The Destruction of two Continents, Africa and then Europe - and then the American hemisphere

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Egyptian-African pre-Christian Gnostic Witchcraft, the beginning of Voodoo and variants of Occultism

God forbid all practices of sorcery, magic, divination etc. - all of the occult, for it comes only from Satan, see: Deuteronomy 18:10.11

Egyptian-African pre-Christian Gnostic Witchcraft, the beginning of Voodoo and variants of Occultism

Important! - None of the Seven Seals of Moses are actually anything to do with Moses, but are Pharaonic Magic instead and totally of the Devil. They also have nothing to do with Divine inspiration in the Bible and especially in the Book of the Revelation.

Egyptian-African pre-Christian Gnostic Witchcraft, the beginning of Voodoo and the Destruction of the African Continent.
Below is a late medieval European version of the Seven Seals of Moses, a pseudepigraphical apocryphal Gnostic necromantic occultism originally from Southern Egypt-Sudan 1500 B.C from the Pharaonic court that persecuted the real Moses and the Israelites. The main progenitors of this occultism in the time of the Mosaic Pharaoh were Jannes and Jambres, the court Magicians of Pharaoh. They were responsible as well for the occult root that spread north in Moses' footsteps from Jannes and Jambres and their forty year war against Moses through the desert to Canaan. The Southern version of this was the Witchcraft known as Voodoo in Northeastern Africa and it destroyed a continent's civilizations eventually and via European Slavery of Black Africans was spread to the Caribbean and the Americas where it still oppresses people there.

NOTE: THERE IS NOTHING GOOD IN ANY OF THIS, IT IS UTTERLY FORBIDDEN BY GOD. It comes from the Devil and is utterly evil and will only cause evil. It has nothing to do with God nor with Moses, as noted above it is pseudepigraphical (falsely attributed to Moses) and apocryphal (actually written by others). We show it here for the exact historical reference to the evil practice of Magic and Sorcery carried over from Egypt to other places. God destroyed the Egyptians in the Red Sea in the Passover, after afflicting them with plagues, for their use of the original form of this to oppress His people, the Israelites led by Moses. It is to beware of this and have nothing to do with it nor with any religious or otherwise movements connected with the practice of any of it. From: Johann Scheible, Joseph Ennemoser: The sixth and seventh books of Moses: or, Moses' magical spirit-art, known as the wonderful arts of the old wise Hebrews, taken from the Mosaic books of the Cabala and the Talmud, .... Translated from the German, word for word, according to old writings

MOSES' MAGICAL SPIRIT-ART.

Translated from the Ancient Hebrew

The Seven Seals of the Spirits

MAGIA ALBA ET NIGRA UNIVERSALIS SEU NECROMANTIA

That is, that which embraces the whole of the White and Black Art, (Black Magic,) or the Necromancy of all Ministering Angels and Spirits; how to cite and desire the nine Choruses of the good angels and spirits, Saturn, Jupiter, Mars, Sun, Venus, Mercury, and Moon.
The most serviceable angels are SALATHEEL, MICHAEL, RAPHAEL, URIEL, together with the Necromancy of the black magic of the best Ministering Spirits in the Chymia et Alchymia of Moses and Aaron.
That which was hidden from David, the father of Solomon, by the High Priest SADOCK, as the highest mystery, but which was finally found in the year 330 A.D., among others, by the first Christian Emperor Constantine the Great, and sent to Pope Sylvester at Rome, after its translation under Julius II, Pontifice Maximus. Typis Manabilis sub poena excommunicationis de numquam public imprimendis sent to the Emperor Charles V., and highly recommended in the year 1520 A.D., approved by Julii II, duos libros quos Mosis condidit arter artistis summus sedalitate SADOCK. Libri hi colorum sacra sunt vota sequenter spiritus omnipotens qui uigil illa facit at est sumis pia necessaria. Fides.

Instruction.

These two Books were revealed by God, the Almighty, to his faithful servant Moses, on Mount Sinai, intervale lucis, and in this manner they also came into the hands of Aaron, Caleb, Joshua, and finally to David and his son Solomon and their high priest Sadock. Therefore, they are Biblis arcanum arcanorum, which means, Mystery of all Mysteries.

The Conversation of God.

Adonai, Sother, Emanuel, Ehic, Tetragramaton, Ayscher, Jehova, Zeboath, the Lord of Hosts, of Heaven and Earth; that which appertains to the Sixth and Seventh Books of Moses, as follows:
Adonai, E El, Zeboath, Jebaouha, Jehovah, E El, Chad, Tetragramaton Chaddai, Channaniah, al Elyon, Chaye, Ayscher, Adoyah Zawah, Tetragramaton, Awiel, Adoyah, Chay, Yechal, Kanus, Emmet. Thus spake the Lord of Hosts to me Moses.
Eheye, Ayscher, Jehel, Yazliah, Ellion. Sum qui sum ab aeterno in aeternum, thou my servant Moses, open thou thine ears, hear the voice of thy God. Through me Jehovah, Aglai, the God of heven and earth, thy race shall be multiplied and shall shine as the stars of heaven. In addition to this I will also give thee might, power and wisdom, to rule over the spirits of heaven and hell.
Over the ministering angels and spirits of the fourth element as well as of the seven planets. Hear also the voice of thy God wherewith I give thee the seven seals and twelve tables. Schem, Schel, Hamforach, that the angels and spirits may always yield obedient service to thee, when thou callest upon them and citest them by these seven seals and twelve tables of my omnioptence; and hereunto thou shalt also have herewith a knowledge of the highest mysteries.
Therefore, thou, my faithful friend, dear Moses, take thou the power and high might of thy God.
Aclon, Ysheye, Channanyah, Yeschayah, E El, Elijon, Rachmiel, Ariel, Eheye, Ayscher, Eheye, Elyon. Through my Seals and Tables.

THE MYSTERY OF THE FIRST SEAL

Seal of the Choir of the Ministering Archangels

CONJURATION

I, N.N., a servant of God, desire, call upon the OCH, and conjure thee through water, fire, air, and earth, and everything that lives and moves therein, and by the most holy names of God, Agios, Tehirios, Perailtus, Alpha et Omega, Beginning and End, God and Man-Sabaoth, Adanai, Agla, Tetragramaton, Emanuel, Abua, Ceus, Elioa, Torna, Deus Salvator, Aramma, Messias, Clerob, Michael, Abreil, Achleof, Gachenas et Peraim, Eei Patris et Peraim Eei filii, et Peraim Dei spiritus Teti, and the words by which Solomon and Manasses, Cripinus and Agrippa conjured the spirits, and by whatever else thou mayest be conquered, that you will yield obedience to me, N.N. the same as Isaac did to Abraham, and appear before me, N.N. this instant, in the beautiful, mild, human form of a youth, and bring what I desire. (This the conjuror must name).

The most useful ministering arch angels of this seal are the following with their Hebrew verbis revelatis Citatiori divinitus coactivis: Uriel, Arael, Zacharael, Gabriel, Raphael, Theoska, Zywolech, Hemohon, Yhael, Tuwahel, Donahan, Sywaro, Samohayl, Zowanus, Ruweno Ymoeloh, Hahowel, Tywael. The particularly great secret and special use of this seal is that if this seal is buried in the earth, where treasures exist, they will come to the surface of themselves, without any presence during a full moon.

THE MYSTERY OF THE SECOND SEAL

The Name is True Seal of the Choir of Hosts or Dominations of the Ministering Angels.

CONJURATION

I, N.N., a servant of God, desire, call upon and conjure thee, Spirit Phuel, by the Holy Messengers and all the Disciples of the Lord, by the four Holy Evangelists and the three Holy Men of God and by the most terrible and most holy words Abriel, Fibriel, Zada, Zaday, Zarabo, Laragola, Lavaterium, Laroyol, Zay, Zagin, Labir, Lya, Adeo, Deus, Alon, Abay, Alos, Pieus, Ehos, Mihi, Uini, Mora, Zorad, and by those holy words, that thou come and appear before me, N.N., in a beautiful human form, and bring me what I desire. (This the conjuror must name.)

This Seal from the Choir of the Dominationen, or Hosts, the following are the most useful: Aha, Rosh, Habu, Aromicha, Lemar, Patteny, Hamya, Azoth, Hayozer, Karohel, Wezynna, Patecha, Tehom. The special secret of this seal is that if a man carries this Seal with him, it will bring him great fortune and blessing; it is therefore called the truest and highest Seal of Fortune.

THE MYSTERY OF THE THIRD SEAL.

Seal of the Ministering Throne Angels.

CONJURATION

I, N.N., a servant of God, desire, call upon thee, and conjure thee Tehor, by all the Holy Angels and Arch Angels, by the holy Michael, the holy Gabriel, Raphael, Uriel, Thronus, Dominationes principalis, virtutes, Cherubim et Seraphim, and with unceasing voice I cry, Holy, Holy, Holy, is the Lord God of Sabaoth, and by the most terrible words: Soah, Sother, Emmanuel, Hdon, Amathon, Mathay, Adonai, Eei, Eli, Eloy, Zoag, Dios, Anath, Tafa, Uabo, Tetragramaton, Aglay, Josua, Jonas, Caplie, Caphas. Appear before me, N.N., in a mild and human form, and do what I desire. (This the conjuror must name.)

The ministering Throne Angels of this Seal are the following: Theom, Haseha, Amarzyom, Schawayt, Chuscha, Zawar, Yahel. La hehor, Adoyahel, Schimuel Achusaton, Schaddyl, Chamyl, Parymel, Chayo. The special secret of this Throne is that by carrying this Seal with you will cause you to be very agreeable and much beloved, and will also defeat all your enemies.

THE MYSTERY OF THE FOURTH SEAL

Seal of the Ministering Cherubim and Seraphim with their Characteristics

CONJURATION.

I, N.N., a servant of God, call upon thee, desire and conjure thee, O Spirit Anoch, by the wisdom of Solomon, by the obedience of Isaac, by the blessing of Abraham, by the piety of Jacob and Noe, who did not sin before God, by the serpents of Moses, and by the twelve tribes, and by the most terrible words: Dallia, Dollia, Dollion, Corfuselas, Jazy, Agzy, Ahub, Tilli, Stago, Adoth, Suna, Eoluth, Alos, Jaoth, Dilu, and by all the words through which thou canst be compelled to appear before me in a beautiful, human form, and give what I desire. (This the conjuror must name.)

The most obliging ministering Cherubim and Seraphim of this Seal, are the following with their Hebrew calling: Anoch, Sewachar, Chaylon, Esor, Yaron, Oseny, Yagelor, Ehym, Maakyel, Echad, Yalyon, Yagar, Ragat, Ymmat, Chabalym, Schadym.
The special secret of this Seal is that to carry this Seal upon the body will save a person from all misery, and give the greatest fortune and long life.

THE MYSTERY OF THE FIFTH SEAL

Seal of the Angels of Power

CONJURATION

I, N.N., a servant of God, call upon thee, desire and conjure thee, Spirit Scheol, through the most holy appearance in the flesh of Jesus Christ, by his most holy birth and circumcision, by his sweating of blood in the Garden, by the lashes he bore, by his bitter sufferings and death, by his Resurrection, Ascension and the sending of the Holy Spirit as a comforter, and by the most dreadful words: Dai, Deorum, Ellas, genio Sophiel, Zophiel, Canoei, Elmiach, Richol, Hoamiach, Jerazol, Vohal, Daniel, Hasios, Tomaisch, Sannul, Damamlach, Sanul, Damabiath, and by those words through which thou canst be conquered, that thou appear before me in a beautiful, human form, and fulfil what I desire. (This must be named by the conjuror.)

The most serviceable Angels of Power are the following: Schoel, Hael, Sephiroth, Thamy, Schamayl, Yeehah, Holyl, Yomelo, Hadlam, Mazbaz, Elohaym.
The special secret of this Seal is that if this Seal be laid upon the sick in full, true faith, it will restore him, if he has not lived the full number of his days. Therefore, it is called the Seal of Power.

THE MYSTERY OF THE SIXTH SEAL.

The Seal of the Power Angels are Potestatum over the Angels and Spirits of all the Elements.

CONJURATION.

I, N.N., a servant of God, desire, call upon and conjure thee, Spirit Alymon, by the most dreadful words, Sather, Ehomo, Geno, Poro, Jehovah, Elohim, Volnah, Denach, Alonlam, Ophiel, Zophiel, Sophiel, Habriel, Eloha, Alesimus, Dileth, Melohim, and by all the holiest words through which thou canst be conquered, that thou appear before me in a mild, beautiful human form, and fulfil what I command thee, so surely as God will come to judge the living and the dead. Fiat, Fiat, Fiat.

The most obedient Angels of Power, seu Potestates, are the following four elements: Schunmyel, Alymon, Mupiel, Symnay, Semanglaf, Taftyah, Melech, Seolam, Waed, Sezah, Safyn, Kyptip, Taftyarohel, Aeburatiel, Anyam, Bymnam. This is the mystery or Seal of the Might-Angels. The peculiar Arcanum of this Seal of the Mighty is that if a man wears this seal in bed, he will learn what he desires to know through dreams and visions.

---

THE MYSTERY OF THE SEVENTH SEAL.

Seal of the Angels of the Seven Planets and Spirits.

CONJURATION.

I, N.N., a servant of God, call upon, desire, and conjure thee, Ahael, Banech, by the most holy words Agios, (Tetr.,) Eschiros, Adonai, Alpha et Omega, Raphael, Michael, Uriel, Schmaradiel, Zaday, and by all the known names of Almighty God, by whatever thou, Ahael, canst be compelled, that thou appear before me, in a human form, and fulfil what I desire. Fiat, Fiat, Fiat. (This must be named by the conjuror.)

The most obedient Angels and Spirits of this Seal of the Seven Planets are the following: Ahaeb, Baneh, Yeschnath, Hoschiah, Betodah, Leykof, Yamdus, Zerenar, Sahon. This Seal, when laid upon the treasure earth, or when placed within the works of a mine, will reveal all the precious contents of the mine.

_______________________________
The below are further corruptions of Biblical truth and not to be believed nor are we to ever have anything to do with them either.

Kabbalistic Serpentine so called Tree of Life - but actually Demonic.

Arabic Astrology version of the seven planets:

Sun Worship Menorah:

Freemasonic Seven Seals:

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Traditional Catholic Prayers: Tyche, Esther and Poppea - three abominable whores of Satan

Traditional Catholic Prayers: Tyche, Esther and Poppea - three abominable whores of Satan

The battle against us who believe in Jesus Christ is from Satan and the synagogue of Satan which is utterly evil and the indictment of the deicide Jews of today:

TYCHE was the Roman summation of all earth mother goddesses of the whole Ecumenos, the world of Roman times.

Every Abomination of the ancient world was summed up in Tyche.

Parousia of Jesus Christ Our Lord: Traditional Catholic Prayers: Prayer against the Devil Mother Goddess and all of Satan's minions

Tyche was the goddess which was the summation, in the Graeco-Egyptian religion of the Graeco-Roman world, of all goddesses and therefore the beginning and end of all the poytheistic gods and goddesses of the ancient mediterranean world. The Cumaean, Tiburtine and Delphic sibyls were the principal fortune tellers of the Roman empire which would convince the citizens of the empire of the will of Rome (the beast from the sea). The beast from the earth was the false prophet i.e. sorcerers and magicians and Caesar himself as pontifex maximus of the Roman religion. The three spirits out of the mouth of the dragon and the beast and the false prophet are the three sibyls above.

The precursor in Egypt, of Tyche as mother goddess summation of all the gods/goddesses, is the triple goddess Isis represented and invocated as Selene-Mene-Hecate. This is the absolute worst of the virgin goddess of black magic/sorcery in the history of the world. The representation is Isis as sorceress in her lunar and chthonic form united to the sky above and ruler of earth in between standing on the globe of the world around which a serpent is coiled. One statue still extant today of Isis as this sorceress is the Farnese Isis (Naples Museum). She holds the Intaglio (magic ring of the serpent uroboros, the serpent that eats it own tail). The formula of consecration is invoked by the power of the serpent with the crescent moon with two stars one on each end of the horns of the crescent moon forming the tang of the sorcerer/sorceress with the sun of Abraxas, the ancient god of all sorcery and black magic surmounted above that. Any resemblance to the false representation of Mary as the Immaculate Conception especially as shown on the so-called "Miraculous Medal" standing on the globe of the earth is NOT ACCIDENTAL.

...

For instance the Gnostics, according to the Church Fathers, basing themselves on the Naasseni (the apostate Jewish serpent worshipping Satanist priesthood cult which is the base for all Kabalah and the Zohar) copied much of their doctrine from Platonism, Graeco-Egyptian paganism and far eastern religiosity and claimed, totally falsely, that this is what Jesus taught. It is not at all what Jesus taught nor at all what Moses taught. The Gnostic doctrines are obvious in this plagiarizing of paganism and denial of the true Jesus Christ. In the East the Buddhist teaching of how Sakyamuni (Gotama), the Buddha, obtained his “enlightenment” is obviously diabolic and has a great deal in common with Graeco-Egyptian mysticism in the west; especially this is extremely similar to Simon Magus’ portrayal of himself entwined with snakes in the Tree of the Knowledge of Good and Evil as a man-god to be sought after as the ultimate teacher of true knowledge. The prime example: The Dragon Flower Tree (the banyan or pipal [fig] tree) from which the great white serpent from the abyss (the devil) granted Gotama (the Buddha) his “enlightenment” which consisted of his denying the I AM and being his own saviour. Otherwise known as the Tree of the Knowledge of Good and Evil which in classical and traditional Catholic teaching is the first type of the devil. Gn:2:17: 17 But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.

Every Abomination of the ancient pagan world was summed up in Tyche.

The apostate Jews summed up every bit of that vile depraved garbage in Esther which they used as a model for the Jewess POPPEA to incite Nero to persecute the innocent Christians.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Plot Against the Church, Part 3

CHAPTER ELEVEN

THE ROMAN PERSECUTIONS WERE CALLED FORTH BY THE JEWS

We have already studied, in the preceding chapter, the various attempts that the Jews made in order to incite the Roman authorities against Saint Paul. They accused him of being against Caesar and recognising another King in his place, by which they meant Jesus. Concerning these intrigues and slanders, an undisputed document, i.e. the New Testament of the Holy Bible, provides us with knowledge. These attempts to incite the might of the Roman Empire against nascent Christianity followed frequently upon one another, even if for some time without success. It is a historically proven fact that the Romans in religious matters were tolerant and also in no way hostilely disposed towards the Christians, as is proved by the conduct of Pilate in the case of Jesus and the favourable interventions of the Imperial authorities in the persecutions unleashed by the Jews against Saint Paul and the first Christians. The following fact is very revealing and is recorded by Tertullian and Orosius, who remark that, before the Hebrew attempts at persecution arose against Christians, the Emperor Tiberius had a law published that threatened with death those who accused Christians.⁸⁸

In the ninth year of his government, Claudius commanded all Jews to leave Rome because, according to the evidence of Flavius Josephus, they had caused Agrippina, his wife, to take on Jewish customs; or also, as Suetonius writes, because frequent upheavals gave the impetus to the persecutions of Christians.⁸⁹

One sees that the pagan Emperor Claudius was tolerant in the extreme towards Christians. When he became tired of the mutinies that the Jews caused, he expelled them from the city of Rome. The Acts of the Apostles also report this expulsion.⁹⁰ One sees here the Jewish tendency to cause their influence to rise up to the steps of the throne, by their controlling the Empress in order to exert influence on the Emperor. In so doing, they held to the completely distorted teachings of the Biblical book of Esther, giving this an ambitious interpretation. Esther, a Jewess, was successful in transforming herself into the Queen of Persia and in exercising a decisive influence on the King, in order to destroy the enemies of the Israelites. However, in the case of the Emperor Claudius, the attempt openly failed, which did not occur with Nero, with whom it was successful in bringing close to him a Jewess named Poppaea, who soon transformed into the lover of the Emperor, and, according to some Hebrew chronicles, into the real Empress of Rome. She was successful in exercising a decisive influence upon this ruler.

Tertullian, one of the Church Fathers, says in his work “Scorpiase”: “The synagogues are the places from whence the persecutions against Christians emanate.” And in his book “Ad Nationes”, the same Tertullian writes: “From the Jews come the slanders against the Christians.”⁹¹

During the rule of Nero, tolerance at first reigned towards the Christians; however, the Emperor finally gave way to the persistent intrigues of his Jewish lover Poppaea, who is described as the originator of the idea of laying the blame for setting fire to the city of Rome upon the Christians, based on which the first cruel persecution of Christians that was carried out by the Roman Empire was justified.

The Jesuit fathers R. Llorca S.J., R. Garcia-Villoslada S.J. and F. J. Montalban S.J. have established the following in connection with the Christian persecutions by pagan Rome against the weak and defenceless Christians by Nero:

“The Jews were the most active elements in the promotion of the climate of hatred against the Christians, whom they regarded as the falsifiers of the Mosaic Law... This activity of the Jews must have exercised a notable influence, for it is known to us that they already enjoyed great regard in Rome at the time of Nero and that, on the occasion of the martyrdom of Saint Peter and Saint Paul, some had hinted at the idea that the latter were killed out of the jealousy of the Jews.

“Given this climate of violence incited by the hatred of the Jews, one can easily understand the persecution by Nero. Since they are capable of every crime, it was simple for them to denounce the Christians as the incendiaries of Rome. It needed no great effort for the people to believe it.”⁹²

In fact, they accused the Christians in a slanderous manner that they had even committed the disgusting crime of eating children at their ceremonies,⁹³ which naturally called forth alarm among the authorities and the Roman people. It is only too understandable that this constant intrigue, this persistent work of slander and blasphemy, which the Hebrews always unleash against those who disturb their plans, and which was carried out by thousands of individual persons in the Roman Empire month by month, year by year, finally attained its goal and unleashed against nascent Christianity, which they alone could not destroy, the enormous power of the Roman Empire in a destructive fury never previously known in human history.

In order to defend the truth, we will quote the reliable evidence of an authorised Jewish source: “Rabbi Wiener, who, in his work “The Jewish Food Laws”, confesses that the Jews were the instigators of the Christian persecutions in Rome, observed that under the rule of Nero, in the year 65 of our calendar, when Rome had the Jewess Poppaea as Empress and a Jew as prefect of the city, the era of martyrs began which was to extend for over 249 years.”⁹⁴

In these instigations of the Hebrews to call forth the Roman persecutions against Christianity, participated even those Rabbis outstanding in the history of the synagogue, such as the famed “Rabbi Jehuda, one of the authors of the Talmud (the sacred books and the source of the religion of modern Jewry),[who was] was successful in the year 155 of our calendar in obtaining a command, according to which all Christians of Rome were to be sacrificed, and on the grounds of which many thousands were killed. The executioners of the martyrs and Popes, Cayo and Marcelino were in fact Jews.”⁹⁵

During three centuries, the Christians showed heroic resistance, without answering violence with violence. In fact it is understandable that, after three centuries of persecutions, when Christianity had gained a complete victory in the Roman Empire through the conversion of Constantine and the acceptance of the Christian religion as the state religion, that it was finally decided to answer violence with violence, in order to defend the victorious Church – as well as the peoples who had placed their faith in it and who also saw themselves continually threatened by the destructive and annihilating activity of Jewish imperialism – against the lasting conspiracies of Jewry.

On the other side, it is necessary that the cowards, who, given the present position, think of capitulating to the “Synagogue of Satan”, out of fear of its persecution, power and influence, bear in mind that the terrible threats of our days are far removed from being so grave as those which Christ our Lord, then the Apostles and after them the first Christians faced. They had to expose themselves not only to mighty Jewry, but to the then apparently unconquerable power of the Roman Empire, the greatest and strongest of all times. To these two deadly dangers were added those which arose through internal dissension, which the Jews, by means of their “Fifth column”, had called forth in the bosom of Christianity, along with Gnosticism and other false destructive doctrines.

One must bear in mind that, despite the fact that that situation was far graver and more tragic than that of the present, Holy Church could only save itself if it achieved a complete victory over its deadly enemies. If it was successful in this, then it is because it was able to rely upon spiritual shepherds who never despaired, never lost courage, nor entered into shameful alliances with the powers of the Devil. At no moment did they think of seeking situations of cooperation, nor of peaceful coexistence, nor of diplomatic capitulations, which are always quibbles used by the cowardly clergy and accomplices of the enemy, who in our days strive to achieve that Holy Church and its spiritual shepherds deliver the sheep, whose careful protection Christ our Lord entrusted to them, into the claws of the wolf, for the disadvantage of the Church itself and of the trust that true Catholics have placed in it.

The false book of "ESTHER" was NEVER part of scripture.

Palestine Cry: St. Melito of Sardis - book of esther is a total synagogue of satan fabrication


St. Melito of Sardis 170 A.D. St. Melito was a Christian Bishop much venerated and heeded by the early church who verified the Old Testament (that term starts with him and his use of it) canon of scripture in Caesarea Maritima in Palestine. St. Melito specifically and exactly excludesEsther as not being at all listed in, nor any part of Old Testament scripture. It actually dates absolutely NO earlier than first century B.C. with its real author, Lysimachus of Alexandria, as only non canonical Greek Apocrypha. The original NEVER mentions God at all; the "Jews" are gods of that false book. The correct Septuagint translation of Old Testament scripture from Hebrew into Greek was done a century before that and emphatically does not include "Esther" or anything like it at all. The Massoretes incorporated the false "Hebrew" edition they concocted five centuries later into their Massoretic "Hebrew" text (5th to 9th century A.D. in its composition) which is full of their corruptions throughout as well. That is unfortunately where St. Jerome was led astray to include it in his translation work in 384 - 405 A.D.

The false book of Esther was incorporated into the New Testament erroneously by St. Jerome in his translation work in 384 - 405 A.D. and not before. It should never have been incorporated at all since it is not only uninspired but Satanic and utterly damned by God forevermore.

Melito, bishop of Sardis, of Asia Minor 170 A.D. preserved the Old Testament canon of scripture. His list is exactly the original Septuagint order of books and contains the Old Testament protocanonicals and absolutely excludes the Book of Esther. Nehemiah is included in Esdras and Lamentations is included within Jeremiah. That is not the ordering of the modern "Hebrew" bible since the modern "Hebrew" tradition of the ordering of the books of the Old Testament Bible is a Massoretic lie and invention to obfuscate and deceive Gentiles.

Furthermore St. Irenaeus, Martyr and Bishop and disciple of St. Polycarp, Martyr and Bishop who in turn was the disciple of St. John the last Apostle and Evangelist, records the scripture for us as does his, St. Irenaeus', disciple St. Hippolytus – there is NO inclusion of Esther and as late as St. Athanasius of Egypt (early and mid fourth century A.D.), St. Athanasius sets apart "Esther" as NON canonical and of derivation from New Testament times, but no part of the New Testament, and no part of the Old Testament, in any way at all.

The Hermetic Magic practicing apostates from the faith who infested the Medieval Church even had their Satanic idol, Poppea made into a vile opera celebrating the utterly Diabolic machinations of Nero propelled by the Jewess Poppea whereby they used the power of the Roman Empire against its own laws (laws established by Tiberius Caesar) to persecute the innocent Christians.

This below is a typical Freemasonic attack upon the faith in Jesus Christ delivered once for all to the saints in even treating the horrific and scheming evil Poppea as a subject for light entertainment.

In Francaise, Monteverdi's Le Couronnement de Poppée or in Italian, Monteverdi, L'Incoronazione di Poppea

Brief quote from: Château de Versailles Spectacles - Monteverdi : Le Couronnement de Poppée

Monteverdi’s career in Venice was peaking in 1632 when he presented his new opera for San Giovanni e Paolo, a theatre that had just opened – and one of the first to charge admission in Europe. The brilliant idea that got him this job was to broach the story of an immoral Poppea manipulating a merciless Nero to his tragic ends with a comical undercurrent buttressing the ultimately distinctly Shakespearian plot. Voices play the main roles, but the Venetian orchestra provides a profuse and colourful continuo, enveloping 17th-century Italian opera’s most beautiful melodies. This masterpiece is scorching, alive, passionate and poisonous – and the brilliant soloists and Jérôme Corréas at their helm befit it. Christophe Rauck’s work directing this opera earned acclaim around the world as Le Couronnement de Poppée.

Traditional Catholic Prayers: Khafir kuffār Althod: Woe to you lawyers, for you have taken away the key of knowledge

Khafir kuffār Althod: SNIPPITS AND SNAPPITS: PHOTO FOUND: 'STAR OF DAVID' A KHAZAR SYMBOL. It is not. It has nothing to do with ancient faithful Israelites and has everything to do with ancient Mesopotamian and Egyptian apostasy from God from 6,000 years ago through 4,000 years ago and Egyptian and Jewish apostasy from God from 4,000 years ago through 2,500 years ago and Jewish apostasy from God from 2,500 years ago until the time of Christ and continuously thereafter until the present.

The apostate Jewish nation as a race denying the commandments given Moses by God is a cult that is unbroken from the time of the Old Testament (See: God voided the covenant) which at that time that cult then adopted the Mesopotamian and Egyptian infidel practices of magic and murder and depravity until now. It is not, as the clever Jesuit trained (by his own admission) Michael A. Hoffman II, tries to make people believe, an invention by Medieval nations and cults and non-Semitic peoples. He is not alone in this faux history and obfuscation. Arthur Koestler helped this along some years back.

In contradistinction, the history of Khazaria was always well known to historians through the centuries. They are only a part of Jewish history.

The Rabbis that were part of the revolt against the Messiah that God sent, Our Lord and Saviour Jesus Christ, continued that revolt unbroken to the present. They did this via the first century Palestinian Rabbinic academies to the downfall of Jerusalem and Masada in the first century A.D. and continued through the Bar Kochba revolt in the second century to the second century Massoretic tradition (which culminated in the major Massorete writing period of 5th century through 9th century A.D. in the compilation of the Massoretic distortion of the Old Testament adopted as the permanent Hebrew Bible by Judaism at that time). The fourth century A.D. Rabbis recorded a compilation of Babylonian Jewish Haburah cult Nasseeni Serpent worshippers' magic and Gnostic philosophy and depravity conveyed through the Gemmara, Mishnah, combined into the Talmud with its companion the Zohar. (Gnosticism is very ancient and quite pre-Christian in its origins.) That fourth century compilation which they termed the Talmud is their actual book they follow. The Torah of Moses they use as a cover and totally ignore its teachings. This theme of mask and deception is what they continue to befuddle the Gentiles with. Blaming everything on the semi-Mythical Khazar Ashkenazim is a variation on that. The Sephardics and Mishvrahimand Keraites and Persian and Iraqi Jews and all the rest along with Khazar and others called Ashkenazim (German and Russian Jews) with the Khazars, are all part of the Talmudic Jewish Kahal crime cartel that hides behind religion and their machinations. From that ancient racist cultic depraved history enumerated above to the fourth century A.D. incursions into Persia and Asia including the middle Asian steppes and throughout Europe and the Americas and Australia thereafter until the present they continue to sow only harm and destruction covering themselves up as they go with lies, deceit and story telling. Those later expansions only repeat many of the paths they trod before, the so called lost tribes. The Jewish communities in India date from 2,500 years ago unbroken to the present and in China nearly as long ago.

The far eastern Oblast established by Stalin in 1928 is nothing more than another Jewish colonizing adventure.

All the faux resistance to the New World Order is only a Judas goat a lie to sever all connection of present Jews or even nearly all present day Jews with the Jews that Our Lord and Saviour Jesus Christ condemned:

This is nothing more than a variation on the theme practiced down through the ages by the apostate Jews to cover up their identity to further carry on their dirty work.

The history of the Jew makes it clear that Jesus Christ of the tribe of Judah, came to save Jew and gentile alike but that the Jews are guilty of Deicide and Perfidy.

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Prayer Against Evil

Our Lord Jesus Christ taught us to pray

Our Lord Jesus Christ taught us to pray -
Mt:6:9-13:9 ¶ Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
10 Thy kingdom come. Thy will be done on earth as it is in heaven.
11 Give us this day our supersubstantial bread.
12 And forgive us our debts, as we also forgive our debtors.
13 And lead us not into temptation. But deliver us from evil. Amen. (DRV)
Not only did Our Lord Jesus Christ teach us to pray that we be delivered from evil (the evil one and all of it's minions), but He gave us power over the evil spirits.
Lk:9:1:1 ¶ Then calling together the twelve apostles, he gave them power and authority over all devils and to cure diseases. (DRV)
The Apostles following Our Lord Jesus Christ's teaching, taught us to have nothing to do with idolatry and sorcery and magic (which is what the verse below refers to) which is the demons and devils and practices of paganism .
Acts:15:29:
29 That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall do well. Fare ye well. (DRV)
The risen Jesus Christ prophesies of those who will not turn from the demons and devils and practices of paganism.
Rv:9:21:
21 Neither did they penance from their murders nor from their sorceries nor from their fornication nor from their thefts. (DRV)
We are to have nothing to do with the demons and devils and practices of paganism - and those who are part of that for they have chosen eternal death (damnation) for themselves.
2Cor:2:14-17:14 Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place.
15 For we are the good odour of Christ unto God, in them that are saved and in them that perish.
16 To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?
17 For we are not as many, adulterating the word of God: but with sincerity: but as from God, before God, in Christ we speak.(DRV)
Instead we are to remain apart from the demons and devils and practices of paganism and those who are part of that.
2Cor:6:14-18:14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?
15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?
16 And what agreement hath the temple of God with idols? For you are the temple of the living God: as God saith: I will dwell in them and walk among them. And I will be their God: and they shall be my people.
17 Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing:
18 And I will receive you. And will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty.(DRV)
Since we have been delivered from the power of darkness -
Col:1:13:
13 Who hath delivered us from the power of darkness and hath translated us into the kingdom of the Son of his love, (DRV)
Our first rank of prayer is against evil and the evil powers so that we remain apart from the infidelity of paganism and others are delivered therefrom into the kingdom of Our Only Lord and Saviour Jesus Christ. For Our Lord Jesus Christ lives and teaches us that there is no communion of the kingdom of God and paganism, nor can there ever be.
Jn:1:5:
5 ¶ And the light shineth in darkness: and the darkness did not comprehend it. (DRV)
Therefore by the power of the Cross of Christ (Jn:3:14) we Pray Against Evil and those who chose to be part of that and the wrath of God remains on them -
Jn:3:14-21,36:
14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:
15 That whosoever believeth in him may not perish, but may have life everlasting.
16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.
17 For God sent not his Son into the world, to judge the world: but that the world may be saved by him.
18 He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God.
19 And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil.
20 For every one that doth evil hateth the light and cometh not to the light, that his works may not be reproved.
21 But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God.
36 He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.(DRV)
The early Church did the same, they Prayed Against Evil and the practitioners thereof, and the Church has always done this. From the Liturgy of St. Mark:

Bless our meetings, O Lord.
Utterly uproot all idolatry from the world.
Crush under our feet Satan.
Humble now, as at all times, the enemies of Thy Church.

Lay bare their pride.
Speedily show them their weakness.
Bring to naught the wicked plots they contrive against us.Arise, O Lord, and let Thine enemies be scattered, and let all who hate Thy holy name be put to flight.

+

Prayer Against Evil

Palestine Cry: 'Isa al Maseeh, Jesus Christ, is the only Lord and Saviour, the Messiah - who will destroy Israhell at His Second Coming, His Parousia


Aipac controlling Aipac


Israel Supreme Court


Judeo Guelph infestation of Antichristian Usury via agente saboteurs - Castello del Buonconsiglio outside - today the Vaticanistas are the antichrists gathering around the Jew who will be the Antichrist to be revealed in his time in Jerusalem who will be heralded by the False Prophet. The Vaticanistas and the antichrists with the False Prophet and the Antichrist, together with Satan and all the devils and demons - ALL of them will be damned into hell by Jesus Christ when He returns to judge all men.



Christian Martyr St. Simon of Trent, slaughtered by the antichrist Jews as they did his Lord and Saviour Jesus Christ, and Herod even tried to do when Christ was a baby in Mary's arms with Joseph watching over them. The holy family escaped but when He allowed it for our salvation they murdered the just one, Jesus Christ, when He was an adult. He rose again and is coming back to repay them.

The ZioNazis of Occupied Palestine still practice the murder of gentile children today.

Francesco Oradini, Martyrdom of Simon of Trent, bas relief, 18th century, Palazzo Salvadori, Trent

Andrew Hamilton, "Diabolical Passion: Ariel Toaff's Blood Passovers" | Counter-Currents Publishing

Diabolical Passion:
Ariel Toaff’s Blood Passovers

Andrew Hamilton

Francesco Oradini, Martyrdom of Simon of Trent, bas relief, 18th century, Palazzo Salvadori, Trent

4,211 words

German translation here

The Jewish festival of Passover begins today at sundown. Outside Israel it lasts for eight days.

In the Christian calendar, today is Good Friday, the anniversary of Christ’s crucifixion, immediately preceding Easter Sunday.

In the Passover story, the Jews smeared lamb’s blood on their dwellings so that God, in the process of killing the first-born Gentile children of Egypt, could identify, and thus pass over or spare, Jewish children. (It is curious that even God requires a sign to distinguish Jews from non-Jews.)

Pasque di sangue: Ebrei d’Europa e omicidi rituali (Blood Passovers: European Jews and Ritual Murder) (Bologna, Italy: Il Mulino, 2007), by Israeli medievalist Ariel Toaff, is the story of this festival among medieval German Jews (Ashkenazim), the bizarre rite of alleged crucifixion and cannibalism (technically, ritual hematophagia—consumption of human blood) associated with it from medieval times to at least the time of the Mendel Beilis trial in Russia in 1911.

Blood Passovers was written and published in Italian. Only a pirated English translation is available. Extensive original source quotations in the footnotes are in Latin, but large portions of these, in brackets, have been translated into English in the pirate copy. The English edition contains some spelling and grammatical errors.

The book’s mainstream Italian publisher currently sells a revised, bowdlerized edition with a new Afterword (in English, online) that Toaff issued in 2008 after swiftly suppressing the original edition under intense pressure after the initial run of 1,000 copies sold out in a single day. Even the American Jewish Committee’s hostile reviewer had to use a pirated copy to write his review.

This review relies upon the unauthorized online translation of the 2007 first edition made by Gian Marco Lucchese and Pietro Gianetti, available in PDF and text formats on various websites. I found the book easy to read on my Kindle. A PDF version is obtainable at the website of Israel Shamir, a Jewish convert to Christianity, here.

At the time of the book’s initial publication, Toaff, born in 1942, was professor of Medieval and Renaissance History at Bar Ilan University in Ramat-Gan, Israel.

His previous books include The Jews in Medieval Assisi, 1305-1487: A Social and Economic History of a Small Jewish Community (1979), The Mediterranean and the Jews(1989), The Jews in Umbria (1993), and Mostri giudei: L’immaginario ebraico dal Medioevo alla prima età moderna (Italian; Jewish Monsters: The Jewish Imaginary from the Middle Ages to the Early Modern Era) (1996).

Subsequently he has published Il prestigiatore di Dio: avventure e miracoli di un alchimista ebreo nelle corti del Rinascimento (Italian; The Magician of God) (Milan: Rizzoli, 2010), about a 16th century Italian Jewish alchemist, Abraham Colorni.

Furious Reaction

A single positive review of Blood Passovers appeared before the roof fell in. Italian Jewish historian Sergio Luzatto praised it in Italy’s prestigious Corriere della Sera newspaper as a “magnificent book of history.” Toaff, wrote Luzatto, established that “from 1100 to about 1500 . . . several crucifixions of Christian children really happened . . . Neither in Trent in 1475 nor in other areas of Europe in the late Middle Ages were Jews always innocent victims.”

But the hostile international reaction to the publication of Toaff’s book was violent and instantaneous.

Toaff is the son of Elio Toaff (b. 1915), the former Chief Rabbi of Rome known as “the Pope of the Jews.” In 1986 Pope John Paul II prayed at the Synagogue of Rome with Elio —reportedly the first-ever visit by a Pope to a synagogue. The visit is said to have paved the way for the subsequent establishment of diplomatic ties between Israel and the Vatican.

Toaff’s 92-year-old father told the Italian newspaper la Repubblica after the publication of his son’s controversial book: “The criticism that everyone has expressed about his book was justified. His arguments were an insult to the intelligence, to the tradition, to history in general and to the meaning of the Jewish religion. It saddens me that such nonsense was put forward by my son of all people.”

Bar Ilan University came under massive pressure from the ADL, wealthy Jewish fundraisers in the US, members of the Knesset (Israeli parliament), and virtually everyone else, to fire Toaff.

The university quickly buckled under the pressure and condemned his work. Toaff offered to resign, but according to newspaper accounts was scheduled to resign at the end of 2007 anyway. Whether he remains associated with Bar Ilan as a professor, emeritus professor, or in some other capacity is unclear. His publisher’s website implies that he still teaches there, which seems doubtful.

The Medieval Ashkenazim

Haaretz claimed, disingenuously or ignorantly, that Italian Jews were disturbed that Toaff highlighted “blood libel” accusations “within Italy itself—as if the objective were to spit in the community’s face by impugning it with the worst accusation of all.”

But no reader of Toaff’s book could possibly mistake it as an attack against the Italian Jewish community (unless it is predominantly Ashkenazic today). If anything, it is an Italian apologia. The author distinguishes sharply between Italian Jews and the Ashkenazim of northern Italy accused of ritual murder. As Hillel Halkin put it:

This was a community that was Ashkenazi and Yiddish-speaking, composed of relatively recent immigrants from the Germanic lands beyond the Alps, and throughout Pasque di Sangue, Toaff contrasts it with the “real” Italian Jews to the south of the Po River who had lived in the country for centuries or more and were well-integrated. Unlike the southerners, the Ashkenazim of the north . . . were, in Toaff’s description, insular, conspiratorial, hostile toward Gentiles, highly competitive in their business practices (many engaged in banking and money-lending), and extreme in their religious beliefs.

The dichotomy between the relaxed, at-home-in-the-world Italian Jew and the rigid, xenophobic northerner is central to Toaff’s book. . . . (Although Italian Jewry was never, strictly speaking, “Sephardi,” it was closer in its rituals and liturgy to the Jewish communities of the Mediterranean than to those of the European interior.) Toaff’s “real” Italian Jews are the “good Jews” of his story as opposed to the “bad Jews” from beyond the Alps, with their “aggressive economic entrepreneurship” and “lack of respect for the laws of the country.” Jews south of the Po, Pasque di Sanguerepeatedly stresses, never suffered from the blood libel that was repeatedly hurled against the Jews of German-speaking lands, and they had none of the fascination with suffering, martyrdom, and blood that runs through the religious culture of late-medieval German Jewry.

The Ashkenazim of northern Italy were deeply enmeshed in assassinations, disobedience to the law, fraudulent dealing, high-level political intrigue, and what today would be called white-collar crime. Mention is made of Jewish bankers in Padua lending at usurious rates in excess of 40%. Indeed, some individuals profiled by Toaff differ not one whit from contemporary “leading citizens” such as Robert Maxwell.

Despite their high status, wealth, literacy, and many social, financial, and political advantages, the Ashkenazim were imbued with deep anti-Christian hatred, and perversely primitive and benighted in their fundamentalist, cultic religious beliefs and practices.

Indeed, much of their behavior sounds all too familiar. Mention is made of an imprisoned Jewish physician (note his high-status occupation) under indictment in 1452 for vilification of the Christian religion and attempted bribery:

His Christian fellow prisoners accused him of serious offenses and blasphemies against the Christian religion. According to the denunciation, Abba, in his cell, was alleged to have unhesitatingly placed his filthy piss-pot right below the crucifix. Soundly rebuked by the other prisoners, the intemperate Candiota was said to have replied with profanity, insulting them and shamelessly ridiculing Jesus the Messiah and the blessed Holy Virgin. His condemnation was inevitable and well-deserved: one year’s additional prison time, in addition to the payment of a fine of one thousand lire.

Shades of Larry David, Family Guy, and South Park!

Quite apart from anything Toaff says about ritual murder, his book is valuable for the overall picture it paints of medieval Ashkenazic Jewry (a subject to which much of his text is devoted). Though centered in Germany, Ashkenazim also comprised the medieval Jewish populations of France, northern Italy, northern Europe, Eastern Europe, and even England. In medieval times, Toaff writes, their overall numbers were significantly smaller than those of the Sephardim (Iberian Jews) and Italian and Oriental Jews.

Since the people (both rabbinic and secular) implicated in the Trent and other ritual murder cases were high status, wealthy, powerful members of their communities, Toaff’s at times exculpatory comments (especially following the almost-immediate suppression of the first edition of his book) to the effect that only a few marginal, extremist Ashkenazi sects or individuals were involved is constantly belied by his own evidence.

Nor were the numbers of defendants small. Over 100 people were allegedly involved in the murder of Hugh of Lincoln in 1255, 20 of whom were executed. The Jewish community of Lincoln had supposedly been chosen that year in a Europe-wide conclave of Ashkenazim that met annually in medieval times to decide by lottery which community was responsible for obtaining the year’s child sacrifice.

Thus, it would be more truthful to say, as the author does at one point, that someAshkenazim strongly opposed ritual murder and Passover blood ceremonies.

Ritual Crucifixion

Jews have been accused of committing ritual murders for centuries.

Ritual murder accusations have been made against the Jews for thousands of years. The murders were sometimes alleged to have been accompanied by ritual cannibalism, but not always. In every case, it is rather improbable that the testimonies which have come down to us from antiquity were known and disseminated in the Middle Ages and could constitute a significant point of reference for later accusations of crucifixion and ritual cannibalism. (Chapter Eight, “Distant Precedents and the Saga of Purim.”)

The earliest medieval charge of a ritual Passover crucifixion pertained to the mutilated body of 12-year-old William of Norwich in England in 1144. Some years afterwardThomas of Monmouth recorded details of the crime. Jews refer to his account as the “source” of the “blood libel.”

Interestingly, Toaff believes that Christian fear of child abduction in Europe predated the earliest cases of ritual crucifixion.

Perhaps the widespread fear that Jews were scheming to abduct children, subjecting them to cruel rituals, even antedates the appearance of stereotypical ritual murder which seems to have originated in the 12th century. As for myself, I believe that serious consideration should be given to the possibility that this fear was largely related to the slave trade, particularly in the 9th and 10th centuries, when the Jewish role in the slave trade appears to have been preponderant.

During this period, Jewish merchants, from the cities in the valley of the Rhône, Verdun, Lione, Arles and Narbonne, in addition to Aquisgrana, the capital of the empire in the times of Louis the Pious [Louis I]; and in Germany from the centres of the valley of the Rhine, from Worms, Magonza and Magdeburg; in Bavaria and Bohemia, from Regensburg and Prague—were active in the principal markets in which slaves (women, men, eunuchs) were offered for sale, by Jews, sometimes after abducting them from their houses. From Christian Europe the human merchandise was exported to the Islamic lands of Spain, in which there was a lively market. The castration of these slaves, particularly children, raised their prices, and was no doubt a lucrative and profitable practice.

It has been maintained that allegations of ritual crucifixion preceded charges of ritualcannibalism (hematophagia) by a century. Gruesome ritual mutilations and crucifixions of Christian boys at Passover were done in mockery of Christ’s crucifixion. Charges of ritual cannibalism, on the other hand, did not arise until a child murder that occurred in Fulda, Germany in 1235. Toaff, however, believes the two practices were probably associated from the beginning. (Chapter Seven, “Crucifixion and Ritual Cannibalism: From Norwich to Fulda.”)

Ritual Cannibalism

To fully understand the anthropological context of ritual cannibalism, see my short summary of the general, non-Jewish background of human cannibalism here (scroll down to the appropriate sub-heading). Magical cannibalism has frequently been engaged in by primitive peoples against their enemies.

To Israel Wolfgang, a defendant in the Trent ritual murder case (the main case studied by Toaff),

it was clear that the Torah and later rabbinical regulations presupposed two different moral codes, one applying to the Jewish world, and the other applicable to the surrounding Christian world, which was different and often hostile and menacing. Therefore, that which was prohibited between Jews was not necessarily prohibited in relations between Jews and Christians. . . . With a bold analogy, which we decline to believe was extorted by [the] judges . . . , Israel Wolfgang maintained that even the Biblical prohibition against human blood was absolute for Jews, and rigid when it involved blood extracted from the veins of Jews, but was permitted and even recommended when originating from the body of Christians, or Christian children in particular.

Essentially, the idea is that the Ashkenazim dissolved in wine and kneaded into the unleavened bread consumed during the Passover celebration small quantities of dried, pulverized blood. The blood, extracted from the veins of baptized Christian children, was supplied by Jewish merchants.

The blood of the Christian child

was extracted during the course of a memorial ritual of the passion of Jesus, as a sign of contempt and scorn for the Christian religion. Over the course of this counterritual, the innocent boy, who had to be less than seven years old and had to be a boy, like Jesus [the blood of a girl, even if younger than 7, would not suffice], was crucified among torments and expressions of execration, as had happened to Christ. Another praiseworthy addition was circumcision, to make the symbolic similarity more obvious and significant.

Understandably, blood of this kind was extremely expensive, and because the temptation to defraud was so high, purchasers demanded certificates of authenticity issued by trusted rabbinical authorities, analogous to kosher food certificates today.

The use of the blood of Christian children in the celebration of the Jewish Passover was apparently the object of minute regulation, at least according to the depositions of all the defendants in the Trent trials. These depositions describe exactly what was prohibited, what was permitted, and what was tolerated, all in meticulous detail. Every eventuality was foreseen and dealt with; the use of blood was governed by broad and exhaustive [Jewish] case law, almost as if it formed an integral part of the most firmly established regulations relating to the ritual. . . .

The obligation to procure blood and to use it during the Passover ritual was the exclusive responsibility of the head of the family, i.e., a responsible male with a dependent wife and children. Bachelors, widowers, guests and employees, all those without dependent family, were exempt. In view of the difficulty of procuring such a rare and costly ingredient, it was anticipated that the wealthiest Jews would provide blood for the poorest Jews, an eccentric form of charity benefiting heads of families disinherited by fate.

“Goi katan, ‘little Christian’, the expression used in referring to the ritual murder victim, who was usually nameless, is said to have been used during the act of adding his blood to the symbolic foods to be exhibited and consumed in the Seder dinner.”

The use of Christian blood in this way constituted an “anti-ritual”—”an upside-down memorial to the Passion of Christ.”

The Passover Seder also incorporated violent invectives against Christians: “Vomit your anger onto the nations . . . Turn your anger upon them, reach them with your scorn; persecute them with fury, cause them to perish from beneath the divine heaven.” “The meaning was obvious,” Toaff writes. “Messianic redemption could only be built upon the ruins of the hated Gentile world.”

In Chapter Six, “Magical and Therapeutic Uses of Blood,” Toaff describes additional cannibalistic customs. They involved drinking drops of blood dissolved in wine of newly circumcised Jewish infants and, more bizarrely, the consumption by women without male offspring of the circumcised infants’ foreskin in the magical belief that it would enable them to become pregnant. The latter custom, Toaff says, was “highly widespread” among the medieval Ashkenazim, likening it to contemporary competitions after weddings to seize the bride’s bouquet.

The women present at the circumcision ceremony but not yet blessed with progeny of the male sex, anxiously awaited the cutting of the foreskin of the child. At this point, throwing inhibition to the winds, as if at a pre-established signal, the women hurled themselves upon that piece of bloody flesh. The luckiest woman is alleged to have snatched it up and gulped it down immediately, before she could be mobbed by the competing females.

Interestingly, Toaff refers to the consumption of Haman pastries at Purim as being “symbolically cannibalistic”—something to recall the next time you hear some Jew sneer about consuming “the body and blood of Christ” in the sacrament of Holy Communion.

While Toaff mentions various ritual murder accusations over the centuries, the focus of his book is the murder of little Simon in Trent, Italy.

The Case of Simon of Trent

Castello del Buonconsiglio outside

The Catholic Church, which long ago beatified Simon of Trent, withdrew the child’s status as a religious martyr in 1965 as part of Pope Paul VI’s Nostra Aetate proclamation at the notoriously philo-Semitic Second Vatican Council.

It appears that saints can be “de-sainted,” just as “Holocaust deniers” can retroactively lose their academic degrees. As a consequence, Simon no longer appears in the Roman Martyrology, or on any modern Catholic calendar.

On March 23, the eve of Passover 1475, the mutilated body of Simonino, the two-year old son of tanner Andrea Lomferdorm, was found in the waters of a ravine by-passing a wealthy Jew’s cellar. The discovery triggered an inquest that led to the charges brought against the Jews of Trent for the child’s abduction and murder. They were interrogated inBuonconsiglio Castle, confessed, and were condemned. Following the verdict, the convicted Jews were publicly executed and their property was confiscated.

The extensive trial documentation in the Trent case enabled Toaff to undertake a detailed examination of the confessions of the accused. “The transcripts of the Trent trials for the murder of Simon,” he writes, “are said to constitute the most important and detailed document ever written on the ritual murder accusation, a precious document retaining the words of the Hebrew defendants.”

Toaff refers sporadically to “depositions” of the defendants, “an authenticated copy” by a notary, documents “signed, sealed, and dated,” the “dossier” of the trial records, and letters in Yiddish preserved in the trial records—”the most ancient remaining documents in Yiddish.” In addition, extensive quotations in Latin from the various documents are printed in the footnotes. Toaff observes:

It should be obvious that only someone with a very good knowledge of the Sederritual, an insider, could describe the [precise] order of gestures and operations as well as the Hebrew formulae used during the various phases of the celebration, and be capable of supplying such [a wealth of] detailed and precise descriptions and explanations. The judges at Trent could barely follow these descriptions, forming a vague idea of the ritual, which was so foreign to their experience and knowledge that they could only reconstitute it in [the form of] nebulous and imperfect images. The Italian notaries, then, had their work cut out for them in [attempting] to cut their way through this jungle of incomprehensible Hebrew terms, pronounced with a heavy German accent. . . . Imagining that the judges dictated these descriptions of theSeder ritual, with the related liturgical formulae in Hebrew, does not seem very believable.

According to the testimony of the defendants, on the Sabbath immediately after Simon’s murder, “when the child’s body was placed on the almemor [a desk in the synagogue on which the Torah is placed while being read to the congregation], the Jews of Trent, gathered in the synagogue, abandoned themselves to excessive gestures absolutely without inhibition or restraint.” The rabbi, “after concluding his fiery anti-Christian sermon against Jesus and His Mother, rushed up to the almemor, and, after ‘doing the fig’” [an obscene hand gesture signifying sexual intercourse performed before the eyes of the dead child], slapped the corpse of the 2-year-old in the face and spat upon it. Other members of the congregation (women were also present) followed suit, slapping, biting, and spitting upon the mutilated body, making faces and obscene gestures. One man, “coarsely raising his caftan, displayed his buttocks [and genitals] shamelessly.”

According to Toaff, the dead Christian child in Passover rituals “and the Crucified Christ were one and the same person.” Thus, “Simon did not exist—if he had ever existed—and, in his place, they saw the Talui, Jesus the hanged, and the Teluiah, the hanged or crucified woman, as Mary was called . . . Almost trance-like, they cursed and swore, performed contemptuous and obscene gestures.”

The Jews of Italy were not cowed by the gruesome charges brought against their coreligionists. Rather, they rallied around the defendants, conniving and scheming endlessly to free them. They bribed powerful Christian officials to interfere in the proceedings, pressured Archduke Sigismund of Austria to free the defendants (he did temporarily suspend the judicial proceedings), won the release of the female defendants by applying pressure to Pope Sixtus IV, criminally schemed to break the prisoners out of jail, and attempted to hire the most prominent and successful Christian lawyer of the day.

The Jews also instituted legal proceedings against the prime mover behind the trials, the Prince-Bishop of the independent Bishopric of Trent, an ecclesiastical state of the Holy Roman Empire in what is now northern Italy, called Giovanni Hinderbach by Toaff, and Johannes Hinderbach or John V von Hinderbach by other sources, accusing him of attempting to misappropriate the defendants’ property.

When all of these subterfuges failed, the Jewish community arranged for a Jewish convert trusted by Hinderbach to kill the Prince-Bishop by poisoning his food, in spite of Hinderbach’s precaution of employing three food tasters. The would-be assassin was caught and executed.

Did Such Things Really Happen?

Jewish partisans doggedly assert that accounts of ritual crucifixions and hematophagia are “blood libels” against eternally innocent, victimized Jews committed by irredeemably evil Christians.

As the ADL states for the benefit of its audience, which it considers stupid: “The accusation was made out of whole cloth and reflected the tendency in Medieval Europe, based on Christian anti-Jewish doctrine, to demonize Jews and blame them for problems in society.”

Such dim-witted posturing requires one to accept not only that Jews are excessively moral, which they decidedly are not, but that whites across the millennia falsified outlandish accusations against Jews for no reason whatsoever. The charge is preposterous on the face of it, enitrely out of character. In fact, such accusations are the specialty of Jews. That’s why governments eradicate freedom of inquiry and impose “Holocaust denial” and “hate speech” laws. Malevolent fabrications cannot withstand objective scrutiny, and Jews and governments know it.

Toaff, however, is quite cagey, never outright saying that ritual crucifixions and cannibalism actually took place. Yet, through an array of rhetorical devices and narrative techniques he certainly implies that, at least at times, they did. A credulous adherent of the Persecution Myth—the belief that Gentiles, especially whites, Europeans, and Christians, mindlessly persecute innocent Jews for no reason—Toaff seems to feel that Ashkenazic fanaticism was perhaps an understandable response to persecution.

Toaff’s endless dodges, evasiveness, and recantations under pressure remind me a lot of David Irving’s scholarly and PR handling of lethal “Holocaust denial” accusations. Nevertheless, both men have clearly slipped outside the barbed wire enclosure where run-of-the-mill intellectuals, historians, academics, and journalists contentedly graze.

Toaff’s critics like to focus on the alleged use of torture as automatically negating ritual murder charges. Thus, Jewish apologists write that “Toaff’s citing the ‘testimony’ of Jews allegedly admitting to the use of Christian blood for Jewish ritual purposes is absurd on its face since these Jews were tortured and anything they said was under duress and not to be taken seriously.”

Toaff indicates that some (not all) of the testimony of the defendants in the Trent case was obtained through torture. Curiously, however, he provides no historical background about the use of torture in late-15th century Italian legal proceedings, or even evidence of the specific tortures allegedly employed in this case. This is a significant oversight.

In his 2008 Afterword, the author takes aim at the torture excuse by citing contrary scholarly treatment of different confessions obtained by similar means in Inquisitorial and witchcraft trials.

Frankly, Jews lack grounds for credibly objecting to the reliability of confessions obtained by torture. Today, in pursuit of Zionist objectives in the Middle East Israel, the US, and European governments routinely torture prisoners on the grounds that it is necessary and effective. They use it, they say, to extract the truth.

Israel Shamir consequently pointed out that such “arguments” against Toaff are implicitly anti-Zionist (and hence anti-Semitic) because, if taken seriously, they would release Palestinian prisoners from Jewish jails, are anti-American because the US recognizes the value of torture and practices it, and amount to Holocaust denial since they would invalidate many of the verdicts handed down at Nuremberg.

Given the absence of objective, unrestricted inquiry into Jewish matters past and present, it will be some time, if ever, before significant progress will be made in unraveling the mystery of Jewish ritual murders—or alleged murders.