St. Irenaeus Against Heresies and the warning against the Antichrist

St. Irenaeus Against Heresies and the warning against the Antichrist
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RIGHT TO LIFE ALWAYS THE TRUTH OF GOD

RIGHT TO LIFE ALWAYS THE TRUTH OF GOD

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Always pray for the deliverance of the little ones

Over Population Myth Genocide is from The devil a murderer from the beginning – liar, father of lies

La plus belle nuit du monde

GLORIA IN PATRI ET IN FILII ET IN SPIRITU SANCTE

MOST BLESSED GLORIOUS ETERNAL HOLY TRINITY ADORABLE UNITY IN

THE GLORY OF YOUR MAJESTY IN THE SPLENDOUR OF YOUR POWER

EXALTED UNTO THE AGES OF AGES

KYRIE ELIESON

KYRIE ELIESON

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KYRIE CHRISTE JESU SOTER UNICE ELIESON

KYRIE CHRISTE JESU SOTER UNICE ELIESON

KYRIE CHRISTE JESU SOTER UNICE ELIESON

KYRIE ELIESON

KYRIE ELIESON

KYRIE ELIESON

HOLY HOLY HOLY LORD GOD PANTOCRATOR

WHO IS AND WAS AND IS TO COME

ELIESON

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Evening Hymn

O Christ Jesus, radiant light of the immortal glory of the Father of heaven! As the sun sinks to its setting we are face to face with the twilight of evening: we honour God, Father, Son and Holy Spirit. You are worthy ever to be hymned by voices that are pure, Son of God who gives us life. The universe proclaims your glory.

Athenegoras, Christian martyr, at the lighting of the lamps

Traditional Christian Catholic Orthodox Sites in the Great Battle

Our Lord and Saviour Jesus Christ said

Our Lord and Saviour Jesus Christ said
Matthew 11:28 Come to Me, all you who labor and are heavy burdened, and I will give you rest. (click on picture)

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The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa - Qiyamah, the Parousia of Jesus Christ Our Lord.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, December 25, 2011

THE TWELVE PROPHECIES - The Tenth Prophesy: Jonas 3: 1-1O

Normally the Twelve Prophecies are at Easter and Pentecost. St. Francis de Sales in his sermons for the season (Advent and Christmas) pointed out that Christmas is one of the three fulfillments of the type of the original Pasch of Moses, the other two being Easter and Pentecost. So let us bring to mind the Prophecies, since in fact their fulfillment is only in the life of Our Lord Jesus Christ in His salvation He brought to earth with Him beginning with His advent upon earth born of the Blessed Virgin Mary with St. Joseph watching over the both of them.


The Tenth Prophesy: Jonas 3: 1-1O

Pardon granted to the Ninivites, who, moved by the exhortations of Jonas, fasted and covered themselves with ashes for forty days.


In diébus illis: Factum est verbum Dómini ad Jonam prophétam secúndo, dicens: Surge, et vade in Níniven civitátem magnam: et prædica in ea prædicatiónem, quam ego loquor ad te. Et surréxit Jonas, et ábiit in Níniven juxta verbum Dómini. Et Nínive erat cívitas magna itínere diérum trium. Et cœpit Jonas introíre in civitátem itínere diéi unius: et clamávit, et dixit: Adhuc quadragínta dies, et Nínive subvertétur. Et credidérunt viri Nínivitæ in Deum: et prædicavérunt jejúnium, et vestiti sunt saccis a majóre usque ad minórem Et pervénit verbum ad regem Nínive: et surréxit de sólio suo, et abjécit vestiméntum suum a se, et indútus est sacco, et sedit in cínere. Et clamávit, et dixit in Nínive ex ore regis, et príncipum ejus, dicens: Hómines, et juménta, et boves, et pécora non gustent quidquam: nec pascántur et aquam non bibant. Et operiántur saccis hómines, et juménta, et clament ad Dóminum in fortitúdine, et convertátur vir a via sua mala, et ab iniquitáte, quæ est in mánibus eórum. Quis scit si convertátur etignoscat Deus: et revertátur a furóre iræ sua; et non períbimus? Et vidit Deus ópera eórum, quia convérsi sunt de via sua mala: et misértus est pópulo suo, Dóminus Deus noster.


In those days the word of the Lord came to Jonas the second time, saying, Arise, and go to Ninive the great city, and preach in it the preaching that I bid thee. And Jonas arose, and went to Ninive according to the word of the Lord. Now Ninive was a great city of three days’ journey. And Jonas began to enter into the city one day’s journey; and he cried, and said, Yet forty days, and Ninive shall be destroyed. And the men of Ninive believed in God, and they proclaimed a fast, and put on sackcloth from the greatest to the least. And the word came to the king of Ninive: and he arose up out of his throne, and cast away his robe from him, and was clothed with sackcloth, and sat in ashes; and he caused it to be proclaimed and published in Ninive from the mouth of the king and of his princes, saying, Let neither men, nor beasts, nor oxen, nor sheep, taste any thing; let them not feed, nor drink water, and let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands. Who can tell if God will turn and forgive, and will turn away from his fierce anger, and we shall not perish? And God saw their works, and they were turned from their evil way; and the Lord our God had mercy upon His people.


COLLECT


P. Oremus.

D. Flectamus genua.

S. Levate.

Deus, qui diversitátem géntium in confessióne tui nóminis adunásti: da nobis, et velle, et posse quæ præcípis; ut pópulo ad æternitátem vocáto, una sit fides méntium, et piétas actiónum. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sæcula sæculórum. S. Amen.


P. Let us pray.

D. Let us kneel.

S. Arise.

O God, Who hast joined together the diversity of the peoples in the confession of Thy name, grant us both to desire what Thou commandest and the power to perform it, that there may be one faith in the hearts, and one piety in the deeds, of the people called to eternal life. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. S. Amen.


My humble Christmas gift: Traditional Catholic Prayers: I came not to call the just, but sinners to penance. - ستيف في فيستا

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