose coming [i.e., the wicked one's] is after the working of Satan, in all power, and signs, and portents of lies, and with all deceivableness of wickedness for those who perish; because they did not receive the love of the truth, that they might be saved. And therefore God will send them the working of error, that they may believe a lie; that they all may be judged who did not believe the truth, but gave consent to iniquity,"²¹⁹ 4. The Lord also spoke as follows to those who did not believe in Him: "I have come in my Father's name, and ye have not received Me: when another shall come in his own name, him ye will receive,"²²⁰ calling Antichrist "the other," because he is alienated from the Lord. This is also the unjust judge, whom the Lord mentioned as one "who feared not God, neither regarded man,"²²¹ to whom the widow fled in her forgetfulness of God,-that is, the earthly Jerusalem,-to be avenged of her adversary. Which also he shall do in the time of his kingdom: he shall remove his kingdom into that [city], and shall sit in the temple of God, leading astray those who worship him, as if he were Christ. To this purpose Daniel says again: "And he shall desolate the holy place; and sin has been given for a sacrifice,²²² and righteousness been cast away in the earth, and he has been active (fecit), and gone on prosperously."²²³ And the angel Gabriel, when explaining his vision, states with regard to this person: "And towards the end of their kingdom a king of a most fierce countenance shall arise, one understanding [dark] questions, and exceedingly powerful, full of wonders; and he shall corrupt, direct, influence (faciet), and put strong men down, the holy people likewise; and his yoke shall be directed as a wreath [round their neck]; deceit shall be in his hand, and he shall be lifted up in his heart: he shall also ruin many by deceit, and lead many to perdition, bruising them in his hand like eggs."²²⁴ And then he points out the time that his tyranny shall last, during which the saints shall be put to flight, they who offer a pure sacrifice unto God: "And in the midst of the week," he says, "the sacrifice and the libation shall be taken away, and the abomination of desolation [shall be brought] into the temple: even unto the consummation of the time shall the desolation be complete."²²⁵ Now three years and six months constitute the half-week. 5. From all these passages are revealed to us, not merely the particulars of the apostasy, and [the doings] of him who concentrates in himself every satanic error, but also, that there is one and the same God the Father, who was declared by the prophets, but made manifest by Christ. For if what Daniel prophesied concerning the end has been confirmed by the Lord, when He said, "When ye shall see the abomination of desolation, which has been spoken of by Daniel the prophet"²²⁶ (and the angel Gabriel gave the interpretation of the visions to Daniel, and he is the archangel of the Creator (Demiurgi), who also proclaimed to Mary the visible coming and the incarnation of Christ), then one and the same God is most manifestly pointed out, who sent the prophets, and made promise²²⁷ of the Son, and called us into His knowledge. Chapter XXVI.-John and Daniel Have Predicted the Dissolution and Desolation of the Roman Empire, Which Shall Precede the End of the World and the Eternal Kingdom of Christ. The Gnostics are Refuted, Those Tools of Satan, Who Invent Another Father Different from the Creator. 1. In a still clearer light has John, in the Apocalypse, indicated to the Lord's disciples what shall happen in the last times, and concerning the ten kings who shall then arise, among whom the empire which now rules [the earth] shall be partitioned. He teaches us what the ten horns shall be which were seen by Daniel, telling us that thus it had been said to him: "And the ten horns which thou sawest are ten kings, who have received no kingdom as yet, but shall receive power as if kings one hour with the beast. These have one mind, and give their strength and power to the beast. These shall make war with the Lamb, and the Lamb shall overcome them, because He is the Lord of lords and the King of kings."²²⁸ It is manifest, therefore, that of these [potentates], he who is to come shall slay three, and subject the remainder to his power, and that he shall be himself the eighth among them. And they shall lay Babylon waste, and burn her with fire, and shall give their kingdom to the beast, and put the Church to flight. After that they shall be destroyed by the coming of our Lord. For that the kingdom must be divided, and thus come to ruin, the Lord [declares when He] says: "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand."²²⁹ It must be, therefore, that the kingdom, the city, and the house be divided into ten; and for this reason He has already foreshadowed the partition and division [which shall take place]. Daniel also says particularly, that the end of the fourth kingdom consists in the toes of the image seen by Nebuchadnezzar, upon which came the stone cut out without hands; and as he does himself say: "The feet were indeed the one part iron, the other part clay, until the stone was cut out without hands, and struck the image upon the iron and clay feet, and dashed them into pieces, even to the end."²³⁰ Then afterwards, when interpreting this, he says: "And as thou sawest the feet and the toes, partly indeed of clay, and partly of iron, the kingdom shall be divided, and there shall be in it a root of iron, as thou sawest iron mixed with baked clay. And the toes were indeed the one part iron, but the other part clay."²³¹ The ten toes, therefore, are these ten kings, among whom the kingdom shall be partitioned, of whom some indeed shall be strong and active, or energetic; others, again, shall be sluggish and useless, and shall not agree; as also Daniel says: "Some part of the kingdom shall be strong, and part shall be broken from it. As thou sawest the iron mixed with the baked clay, there shall be minglings among the human race, but no cohesion one with the other, just as iron cannot be welded on to pottery ware."²³² And since an end shall take place, he says: "And in the days of these kings shall the God of heaven raise up a kingdom which shall never decay, and His kingdom shall not be left to another people. It shall break in pieces and shatter all kingdoms, and shall itself be exalted for ever. As thou sawest that the stone was cut without hands from the mountain, and brake in pieces the baked clay, the iron, the brass, the silver, and the gold, God has pointed out to the king what shall come to pass after these things; and the dream is true, and the interpretation trustworthy."²³³ 2. If therefore the great God showed future things by Daniel, and confirmed them by His Son; and if Christ is the stone which is cut out without hands, who shall destroy temporal kingdoms, and introduce an eternal one, which is the resurrection of the just; as he declares, "The God of heaven shall raise up a kingdom which shall never be destroyed,"-let those thus confuted come to their senses, who reject the Creator (Demiurgum), and do not agree that the prophets were sent beforehand from the same Father from whom also the Lord came, but who assert that prophecies originated from diverse powers. For those things which have been predicted by the Creator alike through all the prophets has Christ fulfilled in the end, ministering to His Father's will, and completing His dispensations with regard to the human race. Let those persons, therefore, who blaspheme the Creator, either by openly expressed words, such as the disciples of Marcion, or by a perversion of the sense [of Scripture], as those of Valentinus and all the Gnostics falsely so called, be recognised as agents of Satan by all those who worship God; through whose agency Satan now, and not before, has been seen to speak against God, even Him who has prepared eternal fire for every kind of apostasy. For he did not venture to blaspheme his Lord openly of himself; as also in the beginning he led man astray through the instrumentality of the serpent, concealing himself as it were from God. Truly has Justin remarked:²³⁴ That before the Lord's appearance Satan never dared to blaspheme God, inasmuch as he did not yet know his own sentence, because it was contained in parables and allegories; but that after the Lord's appearance, when he had clearly ascertained from the words of Christ and His apostles that eternal fire has been prepared for him as he apostatized from God of his own free-will, and likewise for all who unrepentant continue in the apostasy, he now blasphemes, by means of such men, the Lord who brings judgment [upon him] as being already condemned, and imputes the guilt of his apostasy to his Maker, not to his own voluntary disposition. Just as it is with those who break the laws, when punishment overtakes them: they throw the blame upon those who frame the laws, but not upon themselves. In like manner do those men, filled with a satanic spirit, bring innumerable accusations against our Creator, who has both given to us the spirit of life, and established a law adapted for all; and they will not admit that the judgment of God is just. Wherefore also they set about imagining some other Father who neither cares about nor exercises a providence over our affairs, nay, one who even approves of all sins.

Vatican City is Apostate and the leader of Pagan Rome at this time and will suffer the fate decreed by God, His faithful are to totally separate from Rome/the Vatican/Babylon/all the Antipopes/all the false-catholic Apostate church.

The Apocalypse, the Book of the Revelation: 18.

1 … Scripture reference – Rev.: 10:1; Ezek.: 43:2
2 … Scripture reference – Rev.: 14:8!; Isaiah: 13:21, 22!
3 … Scripture reference – Rev.: 14:8; 17:2; Jer.: 51:7!; Rev.: 18:9, 15
4 … Scripture reference – Jer.: 51:45!; 2 Cor.: 6:17!; Eph.: 5:7!; 1 Tim.: 5:22
5 … Scripture reference – Jer.: 51:9
6 … Scripture reference – Jer.: 50:29!; 2 Thess.: 1:6
7 … Scripture reference – Isaiah: 47:8
8 … Scripture reference –
9 … Scripture reference – Rev.: 18:3; 17:2; 18:18
10 … Scripture reference – Rev.: 18:15, 16, 17
11 … Scripture reference – Ezek.: 27;32!
12 … Scripture reference –
13 … Scripture reference –
14 … Scripture reference –
15 … Scripture reference – Rev.: 18:3, 10
16 … Scripture reference – Rev.: 17:4
17 … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 … Scripture reference – Rev.: 12:12
21 … Scripture reference – Jer.: 51:63, 64
22 … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 … Scripture reference – Jer.: 25:10!
24 … Scripture reference – Rev.: 16:6!

The Fall of Babylon

Rv:18:
1 ¶ And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. … Scripture reference – Rev.: 10:1; Ezek.: 43:2
2 And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: … Scripture reference – Rev.: 14:8!; Isaiah: 13:21, 22!
3 Because all nations have drunk of the wine of the wrath of her fornication: and the kings of the earth have committed fornication with her; And the merchants of the earth have been made rich by the power of her delicacies. … Scripture reference – Rev.: 14:8; 17:2; Jer.: 51:7!; Rev.: 18:9, 15

Her Sins and Punishment

4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues. … Scripture reference – Jer.: 51:45!; 2 Cor.: 6:17!; Eph.: 5:7!; 1 Tim.: 5:22
5 For her sins have reached unto heaven: and the Lord hath remembered her iniquities. … Scripture reference – Jer.: 51:9
6 Render to her as she also hath rendered to you: and double unto her double, according to her works. In the cup wherein she hath mingled, mingle ye double unto her. … Scripture reference – Jer.: 50:29!; 2 Thess.: 1:6
7 As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her. Because she saith in her heart: I sit a queen and am no widow: and sorrow I shall not see. … Scripture reference – Isaiah: 47:8
8 Therefore, shall her plagues come in one day, death and mourning and famine. And she shall be burnt with the fire: because God is strong, who shall judge her.

Dirge of the Kings

9 ¶ [1] And the kings of the earth, who have committed fornication and lived in delicacies with her, shall weep and bewail themselves over her, when they shall see the smoke of her burning: … Scripture reference – Rev.: 18:3; 17:2; 18:18
10 Standing afar off for fear of her torments, saying: Alas! alas! that great city, Babylon, that mighty city: for in one hour is thy judgment come. … Scripture reference – Rev.: 18:15, 16, 17

Dirge of the Merchants

11 And the merchants of the earth shall weep and mourn over her: for no man shall buy their merchandise any more. … Scripture reference – Ezek.: 27;32!
12 Merchandise of gold and silver and precious stones: and of pearls and fine linen and purple and silk and scarlet: and all thyine wood: and all manner of vessels of ivory: and all manner of vessels of precious stone and of brass and of iron and of marble:
13 And cinnamon and odours and ointment and frankincense and wine and oil and fine flour and wheat and beasts [2] and sheep and horses and chariots: and slaves and souls of men.
14 And the fruits of the desire of thy soul are departed from thee: and all fat and goodly things are perished from thee. And they shall find them no more at all.
15 The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning, … Scripture reference – Rev.: 18:3, 10
16 And saying: Alas! alas! that great city, which was clothed with fine linen and purple and scarlet and was gilt with gold and precious stones and pearls. … Scripture reference – Rev.: 17:4

17 For in one hour are so great riches come to nought.

Dirge of the Mariners

And every shipmaster and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off, … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 And cried, seeing the place of her burning, saying: What city is like to this great city? … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 And they cast dust upon their heads and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices. For, in one hour she is made desolate. … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 Rejoice over her, thou heaven and ye holy apostles and prophets. For God hath judged your judgment on her. … Scripture reference – Rev.: 12:12

The Angel’s Promise

21 And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this, shall Babylon, that great city, be thrown down and shall be found no more at all. … Scripture reference – Jer.: 51:63, 64
22 And the voice of harpers and of musicians and of them that play on the pipe and on the trumpet shall no more be heard at all in thee: and no craftsman [3] of any art whatsoever shall be found any more at all in thee: and the sound of the mill shall be heard no more at all in thee: … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 And the light of the lamp shall shine no more at all in thee: and the voice of the bridegroom and the bride shall be heard no more at all in thee. For thy merchants were the great men of the earth: for all nations have been deceived by thy enchantments. … Scripture reference – Jer.: 25:10!
24 And in her was found the blood of prophets and of saints and of all that were slain upon the earth. … Scripture reference – Rev.: 16:6!
(DRV)

[1] -Ver. 9-19. This passage is not an account of a vision but rather a direct prophecy, after. the manner of the prophecies of Isaias and Ezechiel concerning Tyre. Tyre furnishes a type of the vengeance of God upon satanic pride and luxury.
[2] -Ver.13. Beasts [of burden]: the Greek has “cattle.”
[3] –Ver. 22 The city had boasted previously of her craftsmen, skilled in every craft. 

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See: The Best and Most Important Online Catholic Books: The Catholic Creed: Nicene Creed at the first Nicene council - 325 A.D,

The Best and Most Important Online Catholic Books: The Catholic Creed: Early Church governance and then the Canons of Nicaea and Chalcedon

The Best and Most Important Online Catholic Books: The Papacy is not Catholic

In the below, the Episcopate should not be confused with the Apostolic foundations (Preaching) laid by the Apostles themselves. The Episcopates follow after that in most cases - with the most notable exception being St. James the Brother of the Lord, Bishop of Jerusalem, a disciple of Our Lord Jesus Christ and Apostle sent forth at Pentecost (do not confuse him with James the son of Zebedee nor with James the son of Alpheus, the two James who were part of the original twelve Apostles). Jerusalem is the Mother of all the Churches. The disciples outside of the original twelve, including the 500, are Apostles sent forth as well as the eleven faithful of the original twelve [Judas Iscariot fell and betrayed Our Lord and Saviour Jesus Christ and is damned forever and is not counted after that in the Apostles], St. James the Brother of the Lord, Bishop of Jerusalem, is of course included as an Apostle (1 Corinthians 15:6 "Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep." This was between the Resurrection and the Ascension of Our Lord Jesus Christ and these 500 are part of the disciples who were sent forth as Apostles at Pentecost to all nations - the Didache speaks in detail of those sent forth and their Apostolic witness wherever they would go). The Episcopate in its developed sense is a much later term and the original "episcopos" or overseer was any head of any house church and no more. Presbyteros or elder was never anything to do with priests, which were all pagan at that time - except for of course Our Lord Jesus Christ who is the Only High Priest and Only Head of the Church.

{Eusebius Book 1.1: Then there was JAMES who was known as the brother of the Lord. For he too was called Joseph's son, and Joseph Christ's father, though in fact the Virgin was his betrothed, and before they came together she was found to be with child by the Holy Spirit, as the inspired Gospel narrative tells us. This James, as the, whom the early Christians surnamed the Righteous' because of his outstanding virtue, was the first (as the records tell us) to be elected [Editor's note: he was elected by the local congregation - not appointed by the Apostles] to the episcopal throne of the Jerusalem church.... Clement [Bishop of Rome 88 - 97 A.D. and companion of the Apostles before that], in Outlines Book VI, puts it thus, 'Peter, James and John, after the Ascension of the Saviour, did not claim pre-eminence because the Saviour had especially honored them, but chose James the Righteous as Bishop of Jerusalem.... James the Righteous, John, and Peter were entrusted by the Lord after his resurrection with the higher knowledge. They imparted it to the other apostles, and the other apostles to the seventy...'}

St. Irenaeus, Against Heresies, Book III, Chapters I through III 

 Irenaeus. Irenaeus Against Heresies Book III.  Preface. 

Thou hast indeed enjoined upon me, my very dear friend, that I should bring to light the Valentinian doctrines [today these are the diabolic illusions of the Marian Apparitions - The Best and Most Important Online Catholic Books: Marian Apparitions are False - Stay true to Our Lord Jesus Christ. Have nothing to do with the demonic apparitions of the mother goddess], concealed, as their votaries imagine; that I should exhibit their diversity, and compose a treatise in refutation of them. therefore have undertaken-showing that they spring from Simon, the father of all heretics-to exhibit both their doctrines and successions, and to set forth arguments against them all.

[See: St. Irenaeus Against Heresies Book I Chapter XXIII - Simon Magus (See Acts Chapter 8 Simon the Magician) attempts to be called Holy Father and be head over the Church, first heretic attempting to be "Pope"]

Wherefore, since the conviction of these men and their exposure is in many points but one work, I have sent unto thee [certain] books, of which the first comprises the opinions of all these men, and exhibits their customs, and the character of their behaviour. In the second, again, their perverse teachings are cast down and overthrown, and, such as they really are, laid bare and open to view. But in this, the third book I shall adduce proofs from the Scriptures, so that I may come behind in nothing of what thou hast enjoined; yea, that over and above what thou didst reckon upon, thou mayest receive from me the means of combating and vanquishing those who, in whatever manner, are propagating falsehood. For the love of God, being rich and ungrudging, confers upon the suppliant more than he can ask from it. Call to mind then, the things which I have stated in the two preceding books, and, taking these in connection with them, thou shalt have from me a very copious refutation of all the heretics; and faithfully and strenuously shalt thou resist them in defence of the only true and life-giving faith, which the Church has received from the apostles and imparted to her sons. For the Lord of all gave to His apostles the power of the Gospel, through whom also we have known the truth, that is, the doctrine of the Son of God; to whom also did the Lord declare: "He that heareth you, heareth Me; and he that despiseth you, despiseth Me, and Him that sent Me." 

[In total Apostasy from this and absolute Satanic adherence to the Antichrist, the damned in Babylon - the Freemasonic Vatican Antipopes and their false Vatican II robber council and the entire "Cardinalate"and "Episcopate" and "Priesthood" - have preached every god except the One God Alone, Maker of Heaven and Earth. See: 
The Best and Most Important Online Catholic Books: The Justice of God: Abomination of Desolation Assisi I through Assisi VI]

1 Chapter I.-The Apostles Did Not Commence to Preach the Gospel, or to Place Anything on Record, Until They Were Endowed with the Gifts and Power of the Holy Spirit. They Preached One God Alone, Maker of Heaven and Earth. 

 1. WE have learned from none others the plan of our salvation, than from those through whom the Gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith.2 For it is unlawful to assert that they preached before they possessed "perfect knowledge," as some do even venture to say, boasting themselves as improvers of the apostles. For, after our Lord rose from the dead, [the apostles] were invested with power from on high when the Holy Spirit came down [upon them], were filled from all [His gifts], and had perfect knowledge: they departed to the ends of the earth, preaching the glad tidings of the good things [sent] from God to us, and proclaiming the peace of heaven to men, who indeed do all equally and individually possess the Gospel of God. Matthew also issued a written Gospel among the Hebrews3 in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia. 

 2. These have all declared to us that there is one God, Creator of heaven and earth, announced by the law and the prophets; and one Christ the Son of God. If any one do not agree to these truths, he despises the companions of the Lord; nay more, he despises Christ Himself the Lord; yea, he despises the Father also, and stands self-condemned, resisting and opposing his own salvation, as is the case with all heretics. 

 Chapter II.-The Heretics Follow Neither Scripture Nor Tradition. 

 1. When, however, they are confuted from the Scriptures, they turn round and accuse these same Scriptures, as if they were not correct, nor of authority, and [assert] that they are ambiguous, and that the truth cannot be extracted from them by those who are ignorant of tradition. For [they allege] that the truth was not delivered by means of written documents, but vivâ voce: wherefore also Paul declared, "But we speak wisdom among those that are perfect, but not the wisdom of this world."4 And this wisdom each one of them alleges to be the fiction of his own inventing, forsooth; so that, according to their idea, the truth properly resides at one time in Valentinus, at another in Marcion, at another in Cerinthus, then afterwards in Basilides, or has even been indifferently in any other opponent,5 who could speak nothing pertaining to salvation. For every one of these men, being altogether of a perverse disposition, depraving the system of truth, is not ashamed to preach himself. 

 2. But, again, when we refer them to that tradition which originates from the apostles, [and] which is preserved by means of the succession of presbyters in the Churches, they object to tradition, saying that they themselves are wiser not merely than the presbyters, but even than the apostles, because they have discovered the unadulterated truth. For [they maintain] that the apostles intermingled the things of the law with the words of the Saviour; and that not the apostles alone, but even the Lord Himself, spoke as at one time from the Demiurge, at another from the intermediate place, and yet again from the Pleroma, but that they themselves, indubitably, unsulliedly, and purely, have knowledge of the hidden mystery: this is, indeed, to blaspheme their Creator after a most impudent manner! It comes to this, therefore, that these men do now consent neither to Scripture nor to tradition. 

 3. Such are the adversaries with whom we have to deal, my very dear friend, endeavouring like slippery serpents to escape at all points. Where-fore they must be opposed at all points, if per-chance, by cutting off their retreat, we may succeed in turning them back to the truth. For, though it is not an easy thing for a soul under the influence of error to repent, yet, on the other hand, it is not altogether impossible to escape from error when the truth is brought alongside it.

 Chapter III.-A Refutation of the Heretics, from the Fact That, in the Various Churches, a Perpetual Succession of Bishops Was Kept Up. 

 1. It is within the power of all, therefore, in every Church, who may wish to see the truth, to contemplate clearly the tradition of the apostles manifested throughout the whole world; and we are in a position to reckon up those who were by the apostles instituted bishops in the Churches, and [to demonstrate] the succession of these men to our own times; those who neither taught nor knew of anything like what these [heretics] rave about. For if the apostles had known hidden mysteries, which they were in the habit of imparting to "the perfect" apart and privily from the rest, they would have delivered them especially to those to whom they were also committing the Churches themselves. For they were desirous that these men should be very perfect and blameless in all things, whom also they were leaving behind as their successors, delivering up their own place of government to these men; which men, if they discharged their functions honestly, would be a great boon [to the Church], but if they should fall away, the direst calamity. 

 2. Since, however, it would be very tedious, in such a volume as this, to reckon up the successions of all the Churches, we do put to confusion all those who, in whatever manner, whether by an evil self-pleasing, by vainglory, or by blindness and perverse opinion, assemble in unauthorized meetings; [we do this, I say, ] by indicating that tradition derived from the apostles, of the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with this Church, on account of its pre- eminent authority, {Note 6} that is, the faithful everywhere, inasmuch as the apostolical tradition has been preserved continuously by those [faithful men] who exist everywhere.

 ^{Note 6} The Latin text of this difficult but important clause is, "Ad hanc enim ecclesiam propter potiorem principalitatem necesse est omnem convenire ecclesiam." Both the text and meaning have here given rise to much discussion. It is impossible to say with certainty of what words in the Greek original "potiorem principalitatem" may be the translation. We are far from sure that the rendering given above is correct, but we have been unable to think of anything better. [A most extraordinary confession. It would be hard to find a worse; but take the following from a candid Roman Catholic, which is better and more literal: "For to this Church, on account of more potent principality, it is necessary that every Church (that is, those who are on every side faithful) resort; in which Church ever, by those who are on every side, has been preserved that tradition which is from the apostles." (Berington and Kirk, vol. i. p. 252.) Here it is obvious that the faith was kept at Rome, by those who resort there from all quarters. She was a mirror of the Catholic World, owing here orthodoxy to them; not the Sun, dispensing her own light to others, but the glass bringing their rays into a focus. See note at end of book iii.] A discussion of the subject may be seen in chap. xii. of Dr. Wordsworth's St. Hippolytus and the Church of Rome.

 3. The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate. Of this Linus, Paul makes mention in the Epistles to Timothy. To him succeeded Anacletus; and after him, in the third place from the apostles, Clement was allotted the bishopric. This man, as he had seen the blessed apostles, and had been conversant with them, might be said to have the preaching of the apostles still echoing [in his ears], and their traditions before his eyes. Nor was he alone [in this], for there were many still remaining who had received instructions from the apostles. In the time of this Clement, no small dissension having occurred among the brethren at Corinth, the Church in Rome despatched a most powerful letter to the Corinthians, exhorting them to peace, renewing their faith, and declaring the tradition which it had lately received from the apostles, proclaiming the one God, omnipotent, the Maker of heaven and earth, the Creator of man, who brought on the deluge, and called Abraham, who led the people from the land of Egypt, spake with Moses, set forth the law, sent the prophets, and who has prepared fire for the devil and his angels. From this document, whosoever chooses to do so, may learn that He, the Father of our Lord Jesus Christ, was preached by the Churches, and may also understand the apostolical tradition of the Church, since this Epistle is of older date than these men who are now propagating falsehood, and who conjure into existence another god beyond the Creator and the Maker of all existing things. To this Clement there succeeded Evaristus. Alexander followed Evaristus; then, sixth from the apostles, Sixtus was appointed; after him, Telephorus, who was gloriously martyred; then Hyginus; after him, Pius; then after him, Anicetus. Soter having succeeded Anicetus, Eleutherius does now, in the twelfth place from the apostles, hold the inheritance of the episcopate. In this order, and by this succession, the ecclesiastical tradition from the apostles, and the preaching of the truth, have come down to us. And this is most abundant proof that there is one and the same vivifying faith, which has been preserved in the Church from the apostles until now, and handed down in truth.

The Preaching of Peter (first arrives in Rome 42 A.D.) and Paul (first arrives in Rome in 61 A.D.) established the Church at Rome but they were never Bishops there. The two Apostles were Martyred in Rome upon their return by 68 A.D. Linus was the first Bishop of Rome approved by both of the two Apostles Peter and Paul as Bishop. Neither Peter nor Paul were Bishops at Rome ever, but established the Church there by their Apostolic preaching. That preaching as shown forth in the Didache written by all the Apostles in 49 A.D. at the Council of Jerusalem with  St. James the Brother of the Lord, Bishop of Jerusalem as head of Jerusalem, included the autonomy of all local churches and Church pastors everywhere (bishops - episcopos - overseers). See the Didache, The Best and Most Important Online Catholic Books: Baptism and the Didache. Baptism and the Eucharist, both contained in the Didache, the early Church's instruction manual for all the house churches, was given without any reservation by the Apostles to all local congregations everywhere starting in Jerusalem on the day of Pentecost. See:

33 A.D. ACTS 2

CHAPTER II.

41 They therefore that received his word were baptized: and there were added in that day about three thousand souls.

42 And they were persevering in the doctrine of the apostles [later, 49 A.D., written by the Apostles themselves in the Didache], and in the communication of the breaking of bread [the Eucharist], and in prayers [the basis for the office of the hours throughout Church history].

THE LORD'S EUCHARIST - CLICK ON PICTURE TO GO TO HOW TO CELEBRATE THE EUCHARIST

 
St. John 21:14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.

The twelve Bishops beginning with Linus after the Apostles are:

1 Linus 67 - 76 A.D.

2 Anacletus 76 - 88 A.D.

3 Clement 88 - 97 A.D. 

4 Evaristus 97 - 105 A.D.

5 Alexander 105 - 115 A.D.

6 Sixtus 115 -125 A.D. 

7 Telephorus 125 - 136 A.D.

8 Hyginus 136 -140 A.D. 

9 Pius 140 -155 A.D.

10 Anicetus 155 -166 A.D.

11 Soter 166 - 175 A.D.

12 Eleutherius “does now, in the twelfth place from the apostles, hold the inheritance of the episcopate” 175 - 189 A.D. 

There is NO Papacy.

See above Note 6 for the core of this - St. Irenaeus records that it was the Church who focused on Rome as bringing their consensus of Apostolic teaching there so Rome would be a good witness (This was because it was where the emperor lived and ruled from and it was important for the Church to give true witness of herself to the Romans beginning with their head. But in no case did it mean the emperor ruled the Church NOR did the Bishop of Rome.)

"Since, however, it would be very tedious, in such a volume as this, to reckon up the successions of all the Churches, we do put to confusion all those who, in whatever manner, whether by an evil self-pleasing, by vainglory, or by blindness and perverse opinion, assemble in unauthorized meetings [Editor's note: "unauthorized meetings" - the heretical Gnostics are meant and no other, see above: Chapter II.-The Heretics Follow Neither Scripture Nor Tradition. 1. – 3. - the house churches are emphatically not meant as they are mandated by the Council of Jerusalem, 49 A.D., by the Apostles and recorded in the Didache as Irenaeus himself tells us elsewhere and the house churches are also approved of in New Testament Scripture first of all. Also, St. Clement, Bishop of Rome, upholds the Church at Corinth's right to self government, not being taken control of by any Bishop elsewhere including himself]; by indicating that tradition derived from the apostles, of the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with this Church, on account of its pre-eminent authority, 

[The correct Catholic Translation of this: "For it is a matter of necessity that every Church should agree with this Church, on account of its pre-eminent authority," should read: 

"For to this Church, on account of more potent principality, it is necessary that every Church (that is, those who are on every side faithful) resort; in which Church ever, by those who are on every side, has been preserved that tradition which is from the apostles." ...the core of this - St. Irenaeus records that it was the Church who focused on Rome as bringing their consensus of Apostolic teaching there so Rome would be a good witness (This was because it was where the emperor lived and ruled from and it was important for the Church to give true witness of herself to the Romans beginning with their head. But in no case did it mean the emperor ruled the Church NOR did the Bishop of Rome.)]

that is, the faithful everywhere, inasmuch as the apostolical tradition has been preserved continuously by those [faithful men] who exist everywhere. The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate. Of this Linus, Paul makes mention in the Epistles to Timothy. [2 Tim 4:21]" (Irenaeus, book 3, Chapter III.-A Refutation of the Heretics, from the Fact That, in the Various Churches, a Perpetual Succession of Bishops Was Kept Up.)
http://www.bible.ca/b-canon-scriptures-tradition-apostolic-fathers.htm

After 200 A.D.
"The actual order of the first three so-called bishops of Rome is a greatly disputed matter. The oldest tradition is that given by Irenaeus (Adv. Hoer. III. 3. 3) and followed here by Eusebius, according to which the order was Linus, Anencletus, Clement. Hippolytus gives a different order, in which he is followed by many Fathers" (Philip Schaff, Post-Nicene Fathers, Series II, Vol. I, footnote 14)
http://www.bible.ca/b-canon-little-historical-evidence-200AD.htm

30-150AD: Church organization the same as in the Bible Blueprint...
The oldest tradition is that given by Irenaeus (Adv. Hoer. III. 3. 3) and followed here by Eusebius, according to which the order was Linus, Anencletus, Clement. 
http://www.bible.ca/ntx-organization-historical-development-papal-patriarchal-systems-33-150AD.htm

With regard to Peter's Roman episcopate, we can say with confidence that the story had not arisen in the year 180; for Irenaeus, in a work published shortly after that year (Her iii.3), ascribed the establishment of the Roman Church to Paul as well as Peter; and then adds, "the blessed apostles having founded and built the Church, committed the episcopal office to Linus. Of this Linus St. Paul makes mention in his Epistle to Timothy. To him succeeded Anencletus. . . after him Clement succeeded in the third place from the apostles." Thus Linus is made the first bishop of Rome, and his appointment St. Paul's work as much as Peter's. This is the earliest account we have of the succession of the Roman bishops. It is really useless to cite other authorities; for a doctrine so fundamental as Peter's episcopate and its consequences is alleged to be, if true at all, could not but be known to Ireneaus. [352J
http://www.bible.ca/cath-salmon-infallibility.htm