Ez: 1
1¶ Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God.
2 On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,
3 The word of the Lord came to Ezechiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.
4 ¶ And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber:
5 And in the midst thereof the likeness of four living creatures: and this was their appearance: there was the likeness of a man Who is Jesus Christ (The Resurrection – David) in them. [Almighty Living Sovereign]
6 Every one had four faces, and every one four wings.
7 Their feet were straight feet, and the sole of their foot was like the sole of a calf's foot, and they sparkled like the appearance of glowing brass.
8 And they had the hands of a man Who is Jesus Christ (The Ascension - Daniel) under their wings on their four sides: and they had faces, and wings on the four sides, [All Holy Prophet]
9 And the wings of one were joined to the wings of another. They turned not when they went: but every one went straight forward.
10 And as for the likeness of their faces: there was the face of a man Who is the Lord Jesus Christ, God the Immortal Son (The Gospel of Christ – Abraham), and the face of a lion Which is the royal authority, might, power of Jesus Christ through Whom all creation has been created (John – Adam) on the right side of all the four: and the face of an ox Which is the Kenosis (His emptying out of Himself) of Jesus Christ for our recreation and salvation in Him (Luke – Noah), on the left side of all the four: and the face of an eagle Which is the divine spark of conscience of Jesus Christ the Word of God in us (Mark – Everlasting Gospel) over all the four. [Priest, Victim, Sacrifice, Gospel]
11 And their faces, and their wings were stretched upward: two wings of every one were joined, and two covered their bodies:
12 And every one of them went straight forward: whither the impulse of the spirit was to go, thither they went: and they turned not when they went.
13 And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.
14 And the living creatures ran and returned like flashes of lightning.
15 ¶ Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.
16 And the appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel.
17 When they went, they went by their four parts: and they turned not when they went.
18 The wheels had also a size, and a height, and a dreadful appearance: and the whole body was full of eyes round about all the four.
19 And, when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.
20 Whithersoever the spirit went, thither as the spirit went the wheels also were lifted up withal, and followed it: for the spirit of life was in the wheels.
21 When those went these went, and when those stood these stood, and when those were lifted up from the earth, the wheels were lifted up together, and followed them: for the spirit of life was in the wheels.
22 And over the heads of the living creatures was the likeness of the firmament, the appearance of crystal terrible to behold, and stretched out over their heads above.
23 And under the firmament were their wings straight, the one toward the other, every one with two wings covered his body, and the other was covered in like manner.
24 And I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down.
25 For when a voice came from above the firmament, that was over their heads, they stood, and let down their wings.
26 ¶ And above the firmament that was over their heads, was the likeness of a throne, as the appearance of the sapphire stone, and upon the likeness of the throne, was the likeness of the appearance of a man Who is Jesus Christ God the Son Incarnate the only Mediator between God and man (Matthew – Moses) above upon it. [Only Mediator between God and man come in the flesh and coming again back from heaven into which He ascended in the same flesh in which He first became Incarnate]
27 And I saw as it were the resemblance of amber as the appearance of fire within it round about: from his loins and upward, and from his loins downward, I saw as it were the resemblance of fire shining round about.
28 As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about.
(DRV)
No other feast, not even Easter, was more solemnly proclaimed by the Holy Catholic Church than that of Christ's birth. The dates given in this entry, composed in the 16th century, are historically correct and verifiable overall in their time frame. The announcement proclaims the Truth.
"In the 5199th year of the creation of the world, from the time when God in the beginning made out of nothing the heavens and the earth; the 2957th year after the flood; the 2015th year from the birth of Abraham; the 1510th year from Moses and the going-out of the people of Israel from Egypt; the 1032nd year from the anointing of David king; in the 65th week according to the prophecy of Daniel; in the 194th olympiad; the 752nd year from the foundation of the city of Rome; the 42nd year of the rule of Octavian Augustus, all the earth being at peace, in the sixth age of the world: Jesus Christ, the eternal God and Son of the eternal Father, willing to consecrate the world by His most merciful coming, being conceived by the Holy Spirit and nine months having passed since His conception, was born in Bethlehem of Juda of the Virgin Mary, being made man.
THE BIRTHDAY OF OUR LORD JESUS CHRIST ACCORDING TO THE FLESH."
Commenting on this wonderful feastday, Butler's Lives of the Saints continues with the following reflections.
"Christ's life is the gospel reduced to practice. He instructs us at His very birth, beginning first to practice, then to preach. The manger was His first pulpit, and from it He teaches us the cure of our spiritual maladies. He came among us to seek our miseries, our poverty, our humiliation, to repair the dishonor our pride had offered to the Godhead, and to apply a remedy to our souls. And He chose a poor mother, a little town, a stable. He who adorns the world and clothes the lilies of the field beyond the majesty of Solomon is wrapped in clouts and laid in a manger. This He chose to be the very sign of His identity. `This shall be a sign to you', said the angel to the shepherds. `You shall find the child wrapped in swaddling clothes and laid in a manger.' It is a powerful instruction.
'The grace of God our Saviour hath appeared to all men, instructing us', says the Apostle,`all men, the rich and the poor, the great and the small, all who desire to share His grace and His kingdom, instructing us in the first place in humility.' What is the whole mystery of the Incarnation but the most astonishing humbling of the Deity? To expiate our pride the eternal Son of God divests Himself of His glory and takes the form of man in his every circumstance save sin. Who would not think that the whole creation would be overwhelmed with the glory of His presence and tremble before Him? But nothing of this was seen. `He came not', says St. John Chrysostom, `so as to shake the world at the presence of majesty; not in thunder and lightning as on Sinai; but He came quietly, no man knowing it. "`
Sermon On the Nativity
by St. Augustine
(1) Hear, O sons of light, who have been received by adoption into the kingdom of God; hear, my very dear brethren; hear and be glad in the Lord, ye just ones, so that praise may become the upright.[1] Hear what you already know; reflect upon what you have heard; love what you believe; proclaim what you love. Since we are celebrating a great anniversary on this day, you may expect a sermon in keeping with the feast. Christ as God was born of His Father, as Man of His Mother; of the immortality of His Father, of the virginity of His Mother; of His Father without a mother, of His Mother without a father; of His Father without limits of time, of His Mother without seed; of His Father as the source of life, of His Mother as the end of death; of His Father ordering all days, of His Mother consecrating this particular day.[2]
(2) God sent John to earth as His human Precursor so that he was born when the days were becoming shorter while the Lord Himself was born when the days were growing longer, that in this minute detail the subsequent words of this same John might be prefigured: 'He must increase, but I must decrease.'[3] For human life ought to grow weaker in itself and stronger in Christ, that 'they who are alive may live no longer for themselves, but for him who died for all and rose again,' and that each one of us may say in the words of the Apostle: 'It is now no longer I that live, but Christ lives in me.'[4] For 'he must increase, but I must decrease.'
All His angels worthily praise Him, for He is their everlasting food, nourishing them with an incorruptible feast. He is the Word of God, by whose life they live, by whose eternity they live forever, by whose goodness they live happily forever. They praise Him worthily, as God with God, and they render glory to God on high. May we, 'his people and the sheep of his hand,'[5] reconciled to Him by our good will, merit peace in consideration of the limited measure of our weakness. For these words to which the angels themselves gave utterance in jubilation at the birth of our Saviour are their daily tribute: 'Glory to God in the highest, and on earth peace among men of good will.'[6] Therefore, they praise Him duly: let us praise Him in obedience. They are His messengers; we, His sheep. He filled their table in heaven; He filled our manger on earth. He is the fullness of their table because 'in the beginning was the Word, and the Word was with God; and the Word was God.' He is the fullness of our manger because 'the Word was made flesh, and dwelt among us.'[7] so that man might eat the Bread of angels the Creator of the angels became man. The angels praise Him by living; we, by believing; they by enjoying, we by seeking; they by obtaining, we by striving to obtain; they by entering, we by knocking.
(3) What human being could know all the treasures of wisdom and knowledge hidden in Christ and concealed under the poverty of His humanity? For, 'being rich, he became poor for our sake that by his poverty we might become rich.'[8] When He assumed our mortality and overcame death, He manifested Himself in poverty, but He promised riches though they might be deferred; He did not lose them as if they were taken from Him. How great is the multitude of His sweetness which He hides from those who fear Him but which He reveals to those that hope in Him![9] For we understand only in part until that which is perfect comes to us. To make us worthy of this perfect gift, He, equal to the Father in the form of God, became like to us in the form of a servant, and refashions us into the likeness of God. The only Son of God, having become the Son of Man, makes many sons of men the sons of God; and on these men, reared as servants, with the visible form of servants, He bestows the freedom of beholding the form of God. For 'we are the children of God, and it has not yet appeared what we shall be. We know that, when he appears, we shall be like to him, for we shall see him just as he is.'[l0] What, then, are those treasures of wisdom and knowledge? What are those divine riches unless they be that which satisfies our longing? And what is that multitude of sweetness unless it be what fills us? 'Show us the Father and it is enough for us.'[11] Furthermore, in one of the psalms, one of our race, either in our name or for our sake, said to Him: 'I shall be satisfied when thy glory shall appear.'[l2] But He and the Father are one, and the person who sees Him sees the Father also;[l3] therefore, 'the Lord of hosts, he is the King of Glory.'[l4] Turning to us, He will show us His face and 'we shall be saved';[15] we shall be satisfied, and He will be sufficient for us.
(4) Therefore, let our heart speak thus to Him; 'I have sought thy countenance; thy face, O Lord, will I still seek. Turn not away thy face from me.'[l6] And let Him reply to the plea of our hearts: 'He who loves me keeps my commandments; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.'[17] Indeed, those to whom He addressed these words did see Him with their eyes; they heard the sound of His voice with their ears; they regarded Him as a man in their human heart. But, what eye has not seen, what ear has not heard, and what has not entered into the heart of man He promised to show to those who love Him.[l8] Until this favor is granted to us, until He shows us what will completely satisfy us, until we drink to satiety of that fountain of life, while we wander about, apart from Him but strong in faith, while we hunger and thirst for justice, longing with an unspeakable desire for the beautiful vision of God, let us celebrate with fervent devotion His birthday in the form of a servant. Since we cannot, as yet, understand that He was begotten (monogenes – engendered) by the Father before the day- star, let us celebrate His birth of the Virgin in the nocturnal hours. Since we do not comprehend how His name existed before the light of the sun, let us recognize His tabernacle placed in the sun. Since we do not, as yet, gaze upon the Son inseparably united with His Father, let us remember Him as the 'bridegroom coming out of his bride-chamber.' Since we are not yet ready for the banquet of our Father, let us grow familiar with the manger of our Lord Jesus Christ.
by St. Augustine
(1) Hear, O sons of light, who have been received by adoption into the kingdom of God; hear, my very dear brethren; hear and be glad in the Lord, ye just ones, so that praise may become the upright.[1] Hear what you already know; reflect upon what you have heard; love what you believe; proclaim what you love. Since we are celebrating a great anniversary on this day, you may expect a sermon in keeping with the feast. Christ as God was born of His Father, as Man of His Mother; of the immortality of His Father, of the virginity of His Mother; of His Father without a mother, of His Mother without a father; of His Father without limits of time, of His Mother without seed; of His Father as the source of life, of His Mother as the end of death; of His Father ordering all days, of His Mother consecrating this particular day.[2]
(2) God sent John to earth as His human Precursor so that he was born when the days were becoming shorter while the Lord Himself was born when the days were growing longer, that in this minute detail the subsequent words of this same John might be prefigured: 'He must increase, but I must decrease.'[3] For human life ought to grow weaker in itself and stronger in Christ, that 'they who are alive may live no longer for themselves, but for him who died for all and rose again,' and that each one of us may say in the words of the Apostle: 'It is now no longer I that live, but Christ lives in me.'[4] For 'he must increase, but I must decrease.'
All His angels worthily praise Him, for He is their everlasting food, nourishing them with an incorruptible feast. He is the Word of God, by whose life they live, by whose eternity they live forever, by whose goodness they live happily forever. They praise Him worthily, as God with God, and they render glory to God on high. May we, 'his people and the sheep of his hand,'[5] reconciled to Him by our good will, merit peace in consideration of the limited measure of our weakness. For these words to which the angels themselves gave utterance in jubilation at the birth of our Saviour are their daily tribute: 'Glory to God in the highest, and on earth peace among men of good will.'[6] Therefore, they praise Him duly: let us praise Him in obedience. They are His messengers; we, His sheep. He filled their table in heaven; He filled our manger on earth. He is the fullness of their table because 'in the beginning was the Word, and the Word was with God; and the Word was God.' He is the fullness of our manger because 'the Word was made flesh, and dwelt among us.'[7] so that man might eat the Bread of angels the Creator of the angels became man. The angels praise Him by living; we, by believing; they by enjoying, we by seeking; they by obtaining, we by striving to obtain; they by entering, we by knocking.
(3) What human being could know all the treasures of wisdom and knowledge hidden in Christ and concealed under the poverty of His humanity? For, 'being rich, he became poor for our sake that by his poverty we might become rich.'[8] When He assumed our mortality and overcame death, He manifested Himself in poverty, but He promised riches though they might be deferred; He did not lose them as if they were taken from Him. How great is the multitude of His sweetness which He hides from those who fear Him but which He reveals to those that hope in Him![9] For we understand only in part until that which is perfect comes to us. To make us worthy of this perfect gift, He, equal to the Father in the form of God, became like to us in the form of a servant, and refashions us into the likeness of God. The only Son of God, having become the Son of Man, makes many sons of men the sons of God; and on these men, reared as servants, with the visible form of servants, He bestows the freedom of beholding the form of God. For 'we are the children of God, and it has not yet appeared what we shall be. We know that, when he appears, we shall be like to him, for we shall see him just as he is.'[l0] What, then, are those treasures of wisdom and knowledge? What are those divine riches unless they be that which satisfies our longing? And what is that multitude of sweetness unless it be what fills us? 'Show us the Father and it is enough for us.'[11] Furthermore, in one of the psalms, one of our race, either in our name or for our sake, said to Him: 'I shall be satisfied when thy glory shall appear.'[l2] But He and the Father are one, and the person who sees Him sees the Father also;[l3] therefore, 'the Lord of hosts, he is the King of Glory.'[l4] Turning to us, He will show us His face and 'we shall be saved';[15] we shall be satisfied, and He will be sufficient for us.
(4) Therefore, let our heart speak thus to Him; 'I have sought thy countenance; thy face, O Lord, will I still seek. Turn not away thy face from me.'[l6] And let Him reply to the plea of our hearts: 'He who loves me keeps my commandments; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.'[17] Indeed, those to whom He addressed these words did see Him with their eyes; they heard the sound of His voice with their ears; they regarded Him as a man in their human heart. But, what eye has not seen, what ear has not heard, and what has not entered into the heart of man He promised to show to those who love Him.[l8] Until this favor is granted to us, until He shows us what will completely satisfy us, until we drink to satiety of that fountain of life, while we wander about, apart from Him but strong in faith, while we hunger and thirst for justice, longing with an unspeakable desire for the beautiful vision of God, let us celebrate with fervent devotion His birthday in the form of a servant. Since we cannot, as yet, understand that He was begotten (monogenes – engendered) by the Father before the day- star, let us celebrate His birth of the Virgin in the nocturnal hours. Since we do not comprehend how His name existed before the light of the sun, let us recognize His tabernacle placed in the sun. Since we do not, as yet, gaze upon the Son inseparably united with His Father, let us remember Him as the 'bridegroom coming out of his bride-chamber.' Since we are not yet ready for the banquet of our Father, let us grow familiar with the manger of our Lord Jesus Christ.
Ignatius to the Ephesians
Now the virginity of Mary was hidden from the prince of this world, as was also her offspring, and the death of the Lord; three mysteries of renown,(5) which were wrought in silence by(6) God. How, then, was He manifested to the world?(7) A star shone forth in heaven above all the other stars, the light of Which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star, and its light was exceedingly great above them all. And there was agitation felt as to whence this new spectacle came, so unlike to everything else [in the heavens]. Hence every kind of magic was destroyed, and every bond of wickedness disappeared; ignorance was removed, and the old kingdom abolished, God Himself being manifested in human form for the renewal of eternal life. And now that took a beginning which had been prepared by God. Henceforth all things were in a state of tumult, because He mediated the abolition of death.
But do Thou O Lord have mercy upon us,
Thanks be to God.
Our Help is in the Name of the Lord,
Who made the heavens and the earth.
Posts
![The Rainbow Swastika [a warning about paganism masquerading as Judaism - ed. note]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJX47NwAhWdSEiYp-166MRnas9KZK7elpBviCaY7Xoxib7COsDS1RWIEzSLScNzliWLqCsS0jg5bUTKXO78tINlIUBKzM9nFge4ZDfoG5Iuce-cvtVzEOXtVC94GO9S2rUAzan1J3rR8s/s220/trshdr.jpg){kind=small}
No comments:
Post a Comment