The Justice of God: The whole game of Apostate Babylon presenting the "Universal earthly head over the non-church."

The Justice of God: The whole game of Apostate Babylon presenting the "Universal earthly head over the non-church."

I was Baptized within days after birth and Catechized and received first Communion (at the age of reason of 7 years old) and several years later given final Catechism for Confirmation and Confirmed (as was the normal progression then) all well before the opening of the Satanic Council of Vatican II (Vatican II opened  October 11, 1962). The priests under 1917 Catholic Code of Canon Law had the "Irremovability of Pastors" to protect them. ("Pastors" applied to Parish Priests. The Bishops couldn't touch them without a whole proceeding based on grave reasons governed by Canon Law. This freed them to preach the Gospel without being hindered.) What was preached every week at Mass in the Homily of the Parish Priest was based strictly on the Gospel and the Epistle readings. In other words we were taught from the mouth of Christ and His apostles (the priest was only a humble servant of Christ who gave us the teaching directly from the Gospels and Epistles of the New Testament without personal self aggrandizement nor superstition on the part of the priest). NOT popes. NOT bishops. NOT personal opinions of the priest. NOT even the Church Fathers of the Early Church (without which their full consensus no doctrine is valid in Catholicism). Only direct from Christ and His apostles.

I personally remember 1964 at Mass in the Catholic Church. The liturgy that was changed into Freemasonic Satanism had not yet been fullblown interjected into the Parishes. Instead, it was coming in stages and left everyone including the parish priests astounded, confused and very suspicious over what was really going on - AND RIGHTFULLY SO. 

By 1967, Freemasonry, especially (Satanic) Rosicrucianism was being full blown recommended in parishs.

Quote from a "traditionalist site:"

"So, sedevacantists do not even reject the pope, but profess they need one and want one. This means with "greater reason" their consecrations are recognized as valid."

That is the whole game of Apostate Babylon, both traditionalist "recognize and resist (i.e. SSPX)" and the "Sedevacantist (there is no valid Pope since the Apostate Antipope John XXIII, but we have to have one)" in regard to presenting the "Universal earthly head over the non-church."

Prior to the Apostate non-council of Vatican II, there was no Universal earthly head over the Church. There were numerous attempts at that heresy throughout the centuries. The most notable refutation of that is by Pope Saint Gregory the Great who said that anyone calling himself the earthly head over the Church would be the forerunner of the Antichrist. The attempt to bring this into being at non-council Rome only Vatican I was stopped by the fact that Roman 'Synod' Vatican I was never formally closed and so those doctrines proposed there - they are all interlinked and interdependent - were never formally promulgated. Those non-doctrines that were never promulgated and never had any validity in the first place were:

1) Papal Infallibilty and Papal earthly head over the entire Church

2) Mary ascended and assumed into heaven as a goddess - as a goddess she alone conceived without sin. Not even Jesus is mentioned in this doctrine as sinless - it is assumed that a sinless goddess alone could give birth to a sinless man-god. That is only Isis and Horus, the demons of ancient pagan Egypt. It is not Christ born of the blessed virgin Mary.

Christ is the God-man, NOT a man-god.

3) Men commanding God to forgive sin.

God is sovereign - NO ONE commands Him.

"Popes" blathering about any of those doctrines don't matter as it is only a private heretical opinion of a heretic outside of the Church.




PAROUSIA OF OUR LORD AND SAVIOUR JESUS CHRIST - THE BLESSED ONLY MESSIAH AND HEAD OVER HIS CHURCH

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TRUE TRADITION - NOT TRADITIONALISM

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EUCHARIST IN HOUSE CHURCHES COMMANDED BY GOD. TO RISE ABOVE THE CONCERNS OF THE WORLD

click on picture - also Palestine Cry: St. Melito of Sardis - book of esther is a total synagogue of satan fabrication

CHRIST'S KENOSIS - OUR SALVATION AND NO OTHER

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In the words of Archbishop Lefebvre, Rome "lost faith" and Cardinal Ratzinger / Benedict XVI is a "snake".

Priests, bishops, cardinals, and Pope himself, from Vatican II are devoid of any legitimate authority because of the invalidity of the sacrament of Order and the heretical nature of the conciliar doctrine. We do not talk to a snake, one crushes the head of it. The so-called "conversion of Rome" by the SSPX is a tragic joke.

SSPX had no other purpose than defending the true Catholic faith against heresy. You betray one and the other, and the memory of Archbishop Lefebvre, and your faithful are mistaken.

You have unwisely quoted St. Joan of Arc at the end of your letter to the faithful of December 31, 2008 "From a precondition to the other one."

We know that we are the clerics of the Church of France who are condemned to the stake.

Sincerely, Father, the expression of my highest consideration. Pierre-Olivier Combelles

Apostasy: Open letter to Mr. Abbot R. of Cacqueray, District Superior of France (SSPX)

The Gates of Hell prevail over all Apostates

click on picture - By their fruits you will know them.

The Justice of God: The Remnant, which is the Church

FRIDAY, NOVEMBER 14, 2008

The Remnant, which is the Church

I was baptized in 1950. The only reason I mention that is it is before "trad" Catholics existed. There was only one Catholic Church then and Novus Ordo hadn't been foisted on the Church yet and tradition simply meant what it had for 2,000 years - adherence to Apostolic teaching. Nothing in the Church Fathers can contradict Church teaching from the Apostles. Inclusion in the Church Fathers is based on the following (this is from Fr. Vincent P. Miceli, S.J. - "The Antichrist" page 62.): "First, the writer or teacher of Catholic Faith and morals had to persevere unto death in a life of orthodox communion with the Church. Second, that life had to be eminent for sanctity. ... The teacher must enjoy a certain antiquity (looked at from the present day)...he could enjoy citation by a General Council:...." The last is a good example of Catholicity. In the 1950 Catholic Dictionary the four marks of the Fathers are: Antiquity (the first millenium) and Orthodoxy and Sanctity and Catholicity. Fr. Miceli's definitions are very to the point. The 1950 Catholic Dictionary also adds, concerning Antiquity that St. Gregory the Great (604 A.D.) and St. Isadore of Seville (636 A.D.) are the last in the West and St. John Damascene (8th Century) is the last in the East. The Doctors of the Church include certain of the Church Fathers and also St. Thomas Aquinas and St. Robert Bellarmine and the first of the modern (modern = the 5 centuries before 'Vatican II') Doctors namely St. Francis de Sales. The faith exposited by all of these has everything to do with the Apostles and the Scriptural record of God's revelation to us, that is the Holy Bible; and has nothing to do with Apostate Judaism, Gnosticism, Arianism, Modernism, Freemasonry, Paganism - especially idolatry (see the Book of Wisdom for a condemnation thereof), Magic, Sorcery, Kafir heresy (that is those things considered as heresy by Islam and which are either Vatican II apostasy connected or hateful towards Christians), Vatican II, synchretism with non-Christian idolatrous religion, Evolution, Pantheism, Monism and any and every other form of Apostasy and blasphemy.

Therefore the correct identification of a Catholic is in keeping with the faith exhibited by the Fathers and Doctors and not a label such as "trad", as if it were only one version as opposed to another - namely the Novus Ordo. I am a Catholic not a "trad" and certainly not a Novus Ordo Apostate, which I have nothing to do with. My point is that the true faith is unchanged throughout the centuries and when the faithful do not allow themselves to be pigeon-holed by ghetto-izing terms like "trad" -- very good. Let us all confess the Catholic faith and not be mislead by the Freemasonic imitation vomited forth by "Vatican II". God bless the remnant, which is the Church.

TUESDAY, JULY 29, 2008

"Jesus Christ in the Dura-Europos"

"Jesus Christ in the Dura-Europos house churches"

"Dura-Europos"

The Dura Europos house churches are simply examples of the house churches that the early Church met in. In each of these as the Didache (written 49 A.D. at the Council of Jerusalem by the Apostles and a book of the New Testament and listed canonically as such until the fourth century A.D. and still in a few Churches down until the present) tells us, people selected their own bishops. St. Clement of Rome (Bishop of Rome and Apostolic Father) at the end of the first century A.D., in his epistle, tells us the same -- he rebuked a small group in Corinth for not honoring the bishop that the whole local congregation had selected.

The Church began in small house churches and she will great her Lord when He returns from the same with all the faithful in all the faithful churches of every size.

* * *

In the below it is obvious that Rome, since the time of Vatican II, has totally and utterly contravened every commandment of God and blasphemed Him in total Apostasy and totally violated the doctrine and tradition that existed at Rome for centuries. In Pius XI's Mortalium Animus it is clear that Pius XI condemned any communion with "infidels". This is clearly based on God's commandments and must be obeyed. In putting forth Rome as the bastion of correct doctrine and the only true Church, Pius XI sums up the final progression of Roman Primacy. In the earlier history of this, shown below, Rome was not given dominion over the whole Church. Since the time of Photius the schism between East and West widened and in the time of Pius IX was made even wider. Given the absolute contradiction by Vatican II of even Pius XI's command to be separate from infidels, Rome has clearly foresworn any claim to doctrine, faith and teaching of the Catholic Apostolic mandate of the true Gospel given by Jesus Christ and the Holy Spirit at Pentecost and professed at the Council of Jerusalem by the Apostles. Having done this, Rome stands self condemned as Apostate. Therefore, anyone aligning themselves with Rome or seeking unity with them is equally Apostate. Let them be Anathema. The Patriarchate of Constantinople is equally guilty of the same crimes against God and has the same condemnation. In yet another contradiction of Pius XI's condemnation of Ecumenism, Vatican II and the Patriarchate of Constantinople have sought pan-christian unity in the context of accepting all religions including non-Christian and even the most idolatrous of these as paths to God. This is simply put, the Great Apostasy, this and and any communion with these Apostates is cursed by God and must be rejected by all who are faithful to the Lord Jesus Christ. To be part of the great Apostasy will condemn one to hell forever.

SATURDAY, DECEMBER 16, 2006

Vatican II is damned by God. Part 1

See the two Nicene canons below for the real beginning of Roman See Primacy. Even if we assume that Canon XXXIX was as early as the first Nicene council in 325 A.D. it still is a decision of men and is therefore secondary to whatever God says through Jesus Christ. Even assuming that Canon XXXIX is as late an addition as would be at Chalcedon in 451 A.D. and was part of what alienated the Oriental Churches, it still governed a great deal of the Church for a very long time – centuries, and is therefore not to be taken lightly. Jesus Christ Himself instituted Church law in St. Matthew’s Gospel, Chapter 16 and Chapter 18. The prime example of how that governed of course is in the Acts.

See Acts Chapter 15 verses 28, 29

28 For it hath seemed good to the Holy Ghost and to us to lay no further burden upon you than these necessary things:

29 That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall do well. Fare ye well.

It is utterly clear that Vatican II and the antipopes John XXIII and Paul VI and John Paul I and John Paul II and Benedict XVI have utterly violated this, especially when John Paul II blamed the utterly idolatrous Assisi meeting on Jan. 24, 2002 on the Holy Spirit, and can not be followed under penalty of Blaspheming the Holy Spirit and eternal damnation. In addition Guiseppe Siri was the real Pope of Rome – Gregory XVII, elected in 1958 until his death in 1988. He was forced to remain silent and in exile for that whole time by the Vatican II plotters who threatened to murder him and his family if he said anything. Shortly before his death he did speak.

All of Vatican II and the Novus Ordo and all and everyone connected with it are utterly contravened by God, His Christ and the Holy Spirit and Pius XI’s Mortalium Animus. Also, the fact that the See of Rome has been vacant since 1988 and no Pope reigned visibly since 1958 releases all the faithful from any obligation to the Vatican. Taken together and they MUST BE, the faithful are commanded by God in Rev. 18:1-6 and 2 Cor. 6:11-18 to come out now and be totally separate in every way from the Apostate and utterly evil Vatican dominion and every thing to do with it including the Novus Ordo and anyone claiming ANY allegiance with the Vatican of the present.

See also:

St. Mark’s Gospel 3:29

29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. (DRV)

Rv:18:

1 ¶ And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory.

2 And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird:

3 Because all nations have drunk of the wine of the wrath of her fornication: and the kings of the earth have committed fornication with her; And the merchants of the earth have been made rich by the power of her delicacies.

4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues.

5 For her sins have reached unto heaven: and the Lord hath remembered her iniquities.

6 Render to her as she also hath rendered to you: and double unto her double, according to her works. In the cup wherein she hath mingled, mingle ye double unto her.

2Cor:6:

14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?

15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?

16 And what agreement hath the temple of God with idols? For you are the temple of the living God: as God saith: I will dwell in them and walk among them. And I will be their God: and they shall be my people.

17 Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing:

18 And I will receive you. And will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty.

(DRV)

Vatican II is Damned by God. Part 2

Acts:15:

1 ¶ And some, coming down from Judea, taught the brethren: That, except you be circumcised after the manner of Moses, you cannot be saved.

2 And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas and certain others of the other side should go up to the apostles and priests to Jerusalem, about this question.

3 They therefore, being brought on their way by the church, passed through Phenice and Samaria, relating the conversion of the Gentiles. And they caused great joy to all the brethren.

4 And when they were come to Jerusalem, they were received by the church and by the apostles and ancients, declaring how great things God had done with them.

5 But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses.

6 ¶ And the apostles and ancients assembled to consider of this matter.

7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel and believe.

8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us:

9 And put no difference between us and them, purifying their hearts by faith.

10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples which neither our fathers nor we have been able to bear?

11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.

12 And all the multitude held their peace: and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.

13 And after they had held their peace, James answered,saying: Men, brethren, hear me.

14 Simon hath related how God first visited to take to the Gentiles, a people to his name.

15 And to this agree the words of the prophets, as it is written:

16 After these things I will return and will rebuild the tabernacle of David, which is fallen down: and the ruins thereof I will rebuild. And I will set it up:

17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.

18 To the Lord was his own work known from the beginning of the world.

19 For which cause, judge that they who from among the Gentiles are converted to God are not to be disquieted:

20 But that we write unto them, that they refrain themselves from the pollutions of idols and from fornication and from things strangled and from blood.

21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.

22 ¶ Then it pleased the apostles and ancients, with the whole church, to choose men of their own company and to send to Antioch with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.

23 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch and in Syria and Cilicia, greeting.

24 Forasmuch as we have heard that some going out from us have troubled you with words, subverting your souls, to whom we gave no commandment:

25 It hath seemed good to us, being assembled together, to choose out men and to send them unto you, with our well beloved Barnabas and Paul:

26 Men that have given their lives for the name of our Lord Jesus Christ.

27 We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.

28 For it hath seemed good to the Holy Ghost and to us to lay no further burden upon you than these necessary things:

29 That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall dowell. Fare ye well.

30 They therefore, being dismissed, went down to Antioch and, gathering together the multitude, delivered the epistle.

31 Which when they had read, they rejoiced for the consolation.

32 But Judas and Silas, being prophets also themselves, with many words comforted the brethren and confirmed them.

33 And after they had spent some time there, they were let go with peace by the brethren unto them that had sent them.

34 But it seemed good unto Silas to remain there: and Judas alone departed to Jerusalem.

35 And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.

36 ¶ And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.

37 And Barnabas would have taken with them John also, that was surnamed Mark.

38 But Paul desired that he (as having departed from them out of Pamphylia and not gone with them to the work) might not be received.

39 And there arose a dissension so that they departed one from another. And Barnabas indeed, taking Mark, sailed to Cyprus.

40 But Paul, choosing Silas, departed, being delivered by the brethren to the grace of God.

41 And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.

(DRV)

CANON VI.

LET the ancient customs in Egypt, Libya and Pentapolis prevail, that the Bishop of Alexandria have jurisdiction in all these, since the like is customary for the Bishop of Rome also. Likewise in Antioch and the other provinces, let the Churches retain their privileges. And this is to be universally understood, that if any one be made bishop without the consent of the Metropolitan, the great Synod has declared that such a man ought not to be a bishop. If, however, two or three bishops shall from natural love of contradiction, oppose the common suffrage of the rest, it being reasonable and in accordance with the ecclesiastical law, then let the choice of the majority prevail.

CANON XXXIX.

Of the care and power which a Patriarch has over the bishops and archbishops of his patriarchate; and of the primacy of the Bishop of Rome over all.

Let the patriarch consider what things are done by the archbishops and bishops in their provinces; and if he shall find anything done by them otherwise than it should be, let him change it, and order it, as seemeth him fit: for he is the father of all, and they are his sons. And although the archbishop be among the bishops as an elder brother, who hath the care of his brethren, and to whom they owe obedience because he is over them; yet the patriarch is to all those who are under his power, just as he who holds the seat of Rome, is the head and prince of all patriarchs; in-asmuch as he is first, as was Peter, to whom power is given over all Christian princes, and over all their peoples, as he who is the Vicar of Christ our Lord over all peoples and over the whole Christian Church, and whoever shall contradict this, is excommunicated by the Synod.(1)

[I add Canon XXXVII. of Echellensis's Nova Versio LXXXIV. Arabic. Canonum Conc. Nicoeni, that the reader may compare it with the foregoing.]

Let there be only four patriarchs in the whole world as there are four writers of the Gospel, and four rivers, etc. And let there be a prince and chief over them, the lord of the see of the Divine Peter at Rome, according as the Apostles commanded. And after him the lord of the great Alexandria, which is the see of Mark. And the third is the lord of Ephesus, which is the see of John the Divine who speaks divine things. And the fourth and last is my lord of Antioch, which is another see of Peter. And let all the bishops be divided under the hands of these four patriarchs; and the bishops of the little towns which are under the dominion of the great cities let them be under the authority of these metropolitans. But let every metropolitan of these great cities appoint the bishops of his province, but let none of the bishops appoint him, for he is greater than they. Therefore let every man know his own rank, and let him not usurp the rank of another. And whosoever shall contradict this law which we have established the Fathers of the Synod subject him to anathema.(2)

Arianism, Chalcedon, Church canons, Dura Europos, evolution, Freemasonry, Gnosticism, House Church, Judaism, Kafir, Monism, Paganism, Pantheism, Siri, sorcery, synchretism, The Remnant, Vatican II

ONLY OUR LORD AND SAVIOUR JESUS CHRIST IS THE HEAD OVER THE CHURCH - THE TRUTH ABOUT THE PAPACY

• Peter the Apostle and Paul the Apostle were neither of them Bishop of Rome
• The Didache or Teaching of the Apostles
• Second Epistle Of Saint John the last Apostle and Evangelist Chapter 1 - The Papacy, the Root of all Heresies
• The Epistle of St. Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter VI.-The Duties of Presbyters and Others.
• The Epistle of Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter XII
• St. Irenaeus Against Heresies Book I Chapter XXIII - Simon Magus (See Acts Chapter 8 Simon the Magician) attempts to be called Holy Father and be head over the Church, first heretic attempting to be "Pope"
• St. Hippolytus - Refutation of all Heresies Book IX Chapter VII - Callistus and Zephrynus attempting to be universal head over the Church and attempting to claim they can forgive sin when only God can
• St. Hippolytus - Refutation of all Heresies Book IX Chapter VI - Callistus and Zephrynus
• Pope St. Gregory the Great - Epistle LXVIII - Pestiferous - Universal Earthly Bishop = Forerunner of Antichrist
• Pope St. Gregory the Great - Epistle XI - Pestiferous
• Pope St. Gregory the Great - Epistle CX - Pestiferous
• Nicene Creed at the first Nicene council - 325 A.D,
• The Modern Papacy - an invention, Leo IX, the Schism that wasn't, Sedevacantism and its twin Recognize and Resist, 2 Esdras and its Jew False Messiah, the Antichrist announced by the False Prophet
• The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism
• Prayer Against Evil
• The Ultimate Heresy I
• The Ultimate Heresy II
• quia tu es Petrus
• The Papacy by L'Abbe Réné-Francois Guettée
• Marian Apparitions are False
• Marian Apparitions are False

THE PAPACY BY L'ABBE RÉNÉ-FRANCOIS GUETTÉE

 
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CLICK ON PICTURE

 
The Modern Papacy - an invention, Leo IX, the Schism that wasn't, Sedevacantism and its twin Recognize and Resist, 2 Esdras and its Jew False Messiah, the Antichrist announced by the False Prophet

The Justice of God: Built on sand

I was Baptized within days after birth and Catechized and received first Communion (at the age of reason of 7 years old) and several years later given final Catechism for Confirmation and Confirmed (as was the normal progression then) all well before the opening of the Satanic Council of Vatican II (Vatican II opened  October 11, 1962). The priests under 1917 Catholic Code of Canon Law had the "Irremovability of Pastors" to protect them. ("Pastors" applied to Parish Priests. The Bishops couldn't touch them without a whole proceeding based on grave reasons governed by Canon Law. This freed them to preach the Gospel without being hindered.) What was preached every week at Mass in the Homily of the Parish Priest was based strictly on the Gospel and the Epistle readings. In other words we were taught from the mouth of Christ and His apostles (the priest was only a humble servant of Christ who gave us the teaching directly from the Gospels and Epistles of the New Testament without personal self aggrandizement nor superstition on the part of the priest). NOT popes. NOT bishops. NOT personal opinions of the priest. NOT even the Church Fathers of the Early Church (without which their full consensus no doctrine is valid in Catholicism). Only direct from Christ and His apostles.

I personally remember 1964 at Mass in the Catholic Church. The liturgy that was changed into Freemasonic Satanism had not yet been fullblown interjected into the Parishes. Instead, it was coming in stages and left everyone including the parish priests astounded, confused and very suspicious over what was really going on - AND RIGHTFULLY SO. 

By 1967, Freemasonry, especially (Satanic) Rosicrucianism was being full blown recommended in parishs.

Matthew 7:24 Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock, 25 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock. 

The Rock is Jesus Christ and NO other.

Matthew 7:26 And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,

The sand is the Pope and superstition.

See below. The Traditionalist Movement was begun by one Belgian priest, Father Gommar A. De Pauw (a peritti or so-called expert at Vatican II) under direct "authority" of the Apostate Vatican after the Satanic Apostasy of the 1958 Conclave and Vatican II. In other words the very same Satanists and Apostates, built on elevating the Pope and Satan above God and Jesus Christ, supposedly give De Pauw and "Traditionalists" the right to protest - but only within bounds that can be controlled and directed immediately right back into the Gates of Hell and sent into eternal damnation.

The entire Traditionalist movement is built on two items: 

Item One - the Pope since the time that there has been nothing other than Antipopes who are practicing Satanists and False Prophets leading to the final False Prophet. 

That is nothing other than Satanist Conjuring Idolatry and utterly damned. 

The Second Item it was built on is the superstitious idea that Latin is a super-sanct language that no other can approach for truth and efficacy for intercession with God. Latin as a language like any other that God will hear a sincere petitioner in, is fine, that is different.

Why The Latin Mass - Father Gommar A. De Pauw

Forgetting that he sounds like Bela Lugosi, the fact is that he doesn't quote Catholic doctrine. Instead all he is full of is Romanist hyper legalistic separatism and supremacism. That denies everything that the Full Consensus of the Church Fathers taught about Catholicity. It is obvious he considers Latin as the only language that God hears and responds to - that is magical superstition and has nothing to do with Christ and His Gospel.

That is nothing other than the practice of magic. It also would obviously obviate the entire New Testament (written in Greek, not Latin) - THAT IS DIABOLICALLY ABSURD.

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From: http://www.latinmass-ctm.org/disclaim.htm

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© 1965 Catholic Traditionalist Movement Inc. 

From: http://www.latinmass-ctm.org/about/origin.htm

The CATHOLIC TRADITIONALIST MOVEMENT, literally grown "from the grassroots" as early as 1964, was publicly launched on March 15, 1965, by Father Gommar A. De Pauw, J.C.D., then a Professor of Theology and Canon Law, and Academic Dean at Mount St. Mary's Major Seminary in Emmitsburg, Maryland, and theological advisor at the Second Vatican Council in Rome. Subsequently, and at the direction of Francis Cardinal Spellman, then the Roman Catholic archbishop of New York, the Movement was incorporated under the laws of the State of New York as a non-profit, educational organization "to provide the Catholic laity with all information necessary for the correct understanding and implementation of the Second Vatican Council's decisions in full conformity with the traditional doctrine and practices of the Roman Catholic Church."

Ever since 1968 when, as a result of erroneous interpretations and implementations of the Second Vatican Council's decisions, the centuries-old Sacrifice of the Massbecame threatened with extinction, the C.T.M., as the Movement is commonly known, has concentrated its efforts on the maintaining of the completely unchanged Latin Roman Catholic Mass, sometimes called the "Tridentine" Mass, as ordered "in perpetuity" by St. Pope Pius V in l570: 

J.C.D. = Juris Canonici Doctor, that is Doctor of Canon Law

From: http://www.latinmass-ctm.org/about/ourleader/leader.htm

Sacerdos in Aeternum

Rev. Dr. Gommar A. De Pauw

Father GOMMAR A. DE PAUW, the leader of the CATHOLIC TRADITIONALIST MOVEMENT, is a Belgian-born (1918) United States citizen, belonging to a family of early American settlers, among whom are Michael De Pauw, the first proprietor of what is now Ellis Island and Staten Island, New York; Charles De Pauw, personal aide-de-camp of Lafayette during the American Revolution; and Washington Charles De Pauw for whom the DePauw University in Greencastle, Indiana is named. His maternal grandparents immigrated to the U.S. in 1911 and settled down in Paterson, N.J.

After graduating as a Diplomate in Classical Humanities, magna cum laude, from the College of St. Nicholas, Belgium, he entered the diocesan seminary of Ghent, Belgium, for his philosophical and theological studies. At the outbreak of World War II he fought as a combat medic with the 9th Belgian Infantry Hunters Regiment in the campaigns of Belgium, Holland, and France, where at the Battle of Dunkirk he was taken prisoner. After escaping from prison camp he returned to the seminary. Upon completion of his theological studies he was, by special indult of the Holy See, ordained to the priesthood in 1942, at the age of 23; three years of post-graduate studies followed at the Catholic University of Louvain. Besides the 3-year-courses in Canon Law, Moral Theology and Church History, he also took the 1-year-courses in Civil Law, Social Economy, International Law and Archeology. His degrees earned at Louvain are Bachelor in Canon Law, and the triple major Licentiate (Ph.D. in the USA) in Canon Law, Moral Theology and Church History. 

As battlefield-commissioned chaplain, Father De Pauw took part in the liberation of Northern Belgium and Southern Holland with the Belgian Underground Army and the 1st Free Polish Armored Division, which awarded him the Honor Cross of the Free Polish Forces. Fifteen years later Father De Pauw was to receive the "Certificate of Achievement" from the U.S. 2nd Army, for what the citation called "outstanding contribution to the religious welfare of the military and civilian personnel of the U.S. Army Garrison and the U.S. Army War College at Carlisle, Pennsylvania," where Father De Pauw served as substitute-chaplain in 1960.

In 1949 Father De Pauw joined his family in the U.S. and served for two years as a parish priest in New York City, St. Stephen in Manhattan and St. Clare in the Bronx, while at the same time preparing his doctoral dissertation on "The Educational Rights of the Church" for the Catholic University of America in Washington, D.C., where he was promoted to Doctor in Canon Law in 1953.

Meanwhile, in 1952, he had accepted the chair of Moral Theology and Canon Law at Mount St. Mary's Seminary in Emmitsburg, Maryland, a position he held for thirteen years. He also served simultaneously as Professor of Fundamental Dogmatic Theology and Dean of Studies at the same institution, and as Associate Professor of Philosophy and member-general secretary of the Administrative Council of the College of the same name. His weekends and vacations meanwhile were devoted to parish-work at St. Ignatius Church, Buchanan Valley, Pennsylvania. After three years as professor at Mount St. Mary's he transferred from the diocese of Ghent to the archdiocese of Baltimore, until November 16, 1965, when the Holy See placed him under the jurisdiction of the bishop of Tivoli-Rome, in order to enable him to resume the leadership of the CATHOLIC TRADITIONALIST MOVEMENT, publicly launched by him the previous March 15, and to eventually establish the AVE MARIA CHAPEL, in Westbury, Long Island, New York, which at its opening on June 23, 1968, became the first and only publicly functioning traditionalist Roman Catholic parish in the world.

Father De Pauw has contributed to several joint publications such as the NEW CATHOLIC ENCYCLOPEDIA, the ENCYCLOPEDIC DICTIONARY OF THE BIBLE, the HOMILETIC AND PASTORAL REVIEW, and EPHEMERIDES THEOLOGICAE LOVANIENSES.

The best known of his own numerous publications are his TRADITIONAL ROMAN CATHOLIC MASS, published in book form, as well as on phonograph records, audio and video cassettes, and his most controversial work, THE CHALLENGE OF PEACE THROUGH STRENGTH, (1989). 

He is also editor of the CTM-publications SOUNDS OF TRUTH AND TRADITION and QUOTE…UNQUOTE, and producer of the worldwide SUNDAY RADIO MASS.

Between 1962 and 1965 Father De Pauw participated in the Second Vatican Ecumenical Council as an officially recognized "personal expert" and "procurator." During that Council the then Vatican Secretary of State Amleto Cardinal Cicognani, personally promoted Father De Pauw to Domestic Prelate, with the title of Right Reverend Monsignor, an honor subsequently replaced with the granting of the Silver Medal of Pope Paul VI's pontificate, as "a mark of the Holy Father's appreciative gratitude for Father De Pauw's work." 

At one time or another Father De Pauw was a member of such organizations as -he resigned, in protest, from some of them- the CATHOLIC THEOLOGICAL SOCIETY OF AMERICA, the CANON LAW SOCIETY OF AMERICA, the AMERICAN CATHOLIC PHILOSOPHICAL ASSOCIATION, the NATIONAL CATHOLIC EDUCATIONAL ASSOCIATION, the INTERNATIONAL PLATFORM ASSOCIATION, the INTERNATIONAL HEALTH SOCIETY, AMERICAN ASSOCIATION OF UNIVERSITY PROFESSORS, UNIVERSITY PROFESSORS FOR ACADEMIC ORDER, the ORDER OF LAFAYETTE, the AMERICAN SECURITY COUNCIL and its U.S. CONGRESSIONAL ADVISORY BOARD.

He is listed in, among other reference works, WHO'S WHO IN AMERICAN EDUCATION, WHO'S WHO IN THE EAST, the DIRECTORY OF AMERICAN SCHOLARS, the NATIONAL SOCIAL DIRECTORY, the ROYAL BLUE BOOK (London), the DICTIONARY OF INTERNATIONAL BIOGRAPHY, COMMUNITY LEADERS OF AMERICA, TWO THOUSAND MEN OF ACHIEVEMENT, WHO'S WHO IN AMERICA, WHO'S WHO IN RELIGION, CATHOLIC WHO'S WHO, INTERNATIONAL WHO'S WHO IN COMMUNITY SERVICE, and WHO'S WHO IN THE WORLD.

Father De Pauw's last public Mass was Easter Sunday, March 27, 2005. After a grueling Holy Week schedule a very week Father De Pauw was asked if he wanted to forego offering Mass on Easter. With a stern look he replied, "I have to do this, I am ready to go".

Early in the morning on May 6, 2005, Father went to his eternal reward he was so deserving of.
In response to the notification of Father's passing, a clergyman stated, "I hope he died in the peace of the Lord".

Let all be assured that Father De Pauw left this world spiritually, mentally and physically most peaceful. Confident he faced his Maker whom he served faithfully as a true priest forever while holding on to the traditions.

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Information provided by International Biographical Centre (Cambridge, England); New Catholic Encyclopedia (Washington); Current Biography (New York); and Who's Who in the World (Chicago).

From: http://www.latinmass-ctm.org/about/constitution.htm

Official Text of the 
PROFESSION OF THE CATHOLIC FAITH, taken under oath, both orally and in writing, by every Catholic cardinal, bishop and priest. 

I, N.N. ______________________, with a firm faith I believe and profess each and all the articles that are contained in the Creed of the Holy Roman Church, that is: 

I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, born of the Father before all ages; God of God, light of light, true God of true God; begotten, not made; consubstantial with the Father, by Whom all things were made.

Who for us, men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man.

He was crucified also for us, suffered under Pontius Pilate, and was buried.

And the third day He arose again, according to the Scriptures, and ascended into heaven. He sitteth at the right hand of the Father: and He shall come again with glory, to judge the living and the dead: and His kingdom shall have no end.

And in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son. Who together with the Father and the Son, is adored and glorified: Who spoke by the prophets. And one, holy catholic, and apostolic Church.

I confess one baptism for the remission of sins. And I expect the resurrection of the dead, and the life of the world to come. Amen. 

I accept and embrace most firmly the apostolic and ecclesiastical traditions AND ALL THE OTHER CONSTITUTIONS and PRESCRIPTIONS of the Church.

I accept the Sacred Scriptures according to the sense which has been held and is still held by Holy Mother Church, whose duty it is to judge the true sense and interpretation of the Sacred Scriptures, and I shall never accept or interpret them except according to the unanimous consent of the Fathers of the Church.

I profess that the Sacraments of the New Law are, truly and precisely, seven in number, instituted for the salvation of mankind, though all are not necessary for each individual: baptism, confirmation, eucharist, penance, extreme unction, holy orders, and matrimony.

I profess that all confer grace and that of these baptism, confirmation, and holy orders cannot be repeated without sacrilege.

I also accept and admit the established and approved ritual of the Catholic Church in the solemn administration of all the above mentioned Sacraments.

I accept and hold, in each and every part, all that has been defined and declared by the Sacred Council of Trent concerning original sin and justification.

I profess also that IN THE MASS IS OFFERED TO GOD A TRUE, REAL, AND PROPITIATORY SACRIFICE for the living and the dead; that in the most blessed Sacrament of the Eucharist is really, truly, and substantially the Body and Blood together with the Soul and Divinity of our LORD Jesus Christ, and that there takes place what the Church calls TRANSUBSTANTIATION, that is, the change of all the substance of the bread into the Body and of all the substance of the wine into the Blood. I also profess that in RECEIVING UNDER EITHER OF THESE SPECIES one receives the true Sacrament, Jesus Christ, whole and entire.

I firmly hold that Purgatory exists and that the souls detained there can be helped by the prayers of the faithful.

Likewise I hold that the Saints, who reign with Jesus Christ, should be venerated and invoked; that they offer prayers to God for us, and that their relics are to be venerated.

I profess firmly that there should be statues and pictures of Jesus Christ, of the Mother of God, ever Virgin, as well as of the other Saints, and THAT THESE STATUES MUST BE RETAINED AND GIVEN DUE HONOR AND VENERATION.

I also affirm that Jesus Christ left to the Church the power to grant indulgences and that their use is most salutary to the Christian people.

I recognize the HOLY, CATHOLIC AND APOSTOLIC ROMAN CHURCH as the mother and teacher of all the churches, and I promise and swear true obedience to the ROMAN PONTIFF, successor of Saint Peter, Prince of the Apostles, and Vicar of Jesus Christ.

Besides I accept, without hesitation, and profess all that has been handed down, defined, and declared by the Sacred Canons and by the general Councils, especially by the SACRED COUNCIL OF TRENT and by the (First) Vatican Ecumenical Council, and in a special manner concerning the PRIMACY AND INFALLIBILITY OF THE ROMAN PONTIFF. At the same time I condemn, reject and damn everything contrary to those teachings as well as any other heresy ever condemned, rejected or damned by the Church.

This same Catholic Faith without which nobody can be saved, which I now freely profess and to which I truly adhere, the same I promise, vow, and swear to maintain and profess, with the help of God, entire, inviolate, and with firm constancyuntil the last breath of life. AND I SHALL STRIVE, AS FAR AS POSSIBLE, THAT THIS SAME FAITH SHALL BE HELD, TAUGHT, AND PUBLICLY PROFESSED BY ALL THOSE UNDER MY AUTHORITY OR, ENTRUSTED TO MY RESPONSIBILITY. This, I, N.N._____________________ promise, vow, and swear. So help me God and these God's Holy Gospels which I touch with my hand.

_________________________________________________________________________________

Superstitious De Pauw and Bonzo the Nazi {the Protestant President Reagan who was raised in the Disciples of Christ Church (rife with both York Rite [Rosecrucian] and Scottish Rite 33rd degree Freemasonry), born of an Irish Catholic father and a Protestant mother}.

"Dicta on Faith and Morality," that is teaching on Faith by a Masonic BonzoNazi recommended by a False Flag superstitious Vatican II approved Canon Law sophist.

Superstitious Canon Law sophist died and went to judgement 2005

Bonzo and Magic Man - notice the Freemasonic Handshake

Reagan and Gorbachev Masonic Handshake 1985

From: http://www.latinmass-ctm.org/pub/Ronald_Reagan.htm

Dicta on Faith and Morality By Ronald W. Reagan
"KEEP THE FAITH!"
Collected by Rev. Dr. Gommar A. De Pauw

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This collection of quotations was originally published in 1989 as a special issue of QUOTE...UNQUOTE–ISSN 1044-0518 under the title

DICTA 

by

RONALD W. REAGAN

40th PRESIDENT OF THE UNITED STATES OF AMERICA

PCJ-61884 GOODBYE...WASHINTON – President Ronald Reagan, after 8 years in office, delivered his farewell address to the nation, Jan . 11. In the parting address, Reagan said that during his eight year term, “We meant to change a nation and instead we changed a world.:”

CREDIT: RNS PHOTO / Wide World (Reproduction rights not transferable) 1-13-89

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Foreword

When on January 20, 1989, Ronald Reagan left the White House, an unprecedented popular U.S. Presidency, and the first two-term one in almost 30 years, came to an end.

Instead of adding our own page to the almost unanimously applauding editorials of that day, – Reagan's extra-ordinary 58 percent job approval rating was the highest of any U.S. President since World War II – we decided to let “the great communicator” speak for himself.  And so we published a special issue of our information bulletin QUOTE…UNQUOTE, containing the 40th U.S . 

President's outstanding pronouncements on religious and moral topics, especially those which most news media had ignored as not “politically correct”.

President Reagan himself was, obviously most pleased with our decision, so pleased they the sent us a personal handwritten letter, thanking us for “the honor done to him”, an honor of which – with a humility almost unimaginable for the most powerful leader on earth – he considered himself perhaps the “undeserving” recipient.

Ever since the start of the year 2000, we have on several occasions, been urged to provide a “new millennium” edition of those same “Reagan dicta”. – Not only because these pronouncements have lost none of their timeliness, but even more so, because today's younger generation of these United States is unaware of them. And so it is that ,with these young men and women in mind, we herewith publish this dicta – collection under the title “KEEP THE FAITH”, the words spoken by Ronald Reagan upon entering the U.S . Capitol for his last presidential function, attending the inauguration of his successor, George Bush.

And even if the Scripture predicted destruction of today's worldwide Babylon, and the “in glory and power” take-over by the “King of Kings” were as near as some signs all around us seem to indicate, …even then, we are still appealing to the healthy and sane segment of our youth to find in this pamphlet the inspiration to make another, even if final, attempt to add a new glorious chapter to the annals of what we all – Americans by birth or by choice – at one time hailed as “the Land of the Free and the Home of the Brave”.

It certainly would be more comfortable for America's young men and women to find themselves part of that minority of “chosen ones”, than to face the “rapturing” returning “King of Angels” as part of that “immoral majority” of their peers, whose cynical civic and religious indifferentism has by now irrevocably reduced them to “we're-having -a-good-time” tow-bit players in a repeat performance of what history has already classified as “the decline and fall of the Roman Empire”.

Good luck...and Godspeed, young America!...
And “Thank You!”, President Reagan!...

Father Gommar A. De Pauw, J.C.D. 
Founder-President (1964)
Catholic Traditionalist Movement

Westbury, New York
Memorial Day 2000

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“If My people, upon whom My name is called, shall humble themselves, and pray, and search for Me, and turn from their wicked ways, then I will hear them from Heaven and forgive their sins, and heal their land.” – II Chronicles 7:14

Scripture passage in his late mother's Bible, upon which
President REAGAN took his oath of office. –Jan. 20, 1981

“We are a nation under God...Together with God's help we can and will resolve the problems which now confront us.”

Inaugural address, Jan. 20, 1981

“If my remarks were a sermon, my text would be lines from the 126th Psalm: 'We were like those who dream. Now our mouth is filled with laughter and our tongue with shouts of joy. The Lord has done great things for us. We are glad.' “

At White House ceremonies for returning American prisoners of war, Jan. 27, 1981

“You go in the hands of God and draw on the courage of life...May God bless you, and may God bring you home safely to us, again.”

From his hospital bed, wishing good luck to the Columbia
space shuttle astronauts, April 14, 1981.

“Like the shepherds and wise men of that first Christmas, we Americans have always tried to follow a higher light, a star, if you will...Through war and peace, the twin beacons of faith and freedomhave brightened the American sky. At times our footsteps may have faltered, but trusting God's help we have never lost our way.”

Addressing the nation, Dec. 23, 1981.

“There is a great need for such a visit.” –

Finishing a private audience at the Vatican with an invitation
to Pope John Paul II to visit the United States again June 7, 1982.

“Inside the Holy Bible's pages – the greatest message ever written, God's Word – lie all the answers to all the problems that man has ever known.” –

Signing of the official document proclaiming 1983 as the Year
of the Bible, as requested by the U.S. Congress, Feb. 3, 1983.

“Living in this world means dealing with what philosophers would call the phenomenology of evil or, as theologians would put it, the doctrine of sin. – There is sin and evil in the world, and we are enjoined by Scripture and the Lord Jesus to oppose it with all our might.” –

Addressing the National Association of Evangelicals
in Orlando, Florida, March 8, 1983.

“We have to keep in mind we are a nation under God, and if we ever forget that, we'll be just a nation under.” –

Addressing a group of high school valedictorians from the
Washington, D.C. Area, May 23, 1983.

“You know, I turn back to your ancient prophets in the Old Testament and the signs foretellingArmageddon, and I find myself wondering if–if we're the generation that is going to see that come about.-- I don't know if you've noted any of those prophecies lately, but, believe me, they certainly describe the times we're going through.” –

Phone conversation, Oct. 18, 1983, with Thomas Dine,
executive director of the American-Israel public Affairs
Committee, as quoted in the New York Daily News, Oct 30, 1983.

“The United States of America and the Holy See, in the desire to further promote the existing friendly relations, have decided by common agreement to establish diplomatic relations between them at the level of embassy on the part of the United States of America and nunciature on the part of the Holy See, as of today.” –

Official text of the statement simultaneously issued in Rome
by John Paul II's Secretariat of State and in Washington
by the Reagan administrations, Jan 10, 1984. 

“From the poignancy of General Washington's legendary prayer in the snow at Valley Forge to the dangerous times in which we live today, our leaders and the people of this nation have called uponDivine Providence and trusted in God's wisdom to guide us through the challenges we have faced as a people and a nation.” ---

Proclaiming May 3, 1984 a National Day of Prayer, March 5, 1984.

“I think they must be well aware of why I have not been attending church, and frankly, I miss it very much. But I represent too much of a threat to too many other people for me to be able to go to church.” –

Providing the Associated Press with an answer to
Democratic House Speaker Tip O'Neill and others who had
criticized the President for giving religious speeches
but not attending church regularly, March 10, 1984. 

“Only when the fellowship of all men under the fatherhood of God, recognized and acknowledged, only then will the world finally know true peace and understanding...Far more can be accomplished by the simple prayers of good people than by all the statesmen or armies of the world.”--

Returning from a trip to Red China, after meeting
John Paul II in Fairbanks, Alaska, May 2, 1984. 

“The 1984 election will decide the course this country takes for the rest of this century. This election offers the clearest choice in many years...The choices this year are not just between two different personalities, or between two political parties. They are between two different visions of the future, two fundamental different ways of governing...”--

At campaign rally in Atlanta, Georgia.  July 26, 1984.

“About abortion: Why do those who claim to represent the party of compassion feel no compassion whatsoever for the most helpless among us, the unborn? How can they parade down the street wearing compassion as if it were a cloak made of neon...and have no compassion for the most helpless of God's creatures?”--

At campaign rally in Hoboken, New Jersey, July 26, 1984. 

“About Central America: Why do those who claim to represent the most enlightened thought on Central America refuse to listen to the testimony of Pope John Paul II who has said that the Sandanista government is oppressing the Catholic Church in Nicaragua? Why can't they come to grips with what is happening there? Why can't they admit that the Sandinistas are only totalitarian thugs squelching freedom in their country, including freedom of religion? We—the Reagan administration—are rather more inclined to listen to the testimony of the Pope than the claims of a Communist clique.”--

At campaign rally in Hoboken, New Jersey, July 26, 1984.

“About school prayer: How can the leadership of the other side, as they did last week, open each session of their great convention with an injunction to the Lord, and end each session with a prayer to God, and still insist on denying that right to a child in a public school?”--

At campaign rally in Hoboken, New Jersey, July 26, 1984.

“About tuition tax credits: Why do those who claim to represent the middle class take such high moral offense at the idea of giving the middle class a break?...Millions of average parents pay their full share of taxes to support public schools while choosing to send their children to parochial or other independent schools. Doesn't fairness dictate that they should have some help in carrying a double burden?”--

At campaign rally in Hoboken, New Jersey, July 26, 1984. 

"Governments are passing things in the long history of the world, but faith and belief endure forever...You add to the religious and cultural life of our nation...Thank you for being what you are the backbone and the best.”--

Addressing a Catholic audience in Hoboken, New Jersey, July 26, 1984. 

“We should answer the central question of public service: Why are we here? What do we believe in? For one thing, we are here to see that Government continues to serve the people and not the other way around. Yes Government should do all that is necessary but only that which is necessary.”--

Acceptance speech at the Republican National Convention,
in Dallas, Texas, Aug. 23, 1984.

“Another part of our future, the greatest challenge of all, is to reduce the risk of nuclear war by reducing the levels of nuclear arms...A nuclear war cannot be won and must never be fought.  For the sake of our children and the safety of this earth, we ask the Soviets, who have walked out of our negotiations, to join us in reducing and, yes, ridding the earth of this awful threat.”--

At convention rally in Dallas, Texas, Aug. 23, 1984.

“In the party of Lincoln there is no room for intolerance and, not even a small corner, for anti-Semitism or bigotry of any kind. Many people are welcome in our house, but not the bigots.”--

At convention rally in Dallas, Texas, Aug. 23, 1984.

“Those who created our country, the founding fathers, and mothers, understood that there is adivine order which transcends the human order. They saw the state, in fact, as a form of moral order, and felt that the bedrock of moral order is religion.--The truth is, politics and morality are inseparable. And as morality's foundation is religion, religion and politics are necessarily related. We need religion as a guide...--The churches of America do not exist by the grace of the state...They exist apart. They have their own vantage point, their own authority...We established no religion in this country nor will we ever...But we poison our society when we remove its theological underpinnings...If we ever forget that we're one nation under god, then we will be a nation gone under.”--

At prayer breakfast in Dallas, Texas, Aug. 23, 1984.

“The American sound is hopeful, big-hearted, idealistic-daring, decent and fair. That's our heritage, that's our song. We sing it still. – For all our problems, our differences, we are together as of old. – We raise our voices to the God Who is the Author of this most tender music. And may He continue to hold us close, as we fill the world with our sound, in unity, affection and love. – One people under God, dedicated to the dream of freedom that He has placed in the human heart, called upon now to pass that dream on to a waiting and hopeful world. – God bless you, and may God bless America” –

Closing words of the second inaugural address, Jan. 21, 1985.

“I think it is morally right to do what I am doing, and I am not going to change my mind...All those in the cemetery have long since met the Supreme Judge of right and wrong, and whatever punishment or justice was needed has been rendered by One Who is above us all.” –

To reporters, defending his scheduled May 5 visit to a
German military cemetery in Bitburg April 29, 1985.

“Liberalism erects walls to lock out God and keep Him away from our school children, but has trouble locking up drug pushers, thieves and murderers...The real walls of separation we need in this country, are prison walls that will keep criminals off the streets and away from our children.” –

Speaking on “Separation of Church and State.” in Crystal City, VA, Oct. 9, 1985. 

“The nation will long feel the loss of her seven sons and daughters...We can find consolation only in faith, for we known in our hearts that you who flew so high and so proud now make your home beyond the stars, safe in God's promise of eternal life.”--

Mourning the space shuttle Challenger's astronauts, Jan . 28, 1986.

“We must remember that the Soviet Government is based upon and drawn from the Soviet Communist Party, an organization that remains formally pledged to subjecting the world toCommunist domination...--Our greatest treasure has been that you, our children, have been able to grow up in prosperity and freedom...It falls to us now —as it soon shall fall to you—to preserve and strengthen the peace. Surely no man can have a greater goal than that of protecting the next generation against the destruction and pain of warfare that his own generation has known.” –

Addressing the graduation class at Glassboro, New Jersey High School, June 19, 1986.

“Our Strategic Defense Initiative (SDI) is the most positive and promising defense program we have undertaken. It's the path, for both sides, to a safer future; a system that defends human life, instead of threatening it.”--

State of the Union Address to Congress, Jan. 27, 1987.

“We've created a welfare monster that is a shocking in-dictment of our sense of priorities. Our national welfare system consists of some 59 major programs and over 6,000 pages of federal laws and regulations on which some more than $132 billion was spent in 1985. – I will propose a new national welfare strategy, a program of welfare reform through state-sponsored community-based demonstration projects. This is the time to reform this out-moded dinosaur and finally break thepoverty trap. – No, we will never abandon those who, through no fault of their own, must have our help. But let us work to see how many can be freed from the dependency on welfare and made self-supporting, which the great majority of welfare recipients want more than anything else.” –

State of the Union Address to Congress, Jan. 27, 1987.

“What you and your traditionalist “prayer regiment” on Long Island are doing is more important to this country than all that the politicians are doing here in Washington”. –

To Father Gommar A. De Pauw, in the White House Oval Office, March 12, 1987.

“We join with the Holy See in our concern for a world of peace where armaments are reduced and human rights respected; a world of justice and hope where each of God's creatures has the means and opportunity to develop to his or her full potential.”--

Formal remarks during a meeting with Pope John Paul II at the Vatican, June 6, 1987.

“The basic difference between East and West...is a question of values, of beliefs, of moral principles.--You can see it in a thousand ways. --How did the Soviets treat Germany and the German people after the war? How did the democracies?--How do the Soviets treat Third World nations like Afghanistan or Ethiopia today? How does the West? – What is the condition of Eastern Europe today? What is that of Western Europe? – Or take a simpler thing.  What do the Soviets mean by words like democracy, freedom and peace?, I'm sorry to say, what we mean.-- Negotiations between East and West do not imply moral equivalency of our two systems or ways of life. We must never forget to say this publicly, and say it repeatedly.” –

Speaking over the voice of America to the citizens of the North Atlantic Alliance, on the eve of the NATO summit meeting in Brussels, Belgium, Feb. 23, 1988.

“We know that to stop striving for the freedom of other nations could soon bring our freedom into question...Despite decades of suffering, the will to freedom is alive; it has survived its tormentors, it will outlast the communists. – And truly, I can think of no time in my adult life when the prospects for freedom were brighter than they are today. The free world is strong and confident. The communist idea is discredited and, around the world, new progressive forces are emerging as political change and liberation sweep the globe... And America shall light the path as the whole world climbs out of the dark abyss of tyranny to freedom...”--

During White House Rose Garden signing ceremony for Captive Nations Week Proclamation, July 13, 1988.

“We commemorate the many freedom fighters and individuals such as the Polish Father Jerzy Popieluszko...who have given their lives in the imperishable cause of liberty. We cannot and will not shrink our duty and responsibility to insist on the speediest end to subjugation, persecution, anddiscrimination in the captive nations...”--

Captive nations Week Proclamation, July 13, 1988.

“This morning my thoughts go to her who gave me many things in life, but whose most important gift was the knowledge of the happiness and solace to be gained in prayer. It's the greatest help I have had in my presidency...--I think of her and others like her in the small town in Illinois, gentle people who possessed something that those who hold positions of power sometimes forget to prize...I think they would have been a bit disappointed if I had not spoken here for what they knew so well: that when we grow weary of the world and its troubles, when our faith in humanity falters, it is then that we must seek comfort and refreshment of spirit, in a deeper source of wisdom, One greater than ourselves. – Thank you for you hospitality over the years. I bid you now farewell, and God bless you.”--

Farewell address to the United Nations General Assembly in New York, Sept. 26, 1988.

“I've spoken of America as the 'shining city upon a hill' all my political life...In my mind it was a tall proud city built on rocks stronger than oceans, wind swept, God blessed, and teeming with people of all kinds living in harmony and peace...And as I walk off in to the city streets, a final word to the men and women of the Reagan revolution, the men and women across American who for eight years did the work that brought America back: My friends, we've done our part. We did it. We weren't just marking time, we made a difference. We made the city stronger, we made the city freer, and we left her in good hands. – All in all, not bad...Not bad at all...And so, goodbye...God bless you...And God bless the United States of America.”--

Farewell address to the nation, Jan. 11, 1989.

“Our critics call themselves pro-choice, but have they ever stopped to think that the unborn never have a choice?...When 'Roe v. Wade' goes, as I have faith it must, the way of 'Dred Scott' and 'separate but equal,' a new debate will rise in the statehouses of our land. And the voice that I believe must be heard and, in the end, shall be heard over all the others is the voice of life.”--

Address to the Knights of Malta in New York, less than a week after the Supreme Court agreed to decide the constitutionality of a Missouri law intended to limit access to abortion, in spite of the Supreme Court 1973 landmark decision in the case of Roe v. Wade, declaring the right to abortion part of the constitutionally protected right to privacy.--Jan. 13, 1989.

“My prime weakness?...Well, that's difficult for me to assess..I known I have a soft heart...Myprime strength?...Well, I don't know whether it's my strength or not, but I believe very much now in what Abraham Lincoln said in this job...He said he could not perform the duties of his position for fifteen minutes, if he did not know that he could call upon One Who is stronger and wiser than all others...I have come to understand this very, very well...”--

White House interview over the Cable News Network (CNN), Jan. 16, 1989.

“In just seven days I will lay down the mantle of this great office the American people have bestowed upon me...I won't leave the battle...As long as there is breath in me, I will fight for the principles in which I believe.”--

Addressing the Knights of Malta in New York, on his final trip
of his presidency, Jan. 13, 1989.

“I've always believed that the Lord put this great continent here for those people, wherever they may be in the world, who had a special love for freedom and courage to uproot themselves, leave family and friends, and come to this country to start a new life. And I still believe that this country should offer that.”

Last White House meeting with the press, Jan. 18, 1989.

“Keep the faith!”--

Entering the U.S. Capitol for his last presidential function.  – attending the inauguration of his successor, – when asked by reporters for “some last words.”  Jan. 20, 1989.

“I have unshakable faith in the power of prayer”. –

From a handwritten letter to Father Gommar A. De Pauw, February 9, 1989.

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FROM THE DIABOLICALLY ABSURD TO THE DIABOLICALLY CLOWNISH, i.e. Traditio

TRADITIO Traditional Roman Catholic Network, including the Official Catholic Directory of Traditional Latin Masses 

TRADITIO was the first traditional Roman Catholic site to appear on the World Wide Web and was founded on the Feastday of St. Michael the Archangel, September 29, 1994. We were here even before Newvatican was, even before Amazon.com was! 

What they call Newvatican, but in calling the Roman See the only place where true faith can be found, they bind themselves to the total Satanic Apostasy of Vatican II; "Newvatican" began long before 1994. It began on October 11, 1962 at the beginning of Vatican II and was based on the false Conclave of 1958 (Cardinal Siri was prevented from taking office by threat of death against his family, he was the true Pope elected but the Apostate Antipope John XXIII Rosecrucian Satanist was instead substituted for Siri).

The Satan worshiping child murder sacrifice of a child to the Devil was performed in the Vatican on June 29, 1963.

Superstitious De Pauw and Traditio (the work of one Mr./fr. Morrison, San Francisco area) who denies that the Mark of Beast will be given to the damned, thereby leading them to damnation, and finally the Rosecrucian SSPX: are all False Flag operations designed to trap men into the Gates of Hell and damnation for eternity. They all deny true paradosis - true Tradition, and substitute traditionalism instead.

Traditio, same name as Modernist Fordham uses, is ultimately just as modernist as Morisson's Jesuit brothers at Fordham and just as damned.

True Tradition - NOT Traditionalism

The Justice of God: The Justice of God: The Justice of God: The Antichrist: Rev. Paschal Huchede's view of the Antichrist 6