Prayer Against Evil

Our Lord Jesus Christ taught us to pray -

Mt:6:9-13:9 ¶ Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
10 Thy kingdom come. Thy will be done on earth as it is in heaven.
11 Give us this day our supersubstantial bread.
12 And forgive us our debts, as we also forgive our debtors.
13 And lead us not into temptation. But deliver us from evil. Amen. (DRV)

Not only did Our Lord Jesus Christ teach us to pray that we be delivered from evil (the evil one and all of it's minions), but He gave us power over the evil spirits.

See Prayer Against Evil for the rest.

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Utterly note concerning the below. No Christian may ever consider Islam a substitute for, or a rule in any way governing the faith of Christians. We seek only the Godly peace with Muslims that St. Francis sought. 

Absolutely utterly and completely note that Judeo-Freemasonry is the complete enemy of God and His people and we, both faithful Christians and faithful Muslims, stand absolutely totally against it.

Did you see the Judeo-Freemasonic Satanic celebration for the Queen of England recently? – here is what is behind it.

From: FREEMASONRY IN THE LIFE AND TIMES OF POPE PIUS IX by Father Leonard Feeney 

But, and this is more than ever true in our day, the visible leaders of Masonry — and of all the secret societies which are but subsidiary to it — are never the real leaders! For beyond the visible leaders there is an inner circle, organized on Masonic lines, whose members are hidden and unknown to the public [these are the Illuminati]. Beyond this inner circle, there is another and still more secret ring [the core of the Illuminists]. At last, at the very top, there sits the lone head and his small — six at most — carefully chosen coterie of advisers, who direct the invisible government, not only of Masonry, but of the world [these are the rulers of the synagogue of Satan]. These men are known to but very few on Earth. 
- Kissinger is one and Rothschild is another. At that level a number of families fan out from and downward. They are supported and controlled by something far older that the Rothschilds or their consigliere, Kissinger. See Al Debaran - Ancient Egyptian Banking

These seven are the head and the council that directs the whole New World Order - actually the coming short utterly evil Satanic reign of the Antichrist. To be part of that is to be damned forever.

Beneath this serpent seven headed hydra-council that currently centers on London as its base of operations are the following:

The 19 crime families that rule "Israel" - occupied Palestine - and their Transnational Drug Dealing, including the Russian Kahal - Haburah - base.

The Military Industrial Complex

The 300 banking families

The 1001 Club

The entire New World Order

* * *

FREEMASONRY IN THE LIFE AND TIMES OF POPE PIUS IX by Father Leonard Feeney 

[excerpt]

IN THE YEAR 1792, on May thirteenth, in the ancient Italian seaport town of Sinigaglia, high up on its perch overhanging the Adriatic Sea, there was born to the Mayor of the city, Count Girolamo Mastai-Ferretti and his wife, the Countess Caterina, their seventh child, Giovanni-Maria Giovanni-Battista Pietro Isidoro. The year 1792 was an ominous one, as far as the world outside the castle of the Mastai-Ferretti’s was concerned, and it would forever overshadow the life of little John Mary Mastai-Ferretti, one day to become the great Pope Pius IX and to rule the Church of Jesus Christ from the throne of Peter for thirty-two years, the longest pontificate of any Pope except Peter.

He would, this boy born in the tragic year of 1792 — gently nurtured, sensitive, generous, gay, loving, pure, true-hearted, possessing great charm and great good looks, taught as a child to revere the poor, deeply devoted to the Church and known for his constant and absorbing love of the Blessed Virgin Mary — live all his days surrounded by revolution; revolution diabolically planned and sustained, the like of which never before was seen. The unbelievably horrible French Revolution, the first in the satanic plan to tear down the thrones and altars of Christendom, was already three years old in the year 1792, when John Mary Mastai-Ferretti was born.

It is not at all surprising that the French Revolution, about which we in America, as if by a gigantic conspiracy, have been taught so little of the real truth, should be visited upon the land which had allowed its king — in his mad passion to place himself above and beyond the jurisdiction of the Vicar of Christ — to cause the death of Pope Boniface VIII. It is true that France remained nominally Catholic both during and after the Protestant revolt, but it never as a nation quite returned, even in the periods of Catholic revival, to its old purity of Faith and its old filial devotion to the Popes, which had been its crowning mark before the outrage and death of Pope Boniface VIII in 1303.

It was France’s voice which, in the fifteenth century, through the University of Paris and its sons, John Gerson and Peter d’Ailly, was loudest in proclaiming the Pope inferior to, and therefore subject to, a general council of the Church! It was France’s “Pragmatic Sanction of Bourges” which not only insisted on the supremacy of a council over the Pope, but practically deprived the Pope of any jurisdiction over the French Church. “Gallicanism,” or the equivalent of what would amount to a French National Church, independent of the Holy See, was not very far off, after that.

It was the traitorous political ambition of France which set up Protestantism permanently in Europe. It was France’s Cardinal Richelieu (1585-1642), Prime Minister and real ruler of the country under Louis XIII, who, to ensure the political victory of France in Europe, took the side of the Protestant Princes of Germany against the Catholic Emperor, Ferdinand II, at the most critical moment of the Thirty Years’ War between the forces of Protestantism and Catholicism. Cardinal Richelieu hired the Protestant military genius, Gustavus Adolphus, for five tubs of gold (approximately two million dollars), to enter the war against the Catholics. The defeat of Ferdinand made forever impossible his dream of a Europe united again as one family by the Faith, so close to realization but for the treachery of the French Cardinal.

It was France who, in 1682, under its absolute monarch, Louis XIV and his subservient clergy, more loyal to their King than to their God, passed the famous Four Gallican Articles, which again not only practically withdrew France from the jurisdiction of the Pope, but declared in effect that Christ’s Vicar was not infallible. And even though Louis XIV withdrew the articles after two Popes had condemned them and his country had been interdicted, Gallicanism was by then deeply and firmly established in the thought of the people. It would, along with the Jansenist heresy (a species of Calvinism within the Church) — and the shocking looseness of morals both of Louis XIV and his great-grandson and successor, Louis XV, of their courts and of French society generally — disastrously weaken the Faith and prepare France for the religious skepticism and free thought already prevailing in England and Germany.

In the literary hands of the Freemason Voltaire and the equally anti-Christian writer Rousseau, along with the French Encyclopedists who were in the pay of Frederick the Great of Prussia, also a Freemason, this “free thought” would usher in the “Age of Enlightenment” in France and lead straight to the sheer atheism and diabolical mockery of God of the terrible French Revolution.

It was precisely at the hour in history when France, now the leading nation of the world, was giving to that world the spectacle of a dissolute Catholic King, Louis XV, who with his court lived lives of such shameless corruption that they rivaled in depravity even the notoriously wicked courts of Catherine of Russia and Frederick of Prussia — when the vices of royalty had passed down through the nobles and bourgeoisie even to the poor, and the seed of Lucifer gave every appearance of triumphing over the seed of Mary — that God allowed a scourge to come upon Europe, just as He had permitted the scourge of Mohammedanism [both Qur'anic Islam and tribalism, especially Saracen pagan tribalistic pillagers, are incorrectly summed up here as one] to ravage the heretical and sinful East in the seventh and succeeding centuries. [What is referred to here is two different things entirely: 1) the lawful Jihad against subversive Jews, which was a good thing as a scourge to take away evil, and 2) the tribalistic and anti-Qur'anic Jihadist attacks upon the Slavic lands and the West for the sake of empire building, especially by the Ottomans.] Indeed, the scourge [now is a different scourge being referred to, namely Judeo-Freemasonry not approved of nor joined with but endured by the faithful Christians as a persecution, which it emphatically was] which brought about the temporary chastisement of Europe in the eighteenth century, although it crossed the Channel and entered the Continent decked out in new clothes carefully refashioned and tailored in London, had its origins very definitely in the East. Its symbols, its ceremonies, its dress, its traditions, its rituals, all were Eastern [but not Christian and not Islam in its true Qur'anic sense, but instead ancient pagan - i.e. Judeo-Freemasonic]. William Thomas Walsh, writing in his book, Philip II, said of the degrees and rituals of Freemasonry that they “are shot through with Jewish symbolism: the candidate is going to the East, towards Jerusalem, he is going to rebuild the Temple, destroyed in fulfillment of the prophecy of Christ ... The official coat of arms of the English Grand Lodge, even to this day, is the one made in 1675 by Rabbi Jacob Jehuda Leon, known as Templo, who went from Holland to England that year.” 

[The French Grand Orient and others are all part of this Satanic Judeo-Freemasonry plot against God and His rights as well]

Modern Freemasonry — for such is the scourge — came into being in England in 1717, when the ancient Catholic guild of working masons, Protestantized long since in England, but existing in Great Britain and Europe for many centuries, was revised. Its professional, laboring character was dropped, and it emerged a philosophical, pseudo-religious secret society, its formulas, ceremonies and traditions all pointing to a Jewish origin, although its new constitutions and ritual were drawn up by a Scotch Presbyterian minister, James Anderson, and a Huguenot refugee minister, John T. Desaguliers, and its Grand Master, in 1722, was the profligate, thoroughly immoral Duke of Wharton who everywhere was reputed to be “from no vice exempt.”

It was in 1725 that the new Freemasonry spread to Paris, in 1728 to Madrid, in 1729 to Ireland, in 1731 to the Hague, in 1733 to Hamburg, in 1736 to Germany, and so on, to Italy.

Voltaire became a Freemason in England, around 1727, and on his return to France did everything in his power to spread it among the nobility and intellectuals. Unspeakably immoral, both in his life and in his writings, the intimate of Frederick the Great, because of the use Frederick could make of his extraordinary ability to write, Voltaire shared the Prussian King’s consuming hatred of Jesus Christ and the Catholic Church. It was their constant cry that the “Christian religion is an infamous religion. It must be destroyed by a hundred invisible [sic] hands. It is necessary that the philosophers should course through the streets to destroy it as missionaries course over the earth and sea to propagate it. They ought to dare all things, risk all things, even to be burned, in order to destroy it. Let us crush the wretch! Crush the wretch! Écrasez l’infâme!”

Freemasonry spread like wildfire over Europe. It became the rage in Paris. The nobility and some members of the higher clergy — especially in France where Gallicanism and Jansenism had, in the century before, as we have seen, prepared the ground for the perpetual ridicule of religion and all its institutions, including even holy matrimony, which, in the 1700’s, was the order of the day — were perversely fascinated by the doctrines of Freemasonry, and they entered its lodges in great numbers. Later, many of them, when all their theoretical dreams were come true, at the height of the Revolution found themselves mounting the bloody steps to the guillotine, ruefully facing at last the bitter truth that they had, along with the downfall of the Pope and the existing order, plotted their own destruction.

The teachings of Freemasonry spread far and wide the spirit of revolt not only against the authority of the Vicar of Christ, but against the authority of the State, as well. In the third quarter of the 1700’s, a new and even more sinister element was added. This was the “Illuminism,” so-called, of Adam Weishaupt, a professor of canon law in the University of Ingolstadt, in Bavaria, which gave to Masonry the mold and lasting form by which it has, despite all opposition, come down to us today and by which “it will advance until its final conflict with Christianity must determine whether Christ or Satan shall reign on this earth to the end.”

Weishaupt’s way, which is still the way of the Masonic lodges today, was first to entice men into his organization through its lowest degrees. As Monsignor Dillon explained in his famous Edinburgh lectures:

A man, though in Masonry, may not be willing to become an atheist or a Socialist, for some time at least. He may have in his heart a profound conviction that God exists, and some hope left of returning to that God at or before his death. He may have entered Masonry for purposes of ambition, for motives of vanity, from mere lightness of character. He may continue his prayers and refuse, if a Catholic, to give up the Mother of God and some practice of piety loved by him from his youth. But Masonry is a capital system to wean a man gradually away from all these things. It does not at once deny the existence of God, nor at once attack the Christian dispensation. It commences by giving the Christian idea of God an easy and, under semblance of respect, an almost imperceptible shake. It swears by the name of God in all its oaths. It calls Him, however, not a Creator, only an architect — the great Architect of the universe. It carefully avoids all mention of Christ, of the Adorable Trinity, of the unity of Faith, or of any faith. It protests a respect for the convictions of every man [but respects none], for the idolatrous Parsee, for the Muslim, the heretic, the Jew, the schismatic, the Catholic. By and by, in higher degrees, it gives a ruder shock to the belief in the Deity, and a gradual inducement to favor Naturalism [total Satanism is meant].

As time goes on, the man who manifests any real religious depth or signs of conscience never goes beyond the lower degrees. He remains instead a member of the rank and file of Masonry, of the respectable front presented to the world, but he and his kind are never trusted with the real secret. On the other hand, those who meet the Masonic requirements, who are possessed of no fine moral sensibilities, proceed in the ways of irreligion, immorality, espionage and occult science until they arrive at the advanced degrees and are let in on more and more of the frightfully guarded secrets of the Order.

But, and this is more than ever true in our day, the visible leaders of Masonry — and of all the secret societies which are but subsidiary to it — are never the real leaders! For beyond the visible leaders there is an inner circle, organized on Masonic lines, whose members are hidden and unknown to the public. Beyond this inner circle, there is another and still more secret ring. At last, at the very top, there sits the lone head and his small — six at most — carefully chosen coterie of advisers, who direct the invisible government, not only of Masonry, but of the world. These men are known to but very few on Earth.